Results for 'Ŭn-jŏng Pak'

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  1.  6
    Saengmyong konghak sidae ŭi pŏp kwa yulli.Ŭn-jŏng Pak - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  2.  38
    Convergence in International Business Ethics? A Comparative Study of Ethical Philosophies, Thinking Style, and Ethical Decision-Making Between US and Korean Managers.Yong Suhk Pak, Jong Min Lee & Yongsun Paik - 2019 - Journal of Business Ethics 156 (3):839-855.
    This study investigates the relationship among ethical philosophy, thinking style, and managerial ethical decision-making. Based on the premise that business ethics is a function of culture and time, we attempt to explore two important questions as to whether the national differences in managerial ethical philosophies remain over time and whether the relationship between thinking style and ethical decision-making is consistent across different national contexts. We conducted a survey on Korean managers’ ethical decision-making and thinking style and made a cross-cultural, cross-temporal (...)
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  3. Who is targeted by the council's sanctions? The UN Security Council and the principle of proportionality.Daniëlla Dam-de Jong - 2021 - In Ulf Linderfalk & Eduardo Gill-Pedro (eds.), Revisiting proportionality in international and European law: interests and interest- holders. Leiden, The Netherlands: Koninklijke Brill NV.
     
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  4.  12
    Epistemische Paradoxien, Teil2.Jong Blauulrich Blau - 1996 - Dialectica 50 (3):167-182.
    ZusammenfassungVagheit und Selbstreferenz sind die offensichtlichen Ursachen aller logico‐philosophischen Paradoxien. Beide Ursachen sind nur ein Stück weit formal zugänglich und führen uns über das Rätsel der mentalen Repräsentation/Partizipation/Produktion zuletzt zur unbegreiflichen Subjekt/Objekt‐Trennung. Die epistemischen Paradoxien vom Henker‐ Typ sind ein Labyrinth von Vagheit und Selbstreferenz. In Teil I analysierten wir eine zeitlose Variante von Hollis , in Teil II betrachten wir zwei klassische Henker Varianten.
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  5.  8
    What is Fair and Equitable Benefit-sharing?Bram Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  6.  72
    What is Fair and Equitable Benefit-sharing?Bram De Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  7.  7
    Kant’s Open Gradual Time : A Poetic Reflection on Kant’s Theory of Time in the Inaugural dissertation in 1770. 김은하 - 2017 - Phenomenology and Contemporary Philosoph 73:35-68.
    본 연구는 칸트가 『순수이성비판』 초판에 짧게 개략만 하고 더 이상 연구를 진척시키지 않은 “직관에서의 각지의 종합(Synthesis der Apprehension in der Anschauung)”에 주목하며, 「교수취임논문」에서부터 전제한 ‘표상들의 관계조건’으로서의 시간 의미를 규명한다.BR 지금까지 직관에서의 각지 종합에 대한 국내 연구는 적은 수를 차지한다. 시간의 관점에서 해명한 논문도 드물 것으로 생각된다. 더욱이 1770년 논문에 대한 연구 역시 국내⋅외로 아직까지 소수이며, 그중 시간론을 독립적으로 다룬 논문은 찾기 어렵다. 이러한 점에서 본 연구는, 사유의 한 과정으로 구성되는 각지의 종합과 그에 함축된 시간의 의미를 취임논문과의 연계 속에 분석하는 한편, (...)
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  8. Effects of social reforms of shaykh Ahmad sirhindi (1564-1624) on muslim society in the sub continent.Adnan Malik, Muhammad Zubair & Uzman Parveen - 2016 - Journal of Social Sciences and Humanities 55 (2):155-164.
    History in this age needs to record and analyze the events in the light of modern concept of contemporary world. When the historians narrate the brutal condition of Indo-Pak history, they never forget the work and services of Shaykh Ahmad Sirhindi to transform the society according to the current values. For his services, he is hailed as Mujaddid Alf-I-Thani. The Muslim society had degenerated when Mujaddid Alf-I-Thani appeared on the horizon. A number of Hindu customs and practices had become the (...)
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  9.  14
    Serbian anti-corruption policy: Welcome to Potemkin’s village?Duyne van - 2013 - Filozofija I Društvo 24 (1):81-118.
    Organi zaduzeni za sprovodjenje zakona u Srbiji se mogu okarakterisati kao camera opskura: neprozirnost preovladava. Ovo ne uliva mnogo poverenja javnosti: istrazivanja koja su sprovele ili narucile UN otkrila su da se samo doktorima i politicarima manje veruje nego sudijama i tuziteljima. Korupcija predstavlja prekrsaj koji se veoma retko prijavljuje, buduci da zrtve imaju osecaj da vlast ne mari za korupciju - zasto je onda prijavljivati? Obimna statisticka analiza slucajeva korupcije koje su obradili tuzilastvo i sudovi pokazala je da se (...)
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  10.  11
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  11.  5
    Korean Crisis and a War of Words.Joanna Beczkowska - 2019 - International Studies. Interdisciplinary Political and Cultural Journal 23 (1):103-113.
    In 2017, Korean crisis escalated as Donald Trump began “war of words” with DPRK’s chairman Kim Jong-un. Each threat both leaders made might eventually be understood by the other party as a declaration of war. Donald Trump wanted to “clean up the mess” left by previous US administrations and solve the problem of North Korean nuclear program. However, his actions were inconsistent: he threatened in a very North Korean way “total destruction” only to emphasize later that it was not a (...)
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  12.  14
    The religious phenomenon of Juche ideology as a political tool.Fransiskus I. Widjaja, Noh I. Boiliu, Irfan F. Simanjuntak, Joni M. P. Gultom & Fredy Simanjuntak - 2021 - HTS Theological Studies 77 (4):1-7.
    This study aims to determine the motive that led to the establishment of Juche by Kim Il Sung amidst the influence of communism and its transformation into religion in North Korea. North Korea is a communist country dictated by Kim Jong-Un of the Kim dynasty and known for its cruelty. The country underwent several changes from Marxism-Leninism to familism to determine its strength in Juche. This ideology that acts as a religion was influenced and strengthened Kim Jong Il to Kim (...)
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  13.  2
    시적 사색을 통한 칸트의 ‘시간(Tempus)’ 개념 고찰. 김은하 - 2017 - Journal of the New Korean Philosophical Association 89:31-58.
    본 논문은 칸트가 『순수이성비판』초판 A99~110에 간단히 기술만 하고 더 이상 파고들지 않은 ‘인식의 삼중적 종합(dreifache Synthese von Erkenntnis, KrV A99~110)’ 체계에 주목하며, 칸트가 비판서 이전부터 전제한 시간의 구성적 의미를 「교수취임논문」을 통해 규명한다. 그리고 시적 직관 속에 구체화된 시간의 반추를 통해서 시에 현시된 내적 시간 의미를 ‘직관에서의 각지의 종합(Synthesis der Apprehension in der Anschauung)’ 관점에서 재구성하고 재해석한다.BR 본론 앞부분에는 시간 개념의 출현과 관련하여 외재적 시간에 대한 문제제기를 한다. “변화라는 개념[도] 오직 경험에서만 얻을 수 있는 개념”이기 때문이다. 본론 두 번째 절은 내적으로 (...)
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  14. Pei-hsi tzŭ i.Chʻun Chʻên - 1895 - Hung Tao Shu Yüan Ts'ang Pan. Edited by Chün Wang.
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  15.  6
    Pak Chong-hong chŏnjip.Chong-Hong Pak & Yoram Kinyom Saophoe - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
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  16. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  17.  40
    Boekbesprekingen.J. De Fraine, J. Van Torre, R. Leys, P. Smulders, A. Ampe, P. van Doornik, P. Fransen, P. Ploumen, S. Trooster, A. van Kol, A. Snoeck, J. Beyer, J. Mulders, P. Grootens, J. Rupert, M. Dierickx, H. Schelbergen, G. de Jong, F. De Graeve, J. De Munter, J. Houben, L. Vander Kerken, F. De Raedemaeker, M. De Tollenaere, P. de Bruin & A. van Leeuwen - 1958 - Bijdragen 19 (1):88-116.
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  18.  44
    Thresholds for color discrimination in English and Korean speakers.Debi Roberson, J. Richard Hanley & Hyensou Pak - 2009 - Cognition 112 (3):482-487.
    Categorical perception (CP) is said to occur when a continuum of equally spaced physical changes is perceived as unequally spaced as a function of category membership (Harnad, S. (Ed.) (1987). Psychophysical and cognitive aspects of categorical perception: A critical overview. Cambridge: Cambridge University Press). A common suggestion is that CP for color arises because perception is qualitatively distorted when we learn to categorize a dimension. Contrary to this view, we here report that English speakers show no evidence of lowered discrimination (...)
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  19.  54
    Why Dieters Succeed or Fail: The Relationship Between Reward and Punishment Sensitivity and Restrained Eating and Dieting Success.Nienke C. Jonker, Elise C. Bennik & Peter J. de Jong - 2021 - Frontiers in Psychology 12.
    BackgroundThe current study set out to improve our understanding of the characteristics of individuals who are motivated to restrict their food intake yet who nevertheless fail to do so. We examined whether punishment sensitivity was related to restrained eating, and reward sensitivity to perceived dieting success. Additionally, it was examined whether executive control moderates the association between RS and perceived dieting success.MethodsFemale student participants completed questionnaires on restrained eating, perceived dieting success, RS and PS, and carried out a behavioral task (...)
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  20. Yuhak ŭi chʻŏndogwan kwa chŏngchʻi inyŏm.Chʻun-sik Yi - 2004 - Sŏul: Koryŏ Taehakkyo Chʻulpʻanbu.
  21.  83
    Defusing eliminative materialism: Reference and revision.Maurice K. D. Schouten & Huib Looren de Jong - 1998 - Philosophical Psychology 11 (4):489-509.
    The doctrine of eliminative materialism holds that belief-desire psychology is massively referentially disconnected. We claim, however, that it is not at all obvious what it means to be referentially (dis)connected. The two major accounts of reference both lead to serious difficulties for eliminativism: it seems that elimination is either impossible or omnipresent. We explore the idea that reference fixation is a much more local, partial, and context-dependent process than was supposed by the classical accounts. This pragmatic view suggests that elimination (...)
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  22.  14
    Ideological Uniformity and Political Integralism in Europe and Indonesia: A Kuyperian Critique.Antonius Steven Un - 2022 - Philosophia Reformata 87 (2):129-150.
    This article presents a Kuyperian critique of ideological uniformity and political integralism in Europe and Indonesia. The background of Kuyper’s articulation of the principle of sphere sovereignty was his struggle with the liberals, the French Revolution, and the German idea and application of state sovereignty. Kuyper struggled with the liberals because he rejected ideological uniformity. He struggled with the ideals of the French Revolution because he rejected popular sovereignty and, later on, political integralism. Kuyper’s rejection of ideological uniformity and political (...)
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  23. Advaite Viśiṣṭādvaite ca citsvarupam.Em Pī Uṇṇikr̥ṣṇan - 1987 - Kerala: M.P. Unnikrishnan.
     
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  24. Inter-level relations in computer science, biology, and psychology.Fred Boogerd, Frank Bruggeman, Catholijn Jonker, Huib Looren de Jong, Allard Tamminga, Jan Treur, Hans Westerhoff & Wouter Wijngaards - 2002 - Philosophical Psychology 15 (4):463–471.
    Investigations into inter-level relations in computer science, biology and psychology call for an *empirical* turn in the philosophy of mind. Rather than concentrate on *a priori* discussions of inter-level relations between 'completed' sciences, a case is made for the actual study of the way inter-level relations grow out of the developing sciences. Thus, philosophical inquiries will be made more relevant to the sciences, and, more importantly, philosophical accounts of inter-level relations will be testable by confronting them with what really happens (...)
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  25.  12
    Comments on previous psychological Tai-Chi models: Jun-zi self-cultivation model.Jin Xu, Nam-Sat Chang, Ya-Fen Hsu & Yung-Jong Shiah - 2022 - Frontiers in Psychology 13.
    In this article we describe four previous Tai-Chi models based on the I-Ching and their limitations. The I-Ching, the most important ancient source of information on traditional Chinese culture and cosmology, provides the metaphysical foundation for this culture, especially Confucian ethics and Taoist morality. To overcome the limitations of the four previous Tai-Chi models, we transform I-Ching cultural system into a psychological theory by applying the cultural system approach. Specifically, we propose the Jun-zi Self-Cultivation Model, which argues that an individual (...)
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  26.  14
    Less Energy, a Better Economy, and a Sustainable South Korea: An Energy Efficiency Scenario Analysis.Takuo Yamaguchi, Yongkyeong Soh, Chung-Kyung Kim, Yu Mi Mun, Sun-Jin Yun, Kyung-Jin Boo, Jong Dall Kim, Jung wk Kim, John Byrne & Young-Doo Wang - 2002 - Bulletin of Science, Technology and Society 22 (2):110-122.
    An energy efficiency scenario (Joint Institute for a Sustainable Energy and Environmental Future) demonstrates that an energy future built on the use of cost-effective, high-efficiency technologies is clearly within the grasp of South Korea and would justify a nuclear power moratorium with significantly lower carbon dioxide emissions. This is a promising result, especially because applications of other sustainable energy options, such as renewables, decentralized technologies, material recycling/reuse, ecologically based land use planning, forest conservation, sustainable agriculture, and redirection of economic development (...)
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  27.  76
    Playing on the typewriter, typing on the piano: manipulation knowledge of objects.Jong-Yoon Myung, Sheila E. Blumstein & Julie C. Sedivy - 2006 - Cognition 98 (3):223-243.
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  28. The reward and punishment responsivity and motivation questionnaire (RPRM-Q): A stimulus-independent self-report measure of reward and punishment sensitivity that differentiates between responsivity and motivation.Nienke C. Jonker, Marieke E. Timmerman & Peter J. de Jong - 2022 - Frontiers in Psychology 13.
    Reward and punishment sensitivity seem important traits in understanding behavior in general and psychopathology in particular. Though the definitions used for reward and punishment sensitivity differentiate between responsivity and motivation, the measures thus far used to assess these constructs do not. Further, specificity of the type of reward and punishment in questionnaires might result in measurement bias especially when examining the relationship with psychopathology. Therefore, we developed a stimulus-independent multidimensional questionnaire of reward and punishment sensitivity that differentiates between responsivity and (...)
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  29. Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak - 2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  30. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  31.  8
    Na ŭi sam kwa haengjŏng yŏn'gu: Chich'ŏn Pak Tong-sŏ Kyosu chasŏ yugojip.Tong-sŏ Pak (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  32.  3
    Sikhī sikhiā gura wicāri.Kirapāla Siṅgha Baḍuṅgara - 2012 - Ammritasara: Siṅgha Bradaraza.
    Articles on Sikh philosophy, tradition, and history.
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  33. Confucian environmental ethics, climate engineering, and the “playing god” argument.Pak-Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  34. Pak Che-ga ŭi segyegwan kwa yŏksagwan.Pak Sŏng-sun - 2020 - In In-ho Pak (ed.), Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  35.  13
    A Study on Traditional Values and Citizenship.Pak Byung Kee, 지준호 & 김철호 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):37-53.
  36. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  37.  3
    Sasangkwa hyŏnsil: Pak Ch'i-u chŏnchip.Ch'I.-U. Pak - 2010 - Inch'ŏn Kwangyŏksi: Inha Taehakkyo Ch'ulp'anbu. Edited by Tae-sŏk Yun & Mi-ran Yun.
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  38. Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  39. ICT-enabled self-determination, disability and young people.Edgar Pacheco, Miriam Lips & Pak Yoong - 2019 - Information, Communication and Society 22 (8):1112-1127.
    Research and practice about self-determination in the context of disability has centred on teaching skills and providing support to help people with impairments to be independent. However, limited research exists about the impact of Information and Communication Technologies, in particular social media and mobile devices, on the development of self-determination skills among people with disabilities. This paper presents the findings of a qualitative study which collected data from observations, a researcher diary, focus groups, individual interviews and data from social media. (...)
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  40. Consenting to Geoengineering.Pak-Hang Wong - 2016 - Philosophy and Technology 29 (2):173-188.
    Researchers have explored questions concerning public participation and consent in geoengineering governance. Yet, the notion of consent has received little attention from researchers, and it is rarely discussed explicitly, despite being prescribed as a normative requirement for geoengineering research and being used in rejecting some geoengineering options. As it is noted in the leading geoengineering governance principles, i.e. the Oxford Principles, there are different conceptions of consent; the idea of consent ought to be unpacked more carefully if, and when, we (...)
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  41. Terapia génica:¿ Realidad O sólo.Un Sueño de - 2007 - Ludus Vitalis 15 (27):181-192.
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  42.  38
    Born idolaters: The limits of the philosophical implications of the cognitive science of religion.Jonathan Jong, Christopher Kavanagh & Aku Visala - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (2).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 2 Seiten: 244-266.
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  43.  35
    How Does It Fit? Exploring the Congruence Between Organizations and Their Corporate Social Responsibility Activities.Menno D. T. de Jong & Mark van der Meer - 2017 - Journal of Business Ethics 143 (1):71-83.
    Several studies have focused on the effects of corporate social responsibility fit on external stakeholders’ evaluations of CSR activities, attitudes towards companies or brands, and behaviors. The results so far have been contradictory. A possible reason may be that the concept of CSR fit is more complicated than previously assumed. Researchers suggest that there may be different types of CSR fit, but so far no empirical research has focused on a typology of CSR fit. This study fills this gap, describing (...)
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  44. Etico Del siglo XVII (1).Un Redescubrimiento & Del Probabilismo - 1977 - Revista de Filosofía de la Universidad de Costa Rica 15:61.
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  45. La filosofía del siglo XIV: contexto cultural de Walter Burley.Agustín Uña Juárez - 1978 - El Escorial (Madrid): Real Monasterio.
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  46.  54
    A Review of Artificial Intelligence (AI) in Education from 2010 to 2020. [REVIEW]Xuesong Zhai, Xiaoyan Chu, Ching Sing Chai, Morris Siu Yung Jong, Andreja Istenic, Michael Spector, Jia-Bao Liu, Jing Yuan & Yan Li - 2021 - Complexity 2021:1-18.
    This study provided a content analysis of studies aiming to disclose how artificial intelligence has been applied to the education sector and explore the potential research trends and challenges of AI in education. A total of 100 papers including 63 empirical papers and 37 analytic papers were selected from the education and educational research category of Social Sciences Citation Index database from 2010 to 2020. The content analysis showed that the research questions could be classified into development layer, application layer, (...)
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  47. De la mortalidad Del hombre.Un Caso de Filosofar Cristiano - 1996 - Sapientia 199:165.
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  48. English translations of bernanos.Un Crime - forthcoming - Renascence.
  49.  9
    Hanʼguk chʻŏrhak sasang ŭi ihae.Jong-Su Ahn - 2003 - Pusan Kwangyŏksi: Sogang.
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  50.  9
    Leibniz' Philosophie und die chinesische Philosophie.Jong-Su Ahn - 1990 - Konstanz: Hartung-Gorre.
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