Results for 'Ŭn-jŏng Pak'

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  1.  6
    Saengmyong konghak sidae ŭi pŏp kwa yulli.Ŭn-jŏng Pak - 2000 - Sŏul: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  2.  38
    Convergence in International Business Ethics? A Comparative Study of Ethical Philosophies, Thinking Style, and Ethical Decision-Making Between US and Korean Managers.Yong Suhk Pak, Jong Min Lee & Yongsun Paik - 2019 - Journal of Business Ethics 156 (3):839-855.
    This study investigates the relationship among ethical philosophy, thinking style, and managerial ethical decision-making. Based on the premise that business ethics is a function of culture and time, we attempt to explore two important questions as to whether the national differences in managerial ethical philosophies remain over time and whether the relationship between thinking style and ethical decision-making is consistent across different national contexts. We conducted a survey on Korean managers’ ethical decision-making and thinking style and made a cross-cultural, cross-temporal (...)
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  3.  10
    What is Fair and Equitable Benefit-sharing?Bram Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  4.  12
    Epistemische Paradoxien, Teil2.Jong Blauulrich Blau - 1996 - Dialectica 50 (3):167-182.
    ZusammenfassungVagheit und Selbstreferenz sind die offensichtlichen Ursachen aller logico‐philosophischen Paradoxien. Beide Ursachen sind nur ein Stück weit formal zugänglich und führen uns über das Rätsel der mentalen Repräsentation/Partizipation/Produktion zuletzt zur unbegreiflichen Subjekt/Objekt‐Trennung. Die epistemischen Paradoxien vom Henker‐ Typ sind ein Labyrinth von Vagheit und Selbstreferenz. In Teil I analysierten wir eine zeitlose Variante von Hollis , in Teil II betrachten wir zwei klassische Henker Varianten.
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  5. Who is targeted by the council's sanctions? The UN Security Council and the principle of proportionality.Daniëlla Dam-de Jong - 2021 - In Ulf Linderfalk & Eduardo Gill-Pedro (eds.), Revisiting proportionality in international and European law: interests and interest- holders. Leiden, The Netherlands: Koninklijke Brill NV.
     
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  6.  72
    What is Fair and Equitable Benefit-sharing?Bram De Jonge - 2011 - Journal of Agricultural and Environmental Ethics 24 (2):127-146.
    “Fair and equitable benefit-sharing” is one of the objectives of the UN Convention on Biological Diversity and the FAO International Treaty on Plant Genetic Resources for Food and Agriculture. In essence, benefit-sharing holds that countries, farmers, and indigenous communities that grant access to their plant genetic resources and/or traditional knowledge should share in the benefits that users derive from these resources. But what exactly is understood by “fair” and “equitable” in this context? Neither term is defined in the international treaties. (...)
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  7. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), The Oxford Handbook of Philosophy of Technology. New York, NY: Oxford University Press, Usa.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
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  8. Explicating pluralism: Where the mind to molecule pathway gets off the track - reply to Bickle.Huib Looren de Jong - 2006 - Synthese 151 (3):435-443.
    It is argued that John Bickle’s Ruthless Reductionism is flawed as an account of the practice of neuroscience. Examples from genetics and linguistics suggest, first, that not every mind-brain link or gene-phenotype link qualifies as a reduction or as a complete explanation, and, second, that the higher (psychological) level of analysis is not likely to disappear as neuroscience progresses. The most plausible picture of the evolving sciences of the mind-brain seems a patchwork of multiple connections and partial explanations, linking anatomy, (...)
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  9. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  10.  4
    Kultur, Naturwissenschaft und Ethik.Jong-Min Na - 2005 - Münster: Monsenstein und Vannerdat.
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  11.  24
    The Classical Model of Science: a millennia-old model of scientific rationality.Willem Jong & Arianna Betti - 2010 - Synthese 174 (2):185-203.
    Throughout more than two millennia philosophers adhered massively to ideal standards of scientific rationality going back ultimately to Aristotle’s Analytica posteriora. These standards got progressively shaped by and adapted to new scientific needs and tendencies. Nevertheless, a core of conditions capturing the fundamentals of what a proper science should look like remained remarkably constant all along. Call this cluster of conditions the Classical Model of Science. In this paper we will do two things. First of all, we will propose a (...)
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  12.  2
    Han'guk en kiŏp ch'ŏrhak i ŏpta: kŭraeso changsu kiŏp i chŏkta.Sŭng du Pak - 2022 - Sŏul-si: Parŭn Puksŭ.
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  13.  1
    Sefer Torat Ḥovat ha-levavot.Baḥya ben Joseph ibn Paḳuda - 1972 - Ḳiryat Yoʼel: Shiʻure Ḥovat ha-levavot. Edited by Yehudah ibn Tibon & Shimʻon Zeʼev Maizlish.
    A new English translation of the 11th-century ethical classic. Vowelized Hebrew text with facing English.
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  14. Names and assertions : Soames's Millian Descriptivism.Pak-Hang Wong & 黃柏恒 - 2005 - Dissertation, University of Hong Kong
    The topic of this thesis is about one of the simplest linguistic expressions in our natural languages, names. The debate about the meaning of names has a longstanding history in philosophy of language. One camp, as known as Millianism, maintains that a name only contributes its referent to the meaning of sentence which contains it, and the other camp, as known as Descriptivism, maintains that a name is disguised definite description. My thesis aims to contribute to this continuing debate. Millianism, (...)
     
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  15.  76
    Playing on the typewriter, typing on the piano: manipulation knowledge of objects.Jong-Yoon Myung, Sheila E. Blumstein & Julie C. Sedivy - 2006 - Cognition 98 (3):223-243.
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  16.  9
    On the Propositional Relation Theory of Perception.Jong Ho Ha - 1988 - Grazer Philosophische Studien 32:205-208.
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  17.  58
    CEO Hubris and Firm Performance: Exploring the Moderating Roles of CEO Power and Board Vigilance.Jong-Hun Park, Changsu Kim, Young Kyun Chang, Dong-Hyun Lee & Yun-Dal Sung - 2018 - Journal of Business Ethics 147 (4):919-933.
    This study focuses on CEO hubris and its detrimental effect on corporate financial performance along with an examination of critical corporate governance contingencies that may moderate the negative effect. From 654 observations of 164 Korean firms over the years 2001–2008, we found that CEO power exacerbated the negative effect of CEO hubris on corporate financial performance, whereas board vigilance mitigated it. This study provides empirical evidence that entrenchment problems arising from CEO hubris would be exacerbated as CEOs become more powerful, (...)
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  18. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  19.  79
    Cultural Differences as Excuses? Human Rights and Cultural Values in Global Ethics and Governance of AI.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (4):705-715.
    Cultural differences pose a serious challenge to the ethics and governance of artificial intelligence from a global perspective. Cultural differences may enable malignant actors to disregard the demand of important ethical values or even to justify the violation of them through deference to the local culture, either by affirming the local culture lacks specific ethical values, e.g., privacy, or by asserting the local culture upholds conflicting values, e.g., state intervention is good. One response to this challenge is the human rights (...)
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  20.  79
    The analytic-synthetic distinction and the classical model of science: Kant, Bolzano and Frege.Willem R. De Jong - 2010 - Synthese 174 (2):237 - 261.
    This paper concentrates on some aspects of the history of the analyticsynthetic distinction from Kant to Bolzano and Frege. This history evinces considerable continuity but also some important discontinuities. The analytic-synthetic distinction has to be seen in the first place in relation to a science, i.e. an ordered system of cognition. Looking especially to the place and role of logic it will be argued that Kant, Bolzano and Frege each developed the analytic-synthetic distinction within the same conception of scientific rationality, (...)
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  21.  10
    An investigation of the use of co-verbal gestures in oral discourse among Chinese speakers with fluent versus non-fluent aphasia and healthy adults.Kong Anthony Pak Hin, Law Sampo & Chak Gigi Wan-Chi - 2015 - Frontiers in Psychology 6.
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  22.  18
    Measuring the coherence of healthy and aphasic discourse production in Chinese using Rhetorical Structure Theory.Kong Anthony Pak Hin, Linnik Anastasia, Law Sampo & Shum Waisa - 2014 - Frontiers in Psychology 5.
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  23. Confucian environmental ethics, climate engineering, and the “playing god” argument.Pak-Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  24.  31
    A Retrospective Analysis of the Trend of Retracted Publications in the Field of Biomedical and Life Sciences.Jong Yong Abdiel Foo - 2011 - Science and Engineering Ethics 17 (3):459-468.
    Among the many forms of research misconduct, publishing fraudulent data is considered to be serious where the confidence and validity of the research is detrimentally undermined. In this study, the trend of 303 retracted publications from 44 authors (with more than three retracted publications each) was analysed. The results showed that only 6.60% of the retracted publications were single-authored and the discovery of fraudulent publications had reduced from 52.24 months (those published before the year 2000) to 33.23 months (those published (...)
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  25. Responsible Innovation for Decent Nonliberal Peoples: A Dilemma?Pak-Hang Wong - 2016 - Journal of Responsible Innovation 3 (2):154-168.
    It is hard to disagree with the idea of responsible innovation (henceforth, RI), as it enables policy-makers, scientists, technology developers, and the public to better understand and respond to the social, ethical, and policy challenges raised by new and emerging technologies. RI has gained prominence in policy agenda in Europe and the United States over the last few years. And, along with its rising importance in policy-making, there is also a burgeoning research literature on the topic. Given the historical context (...)
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  26.  33
    Over Nederlandse directheid.Pak-Hang Wong - 2009 - Wijsgerig Perspectief 49 (4):44-45.
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  27. Chisik ch'egye ŭi yuip kwa kŭ suyong ŭi chokŏn : Kat'ollik ŭi chŏn'gyo yŏksa wa Tong Asia ŭi Kat'ollik suyong ŭl chungsim ŭro.Kim Se-Jong - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  28.  95
    Hobbes's logic: language and scientific method.Willem R. De Jong - 1986 - History and Philosophy of Logic 7 (2):123-142.
    This paper analyses the relationship between Hobbes's theory of language and his theory of science and method. It is shown that Hobbes, at least in his Computatio sive Logica (1655), deviates in some measure from the traditional (Aristotelian) model of language. In this model speech is considered to be a fairly unproblematic expression of thought, which itself is independent of language. Basing himself on a nominalist account of universals, Hobbes states that the demonstration or assertion of universal propositions presupposes speech (...)
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  29. Algorithmic bias and the Value Sensitive Design approach.Judith Simon, Pak-Hang Wong & Gernot Rieder - 2020 - Internet Policy Review 9 (4).
    Recently, amid growing awareness that computer algorithms are not neutral tools but can cause harm by reproducing and amplifying bias, attempts to detect and prevent such biases have intensified. An approach that has received considerable attention in this regard is the Value Sensitive Design (VSD) methodology, which aims to contribute to both the critical analysis of (dis)values in existing technologies and the construction of novel technologies that account for specific desired values. This article provides a brief overview of the key (...)
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  30. Confucian Social Media: An Oxymoron?Pak-Hang Wong - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):283-296.
    International observers and critics often attack China's Internet policy on the basis of liberal values. If China's Internet is designed and built on Confucian values that are distinct from, and sometimes incompatible to, liberal values, then the liberalist critique ought to be reconsidered. In this respect, Mary Bockover's “Confucian Values and the Internet: A Potential Conflict” appears to be the most direct attempt to address this issue. Yet, in light of developments since its publication in 2003, it is time to (...)
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  31. The Public and Geoengineering Decision-Making.Pak-Hang Wong - 2013 - Techné: Research in Philosophy and Technology 17 (3):350-367.
    In response to the Royal Society report’s claim that “the acceptability of geo­engineering will be determined as much by social, legal, and political issues as by scientific and technical factors” (Geoengineering the Climate: Science, Governance and Uncertainty [London: Royal Society, 2009], ix), a number of authors have suggested the key to this challenge is to engage the public in geoengineering decision-making. In effect, some have argued that inclusion of the public in geoengineering decision-making is necessary for any geoengineering project to (...)
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  32. Consenting to Geoengineering.Pak-Hang Wong - 2016 - Philosophy and Technology 29 (2):173-188.
    Researchers have explored questions concerning public participation and consent in geoengineering governance. Yet, the notion of consent has received little attention from researchers, and it is rarely discussed explicitly, despite being prescribed as a normative requirement for geoengineering research and being used in rejecting some geoengineering options. As it is noted in the leading geoengineering governance principles, i.e. the Oxford Principles, there are different conceptions of consent; the idea of consent ought to be unpacked more carefully if, and when, we (...)
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  33.  42
    On the Propositional Relation Theory of Perception.Jong Ho Ha - 1988 - Grazer Philosophische Studien 32 (1):205-208.
  34. Pak Sŏng-mu ŭi pʻurŏ ssŭnŭn Tasan iyagi.Sŏng--mu Pak - 2005 - Kyŏnggi-do Pʻaju-si: Munhak Suchʻŏp.
    2. Saebyŏngnyŏk chʻodang esŏ on pʻyŏnji.
     
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  35. Thinking About ‘Ethics’ in the Ethics of AI.Pak-Hang Wong & Judith Simon - 2020 - IDEES 48.
    A major international consultancy firm identified ‘AI ethicist’ as an essential position for companies to successfully implement artificial intelligence (AI) at the start of 2019. It declares that AI ethicists are needed to help companies navigate the ethical and social issues raised by the use of AI. Top 5 AI hires companies need to succeed in 2019. The view that AI is beneficial but nonetheless potentially harmful to individuals and society is widely shared by the industry, academia, governments, and civil (...)
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  36.  19
    Sarah Barry: A Spiritual Beacon in Modern Korea.Jong-ok Seok, Moo-jin Jeong, Sang-ho Seon & Jun-ki Chung - forthcoming - Foundations of Science:1-12.
    Medical missionaries made a breakthrough in Korean history in healing and caring for many Hansen and tuberculosis patients. There was a missionary who had no less good influence than medical missionaries at this time. The person is missionary Sarah Barry, who inspired and developed one of the most influential student movements in South Korea. The aim of the present study is to examine life of Sarah Barry and her ministry, focusing upon her positive influences on Korean intellectuals. The relevance of (...)
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  37. Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  38.  72
    Rituals and Machines: A Confucian Response to Technology-Driven Moral Deskilling.Pak-Hang Wong - 2019 - Philosophies 4 (4):59.
    Robots and other smart machines are increasingly interwoven into the social fabric of our society, with the area and scope of their application continuing to expand. As we become accustomed to interacting through and with robots, we also begin to supplement or replace existing human–human interactions with human–machine interactions. This article aims to discuss the impacts of the shift from human–human interactions to human–machine interactions in one facet of our self-constitution, i.e., morality. More specifically, it sets out to explore whether (...)
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  39. Epistemische Paradoxien, Teil2.Jong Blau Blau - 1996 - Dialectica 50 (3):167-182.
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  40.  31
    Why Should States Fund Denominational Schools?Johan De Jong & Ger Snik - 2002 - Journal of Philosophy of Education 36 (4):573-587.
    It is generally accepted that liberal states should fund public schools for compulsory education. But whether states should also finance denominational schools is controversial. Does such funding not compromise the principle of liberal neutrality? In this article we evaluate two opposing views on this question. Both views give different interpretations of liberal neutrality and both have contrasting views on the relation between education and conceptions of the good. Arguing that neither view is convincing, we defend an alternative view, which holds (...)
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  41.  45
    Vicissitudes of benefit sharing of crop genetic resources: Downstream and upstream.Bram de Jonge & Michiel Korthals - 2006 - Developing World Bioethics 6 (3):144–157.
    ABSTRACT In this article, we will first give a historic overview of the concept of benefit sharing and its appearance in official agreements, particularly with respect to crop genetic resources. It will become clear that, at present, benefit sharing is primarily considered as an instrument of compensation or exchange, and thus refers to commutative justice. However, we believe that such a narrow interpretation of benefit sharing disregards, and even undermines, much of its (historical) content and potency, especially where crop genetic (...)
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  42.  5
    한국 철학 사상 의 이해.Jong-Su Ahn - 2003 - Pusan Kwangyŏksi: Sogang.
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  43.  9
    Hanʼguk chʻŏrhak sasang ŭi ihae.Jong-Su Ahn - 2003 - Pusan Kwangyŏksi: Sogang.
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  44.  9
    Leibniz' Philosophie und die chinesische Philosophie.Jong-Su Ahn - 1990 - Konstanz: Hartung-Gorre.
  45.  5
    Tongyang ŭi chayŏnʼgwan.Jong-Su Ahn - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  46.  29
    Counteracting effect of threat on reward enhancements during working memory.Jong Moon Choi, Srikanth Padmala & Luiz Pessoa - 2015 - Cognition and Emotion 29 (8):1517-1526.
  47.  33
    Why should states fund denominational schools?Johan De Jong & Ger Snik - 2002 - Journal of Philosophy of Education 36 (4):573–587.
    It is generally accepted that liberal states should fund public schools for compulsory education. But whether states should also finance denominational schools is controversial. Does such funding not compromise the principle of liberal neutrality? In this article we evaluate two opposing views on this question. Both views give different interpretations of liberal neutrality and both have contrasting views on the relation between education and conceptions of the good. Arguing that neither view is convincing, we defend an alternative view, which holds (...)
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  48.  13
    A Study on Traditional Values and Citizenship.Pak Byung Kee, 지준호 & 김철호 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):37-53.
  49. Maintenance Required: The Ethics of Geoengineering and Post-Implementation Scenarios.Pak-Hang Wong - 2014 - Ethics, Policy and Environment 17 (2):186-191.
    The ethics of geoengineering has gained momentum in recent academic debate. The current debates, however, is typically framed in terms of (i) the first-order question about the moral permissibility of geoengineering, and (ii) the second-order question about the distributive and compensatory issues associated with geoengineering. Both (i) and (ii) are central to decision-making about geoengineering, but they have not cover all ethical issues related to geoengineering. I argue that a preoccupation with (i) and (ii) may lead to an oversight of (...)
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  50. Evolutionary debunking arguments against theism, reconsidered.Jonathan Jong & Aku Visala - 2014 - International Journal for Philosophy of Religion 76 (3):243-258.
    Evolutionary debunking arguments against religious beliefs move from the claim that religious beliefs are caused by off-track processes to the conclusion that said religious beliefs are unjustified and/or false. Prima facie, EDAs commit the genetic fallacy, unduly conflating the context of discovery and the context of justification. In this paper, we first consider whether EDAs necessarily commit the genetic fallacy, and if not, whether modified EDAs provide successful arguments against theism. Then, we critically evaluate more recent attempts to argue that (...)
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