Results for 'Mike W. Peng'

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  1.  53
    The Signaling Effect of Corporate Social Responsibility in Emerging Economies.Weichieh Su, Mike W. Peng, Weiqiang Tan & Yan-Leung Cheung - 2016 - Journal of Business Ethics 134 (3):479-491.
    What signals do firms in emerging economies send to stakeholders when they adopt corporate social responsibility practices? We argue that in emerging economies, firms that adopt CSR practices positively signal investors that their firms have superior capabilities for filling institutional voids. From an institution-based view, we hypothesize that the institutional environment moderates the signaling effect of CSR on a firm’s financial performance. Based on a sample of firms from ten Asian emerging economies, we find a positive relationship between CSR practices (...)
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  2. Corporate Philanthropy and CEO Outside Directorships Under Authoritarian Capitalism.Alan Muller, Weiqiang Tan, Mike W. Peng & Mike Pfarrer - 2023 - Business and Society 62 (7):1420-1457.
    Scholars have long suggested that CEOs can benefit from corporate philanthropy. However, little is known about this relationship in contexts of authoritarian capitalism such as China, where the state not only uses its control of economic entities to pursue social goals but also plays a key role in CEOs’ careers. We theorize how corporate philanthropy among state-controlled firms increases the CEO’s likelihood of receiving career benefits from the state in the form of outside directorships. Outside directorships represent an important form (...)
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  3.  22
    She’-E-O Compensation Gap: A Role Congruity View.Joyce C. Wang, Lívia Markóczy, Sunny Li Sun & Mike W. Peng - 2019 - Journal of Business Ethics 159 (3):745-760.
    Is there a compensation gap between female CEOs and male CEOs? If so, are there mechanisms to mitigate the compensation gap? Extending role congruity theory, we argue that the perception mismatch between the female gender role and the leadership role may lead to lower compensation to female CEOs, resulting in a gender compensation gap. Nevertheless, the compensation gap may be narrowed if female CEOs display agentic traits through risk-taking, or alternatively, work in female-dominated industries where communal traits are valued. Additionally, (...)
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  4.  50
    Alliance Network Centrality, Board Composition, and Corporate Social Performance.Craig D. Macaulay, Orlando C. Richard, Mike W. Peng & Maria Hasenhuttl - 2018 - Journal of Business Ethics 151 (4):997-1008.
    What critical characteristics do firms have that determine the scale and scope of corporate social responsibility activities they undertake? This paper examines two disparate predictors of corporate social performance. First, using the lens of the resource-based view, we examine the role of alliance network centrality on corporate social performance. We find that centrality enhances corporate social performance. Second, we investigate how board composition affects corporate social performance. Specifically, drawing on stakeholder theory, we find that the percentage of female directors predicts (...)
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  5.  33
    metaSEM: an R package for meta-analysis using structural equation modeling.Mike W.-L. Cheung - 2014 - Frontiers in Psychology 5.
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  6. Meaningful work: rethinking professional ethics.Mike W. Martin - 2000 - New York: Oxford University Press.
    As commonly understood, professional ethics consists of shared duties and episodic dilemmas--the responsibilities incumbent on all members of specific professions joined together with the dilemmas that arise when these responsibilities conflict. Martin challenges this "consensus paradigm" as he rethinks professional ethics to include personal commitments and ideals, of which many are not mandatory. Using specific examples from a wide range of professions, including medicine, law, high school teaching, journalism, engineering, and ministry, he explores how personal commitments motivate, guide, and give (...)
  7.  11
    Sports as Exercises in Spiritual Formation.Mike W. Austin - 2010 - Journal of Spiritual Formation and Soul Care 3 (1):66-78.
    Some followers of Christ claim that sports are pointless activities and even spiritually dangerous, given some of the values that are present within them. Other Christians look more favorably upon the value of sports. In this paper, I defend the latter view. I focus on the manner in which sports can provide a context for and be exercises in Christian spiritual formation. I then examine the practical implications this has for Christians who are athletes, coaches, and parents of children who (...)
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  8.  58
    Self-Deception and Morality.Mike W. Martin - 1988 - Philosophical Review 97 (3):442-444.
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  9. Personal meaning and ethics in engineering.Mike W. Martin - 2002 - Science and Engineering Ethics 8 (4):545-560.
    The study of engineering ethics tends to emphasize professional codes of ethics and, to lesser degrees, business ethics and technology studies. These are all important vantage points, but they neglect personal moral commitments, as well as personal aesthetic, religious, and other values that are not mandatory for all members of engineering. This paper illustrates how personal moral commitments motivate, guide, and give meaning to the work of engineers, contributing to both self-fulfillment and public goods. It also explores some general frameworks (...)
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  10.  25
    Applied and General Ethics.Mike W. Martin - 1983 - Bowling Green Studies in Applied Philosophy 5:34-44.
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  11.  30
    Creativity: Ethics and Excellence in Science.Mike W. Martin - 2007 - Lexington Books.
    Creativity explores the moral dimensions of creativity in science in a systematic and comprehensive way. A work of applied philosophy, professional ethics, and philosophy of science, the book argues that scientific creativity often constitutes moral creativity—the production of new and morally variable outcomes. At the same time, creative ambitions have a dark side that can lead to professional misconduct and harmful effects on society and the environment.
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  12.  30
    Everyday Morality: An Introduction to Applied Ethics.Mike W. Martin - 1995
    Moral character is explored in all its dimensions: virtues, vices, attitudes, emotions, commitments, and personal relationships, in addition to right and wrong conduct. The aim is to stimulate personal reflection and group dialogue, rather than to offer solutions. It seeks to sharpen ideas which we use as tools in coping responsibly with our daily lives.
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  13.  67
    Responsibility for Health and Blaming Victims.Mike W. Martin - 2001 - Journal of Medical Humanities 22 (2):95-114.
    If we are responsible for taking care of our health, are we blameworthy when we become sick because we failed to meet that responsibility? Or is it immoral to blame the victim of sickness? A moral perspective that is sensitive to therapeutic concerns will downplay blame, but banishing all blame is neither feasible nor desirable. We need to understand the ambiguities surrounding moral responsibility in four contexts: (1) preventing sickness, (2) assigning financial liabilities for health care costs, (3) giving meaning (...)
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  14.  71
    Happiness and the Good Life.Mike W. Martin - 2012 - New York, US: Oup Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in (...)
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  15. Humour and aesthetic enjoyment of incongruities.Mike W. Martin - 1983 - British Journal of Aesthetics 23 (1):74-85.
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  16.  57
    Self-deceiving intentions.Mike W. Martin - 1997 - Behavioral and Brain Sciences 20 (1):122-123.
    Contrary to Mele's suggestion, not all garden-variety self-deception reduces to bias-generated false beliefs (usually held contrary to the evidence). Many cases center around self-deceiving intentions to avoid painful topics, escape unpleasant truths, seek comfortable attitudes, and evade self-acknowledgment. These intentions do not imply paradoxical projects or contradictory belief states.
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  17. Happiness and virtue in positive psychology.Mike W. Martin - 2007 - Journal for the Theory of Social Behaviour 37 (1):89–103.
    Positive psychologists aspire to study the moral virtues, as well as positive emotions, while retaining scientific objectivity. Within this framework, Martin Seligman, a founder of positive psychology, offers an empirically-based argument for an ancient and venerable theme: happiness can be increased by exercising the virtues. Seligman's project is promising, but it needs to pay greater attention to several methodological matters: greater care in defining happiness, so as to avoid smuggling in value assumptions of the sort suggested by the title of (...)
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  18.  29
    Analyzing Big Data in Psychology: A Split/Analyze/Meta-Analyze Approach.Mike W.-L. Cheung & Suzanne Jak - 2016 - Frontiers in Psychology 7.
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  19.  74
    Moral creativity in science and engineering.Mike W. Martin - 2006 - Science and Engineering Ethics 12 (3):421-433.
    Creativity in science and engineering has moral significance and deserves attention within professional ethics, in at least three areas. First, much scientific and technological creativity constitutes moral creativity because it generates moral benefits, is motivated by moral concern, and manifests virtues such as beneficence, courage, and perseverance. Second, creativity contributes to the meaning that scientists and engineers derive from their work, thereby connecting with virtues such as authenticity and also faults arising from Faustian trade-offs. Third, morally creative leadership is important (...)
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  20.  56
    From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture.Mike W. Martin - 2006 - New York, US: OUP Usa.
    Morality and mental health are now inseparably linked in our view of character. Alcoholics are sick, yet they are punished for drunk driving. Drug addicts are criminals, but their punishment can be court ordered therapy. The line between character flaws and personality disorders has become fuzzy, with even the seven deadly sins seen as mental disorders. In addition to pathologizing wrong-doing, we also psychologize virtue; self-respect becomes self-esteem, integrity becomes psychological integration, and responsibility becomes maturity. Moral advice is now sought (...)
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  21.  46
    Love's Constancy.Mike W. Martin - 1993 - Philosophy 68 (263):63 - 77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  22.  55
    Love's Constancy.Mike W. Martin - 1993 - Philosophy 68 (263):63-77.
    ‘Marital faithfulness’ refers to faithful love for a spouse or lover to whom one is committed, rather than the narrower idea of sexual fidelity. The distinction is clearly marked in traditional wedding vows. A commitment to love faithfully is central: ‘to have and to hold from this day forward, for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death us do part… and thereto I plight [pledge] thee my troth [faithfulness]’. (...)
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  23.  18
    Computing Multivariate Effect Sizes and Their Sampling Covariance Matrices With Structural Equation Modeling: Theory, Examples, and Computer Simulations.Mike W.-L. Cheung - 2018 - Frontiers in Psychology 9.
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  24.  47
    Depression: Illness, insight, and identity.Mike W. Martin - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):271-286.
  25. Adultery and fidelity.Mike W. Martin - 1994 - Journal of Social Philosophy 25 (3):76-91.
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  26.  60
    Of Mottos and Morals.Mike W. Martin - 2011 - International Journal of Applied Philosophy 25 (1):49-60.
    At their best, mottos help us cope by crystallizing attitudes, eliciting resolve, and guiding conduct. Mottos have moral significance when they allude to the virtues and reflect the character of individuals and groups. As such, they function in the moral space between abstract ethical theory and contextual moral judgment. I discuss personal mottos such as those of Isak Dinesen (“I will answer”) and group mottos such as found in social movements (“Think globally, act locally”), professions (“Above all, do no harm”), (...)
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  27.  42
    On the Evolution of Depression.Mike W. Martin - 2002 - Philosophy, Psychiatry, and Psychology 9 (3):255-259.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 9.3 (2002) 255-259 [Access article in PDF] On the Evolution of Depression Mike W. Martin Keywords: Depression, morality, mental disorders, psychobiology, evolutionary psychiatry. In "Depression as a Mind-Body Problem," Walter Glannon outlines a psychosocial-physiological explanation of depression as a psychological response to chronic stress—today, especially social stress—in which cortisol imbalances disrupt neurotransmitters. Accordingly, treatment for depression should combine psychopharmacology and psychotherapy—a valuable reminder in (...)
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  28.  11
    Ethics as Therapy.Mike W. Martin - 2001 - International Journal of Philosophical Practice 1 (1):1-24.
    From the inception of philosophical counseling an attempt was made to distinguish it from (psychological) therapy by insisting that therapy could not be more misleading. It is true that philosophical counselors should not pretend to be able to heal major mental illness; nevertheless they do contribute to positive health—health understood as something more than the absence of mental disease. This thesis is developed by critiquing Lou Marinoff’s book, Plato not Prozac!, but also by ranging more widely in the literature on (...)
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  29. Suffering in Happy Lives.Mike W. Martin - 2009 - In Lisa Bortolotti (ed.), Philosophy and Happiness. Palgrave-Macmillan. pp. 100--115.
     
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  30.  9
    Rationalization and responsibility: A reply to Whisner.Mike W. Martin - 1992 - Journal of Social Philosophy 23 (2):176-184.
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  31. Self-Deception and Self-Understanding: New Essays In Philosophy and Psychology.ed Mike W. Martin - 1985
     
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  32.  14
    Truth and Healing a Veteran's Depression.Mike W. Martin - 2009 - Philosophy, Psychiatry, and Psychology 16 (3):229-231.
  33. Whistleblowing.Mike W. Martin - 1992 - Business and Professional Ethics Journal 11 (2):21-40.
  34. Rights and the meta-ethics of professional morality.Mike W. Martin - 1981 - Ethics 91 (4):619-625.
  35. Love, sex and relationships.Mike W. Martin - 2014 - In S. van Hooft, N. Athanassoulis, J. Kawall, J. Oakley & L. van Zyl (eds.), The handbook of virtue ethics. Durham: Acumen Publishing. pp. 242--251.
  36.  48
    Professional and ordinary morality: A reply to Freedman.Mike W. Martin - 1981 - Ethics 91 (4):631-633.
  37.  6
    Albert Schweitzer's Reverence for Life: Ethical Idealism and Self-Realization.Mike W. Martin - 2007 - Routledge.
    In this book, Mike W. Martin interprets Schweitzer's 'reverence for life' as an umbrella virtue, drawing together the specific virtues--authenticity, love, compassion, gratitude, justice and peace loving--in individual chapters. Martin's treatment of his subject is sympathetic yet critical, and for the first time clearly places Schweitzer's environmental ethics within the wider framework of his ethical theory.
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  38.  15
    Of Mottos and Morals: Simple Words for Complex Virtues.Mike W. Martin - 2012 - Rowman & Littlefield Publishers.
    Whether in slogans, catchphrases, adages or proverbs, we encounter mottos every day, but we rarely take time to reflect on them. In Of Mottos and Morals: Simple Words for Complex Virtues, Martin explores the possibility that mottos themselves are worthy of serious thought, examining how they contribute to moral guidance and help us grapple with complexity.
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  39.  49
    Compassion with Justice: Harari’s Assault on Human Rights.Mike W. Martin - 2020 - Southern Journal of Philosophy 58 (2):264-278.
    Yuval Noah Harari contends that human rights are an outdated myth. He calls for replacing them with a new global ethic to meet crises as varied as environmental destruction, disruptive technologies, and extreme gaps between rich and poor. Toward that end, he outlines an ethics that exalts compassion and elides justice, an ethics that animates his trilogy: Sapiens, Homo Deus, and 21 Lessons for the 21st Century. I draw together the key elements in his personal ethics, tracing them to a (...)
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  40.  38
    Psychotherapy as Cultivating Character.Mike W. Martin - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):37-39.
  41.  35
    Alcoholism as sickness and wrongdoing.Mike W. Martin - 1999 - Journal for the Theory of Social Behaviour 29 (2):109–131.
    It is now commonplace to call persons sick when their wrongdoing becomes entrenched, extensive, and extreme. This mixing of moral and therapeutic categories seems incoherent if we uncritically embrace a morality-therapy dichotomy: Behavioral problems like alcoholism are either moral or therapeutic matters, but not both. This paper dissolves the dichotomy by arguing that chronically abusive drinking is simultaneously a sickness and wrongdoing. Alcoholism is at least partly a self-inflicted impairment of responsible agency that has unhealthy consequences and usually requires therapeutic (...)
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  42.  43
    Advocating Values.Mike W. Martin - 1997 - Teaching Philosophy 20 (1):19-34.
    With reference to the “Campus Wars” debates, this paper argues that within the classroom, professional responsibilities justify professors advocating for personal commitments which are pertinent to their discipline. In fact, given a professor’s commitment to pursuing truth in the classroom, this advocacy is both inevitable and desirable. The question to ask, then, is what separates appropriate from inappropriate forms of influence on students. The author draws on the American Association of University Professors’ (AAUP’s) Statement of Professional Ethics to explore ethical (...)
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  43.  7
    Advocating Values.Mike W. Martin - 1997 - Teaching Philosophy 20 (1):19-34.
    With reference to the “Campus Wars” debates, this paper argues that within the classroom, professional responsibilities justify professors advocating for personal commitments which are pertinent to their discipline. In fact, given a professor’s commitment to pursuing truth in the classroom, this advocacy is both inevitable and desirable. The question to ask, then, is what separates appropriate from inappropriate forms of influence on students. The author draws on the American Association of University Professors’ (AAUP’s) Statement of Professional Ethics to explore ethical (...)
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  44.  23
    Caring About Clients.Mike W. Martin - 1997 - Professional Ethics, a Multidisciplinary Journal 6 (1):55-75.
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  45.  14
    Conflict of interest and physical therapy.Mike W. Martin & Donald L. Gabard - 2001 - In Michael Davis & Andrew Stark (eds.), Conflict of Interest in the Professions. Oxford University Press. pp. 314--332.
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  46.  20
    Depression and Moral Health: A Response to the Commentary.Mike W. Martin - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):295-298.
  47.  50
    Demystifying Doublethink.Mike W. Martin - 1984 - Social Theory and Practice 10 (3):319-331.
  48.  21
    Explaining wrongdoing in professions.Mike W. Martin - 1999 - Journal of Social Philosophy 30 (2):236–250.
  49.  40
    Good Fortune Obligates: Gratitude, Philanthropy, and Colonialism.Mike W. Martin - 1999 - Southern Journal of Philosophy 37 (1):57-75.
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  50.  29
    Honesty in love.Mike W. Martin - 1993 - Journal of Value Inquiry 27 (3-4):497-507.
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