Results for ' standard meter'

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  1.  81
    The standard meter by any name is still a meter long.Heather J. Gert - 2002 - Philosophy and Phenomenological Research 65 (1):50-68.
    In §50 of Philosophical Investigations Wittgenstein wrote the sentence, “There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris.” Although some interpreters have claimed that Wittgenstein’s statement is mistaken, while others have proposed various explanations showing that this must be correct, none have questioned the fact that he intended to assert that it is impossible to describe the (...)
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  2.  8
    The Standard Meter by Any Name is Still a Meter Long.Heather J. Gert - 2002 - Philosophy and Phenomenological Research 65 (1):50-68.
    In §50 of Philosophical Investigations Wittgenstein wrote the sentence, “There is one thing of which one can say neither that it is one metre long, nor that it is not one metre long, and that is the standard metre in Paris.” Although some interpreters have claimed that Wittgenstein's statement is mistaken, while others have proposed various explanations showing that this must be correct, none have questioned the fact that he intended to assert that it is impossible to describe the (...)
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  3. How long is the standard meter in Paris?Cora Diamond - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge.
     
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  4.  66
    Kripke and the standard meter.Norman Malcolm - 1981 - Philosophical Investigations 4 (1):19-24.
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  5. Kripke's standard meter : a religious dream?Christian Helmut Wenzel - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge.
     
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  6. Who Is Afraid of Truth Gaps? Wittgenstein and Kripke on the Standard Meter.Jakub Mácha - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge. pp. 127-140.
  7. Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond.Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.) - 2023 - New York: Routledge.
    This volume draws connections between Wittgenstein's philosophy and the work of Saul Kripke, especially his Naming and Necessity. Saul Kripke is regarded as one of the foremost representatives of contemporary analytic philosophy. His most important contributions include the strict distinction between metaphysical and epistemological questions, the introduction of the notions of contingent a priori truth and necessary a posteriori truth and original accounts of names, descriptions, identity, necessity and realism. The chapters in this book elucidate the relevant connections between Kripke's (...)
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  8. Necessity, the a priori, and the standard meter.Eric Loomis - 1999 - Synthese 121 (3):291-307.
    This article critically examines Saul Kripke's (1972) argument for the separability of necessary truths from truths known a priori, focusing on his criticism of the standard meter case presented by Wittgenstein (1968). It attempts to show that Kripke's argument is unworkable on any of several readings. Wittgenstein's own broadly conventionalist account of necessary truth is then considered in the light of the standard meter example.
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  9. Does it make sense to say that the standard meter is one meter long?Alexandre N. Machado - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge.
     
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  10. The illusion of intransitive measurement : Diamond, Kripke, and Wittgenstein on the standard meter.Martin Gustafsson - 2023 - In Martin Gustafsson, Oskari Kuusela & Jakub Mácha (eds.), Engaging Kripke with Wittgenstein: The Standard Meter, Contingent Apriori, and Beyond. New York: Routledge.
     
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  11. Mensurable Confusion? Wittgenstein’s Meter-Stick and Beyond.Kelly Dean Jolley - 2010 - The Pluralist 5 (2):105-140.
    I certainly find it easier to recognize the deep continuities within Wittgenstein's thought, than the real nature of the contrasts: one only comes to recognize these for what they are after prolonged engagement with the two works.Heather Gert has offered a reading of Investigations §§ 46-50. Her attention devolves primarily on the notorious standard meter paragraph of § 50. Important to her reading is her conviction about what it is from the Tractatus that is being criticized and about (...)
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  12.  61
    What would happen if a ‘Woman’ outpaced the Winner of the Gold Medal in the ‘Men’s’ One Hundred Meters?Michael Burke - 2004 - Philosophy in the Contemporary World 11 (1):35-43.
    The separation of men’s and women’s competitions in the sporting world has been suggested as a necessary protection for female athletes against the superior athletic performances of male athletes. The comparison of the most elite performers in these two categories maintains the historical pattern of viewing male sport and the male athlete as the standard, and female sport and the female athlete as the inferior ‘other’. This paper argues for a transformative utilization of the separation of men’s and women’s (...)
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  13.  11
    Urdu Sahityer Itihas.Rachel R. van Meter & Harendracandra Pal - 1965 - Journal of the American Oriental Society 85 (2):286.
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  14. Eine andere Antwort auf das Theodizee-Problem was der Glaube für den Umgang mit dem Leid ausmacht (Una otra respuesta al problema de la teodicea lo que importa la fe para el trato con el sufrimiento).Meter Knauer - 2003 - Theologie Und Philosophie 78 (2):193-211.
     
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  15. Electro Industries/Gauge Tech.Power Meter & Data Acquisition Node - 2003 - Nexus 1250.
     
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  16.  14
    Conscience and calculation.Meter Amevans - 1937 - International Journal of Ethics 47 (2):180-192.
  17.  19
    Asian P. E. N. Anthology.Rachel R. van Meter & F. Sionil Jose - 1969 - Journal of the American Oriental Society 89 (1):215.
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  18.  4
    Business and Art.Meter Amevans - 1930 - International Journal of Ethics 41 (1):86-.
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  19.  15
    Christian of Stavelot on Matthew 24:42, and the Tradition that the World Will End on a March 25th.David C. van Meter - 1996 - Recherches de Theologie Et Philosophie Medievales 63:68-92.
    For those who are eagerly awaiting the return of Christ in glory, the admonition articulated in Matthew 24:42 has always been of paramount importance. Not only are we counseled to remain ever vigilant, but the intellectual boundaries within which we may abide in our expectation are also carefully delineated, for it is here that Christ most firmly establishes his mandate that we profess a radical agnosticism regarding the time-tables of sacred history. Nonetheless, since the days of the Church Fathers there (...)
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  20.  18
    Dialogue between a Theist and an Idolator, an 1520 Tract Probably by Rammohun Ray.Rachel R. van Meter & Stephen N. Hay - 1966 - Journal of the American Oriental Society 86 (2):224.
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  21. Interrelations between analysis types and interpretation types.Karl M. van Meter - 2010 - In Bernard Reber & Claire Brossaud (eds.), Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley.
  22.  85
    Quantum Computing’s Classical Problem, Classical Computing’s Quantum Problem.Rodney Van Meter - 2014 - Foundations of Physics 44 (8):819-828.
    Tasked with the challenge to build better and better computers, quantum computing and classical computing face the same conundrum: the success of classical computing systems. Small quantum computing systems have been demonstrated, and intermediate-scale systems are on the horizon, capable of calculating numeric results or simulating physical systems far beyond what humans can do by hand. However, to be commercially viable, they must surpass what our wildly successful, highly advanced classical computers can already do. At the same time, those classical (...)
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  23.  9
    L'Annee 1913: les formes esthetiques de l'oeuvre d'art a la veille de la premiere guerre mondiale.Van Meter Ames - 1972 - Journal of Aesthetics and Art Criticism 31 (1):133-133.
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  24. Art ahead.Meter Amevans - 1944 - Journal of Aesthetics and Art Criticism 3 (9/10):107-117.
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  25.  12
    Apology for aesthetes.Meter Amevans - 1933 - International Journal of Ethics 44 (1):56-67.
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  26.  10
    Business and art.Meter Amevans - 1930 - International Journal of Ethics 41 (1):86-95.
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  27. Theater and fiction in France.Meter Amevans - 1950 - Journal of Aesthetics and Art Criticism 8 (4):239-244.
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  28. The function and value of aesthetics.Meter Amevans - 1941 - Journal of Aesthetics and Art Criticism 1 (1):95-105.
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  29. Art for art's sake again?Meter Amevans - 1975 - Journal of Aesthetics and Art Criticism 33 (3):303-307.
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  30. What is form?Meter Amevans - 1956 - Journal of Aesthetics and Art Criticism 15 (1):85-93.
  31. What is music?Meter Amevans - 1967 - Journal of Aesthetics and Art Criticism 26 (2):241-249.
  32.  16
    Perception, Cognition, and Behavior of Children With Serious Emotional Disturbances.John L. Rausch & Rhonda L. Van Meter - 1994 - Semiotics:198-209.
  33. Art and science inseparable.Meter Amevans - 1946 - Philosophical Review 55 (2):183-189.
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  34.  51
    America, existentialism, and zen.Meter Amevans - 1951 - Philosophy East and West 1 (1):35-47.
  35.  37
    Aesthetics in recent japanese novels.Meter Amevans - 1965 - Journal of Aesthetics and Art Criticism 24 (1):27-36.
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  36.  66
    Aesthetic values in the east and west.Meter Amevans - 1960 - Journal of Aesthetics and Art Criticism 19 (1):3-16.
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  37.  19
    Aesthetic values in the west.Meter Amevans - 1959 - Philosophy East and West 9 (1/2):47-49.
  38.  13
    Butor and the book.Meter Amevans - 1964 - Journal of Aesthetics and Art Criticism 23 (1):159-165.
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  39.  18
    Current western interest in zen.Meter Amevans - 1960 - Philosophy East and West 10 (1/2):23-33.
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  40.  91
    Expression and aesthetic expression.Meter Amevans - 1947 - Journal of Aesthetics and Art Criticism 6 (2):172-179.
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  41.  56
    Existentialism and the arts.Meter Amevans - 1951 - Journal of Aesthetics and Art Criticism 9 (3):252-256.
  42.  89
    Fetishism in the existentialism of Sartre.Meter Amevans - 1950 - Journal of Philosophy 47 (14):407-411.
  43. Is it art?Meter Amevans - 1971 - Journal of Aesthetics and Art Criticism 30 (1):39-48.
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  44. Introduction to beauty.Meter Amevans - 1931 - Freeport, N.Y.,: Books for Libraries Press.
     
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  45.  39
    John Dewey as aesthetician.Meter Amevans - 1953 - Journal of Aesthetics and Art Criticism 12 (2):145-168.
  46.  60
    Mead and Husserl on the self.Meter Amevans - 1955 - Philosophy and Phenomenological Research 15 (3):320-331.
  47.  47
    Mead and Sartre on man.Meter Amevans - 1956 - Journal of Philosophy 53 (6):205-219.
  48.  26
    Note on "a history of esthetics".Meter Amevans - 1945 - Journal of Aesthetics and Art Criticism 4 (1):26-28.
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  49.  19
    On empathy.Meter Amevans - 1943 - Philosophical Review 52 (5):490-494.
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  50.  8
    Reply to mr. Natanson.Meter Amevans - 1951 - Journal of Philosophy 48 (4):99-102.
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