Results for 'Alekʻsandr Mikʻayeli Tʻevosian'

991 found
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  1. Hay tramabanakan mitkʻě rasminnerord daram.Alekʻsandr Mikʻayeli Tʻevosian - 1976
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  2.  8
    Kʻartʻuli enatʻmecʻnierebis istoria.Alekʻsandre Pʻocʻxišvili - 1995 - Tʻbilisi: Ganatʻleba.
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  3.  5
    Kelsen-is możġvreba samartʻalsa da saxelmcipʻoze.Alekʻsandre Vačʻeišvili - 2020 - Tʻbilisi: Zviad Korżażis gamomcʻemloba.
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  4.  29
    A complete, unabridged, “pre-registered” descriptive experience sampling investigation: The case of Lena.Alek E. Krumm & Russell T. Hurlburt - 2021 - Phenomenology and the Cognitive Sciences 22 (1):267-287.
    Descriptive Experience Sampling (DES) attempts to apprehend in high fidelity pristine inner experience (the naturally-occurring, directly-apprehended phenomena that fill our waking lives, including inner speaking, visual imagery, sensory awarenesses, etc.). Previous DES investigations had shown individual differences in the frequency of inner speaking ranging from nearly zero to nearly 100% of the time. In early 2020, the Internet was ablaze with comments expressing astonishment that constant internal monologue was not universal. We invited Lena, a university student who believed she had (...)
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  5. Murukap Perumān̲ Akattiya Makā Mun̲ivarukku upatēcittaruḷiyayōkañān̲am 500 (Cuppiramaṇiyar ñān̲am 500).Kul̲antaicāmik Kavuṇṭar (ed.) - 1994 - Cen̲n̲ai: Tāmarai Nūlakam.
    Anonymous verse work on Indic philosophy and self-realization; with interpretive notes.
     
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  6. La pourpre de l'ère punique en Tunisie: extraction et analyse de ce pigment.T. Karmous, N. Ayed, F. Et Chelbi & A. El-Hili - 1996 - Techne 4:57-67.
  7.  5
    Istina i ekzistent︠s︡ii︠a︡: kŭsnii︠a︡t Khaĭdeger i vŭprosŭt za preodoli︠a︡vaneto na metafizikata.Aleks Kostova - 2022 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  8.  50
    Epistemic conflicts and the form of epistemic rules.Aleks Knoks - 2024 - Pacific Philosophical Quarterly (2):158-190.
    While such epistemic rules as 'If you perceive that X, you ought to believe that X' and 'If you have outstanding testimony that X, you ought to believe that X' seem to be getting at important truths, it is easy to think of cases in which they come into conflict. To avoid classifying such cases as dilemmas, one can hold either that epistemic rules have built-in unless-clauses listing the circumstances under which they don't apply, or, alternatively, that epistemic rules are (...)
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  9.  3
    Neoplatonizmi: tʻavisupʻlebisa da namdvili me-s żiebaši.Lela Alekʻsiże - 2019 - Tʻbilisi: Programa "Logosi".
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  10.  78
    Measuring the Frequency of Inner-Experience Characteristics by Self-Report: The Nevada Inner Experience Questionnaire.Christopher L. Heavey, Stefanie A. Moynihan, Vincent P. Brouwers, Leiszle Lapping-Carr, Alek E. Krumm, Jason M. Kelsey, Dio K. Turner & Russell T. Hurlburt - 2019 - Frontiers in Psychology 9.
  11.  48
    Moral Principles: Hedged, Contributory, Mixed.Aleks Knoks - 2021 - In Deontic Logic and Normative Systems 2020/21.
    It's natural to think that the principles expressed by the statements "Promises ought to be kept" and "We ought to help those in need" are defeasible. But how are we to make sense of this defeasibility? On one proposal, moral principles have hedges or built-in unless clauses specifying the conditions under which the principle doesn't apply. On another, such principles are contributory and, thus, do not specify which actions ought to be carried out, but only what counts in favor or (...)
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  12. Oraḥ mesharim:...pisḳe ṿe-sidur halakhot, mi-Miḳra ṿe-divre ḥakhamenu nismaḥot...ṿe-horaʼotehem mevoʼarot..Menaḥem ben Avraham Ṭriṿeś - 1968 - Jerusalem: M. Ḳliman.
     
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  13. Czech Version of the Spiritual Well-Being Scale: Evaluation and Psychometric Properties.Peter Tavel, Jan Sandora, Jana Furstova, Alek Lačev, Vit Husek, Zuzana Puzova, Iva Polackova Solcova & Klara Malinakova - 2020 - Psychological Reports 1.
    Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world’s most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed (...)
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  14. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  15. Ṭohar ha-nesheḳ: etos, mitos u-metsiʼut (2016-2020) = Purity of arms: ethos, myth, and reality (2016-2020): Miḳraʼah.D. Yahav - 2020 - [Tel Aviv]: [Dan Yahav].
     
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  16.  3
    Mivḥar ṭeksṭim filosofiyim mi-Parmenides ʻad hoge yamenu: miḳraʼah be-onṭologyah = From Parmenides to contemporary thinkers: readings in ontology.Abraham Zvie Bar-On (ed.) - 2013 - Yerushalayim: Hotsaʼat sefarim ʻa.sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  17. Sefer Ḥaye ʻolam: yeḳar ha-maʻalah, meʼod naʻalah: amarotaṿ ṭehorot, musarim neḥmadim..Dov Berish ben Yaʻaḳov Goṭlib - 1880 - Bruḳlin: Bet Hilel.
     
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  18. Sefer Kerem Shelomoh: 2 ḥalaḳim: divre musar ṿa-Ḥasidut, amarot ṭehorot ṿe-ʻinyanim shonim... le-ḥazeḳ ha-lev be-emunat ha-Shem... ṿe-ʻinyene Shabat u-miḳṿaʼot.S. Z. Friedmann-Weiss - 2021 - Bruḳlin, N. Y.: Kolel ṿi-Yeshivah Ḥemed Shelomoh de-Ṭenḳa.
    [Ḥeleḳ rishon] Or Torah, ʻavodat ha-tefilah, darkhe ha-Ḥasidut, ḥinukh ha-banim, maśa u-matan be-emunah, midot ṭovot -- Ḥeleḳ sheni. Miḳṿeh meṭaher, ʻavodat ha-tefilah, hanhagat ha-shulḥan, or Torah.
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  19. Shivʻat shaʻare ha-osher: pirḳe hadrakhah le-ṭironim ule-ṿatiḳim be-ḥaye niśuʼin.Donald Lewis Sperber - 1970 - Tel Aviv: Haśkel.
     
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  20.  7
    Ben dat le-daʻat: ha-ʻemdah ha-diʼaleḳṭit ba-hagut ha-Yehudit bat zemanenu meha-Rav Ḳuḳ ʻad ha-Rav Shagar.Ephraim Chamiel - 2018 - Yerushalayim: Karmel.
    The dialectical position in contemporary Jewish thout from Rav Kook to Rav Shagar.
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  21. Sefer Tifʼeret le-Mosheh: Yahadut mi-tokh hakarah penimit: divre ḥizuḳ ṿe-hadrakhah nekhonah le-ḥaye Yahadut ʻim yesodot neʼemanim mi-tokh hakarah penimit amitit u-verurah ṿeha-derekh le-ḳiyum ha-mitsṿot ṿa-ʻavodat H. yitbarakh mi-tokh ḥesheḳ u-fenimiyut ha-lev uṿe-śimḥah ṿe-ṭov levav.Y. Katz - 2018 - [Monsey, N.Y.]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  22. Eḥad be-khol dimyonot: hagutam ha-diʼaleḳṭit shel Ḥaside Ashkenaz = One God, many images: dialectical thought in Hasidei Ashkenaz.Yosef Yitsḥaḳ Lifshits - 2015 - Tel Aviv: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
     
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  23. Ḥupat ḥatanim: yevaʼer bo ha-hanhagah ha-reʼuyah le-ḥatan, me-et ḥazaro aḥar avedato ʻad tseto me-ḥupato ; ṿe-nilṿim ʻalaṿ Ḳunṭres Hatsneʻa lekhet: ha-kolel Igeret ha-ḳodesh ha-meyuḥeset la-Ramban ; Ḳunṭres Miḳṿah ṭoharah.Raphael Meldola - 2014 - [Israel]: [Ḥananʼel Tuṿiṭo]. Edited by Ḥ Ṭuṿiṭu, Joseph ben Abraham Gikatilla, Raphael Meldola & Naḥmanides.
     
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  24. Sefer Kikar zahav: bo yavoʼu imrot H. amarot ṭehorot, ḥidushim u-veʼurim be-derekh pardes le-khamah miḳraʼe ḳodesh..Khlifa Cohen - 1951 - I Gerbah: ʻAidan--Kohen--Tsaban--Ḥadad. Edited by Yehudah Menini Hakohen.
     
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  25. Orot ha-Torah: 13 peraḳim ʻal ʻerekh ha-Torah, limudah ṿe-hadrakhatah ; Orot ha-teshuvah: 17 peraḳim ʻal ʻerekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; Orot ha-Reʼiyah: peraḳim ishiyim--kelal Yiśreʼeliyim ; Musar avikha ; u-midot ha-Reʼiyah ; Rosh milin: rishme maḥshavah le-midrash ha-otiyot, ha-tagin, ha-neḳudot ṿeha-ṭeʻamim.Abraham Isaac Kook - 1916 - Yerushalayim: ha-Miśrad le-ʻinyene datot.
     
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  26. Sefer ʻIr miḳlaṭ.ḥibro Daṿid Lida - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  27.  12
    Vedānta without māyā?: a debate on Saptavidha-anupapatti = Māyāvirahitaḥ Vedāntaḥ? Saptavidhānupapattiviṣaye vādaḥ.Godabarisha Mishra (ed.) - 2015 - Delhi: Indian Council of Philosophical Research and Motilal Banarsidass Publishers Private.
    Contributed research papers presented at National Seminar on "Saptavidha-anupapatti", held during August 18-20, 1998, organized by Indian Council of Philosophical Research at Chennai, India.
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  28. Entsiḳlopedyah hilkhatit refuʼit: ha-rofe, ha-ḥoleh ṿeha-refuʼah be-aspaḳlaryat ha-halakhah u-maḥshevet Yiśraʼel: kolel kol ha-yedaʻ be-khol nośe ṿe-ʻinyan bi-teḥum ha-refuʼah ṿeha-halakhah min ha-Miḳra ṿe-sifrut Ḥazal ṿe-ʻad la-posḳim ṿela-ḥoḳrim be-yamenu be-tosefet havharot, heʻarot ṿe-heʼarot mi-teḥume ha-madaʻ, ha-refuʼah, ha-filosofyah, ha-etiḳah ṿeha-mishpaṭ.Avraham Steinberg - 1988 - Yerushalayim: Mekhon Shlezinger le-ḥeḳer ha-refuʼah ʻal pi ha-Torah le-yad ha-Merkaz ha-refuʼi Shaʻare tsedeḳ.
    kerekh 1. Av-Hanaḳah -- kerekh 2. Haskamah mi-daʻat-Ṭeḥol -- kerekh 3. Ṭerefah-Milah -- kerekh 4. Mimun ha-refuʼah-Sodiyut refuʼit -- kerekh 5. Sikun ʻatsmi-Ḳaṭan -- kerekh 6. Reʼot-Torat ha-musar.
     
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  29.  10
    Statilius Taurus, the Minotaur, and the Conspiracy of Catiline.Mik Larsen - 2018 - Klio 100 (1):224-241.
    Summary This paper investigates the ties of the Statilius family to the Caesarian party and to Roman politics more generally during the last decades of the Roman Republic. After establishing the gens Statilia's origin and potential political position in Lucania, it contests earlier suppositions about what started the family's prominence in Rome proper. The paper argues that, instead of the Statilii catapulting into prominence at Rome during the time of the Augustan novus homo Titus Statilius Taurus, their involvement began earlier, (...)
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  30. Sitting in the dock of the bay, watching ….Jeremy Fernando - 2013 - Continent 3 (2):8-12.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  31.  11
    Erfahrungsraum Stille: eine ästhetisch phänomenologische Betrachtung.Kristin Wenzel - 2018 - Berlin: Kulturverlag Kadmos.
    Ereignet sich anstelle von Klang oder Sprache, Musik oder Lärm lediglich Stille oder vielmehr das, was wir für Stille halten, kommt ein unerwartetes Aufmerken in Gang. Die Stille kann auffordern, genauer hinzuhören, aber auch genauer hinzusehen. Ein plötzliches Aufmerken geschieht jedoch nur, wenn die Stille den Wahrnehmenden unerwartet trifft. Einer im Alltäglichen zumeist durch die Priorität des Bewussten, Bekannten oder Vertrauten untergeordneten Stille, können Arbeiten, wie jene von Aernout Mik, eine konkrete Erfahrbarkeit geben. Was er erfahrbar werden lässt, ist aber (...)
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  32. Epistemic injustice and deepened disagreement.T. J. Lagewaard - 2020 - Philosophical Studies 178 (5):1571-1592.
    Sometimes ordinary disagreements become deep as a result of epistemic injustice. The paper explores a hitherto unnoticed connection between two phenomena that have received ample attention in recent social epistemology: deep disagreement and epistemic injustice. When epistemic injustice comes into play in a regular disagreement, this can lead to higher-order disagreement about what counts as evidence concerning the original disagreement, which deepens the disagreement. After considering a common definition of deep disagreement, it is proposed that the depth of disagreements is (...)
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  33. Synthetic biology and the ethics of knowledge.T. Douglas & J. Savulescu - 2010 - Journal of Medical Ethics 36 (11):687-693.
    Synthetic biologists aim to generate biological organisms according to rational design principles. Their work may have many beneficial applications, but it also raises potentially serious ethical concerns. In this article, we consider what attention the discipline demands from bioethicists. We argue that the most important issue for ethicists to examine is the risk that knowledge from synthetic biology will be misused, for example, in biological terrorism or warfare. To adequately address this concern, bioethics will need to broaden its scope, contemplating (...)
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  34.  31
    The Human Animal: Personal Identity Without Psychology.Eric T. Olson (ed.) - 1997 - New York, US: Oxford University Press USA.
    A very clear and powerfully argued defence of a most important and surprisingly neglected view."--Derek Parfit, All Souls College, Oxford. "If Dr. Olson is right, we are living animals and what goes on in our minds is wholly irrelevant to questions about our persistence through time....[Should] transform philosophical thinking about personal identity."--Peter van Inwagen, University of Notre Dame.
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  35. Recent Work on the Problem of Evil.T. Dougherty - 2011 - Analysis 71 (3):560-573.
  36.  93
    Friend or foe: The effect of implicit trustworthiness judgments in social decision-making.Mascha Van’T. Wout & Alan G. Sanfey - 2008 - Cognition 108 (3):796-803.
  37. Two conceptions of conceptualism and nonconceptualism.T. M. Crowther - 2006 - Erkenntnis 65 (2):245-276.
    Though it enjoys widespread support, the claim that perceptual experiences possess nonconceptual content has been vigorously disputed in the recent literature by those who argue that the content of perceptual experience must be conceptual content. Nonconceptualism and conceptualism are often assumed to be well-defined theoretical approaches that each constitute unitary claims about the contents of experience. In this paper I try to show that this implicit assumption is mistaken, and what consequences this has for the debate about perceptual experience. I (...)
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  38.  28
    Discourse-mediation of the mapping between language and the visual world: Eye movements and mental representation.Yuki Kamide Gerry T. M. Altmann - 2009 - Cognition 111 (1):55.
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  39.  90
    Parental rights and the religious upbringing of children.T. H. McLaughlin - 1984 - Journal of Philosophy of Education 18 (1):75–83.
    T H McLaughlin; Parental Rights and the Religious Upbringing of Children, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 75–83, http.
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  40. Kim on mental causation and causal exclusion: Mental causation, reduction and supervenience.T. Horgan - 1997 - Philosophical Perspectives 11:165-184.
     
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  41.  8
    Studies on the Cārvāka/Lokāyata.Rāmakr̥shṇa Bhaṭṭācārya - 2009 - [Firenze]: Società Editrice Fiorentina.
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  42.  56
    Validating and calibrating first-and second-person methods in the science of consciousness.T. Froese, C. Gould & A. K. Seth - 2011 - Journal of Consciousness Studies 18 (2):38.
  43.  22
    Parental Rights and the Religious Upbringing of Children.T. H. McLaughlin - 1984 - Journal of Philosophy of Education 18 (1):75-83.
    T H McLaughlin; Parental Rights and the Religious Upbringing of Children, Journal of Philosophy of Education, Volume 18, Issue 1, 30 May 2006, Pages 75–83, http.
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  44.  67
    The development of a measure of auditors' virtue.T. Libby & L. Thorne - 2007 - Journal of Business Ethics 71 (1):89 - 99.
    Auditors’ virtue comprises those qualities of character that manifest the ideals of the audit community (c.f., Maclntyre, 1984, After Virtue. (University of Notre Dame Press, Notre Dame)), and are instrumental in ensuring that auditors’ professional judgment is exercised according to a high moral standard (Thorne, 1998, Research on Accounting Ethics. (JAI Press, Greenwich, CT)). Nevertheless, the lack of valid and reliable quantitative measures of auditors’ virtue impedes research that furthers our understanding of how best to promote virtue in the audit (...)
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  45. Control of eye movements and spatial attention.T. Moore & M. Fallah - 2001 - Proceedings of the National Academy of Sciences of the United States of America 98 (3):1273-1276.
  46.  34
    Extending Emotional Consciousness.T. Roberts - 2015 - Journal of Consciousness Studies 22 (3-4):108-128.
    Recent work on extended mind theory has considered whether the material realizers of phenomenally conscious states might be distributed across both body and world. A popular framework for understanding perceptual consciousness in world-involving terms is sensorimotor enactivism, which holds that subjects make direct sensory contact with objects by means of their active, exploratory skills. In this paper, I consider the case of emotional experience, and argue that although the enactivist view does not transfer neatly to this domain, there are elements (...)
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  47.  60
    The grammar of the essential indexical.T. Martin & W. Hinzen - unknown
    Like proper names, demonstratives, and definite descriptions, pronouns have referential uses. These can be 'essentially indexical' in the sense that they cannot be replaced by non-pronominal forms of reference. Here we show that the grammar of pronouns in such occurrences is systematically different from that of other referential expressions, in a way that illuminates the differences in reference in question. We specifically illustrate, in the domain of Romance clitics and pronouns, a hierarchy of referentiality, as related to the topology of (...)
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  48. Did Peirce Have a Cosmology?T. L. Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521-543.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  49. Attacking faulty reasoning: a practical guide to fallacy-free arguments.T. Edward Damer - 2009 - Belmont, CA: Wadsworth/Cengage Laerning.
    This text is designed to help students construct and evaluate arguments.
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  50. Hegel's Philosophy of Right.T. M. Knox - 1945 - Philosophy 20 (75):81-84.
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