Was meinen wir, wenn wir von ethischen Ansprüchen oder Urteilen sprechen? Welche Aufgabe kommt der philosophischen Ethik in öffentlichen Debatten zu? Wie kann uns der moral point of view gegenüber konkurrierenden ökonomischen, politischen und rechtlichen Ansprüchen orientieren? Die philosophische Ethik steht heute unter einem starken Verwissenschaftlichungsdruck und spezialisiert sich weitgehend auf die Abarbeitung einzelner Folgekosten der Technisierung menschlichen Lebens. Dabei herrscht immer weniger Klarheit darüber, wie sie sich selbst und ihre Aufgabe überhaupt definieren soll. Vor diesem Hintergrund stellen die Beiträge (...) des Bandes die Frage nach dem Eigensinn des Ethischen. (shrink)

Was meinen wir, wenn wir von ethischen Ansprüchen oder Urteilen sprechen? Welche Aufgabe kommt der philosophischen Ethik in öffentlichen Debatten zu? Wie kann uns der moral point of view gegenüber konkurrierenden ökonomischen, politischen und rechtlichen Ansprüchen orientieren? Die philosophische Ethik steht heute unter einem starken Verwissenschaftlichungsdruck und spezialisiert sich weitgehend auf die Abarbeitung einzelner Folgekosten der Technisierung menschlichen Lebens. Dabei herrscht immer weniger Klarheit darüber, wie sie sich selbst und ihre Aufgabe überhaupt definieren soll. Vor diesem Hintergrund stellen die Beiträge (...) des Bandes die Frage nach dem Eigensinn des Ethischen. (shrink)

English summary: This volume contains controversial views and discussions on the purpose, function, analysis and justification of value judgments and norms in the social sciences and humanities.

The article outlines the Multiple-Field-Approach ("Mehr-Felder-Ansatz") in Gestalt Theoretical Psychotherapy and in psychotherapy in general. This Gestalt theory based approach deals 1) with the conditions under which a secondary phenomenal field (containing a secondary phenomenal ego and a secondary phenomenal environment) segregates within the primary phenomenal field, 2) with the dynamic field interaction between primary and secondary field and their role in psychotherapy, 3) with psychotherapeutic techniques favouring the segregation and favouring the dissolution of a secondary field . Some of (...) these phenomena have been discussed as mind-wandering, daydreaming, or - in a pathological context - as dissociation. But it seems that the Gestalt psychological approach presented in this paper has to offer a more promising framework for these phenomena and their dynamics. (shrink)

Originally presented as the author's thesis (doctoral)--Universitèat Tèubingen, 1993.

The paper presents basic Gestalt psychological concepts of ego and self. They differ from other concepts in the way that they do not comprehend ego and self as fixed entities or as central controlling instances of the psyche, but as one specific organized unit in a psychological field in dynamic interrelation with the other organized units—the environment units—of this field. On this theme, well-known representatives of Gestalt theory have presented some general and special theories since the early days of this (...) approach that could partly be substantiated experimentally. They illuminate the relationship between ego and world in everyday life as well as in the case of mental disorders. Not only the spatial extension of the phenomenal ego is subject to situational changes, but also its place in the world, its functional fitting in this world, its internal differentiation, its permeability to the environment, and much more. The German Gestalt psychologist Wolfgang Metzger emphasizes the significant functional role that this dynamic plasticity of the phenomenal world and its continuously changing segregation of ego and environment have for human life by designating the phenomenal world as a “Central Steering Mechanism.” In this article, ego and self as part of this field in their interrelation with the total psychological field will be illuminated from the perspective of the thinking of the Gestalt psychologists Max Wertheimer, Kurt Koffka, Wolfgang Köhler, Kurt Lewin, Wolfgang Metzger, Mary Henle, Edwin Rausch, and Giuseppe Galli. (shrink)

We discuss several ontological properties of explicit mathematics and operational set theory: global choice, decidable classes, totality and extensionality of operations, function spaces, class and set formation via formulas that contain the definedness predicate and applications.

An important finding of the game theoretic research on signaling games is the insight that under many circumstances, a signal obtains credibility by incurring costs to the sender. Therefore it seems questionable whether or not cheap talk—signals that are not payoff relevant—can serve to transmit information among rational agents. This issue is non-trivial in strategic interactions where the preferences of the players are not aligned. Researchers like Crawford & Sobel, Rabin, and Farrell demonstrated, however, that even in the case of (...) partially divergent interests, cheap talk may be informative. They assume that signals have an exogenously given meaning that is common knowledge between the players, and they explore the conditions under which such a signal is credible. This discussion has obvious relevance to the program of Gricean pragmatics in linguistics. According to Grice’s "Cooperative Principle”, this research tradition only considers scenarios where the interests of the players are aligned. Nevertheless, the assumption of differential signaling costs introduces an element of non-aligned interests. The present paper proposes a framework that combines these two research strands. Using an inference protocol of iterated best response, it gives a recipe for how the interlocutors derive rationalizable strategies from exogeneously given "literal” meanings of signals. No special assumptions about the alignment of interests or signaling costs are made. After introducing the formal model, the paper sketches several applications of this model to problems in linguistic pragmatics, like scalar implicatures, the division of pragmatic labor, and the interpretation of measure terms. (shrink)

Robert Stalnaker has argued that mathematical information is information about the sentences and expressions of mathematics. I argue that this metalinguistic account is open to a variant of Alonzo Church's translation objection and that Stalnaker's attempt to get around this objection is not successful. If correct, this tells not only against Stalnaker's account of mathematical truths, but against any metalinguistic account of truths that are both necessary and informative.

During a conference entitled “_Un logicien consciencieux. La philosophie de Evert Willem Beth_,” held in Nancy in 1998 and published in this journal, volume 3, cahier 4 [Barth, Heinzmann _et al._ 1998-1999], the participants regretted that a reasoned biography of Beth was not available. In view of the efforts made since then in this direction, in particular by Paul van Ulsen in his PhD thesis in Dutch [2000], this article attempts to provide an overview of Beth’s work for a broader (...) community of philosophers of science. However, my focus is not so much on Beth’s widely discussed and important contributions to mathematical logic, where his most creative merits reside. My aim is to emphasize Beth’s philosophical and cultural background. Both are also discussed in the first two chapters of Ulsen’s thesis, which globally focuses on Beth’s work in logic. Of course, philosophical and scientific aspects cannot be systematically separated, but Beth’s influence on the philosophy of mathematics be... (shrink)

Although Walter Benjamin's writings are considered to be among the most powerful theoretical enterprises of the twentieth century, his ideas are resistant to cooptation by the doctrines of various critical programs. These essays engage this resistance by examining the ghostly in Benjamin's work. The contributors show that the haunting truths Benjamin offers point towards new forms of responsibility. These truths reside in a figurative elsewhere, a ghostly space that his texts delimit but never fully inhabit, and these essays seek to (...) do justice to the ghosts of Benjamin. Issues explored include: the status of the image in Benjamin's literary reflections and in his meditations on cinema and visual culture; abiding Benjaminian notions of messianism, aura, reproducibility, semblance, and melancholy; Benjamin's relation to Freud; his innovative rethinking of history, virtuality, and translation; and his reflections on tragedy and prophecy, the geometrical dimensions of writing, and the relation between eros and language. (shrink)

The project of renewing childhood by transforming one's life -- Critical theory -- Reason's self-criticism -- Defined negation -- The two faces of enlightenment -- Rescuing what is beyond hope -- Philosophy from the perspective of redemption -- Primacy of the object -- The totally socialized society -- The concept of society -- Liquidation of the individual -- Critical theory on morality -- The goal of the emancipated society -- The powerless utopia of beauty -- The destruction and salvation of (...) art -- The silence of music -- The transition from art to knowledge -- Theorizing art and culture in the institute for social research -- Benjamin and kracauer: theorizing mass art -- Anarchistic and bourgeois romanticism: Adorno's critique of Benjamin -- The work of art and the concept of truth -- The failure of culture -- The radically pathetic and guilty culture -- Enlightenment as mass deception. (shrink)

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Proceedings of a symposium held Sept. 24-28, 1996 in Vienna, Austria.

Sebastian Franck commented and translated parts of Agrippa´s De Vanitate Scientiarum, confirming that Franck knew at least some of this philosopher’s work. However, there is no detailed research on the influence Agrippa had on Franck—a gap this paper tries to fill. In a paper of Keefer, the author advocates that Franck was much influenced by Agrippa. The major claim of this paper is that Agrippa’s influence on Franck should not be overestimated, primarily because Franck deliberately did not cite from the (...) Occulta philosophia. Only De Vanitate Scientiarum and one paragraph of Oratio habita papiae are shown to have had a direct influence on Franck. The influence on Franck`s philosophy has to be analyzed very carefully to avoid such fallacies. In a comparison of the metaphysical belief systems of both Franck and Agrippa, important parallels concerning the soul and Christology can be found. Notably, Agrippa and Franck were both believers in the Platonic doctrine of the tripartite soul. However, Franck did not cite this concept from Agrippa. A difference between Agrippa and Franck was that Agrippa had a cosmological perspective that was strongly influenced by Neoplatonism and Hermeticism. In contrast, the Neoplatonic concept of the world soul did not make sense in Franck’s philosophical system of beliefs because Franck denies the idea that the world is conducted by rationality. His pessimistic view of the world and the human being did not blend with this idea of the world soul. These differences demonstrate that Franck did not agree with many concepts found in the Occulta philosophia. The Corpus Hermeticum was also not as important for Franck as it was for Agrippa. Franck focused primarily on the Pimander and to a certain extent on the thirteenth book (rebirth), whereas for Agrippa many parts were relevant. Research on the influence of the Hermetic books on Franck just began in the 21st century and this paper further contributes to a better understanding of how the Hermetic books affected Franck. Franck used Agrippa to convey his understanding of the Corpus Hermeticum to his readers. However, it remains an open question why Franck integrated only a small part of the Corpus Hermeticum and the writings of Agrippa into his philosophy. (shrink)