Results for 'ThÉodore Ruyssen'

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  1. Un centenaire: La Mort d'auguste comte.Théodore Ruyssen - 1957 - Les Etudes Philosophiques 12 (4):386-387.
     
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  2.  8
    La notion de culpabilité: A propos d'un livre récent.Théodore Ruyssen - 1963 - Revue Philosophique de la France Et de l'Etranger 153:85 - 100.
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  3.  17
    De la société Des nations aux « nations unies ».Théodore Ruyssen - 1946 - Revue de Métaphysique et de Morale 51 (1):49 - 88.
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  4.  11
    Le désarroi actuel de la théologie chrétienne.Théodore Ruyssen - 1954 - Revue de Métaphysique et de Morale 59 (4):423 - 434.
  5.  4
    Schopenhauer.Théodore Ruyssen - 2004 - Editions L'Harmattan.
    Le Schopenhauer de Théodore Ruyssen est paru en 1911 chez Félix Alcan dans la série "Les Grands Philosophes" où figuraient d'autres bonnes études comme le Schelling de Bréhier ou encore le Fichte (1902) de Xavier Léon. Ruyssen avait déjà fait paraître dans la même collection un Kant qui connut plusieurs rééditions. Tous ceux qu'intéresse l'œuvre de Schopenhauer ne pourront que se réjouir de la réimpression de ce titre depuis longtemps épuisé.
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  6.  12
    L'œuvre du R. P. Teilhard de Chardin. [REVIEW]Théodore Ruyssen - 1955 - Les Etudes Philosophiques 10 (4):760 - 761.
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  7. Écrits sur la religion.P. J. Proudhon & Théodore Ruyssen - 1959 - Les Etudes Philosophiques 14 (4):557-557.
     
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  8.  3
    De la méthode dans la philosophie de la paix.Théodore Ruyssen - 1903 - Bibliothèque du Congrès International de Philosophie 2:339-360.
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  9.  3
    De la parole au mythe.Théodore Ruyssen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:303-309.
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  10. Essai sur l'évolution psychologique du jugement.Théodore Ruyssen - 1904 - Revue de Métaphysique et de Morale 12 (4):1-2.
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  11.  9
    « Homo loquens ».Théodore Ruyssen - 1961 - Les Etudes Philosophiques 16 (3):105 - 107.
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  12. « Itinéraire spirituel. » Histoire d'une conscience, éd. « Les Écrivains associés ».Théodore Ruyssen - 1961 - Les Etudes Philosophiques 16 (2):272-273.
     
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  13. Itinéraire Spirituel. « Histoire d'une Conscience ».Théodore Ruyssen - 1963 - Revue Philosophique de la France Et de l'Etranger 153:117-118.
     
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  14. Les grands Philosophes.Théodore Ruyssen - 1901 - Revue Philosophique de la France Et de l'Etranger 51:215-217.
     
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  15.  5
    L’imagination mythique et sa persistance dans la pensée évoluée.Théodore Ruyssen - 1958 - Revue de Synthèse 79 (9-10):5-29.
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  16. Les sources doctrinales de l'Internationalisme.Théodore Ruyssen - 1962 - Les Etudes Philosophiques 17 (2):284-285.
     
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  17. Les sources doctrinales de l'internationalisme, tome second.Théodore Ruyssen - 1958 - Les Etudes Philosophiques 13 (2):230-231.
     
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  18. Les sources doctrinales de l'internationalisme. Tome II. 1 vol.Théodore Ruyssen - 1959 - Revue Philosophique de la France Et de l'Etranger 149:246-248.
     
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  19. La Sociélé Internationale.Théodore Ruyssen - 1950 - Revue de Métaphysique et de Morale 55 (3):332-333.
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  20.  3
    « Problème » ou « mystère » du mal?Théodore Ruyssen - 1965 - Revue Philosophique de la France Et de l'Etranger 155:1 - 29.
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  21. Rickert: der gegenstand der Erkentniss.Théodore Ruyssen - 1893 - Revue de Métaphysique et de Morale 1:411-420.
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  22.  7
    Symposium: The problem of nationality.ThÉodore Ruyssen - 1920 - Proceedings of the Aristotelian Society 20:252.
  23.  4
    Technique et religion.Théodore Ruyssen - 1948 - Revue Philosophique de la France Et de l'Etranger 138:427 - 458.
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  24.  7
    Un méfait de la civilisation: La surpopulation.Théodore Ruyssen - 1957 - Les Etudes Philosophiques 12 (3):394 - 397.
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  25.  28
    Symposium: The Problem of Nationality.Elie Halévy, Marcel Mauss, Théodore Ruyssen, René Johannet, Gilbert Murray & Frederick Pollock - 1920 - Proceedings of the Aristotelian Society 20:237 - 265.
  26.  11
    Theodore Ruyssen, Kant. [REVIEW]Ralph Barton Perry - 1901 - Philosophical Review 10 (5):535.
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  27.  78
    Heidegger's Gesamtausgabe.Theodore Kisiel - 1995 - Philosophy Today 39 (1):3-15.
  28. The Concept of Accountability in AI Ethics and Governance.Theodore Lechterman - 2023 - In Justin B. Bullock, Yu-Che Chen, Johannes Himmelreich, Valerie M. Hudson, Anton Korinek, Matthew M. Young & Baobao Zhang (eds.), The Oxford Handbook of AI Governance. Oxford University Press.
    Calls to hold artificial intelligence to account are intensifying. Activists and researchers alike warn of an “accountability gap” or even a “crisis of accountability” in AI. Meanwhile, several prominent scholars maintain that accountability holds the key to governing AI. But usage of the term varies widely in discussions of AI ethics and governance. This chapter begins by disambiguating some different senses and dimensions of accountability, distinguishing it from neighboring concepts, and identifying sources of confusion. It proceeds to explore the idea (...)
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  29.  57
    The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change.Theodore R. Schatzki - 2002 - Pennsylvania State University Press.
    Inspired by Heidegger’s concept of the clearing of being, and by Wittgenstein’s ideas on human practice, Theodore Schatzki offers a novel approach to understanding the constitution and transformation of social life. Key to the account he develops here is the context in which social life unfolds—the "site of the social"—as a contingent and constantly metamorphosing mesh of practices and material orders. Schatzki’s analysis reveals the advantages of this site ontology over the traditional individualist, holistic, and structuralist accounts that have dominated (...)
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  30. Social Practices: A Wittgensteinian Approach to Human Activity and the Social.Theodore R. Schatzki - 1996 - New York: Cambridge University Press.
    This book addresses key topics in social theory such as the basic structures of social life, the character of human activity, and the nature of individuality. Drawing on the work of Wittgenstein, the author develops an account of social existence that argues that social practices are the fundamental phenomenon in social life. This approach offers insight into the social formation of individuals, surpassing and critiquing the existing practice theories of Bourdieu, Giddens, Lyotard and Oakeshott. In bringing Wittgenstein's work to bear (...)
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  31. Substantivity in feminist metaphysics.Theodore Sider - 2017 - Philosophical Studies 174 (10):2467-2478.
    Elizabeth Barnes and Mari Mikkola raise the important question of whether certain recent approaches to metaphysics exclude feminist metaphysics. My own approach does not, or so I argue. I do define “substantive” questions in terms of fundamentality; and the concepts of feminist metaphysics are nonfundamental. But my definition does not count a question as being nonsubstantive simply because it involves nonfundamental concepts. Questions about the causal structure of the world, including the causal structure of the social world, are generally substantive (...)
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  32.  16
    Making Truth: Metaphor in Science.Theodore L. Brown - 2003 - University of Illinois Press.
    How does science work? _Making Truth: Metaphor in Science_ argues that most laypeople, and many scientists, do not have a clear understanding of how metaphor relates to scientific thinking. With stunning clarity, and bridging the worlds of scientists and nonscientists, Theodore L. Brown demonstrates the presence and the power of metaphorical thought. He presents a series of studies of scientific systems, ranging from the atom to current topics in chemistry and biology such as protein folding, chaperone proteins, and global warming. (...)
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  33. Comments on Saul Kripke’s Philosophical Troubles.Theodore Sider - 2015 - Disputatio. Philosophical Research Bulletin 4 (5):67--80.
    [ES] Esta es una discusión de algunos temas vagamente conectados en los artículos de Saul Kripke «The first person» y «Frege’s theory of sense and reference». [EN] This is a discussion of some loosely connected issues in Saul Kripke’s articles «The first person» and «Frege’s theory of sense and reference».
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  34. Peer Disagreement and Two Principles of Rational Belief.Theodore J. Everett - 2015 - Australasian Journal of Philosophy 93 (2):273-286.
    This paper presents a new solution to the problem of peer disagreement that distinguishes two principles of rational belief, here called probability and autonomy. When we discover that we disagree with peers, there is one sense in which we rationally ought to suspend belief, and another in which we rationally ought to retain our original belief. In the first sense, we aim to believe what is most probably true according to our total evidence, including testimony from peers and authorities. In (...)
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  35.  78
    Counterpossibles for modal normativists.Theodore D. Locke - 2019 - Synthese 198 (2):1235-1257.
    Counterpossibles are counterfactuals that involve some metaphysical impossibility. Modal normativism is a non-descriptivist account of metaphysical necessity and possibility according to which modal claims, e.g. ‘necessarily, all bachelors are unmarried’, do not function as descriptive claims about the modal nature of reality but function as normative illustrations of constitutive rules and permissions that govern the use of ordinary non-modal vocabulary, e.g. ‘bachelor’. In this paper, I assume modal normativism and develop a novel account of counterpossibles and claims about metaphysical similarity (...)
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  36.  97
    Metaphysical Explanations for Modal Normativists.Theodore Locke - 2020 - Metaphysics 3 (1):33-54.
    I expand modal normativism, a theory of metaphysical modality, to give a normativist account of metaphysical explanation. According to modal normativism, basic modal claims do not have a descriptive function, but instead have the normative function of enabling language users to express semantic rules that govern the use of ordinary non-modal vocabulary. However, a worry for modal normativism is that it doesn’t keep up with all of the important and interesting metaphysics we can do by giving and evaluating metaphysical explanations. (...)
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  37. On Williamson and simplicity in modal logic.Theodore Sider - 2016 - Canadian Journal of Philosophy 46 (4-5):683-698.
    According to Timothy Williamson, we should accept the simplest and most powerful second-order modal logic, and as a result accept an ontology of "bare possibilia". This general method for extracting ontology from logic is salutary, but its application in this case depends on a questionable assumption: that modality is a fundamental feature of the world.
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  38.  34
    From Intuition to Understanding.Theodore Kisiel - 1995 - Études Phénoménologiques 11 (22):31-50.
  39. Social Categories are Natural Kinds, not Objective Types (and Why it Matters Politically).Theodore Bach - 2016 - Journal of Social Ontology 2 (2):177-201.
    There is growing support for the view that social categories like men and women refer to “objective types” (Haslanger 2000, 2006, 2012; Alcoff 2005). An objective type is a similarity class for which the axis of similarity is an objective rather than nominal or fictional property. Such types are independently real and causally relevant, yet their unity does not derive from an essential property. Given this tandem of features, it is not surprising why empirically-minded researchers interested in fighting oppression and (...)
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  40. Husserl and the problem of idealism.Theodore W. Adorno - 1940 - Journal of Philosophy 37 (1):5-18.
    First published, here, in English. Reproduced (also in English) in Adorno's Gesammelte Schriften, 20.I.
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  41.  5
    Dialectics and the Sciences: Philosophical Questions Concerning Contemporary Conceptions of Development.Theodore F. Geraets - 1987 - The Owl of Minerva 18 (2):244-248.
    This was the title of a symposium held in Moscow, May 27–30, 1986, and organized by the “International Association for the Study of Dialectical Philosophy—Societas Hegeliana,” in collaboration with the Institute for Philosophy of the Academy of Sciences of the U.S.S.R. Participation was by invitation only. Thirteen participants came from the Federal Republic of Germany, twelve from the U.S.S.R., six from the Democratic Republic of Germany, four each from France and Italy, two from Bulgaria, as well as one each from (...)
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  42.  10
    The Impossibility of Philosophy... and its Realization.Theodore F. Geraets - 1984 - The Owl of Minerva 16 (1):31-38.
    To show that something is “possible” or “impossible” does not seem, for Hegel, to be a genuine concern for philosophy. In point of fact, “everything is possible,” because everything has the simple form of identity-with-itself, i.e., does not contradict itself, - and it is equally true that “everything is impossible,” because, in any concrete content, the determinacy can be taken as determined opposition and so as contradiction. Hegel therefore concludes that there is “no emptier talk” than that of such “possibilities” (...)
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  43.  42
    Art, Nature and Purposiveness in Kant's Aesthetic Theory.Theodore Gracyk - 1995 - Proceedings of the Eighth International Kant Congress 2:499-507.
  44. The Surface and the Substance of Education: A Convocation Address.THEODORE MEYER GREENE - 1955
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  45.  28
    Heidegger’s Apology: Biography as Philosophy and Ideology.Theodore Kisiel - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):363-404.
  46.  17
    L’indication formelle de la facticité.Theodore Kisiel - 1999 - Études Phénoménologiques 15 (29-30):107-126.
  47.  19
    Augustine’s Argument for God’s Existence de Libero Arbitrio, Book II.Theodore Kondoleon - 1983 - Augustinian Studies 14:105-115.
  48.  6
    Augustine and the Problem of Divine Foreknowledge and Free Will.Theodore J. Kondoleon - 1987 - Augustinian Studies 18:165-187.
  49.  6
    Moral Evil and the Existence of God.Theodore J. Kondoleon - 1973 - New Scholasticism 47 (3):366-374.
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  50.  7
    The Immutability of God.Theodore J. Kondoleon - 1984 - New Scholasticism 58 (3):293-315.
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