Results for 'Eugene TeSelle'

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  1.  62
    The Civic Vision in Augustine's City of Cod.Eugene TeSelle - 1987 - Thought: Fordham University Quarterly 62 (3):268-280.
  2.  8
    Living in Two Cities: Augustinian Trajectories in Political Thought.Eugene TeSelle - 1998 - University of Scranton Press.
    TeSelle examines the theme of St. Augustine's "two cities" against the background of the ancient world's civic vision, with the polis as the chief model for political life. Against most interpreters' assumptions, TeSelle shows that the sojourner, while not fully at home in the earthly city, is nowhere understood as an "alien" and thus has certain rights and responsibilities in the earthly city.
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  3.  40
    Attack on Pagan Religion.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:12-24.
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  4.  40
    Augustine's Strategy as an Apologist.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:1-4.
  5. Christ in Context: Divine Purpose and Human Possibility.Eugene TeSelle - 1975
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  6.  21
    Continence or Embrace?Eugene TeSelle - 2008 - Augustinian Studies 39 (2):253-264.
  7.  42
    Defense of the City of God.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:24-40.
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  8.  48
    Exhortation to the Philosophers.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:4-12.
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  9.  28
    Notes.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:42-83.
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  10.  36
    Porphyry and Augustine.Eugene TeSelle - 1974 - Augustinian Studies 5:113-147.
  11.  6
    Porphyry and Augustine.Eugene TeSelle - 1974 - Augustinian Studies 5:113-147.
  12.  36
    ‘Regio Dissimilitudinis’ in the Christian Tradition and its Context in Late Greek Philosophy.Eugene TeSelle - 1975 - Augustinian Studies 6:153-179.
  13. ‘Regio Dissimilitudinis’ in the Christian Tradition and its Context in Late Greek Philosophy.Eugene TeSelle - 1975 - Augustinian Studies 6:153-179.
  14.  21
    Response I—Augustine and Theology.Eugene TeSelle - 2005 - Augustinian Studies 36 (1):71-83.
  15.  42
    Rufinus the Syrian, Caelestius, Pelagius.Eugene TeSelle - 1972 - Augustinian Studies 3:61-95.
  16.  9
    Rufinus the Syrian, Caelestius, Pelagius.Eugene TeSelle - 1972 - Augustinian Studies 3:61-95.
  17.  36
    Some Reflections on Augustine’s Use of Scripture.Eugene TeSelle - 1976 - Augustinian Studies 7:165-178.
  18.  2
    Some Reflections on Augustine’s Use of Scripture.Eugene TeSelle - 1976 - Augustinian Studies 7:165-178.
  19.  24
    Theses On O’Connell.Eugene TeSelle - 1996 - Augustinian Studies 27 (2):7-19.
  20.  1
    Theses On O’Connell.Eugene TeSelle - 1996 - Augustinian Studies 27 (2):7-19.
  21.  39
    The Saint Augustine Lectures.Eugene Teselle - 1973 - The Saint Augustine Lecture Series:84-85.
  22.  28
    Alban Massie. Peuple prophétique et nation témoin. Le peuple juif dans le Contra Faustum manichaeum de saint Augustin. [REVIEW]Eugene TeSelle - 2011 - Augustinian Studies 42 (2):263-270.
  23.  24
    Saint Augustin. [REVIEW]Eugene TeSelle - 2000 - Augustinian Studies 31 (2):267-276.
  24.  27
    The Works of Saint Augustine. [REVIEW]Eugene TeSelle - 1990 - Augustinian Studies 21:187-192.
  25. The Works of Saint Augustine. [REVIEW]Eugene TeSelle - 1990 - Augustinian Studies 21:187-192.
  26.  5
    The Works of Saint Augustine. [REVIEW]Eugene TeSelle - 1990 - Augustinian Studies 21:187-192.
  27.  16
    Vingt-six sermons au peuple d’Afrique. [REVIEW]Eugene TeSelle - 2010 - Augustinian Studies 41 (2):480-483.
  28.  21
    TeSelle, Eugene. Living in Two Cities: Augustinian Trajectories in Political Thought. [REVIEW]Michael Sweeney - 2000 - Review of Metaphysics 53 (3):736-737.
  29. Speaking in Parables: A Study in Metaphor and Theology.Sallie McFague TeSelle, Charles E. Carlston & Jack Dean Kingsbury - 1975
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  30.  19
    Age and arousal in the rat.Eugene R. Delay & Walter Isaac - 1983 - Bulletin of the Psychonomic Society 21 (4):294-296.
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  31.  11
    Cognitive Fitness Framework: Towards Assessing, Training and Augmenting Individual-Difference Factors Underpinning High-Performance Cognition.Eugene Aidman - 2020 - Frontiers in Human Neuroscience 13:497572.
    The aim of this article is to introduce the concept of Cognitive Fitness (CF), identify its key ingredients underpinning both real-time task performance and career longevity in high-risk occupations, and to canvas a holistic framework for their assessment, training, and augmentation. CF as a capacity to deploy neurocognitive resources, knowledge and skills to meet the demands of operational task performance, is likely to be multi-faceted and differentially malleable. A taxonomy of CF constructs derived from Cognitive Readiness (CR) and Mental fitness (...)
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  32. Blind ethics: Closing one’s eyes polarizes moral judgments and discourages dishonest behavior.Eugene M. Caruso & Francesca Gino - 2011 - Cognition 118 (2):280-285.
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  33.  15
    Epistemological foundations of humanistic psychology’s approach to the empirical.Eugene M. DeRobertis - 2022 - Journal of Theoretical and Philosophical Psychology 42 (2):61-77.
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  34. Decoherence, Branching, and the Born Rule in a Mixed-State Everettian Multiverse.Eugene Y. S. Chua & Eddy Keming Chen - manuscript
    In Everettian quantum mechanics, justifications for the Born rule appeal to self-locating uncertainty or decision theory. Such justifications have focused exclusively on a pure-state Everettian multiverse, represented by a wave function. Recent works in quantum foundations suggest that it is viable to consider a mixed-state Everettian multiverse, represented by a (mixed-state) density matrix. Here, we develop the conceptual foundations for decoherence and branching in a mixed-state multiverse, and extend the standard Everettian justifications for the Born rule to this setting. This (...)
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  35.  19
    Computational semantics: an introduction to artificial intelligence and natural language comprehension.Eugene Charniak & Yorick Wilks (eds.) - 1976 - New York: distributors for the U.S.A. and Canada, Elsevier/North Holland.
    Linguistics. Artificial intelligence. Related fields. Computation.
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  36. Does von Neumann Entropy Correspond to Thermodynamic Entropy?Eugene Y. S. Chua - 2021 - Philosophy of Science 88 (1):145-168.
    Conventional wisdom holds that the von Neumann entropy corresponds to thermodynamic entropy, but Hemmo and Shenker (2006) have recently argued against this view by attacking von Neumann's (1955) argument. I argue that Hemmo and Shenker's arguments fail due to several misunderstandings: about statistical-mechanical and thermodynamic domains of applicability, about the nature of mixed states, and about the role of approximations in physics. As a result, their arguments fail in all cases: in the single-particle case, the finite particles case, and the (...)
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  37. Moore's Paradox and Akratic Belief.Eugene Chislenko - 2016 - Philosophy and Phenomenological Research 92 (3):669-690.
    G.E. Moore noticed the oddity of statements like: “It's raining, but I don't believe it.” This oddity is often seen as analogous to the oddity of believing akratically, or believing what one believes one should not believe, and has been appealed to in denying the possibility of akratic belief. I describe a Belief Akratic's Paradox, analogous to Moore's paradox and centered on sentences such as: “I believe it's raining, but I shouldn't believe it.” I then defend the possibility of akratic (...)
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  38.  17
    Passing Markers: A Theory of Contextual Influence in Language Comprehension.Eugene Charniak - 1983 - Cognitive Science 7 (3):171-190.
    Most Artificial Intelligence theories of language either assume a syntactic component which serves as “front end” for the rest of the system, or else reject all attempts at distinguishing modules within the comprehension system. In this paper we will present an alternative which, while keeping modularity, will account for several puzzles for typical “syntax first” theories. The major addition to this theory is a “marker passing” (or “spreading activation”) component, which operates in parallel to the normal syntactic component.
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  39.  68
    How can belief be akratic?Eugene Chislenko - 2021 - Synthese 199 (5-6):13925-13948.
    Akratic belief, or belief one believes one should not have, has often been thought to be impossible. I argue that the possibility of akratic belief should be accepted as a pre-theoretical datum. I distinguish intuitive, defensive, systematic, and diagnostic ways of arguing for this view, and offer an argument that combines them. After offering intuitive examples of akratic belief, I defend those examples against a common argument against the possibility of akratic belief, which I call the Nullification Argument. I then (...)
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  40.  16
    The Absolute Power of Relative Risk in Debates on Repeat Cesareans and Home Birth in the United States.Eugene Declercq - 2013 - Journal of Clinical Ethics 24 (3):215-224.
    Background Changes in policies and practices related to repeat cesareans and home birth in the U.S. have been influenced by different interpretations of the risk of poor outcomes. Methods This article examines two cases—vaginal birth after cesarean (VBAC) and home birth to illustrate how an emphasis on relative over absolute risk has been used to characterize outcomes associated with these practices. The case studies will rely on reviews of the research literature and examination of data on birth trends and outcomes. (...)
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  41.  85
    Is future bias a manifestation of the temporal value asymmetry?Eugene Caruso, Andrew J. Latham & Kristie Miller - forthcoming - Philosophical Psychology.
    Future-bias is the preference, all else being equal, for positive states of affairs to be located in the future not the past, and for negative states of affairs to be located in the past not the future. Three explanations for future-bias have been posited: the temporal metaphysics explanation, the practical irrelevance explanation, and the three mechanisms explanation. Understanding what explains future-bias is important not only for better understanding the phenomenon itself, but also because many philosophers think that which explanation is (...)
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  42.  16
    Erratum: The role of church youth in the transformation agenda of South African cities.Eugene Baron - 2017 - HTS Theological Studies 73 (3).
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  43. Projects and Methods of Experimental Philosophy.Eugen Fischer & Justin Sytsma - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter. pp. 39-70.
    How does experimental philosophy address philosophical questions and problems? That is: What projects does experimental philosophy pursue? What is their philosophical relevance? And what empirical methods do they employ? Answers to these questions will reveal how experimental philosophy can contribute to the longstanding ambition of placing philosophy on the ‘secure path of a science’, as Kant put it. We argue that experimental philosophy has introduced a new methodological perspective – a ‘meta-philosophical naturalism’ that addresses philosophical questions about a phenomenon by (...)
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  44. Literature and the Christian Life.Sallue Mcfague Teselle & C. A. Patrides - 1968 - Religious Studies 4 (1):163-165.
     
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  45. On Environmental Philosophy: an interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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  46.  23
    Prolegomena to a Thomistic child psychology.Eugene M. DeRobertis - 2011 - Journal of Theoretical and Philosophical Psychology 31 (3):151-164.
    In this article, ideas from St. Thomas Aquinas's neo-Aristotelian philosophy pertaining to the nature of human existence are used to arrive at a metapsychological orientation to child psychology. Four primary characteristics were identified as being fundamental to a Thomistic perspective on child development: anthropological holism, vitalistic integrative development, inherent sociality, and tactile interpersonal relatedness. These characteristics served as guiding themes for the articulation of a succinct, coherent narrative describing the nature of a Thomistic child psychology. Developmental insights from the works (...)
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  47. A Solution for Buridan’s Ass.Eugene Chislenko - 2016 - Ethics 126 (2):283-310.
    Buridan’s Ass faced a choice between two identical bales of hay; governed only by reason, the donkey starved, unable to choose. It seems clear that we face many such cases, and resolve them successfully. Our success seems to tell against any view on which action and intention require evaluative preference. I argue that these views can account for intention and intentional action in cases like that of Buridan’s Ass. A decision to act nonintentionally allows us to resolve these cases without (...)
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  48.  13
    On representing the public interest.Eugene Bardach - 1981 - Ethics 91 (3):486-490.
  49.  10
    Motivation analysis, abductive unification, and nonmonotonic equality.Eugene Charniak - 1988 - Artificial Intelligence 34 (3):275-295.
  50.  23
    The Deleuze and Guattari dictionary.Eugene B. Young - 2013 - New York: Bloomsbury Academic.
    The Deleuze and Guattari Dictionary is a comprehensive and accessible guide to the world of Gilles Deleuze and Felix Guattari, two of the most important and influential thinkers in twentieth-century European philosophy. Meticulously researched and extensively cross-referenced, this unique book covers all their major sole-authored and collaborative works, ideas and influences and provides a firm grounding in the central themes of Deleuze and Guattari's groundbreaking thought. Students and experts alike will discover a wealth of useful information, analysis and criticism. A-Z (...)
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