Results for 'Stevenson, Richard J.'

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  1.  18
    Review of Richard J. Walton: The Remnants of Power: The Tragic Last Years of Adlai Stevenson[REVIEW]Stuart Gerry Brown - 1969 - Ethics 79 (4):320-323.
  2. Alvin I. Goldman and Jaegwon Kim (eds.), Values and Morals: Essays in Honor of William Frankena, Charles Stevenson, and Richard Brandt[REVIEW]J. J. C. Smart - 1980 - Philosophy 55 (214):557-559.
     
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  3.  3
    Values and Morals: Essays in Honor of William Frankena, Charles Stevenson, and Richard Brandt Edited by Alvin I. Goldman and Jaegwon Kim Dordrecht: D. Reidel, 1978, xvii + 331 pp., Dfl. 80.00. [REVIEW]J. J. C. Smart - 1980 - Philosophy 55 (214):557-.
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  4.  11
    Values and Morals: Essays in Honor of William Frankena, Charles Stevenson, and Richard Brandt Edited by Alvin I. Goldman and Jaegwon Kim Dordrecht: D. Reidel, 1978, xvii + 331 pp., Dfl. 80.00. [REVIEW]J. J. C. Smart - 1980 - Philosophy 55 (214):557-559.
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  5.  2
    Values and Morals: Essays in Honor of William Frankena, Charles Stevenson, and Richard Brandt Edited by Alvin I. Goldman and Jaegwon Kim Dordrecht: D. Reidel, 1978, xvii + 331 pp., Dfl. 80.00. [REVIEW]J. J. C. Smart - 1980 - Philosophy 55 (214):557-559.
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  6.  23
    Neutrality and Utility.Richard J. Arneson - 1990 - Canadian Journal of Philosophy 20 (2):215 - 240.
    According to the ideal of tolerance, the state is supposed to be neutral or evenhanded in its dealings with religious sects and doctrines. The tolerant state does not pursue policies aimed at favoring one sect over another.
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  7. On Experience, Nature and Freedom.John Dewey & Richard J. Bernstein - 1960 - Les Etudes Philosophiques 15 (3):395-396.
     
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  8.  7
    From Hermeneutics to Praxis.Richard J. Bernstein - 1982 - Review of Metaphysics 35 (4):823 - 845.
    ONE of the most important and central claims in Hans-George Gadamer's philosophical hermeneutics is that all understanding involves not only interpretation, but also application. Against an older tradition that divided up hermeneutics into subtilitas intelligendi, subtilitas explicandi, and subtilitas applicandi, a primary thesis of Truth and Method is that these are not three independent activities to be relegated to different sub-disciplines, but rather they are internally related. They are all moments of the single process of understanding. I want to explore (...)
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  9.  6
    Why Hegel Now?Richard J. Bernstein - 1977 - Review of Metaphysics 31 (1):29 - 60.
    It is frequently forgotten just how important Hegel was on the American scene during the post-Civil War period when American philosophy was in its formative stages. Stimulated initially by the immigration of German intellectuals, there were informal "Hegel Clubs" and groups such as the St. Louis and Ohio Hegelians. The first professional philosophic journal in the United States, The Journal of Speculative Philosophy, was founded by the Hegelian W. T. Harris, who later became U. S. Commissioner of Education. Although the (...)
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  10.  6
    Metaphysics, Critique, and Utopia.Richard J. Bernstein - 1988 - Review of Metaphysics 42 (2):255 - 273.
    I WANT TO SPEAK about three concepts that are not normally associated with each other, but which--as I hope to show--are intimately related and interwoven: metaphysics, critique, and utopia. I will be focusing on only selected aspects of these polysemic concepts, but I want to risk reclaiming an essential impulse, an animus that runs through them. Let me begin with "utopia." Leszek Kolakowski notes.
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  11.  5
    What is the Difference That Makes a Difference? Gadamer, Habermas, and Rorty.Richard J. Bernstein - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:331 - 359.
    Against the background of disputes about modernity and post-modernity in philosophy, this paper probes the differences among Gadamer, Habermas, and Rorty. Focusing on the themes of praxis, phronesis, and practical discourse, it is argued that what initially appear to be hard and fast cleavages and irreconcilable differences turn out to be differences of emphasis. The common ground that emerges is adumbrated as "non-foundational pragmatic humanism". Although there are important differences among these three thinkers each of their voices contributes to a (...)
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  12.  3
    On experience, nature, and freedom.John Dewey & Richard J. Bernstein - 1960 - New York,: Liberal Arts Press.
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  13.  3
    The Ethics of C L Stevenson.Patrick J. Macgrath - 1964 - Philosophical Studies (Dublin) 13:74-88.
    THE emotive theory of ethics made its first brief and rather tentative appearance in The Meaning of Meaning by Ogden and Richards in 1922. It did not gain currency, however, nor receive anything like a complete formulation until it was adopted by Logical Positivism, and in particular by A J Ayer in Language, Truth and Logic. Ayer’s account was soon superseded by that of Charles L Stevenson, whose views were finally elaborated in Ethics and Language in 1942. This, the classic (...)
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  14.  15
    Building an Open Source Classifier for the Neonatal EEG Background: A Systematic Feature-Based Approach From Expert Scoring to Clinical Visualization.Saeed Montazeri Moghadam, Elana Pinchefsky, Ilse Tse, Viviana Marchi, Jukka Kohonen, Minna Kauppila, Manu Airaksinen, Karoliina Tapani, Päivi Nevalainen, Cecil Hahn, Emily W. Y. Tam, Nathan J. Stevenson & Sampsa Vanhatalo - 2021 - Frontiers in Human Neuroscience 15:675154.
    Neonatal brain monitoring in the neonatal intensive care units (NICU) requires a continuous review of the spontaneous cortical activity, i.e., the electroencephalograph (EEG) background activity. This needs development of bedside methods for an automated assessment of the EEG background activity. In this paper, we present development of the key components of a neonatal EEG background classifier, starting from the visual background scoring to classifier design, and finally to possible bedside visualization of the classifier results. A dataset with 13,200 5-minute EEG (...)
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  15. Haider, Hilde, 495 Hobson, J. Allan, 429 Huntjens, Rafaële JC, 377 Huron, Caroline, 535.Frederick Aardema, Henk Aarts, Anna Abraham, Richard L. Abrams, Richard J. Addante, Karzan Jalal Ali, William P. Banks, Cristina Becchio, D. Ben Shalom & Cesare Bertone - 2005 - Consciousness and Cognition 14:788-789.
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  16.  5
    Portraits of American Philosophy.Nicholas Wolterstorff, Richard J. Bernstein, Marilyn McCord Adams & Claudia Card - 2013 - Rowman & Littlefield Publishers.
    In Portraits of American Philosophy, eight of America’s most prominent philosophers offer autobiographical narratives that remind us that the life of a scholar is both a tale of personal struggle and an adventure in ideas.
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  17.  1
    Dewey's Naturalism.Richard J. Bernstein - 1959 - Review of Metaphysics 13 (2):340 - 353.
    Experience and Knowledge. "Experience" for Dewey is without doubt the most fundamental and pervasive concept of his philosophy. One may even characterize his entire philosophic endeavor as an attempt to reconstruct the philosophic use of "experience" in order to bring it into closer contact with the multifarious concrete experiences of men, and to escape the artificial and fruitless disputes of epistemologists. By analyzing five contrasts with what Dewey sometimes called "the traditional concept of experience," Professor Smith has conveyed succinctly what (...)
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  18.  28
    Human Beings: Plurality and Togetherness.Richard J. Bernstein - 1981 - Review of Metaphysics 35 (2):349 - 366.
    HEIDEGGER tells us "to think is to confine yourself to a single thought that one day stands still like a star in the world's sky." This is a theme to which Heidegger keeps returning in his late writings when he searches for various "pathways" that will enable us to elicit and disclose thinking in its purity. It is the mark of genuine thinkers to possess and be possessed by a single thought that shines like a star and radiates throughout their (...)
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  19.  7
    A New Direction in the Philosophy of Science.Richard J. Blackwell - 1981 - Modern Schoolman 59 (1):55-59.
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  20.  4
    Gale's Analysis of the Concept of Time.Richard J. Blackwell - 1970 - Modern Schoolman 47 (3):346-350.
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  21.  5
    Graduate Education in Philosophy.Richard J. Blackwell - 1971 - Proceedings of the American Catholic Philosophical Association 45:183-185.
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  22.  8
    The Human Genome and the Mind-Body Problem.Richard J. Blackwell - 2001 - Proceedings of the American Catholic Philosophical Association 75:21-26.
  23.  2
    The Structure of Scientific Revolutions.Richard J. Bernstein - 1963 - Review of Metaphysics 16 (4):804-804.
  24.  21
    Morally Untenable Beliefs.Richard J. Burke - 1990 - Philosophy and Rhetoric 23 (3):168 - 183.
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  25.  3
    Forms, Paradigms and the Form of the Good.Richard J. Ketchum - 1994 - History of Philosophy Quarterly 11 (1):1 - 21.
  26.  5
    Knowledge and Recollection in the Phaedo : An Interpretation of 74a-75b.Richard J. Ketchum - 1979 - Journal of the History of Philosophy 17 (3):243-253.
  27.  2
    Plato on the Uselessness of Epistemology: Charmides 166E-172A.Richard J. Ketchum - 1991 - Apeiron 24 (2):81 - 98.
  28.  1
    Academic Freedom in the United States.Richard J. Meyer - 1967 - British Journal of Educational Studies 15 (1):28 - 39.
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  29.  7
    Aquinas on Political Obedience and Disobedience.Richard J. Regan - 1981 - Thought: Fordham University Quarterly 56 (1):77-88.
  30.  2
    Aristotle’s Politics V-VI.Richard J. Regan - 2000 - International Philosophical Quarterly 40 (3):400-401.
  31.  24
    Metaphysics and the Arts.Richard J. Thompson - 1941 - Proceedings of the American Catholic Philosophical Association 17:159-166.
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  32.  2
    The Rôle of the Dialectical Reason in the Ethics of Abelard.Richard J. Thompson - 1936 - Proceedings of the American Catholic Philosophical Association 12:141-148.
  33.  6
    The Emotive Theory of Ethics.J. O. Urmson - 1968 - London,: Routledge.
    Originally published in 1968, this book traces the development of the emotive theory of ethics from its outline by Ogden and Richards in The Meaning of Meaning to the elaborate presentation by Stevenson in Ethics and Language. Attention is paid to the positive features of the ethical theory whilst the author also shows how a more adequate view can be reached through critical reflection on it.
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  34. Justice After Rawls.Richard J. Arneson - 2006 - In John S. Dryzek, Bonnie Honig & Anne Phillips (eds.), The Oxford Handbook of Political Theory. Oxford University Press.
    This article examines the changes in the conception of justice after John Rawls. It explains that Rawls single-handedly revived Anglo-American political philosophy and his theory consists in an egalitarian vision of justice. It discusses criticisms on Rawls' theory of justice and identifies some alternative paths. It suggests that while Rawls' book The Law of Peoples adopted a conservative and somewhat anti-cosmopolitan stance, the doctrine of egalitarianism within national borders and minimal duties across borders may ultimately prove to be unstable under (...)
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  35.  3
    John Dewey and Self-Realization. [REVIEW]Richard J. Bernstein - 1964 - International Philosophical Quarterly 4 (3):485-487.
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  36.  3
    Ethics After Babel. [REVIEW]Richard J. Bernstein - 1991 - Review of Metaphysics 44 (4):872-874.
    There are those who think that moral life and moral reflection today are in complete disarray. What is sometimes called "diversity" or "pluralism" is read as nothing but fragmented confusion, Babel. "Relativism," "Incommensurability," "Nihilism" are used as polemical weapons in contemporary ethical debates. After the demise of the varieties of "foundationalism," one wonders what is left of ethics as a philosophic discipline. Furthermore, most philosophers are deeply suspicious of the very idea of a "religious ethics," or that theology has any (...)
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  37.  8
    Hannah Arendt's Philosophy of Natality. [REVIEW]Richard J. Bernstein - 1991 - Review of Metaphysics 45 (2):393-394.
    During her lifetime Hannah Arendt's provocative writings attracted a strong group of admirers who drew inspiration from them. She also provoked some sharp controversies, especially in regard to her notion of the "banality of evil," which is elaborated in her report of Eichmann's trial. But Arendt's "independent thinking" never fit easily with conventional academic philosophy and political science. Was she an occasional thinker responding to the events of her time, or can one detect a more systematic endeavor in her varied (...)
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  38.  2
    Hegel's Critique of Liberalism. [REVIEW]Richard J. Bernstein - 1991 - Review of Metaphysics 44 (4):870-870.
    Recently there have been intensive debates concerning the new defenses of liberalism and those labeled the "communitarian" critics of liberalism. The latter argue that the conceptions of the self and human agency presupposed by defenders of liberalism are deficient. For a liberal conception of the self fails to do justice to the social-historical context in which the modern individual has emerged. Liberalism neglects the communal-historical context of political activity. The terms of this debate have reached a stage where such concepts (...)
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  39.  8
    "Approche contemporaine d'une affirmatian de Dieu," by Jean-Dominique Robert, O.P. [REVIEW]Richard J. Blackwell - 1964 - Modern Schoolman 41 (2):191-191.
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  40.  4
    An Introduction to Philosophy. [REVIEW]Richard J. Blackwell - 1959 - Modern Schoolman 36 (2):135-136.
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  41.  11
    Being Human in a Technological Age. Edited by Donald M. Borchert and David Stewart. [REVIEW]Richard J. Blackwell - 1981 - Modern Schoolman 59 (1):73-74.
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  42.  3
    Causation: A Realist Approach. By Michael Tooley. [REVIEW]Richard J. Blackwell - 1991 - Modern Schoolman 68 (3):267-269.
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  43.  4
    "Concepts of Science: A Philosophical Analysis," by Peter Achinstein. [REVIEW]Richard J. Blackwell - 1972 - Modern Schoolman 50 (1):131-131.
  44.  2
    "Foundational Problems in the Special Sciences," ed. Robert E. Butts and Jaakko Hintikka. [REVIEW]Richard J. Blackwell - 1979 - Modern Schoolman 56 (3):288-288.
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  45.  1
    "Locke's Philosophy of Science and Knowledge," by R. S. Woolhouse. [REVIEW]Richard J. Blackwell - 1972 - Modern Schoolman 50 (1):128-129.
  46.  1
    Newton on Matter and Activity. By Ernan McMullin. [REVIEW]Richard J. Blackwell - 1979 - Modern Schoolman 57 (1):91-91.
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  47.  30
    "Observation and Theory in Science," by Ernest Nagel, Sylvain Bromberger, and Adolf Grünbaum. [REVIEW]Richard J. Blackwell - 1972 - Modern Schoolman 50 (1):135-135.
  48.  7
    Selected Writings, 1909-1953. Two Volumes. By Hans Reichenbach. Edited by Maria Reichenbach and Robert S. Cohen. [REVIEW]Richard J. Blackwell - 1980 - Modern Schoolman 57 (3):286-287.
  49.  2
    The Structure and Growth of Scientific Knowledge. [REVIEW]Richard J. Blackwell - 1985 - Review of Metaphysics 38 (3):673-674.
    The author of this book has undertaken an ambitious task, namely, an attempt to formulate a new and comprehensive framework for the philosophical interpretation of science. Among other things it is his intention to move philosophy of science beyond the Popper-Lakatos-Kuhn-Feyerabend disputes over the growth of science, especially the questions of the rationality and purported incommensurability of these historical changes. These disputes had, in turn, replaced the earlier, more formal and synchronic analyses of science which had dominated the philosophy of (...)
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  50.  4
    "Vérité et liberté," by Mgr. Louis-Albert Vachon. [REVIEW]Richard J. Blackwell - 1964 - Modern Schoolman 41 (2):202-203.
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