Results for 'Alekʻsandr Mikʻayeli Tʻevosian'

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  1. Hay tramabanakan mitkʻě rasminnerord daram.Alekʻsandr Mikʻayeli Tʻevosian - 1976
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  2.  8
    Kʻartʻuli enatʻmecʻnierebis istoria.Alekʻsandre Pʻocʻxišvili - 1995 - Tʻbilisi: Ganatʻleba.
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  3.  5
    Kelsen-is możġvreba samartʻalsa da saxelmcipʻoze.Alekʻsandre Vačʻeišvili - 2020 - Tʻbilisi: Zviad Korżażis gamomcʻemloba.
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  4.  29
    A complete, unabridged, “pre-registered” descriptive experience sampling investigation: The case of Lena.Alek E. Krumm & Russell T. Hurlburt - 2021 - Phenomenology and the Cognitive Sciences 22 (1):267-287.
    Descriptive Experience Sampling (DES) attempts to apprehend in high fidelity pristine inner experience (the naturally-occurring, directly-apprehended phenomena that fill our waking lives, including inner speaking, visual imagery, sensory awarenesses, etc.). Previous DES investigations had shown individual differences in the frequency of inner speaking ranging from nearly zero to nearly 100% of the time. In early 2020, the Internet was ablaze with comments expressing astonishment that constant internal monologue was not universal. We invited Lena, a university student who believed she had (...)
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  5. La pourpre de l'ère punique en Tunisie: extraction et analyse de ce pigment.T. Karmous, N. Ayed, F. Et Chelbi & A. El-Hili - 1996 - Techne 4:57-67.
  6. Murukap Perumān̲ Akattiya Makā Mun̲ivarukku upatēcittaruḷiyayōkañān̲am 500 (Cuppiramaṇiyar ñān̲am 500).Kul̲antaicāmik Kavuṇṭar (ed.) - 1994 - Cen̲n̲ai: Tāmarai Nūlakam.
    Anonymous verse work on Indic philosophy and self-realization; with interpretive notes.
     
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  7.  5
    Istina i ekzistent︠s︡ii︠a︡: kŭsnii︠a︡t Khaĭdeger i vŭprosŭt za preodoli︠a︡vaneto na metafizikata.Aleks Kostova - 2022 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  8.  78
    Measuring the Frequency of Inner-Experience Characteristics by Self-Report: The Nevada Inner Experience Questionnaire.Christopher L. Heavey, Stefanie A. Moynihan, Vincent P. Brouwers, Leiszle Lapping-Carr, Alek E. Krumm, Jason M. Kelsey, Dio K. Turner & Russell T. Hurlburt - 2019 - Frontiers in Psychology 9.
  9.  3
    Neoplatonizmi: tʻavisupʻlebisa da namdvili me-s żiebaši.Lela Alekʻsiże - 2019 - Tʻbilisi: Programa "Logosi".
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  10.  80
    Epistemic conflicts and the form of epistemic rules.Aleks Knoks - 2024 - Pacific Philosophical Quarterly (2):158-190.
    While such epistemic rules as 'If you perceive that X, you ought to believe that X' and 'If you have outstanding testimony that X, you ought to believe that X' seem to be getting at important truths, it is easy to think of cases in which they come into conflict. To avoid classifying such cases as dilemmas, one can hold either that epistemic rules have built-in unless-clauses listing the circumstances under which they don't apply, or, alternatively, that epistemic rules are (...)
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  11.  50
    Moral Principles: Hedged, Contributory, Mixed.Aleks Knoks - 2021 - In Deontic Logic and Normative Systems 2020/21.
    It's natural to think that the principles expressed by the statements "Promises ought to be kept" and "We ought to help those in need" are defeasible. But how are we to make sense of this defeasibility? On one proposal, moral principles have hedges or built-in unless clauses specifying the conditions under which the principle doesn't apply. On another, such principles are contributory and, thus, do not specify which actions ought to be carried out, but only what counts in favor or (...)
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  12. Oraḥ mesharim:...pisḳe ṿe-sidur halakhot, mi-Miḳra ṿe-divre ḥakhamenu nismaḥot...ṿe-horaʼotehem mevoʼarot..Menaḥem ben Avraham Ṭriṿeś - 1968 - Jerusalem: M. Ḳliman.
     
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  13. Czech Version of the Spiritual Well-Being Scale: Evaluation and Psychometric Properties.Peter Tavel, Jan Sandora, Jana Furstova, Alek Lačev, Vit Husek, Zuzana Puzova, Iva Polackova Solcova & Klara Malinakova - 2020 - Psychological Reports 1.
    Spirituality and spiritual well-being are connected with many areas of human life. Thus, especially in secular countries, there is a need for reliable validated instruments for measuring spirituality. The Spiritual Well-Being Scale is among the world’s most often used tools; therefore, the aim of this study was its psychometrical evaluation in the secular environment of the Czech Republic on a nationally representative sample (n = 1797, mean age: 45.9 ± 17.67; 48.6% men). A non-parametric comparison of different sociodemographic groups showed (...)
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  14. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  15. Ṭohar ha-nesheḳ: etos, mitos u-metsiʼut (2016-2020) = Purity of arms: ethos, myth, and reality (2016-2020): Miḳraʼah.D. Yahav - 2020 - [Tel Aviv]: [Dan Yahav].
     
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  16.  3
    Mivḥar ṭeksṭim filosofiyim mi-Parmenides ʻad hoge yamenu: miḳraʼah be-onṭologyah = From Parmenides to contemporary thinkers: readings in ontology.Abraham Zvie Bar-On (ed.) - 2013 - Yerushalayim: Hotsaʼat sefarim ʻa.sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  17. Sefer Ḥaye ʻolam: yeḳar ha-maʻalah, meʼod naʻalah: amarotaṿ ṭehorot, musarim neḥmadim..Dov Berish ben Yaʻaḳov Goṭlib - 1880 - Bruḳlin: Bet Hilel.
     
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  18. Eḥad be-khol dimyonot: hagutam ha-diʼaleḳṭit shel Ḥaside Ashkenaz = One God, many images: dialectical thought in Hasidei Ashkenaz.Yosef Yitsḥaḳ Lifshits - 2015 - Tel Aviv: Hotsaʼat ha-Ḳibuts ha-meʼuḥad.
     
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  19. Ḥupat ḥatanim: yevaʼer bo ha-hanhagah ha-reʼuyah le-ḥatan, me-et ḥazaro aḥar avedato ʻad tseto me-ḥupato ; ṿe-nilṿim ʻalaṿ Ḳunṭres Hatsneʻa lekhet: ha-kolel Igeret ha-ḳodesh ha-meyuḥeset la-Ramban ; Ḳunṭres Miḳṿah ṭoharah.Raphael Meldola - 2014 - [Israel]: [Ḥananʼel Tuṿiṭo]. Edited by Ḥ Ṭuṿiṭu, Joseph ben Abraham Gikatilla, Raphael Meldola & Naḥmanides.
     
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  20. Sefer Kerem Shelomoh: 2 ḥalaḳim: divre musar ṿa-Ḥasidut, amarot ṭehorot ṿe-ʻinyanim shonim... le-ḥazeḳ ha-lev be-emunat ha-Shem... ṿe-ʻinyene Shabat u-miḳṿaʼot.S. Z. Friedmann-Weiss - 2021 - Bruḳlin, N. Y.: Kolel ṿi-Yeshivah Ḥemed Shelomoh de-Ṭenḳa.
    [Ḥeleḳ rishon] Or Torah, ʻavodat ha-tefilah, darkhe ha-Ḥasidut, ḥinukh ha-banim, maśa u-matan be-emunah, midot ṭovot -- Ḥeleḳ sheni. Miḳṿeh meṭaher, ʻavodat ha-tefilah, hanhagat ha-shulḥan, or Torah.
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  21.  7
    Ben dat le-daʻat: ha-ʻemdah ha-diʼaleḳṭit ba-hagut ha-Yehudit bat zemanenu meha-Rav Ḳuḳ ʻad ha-Rav Shagar.Ephraim Chamiel - 2018 - Yerushalayim: Karmel.
    The dialectical position in contemporary Jewish thout from Rav Kook to Rav Shagar.
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  22. Sefer Tifʼeret le-Mosheh: Yahadut mi-tokh hakarah penimit: divre ḥizuḳ ṿe-hadrakhah nekhonah le-ḥaye Yahadut ʻim yesodot neʼemanim mi-tokh hakarah penimit amitit u-verurah ṿeha-derekh le-ḳiyum ha-mitsṿot ṿa-ʻavodat H. yitbarakh mi-tokh ḥesheḳ u-fenimiyut ha-lev uṿe-śimḥah ṿe-ṭov levav.Y. Katz - 2018 - [Monsey, N.Y.]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  23. Shivʻat shaʻare ha-osher: pirḳe hadrakhah le-ṭironim ule-ṿatiḳim be-ḥaye niśuʼin.Donald Lewis Sperber - 1970 - Tel Aviv: Haśkel.
     
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  24. Sefer Kikar zahav: bo yavoʼu imrot H. amarot ṭehorot, ḥidushim u-veʼurim be-derekh pardes le-khamah miḳraʼe ḳodesh..Khlifa Cohen - 1951 - I Gerbah: ʻAidan--Kohen--Tsaban--Ḥadad. Edited by Yehudah Menini Hakohen.
     
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  25. Orot ha-Torah: 13 peraḳim ʻal ʻerekh ha-Torah, limudah ṿe-hadrakhatah ; Orot ha-teshuvah: 17 peraḳim ʻal ʻerekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; Orot ha-Reʼiyah: peraḳim ishiyim--kelal Yiśreʼeliyim ; Musar avikha ; u-midot ha-Reʼiyah ; Rosh milin: rishme maḥshavah le-midrash ha-otiyot, ha-tagin, ha-neḳudot ṿeha-ṭeʻamim.Abraham Isaac Kook - 1916 - Yerushalayim: ha-Miśrad le-ʻinyene datot.
     
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  26. Sefer ʻIr miḳlaṭ.ḥibro Daṿid Lida - 1988 - In P. Lowy, Ẓevi Hirsch Friedman & David ben Aryeh Leib (eds.), Sefer Or ha-yashar ṿeha-ṭov. Bruḳlin, N.Y.: P.E. Laṿi.
     
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  27.  12
    Vedānta without māyā?: a debate on Saptavidha-anupapatti = Māyāvirahitaḥ Vedāntaḥ? Saptavidhānupapattiviṣaye vādaḥ.Godabarisha Mishra (ed.) - 2015 - Delhi: Indian Council of Philosophical Research and Motilal Banarsidass Publishers Private.
    Contributed research papers presented at National Seminar on "Saptavidha-anupapatti", held during August 18-20, 1998, organized by Indian Council of Philosophical Research at Chennai, India.
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  28. Entsiḳlopedyah hilkhatit refuʼit: ha-rofe, ha-ḥoleh ṿeha-refuʼah be-aspaḳlaryat ha-halakhah u-maḥshevet Yiśraʼel: kolel kol ha-yedaʻ be-khol nośe ṿe-ʻinyan bi-teḥum ha-refuʼah ṿeha-halakhah min ha-Miḳra ṿe-sifrut Ḥazal ṿe-ʻad la-posḳim ṿela-ḥoḳrim be-yamenu be-tosefet havharot, heʻarot ṿe-heʼarot mi-teḥume ha-madaʻ, ha-refuʼah, ha-filosofyah, ha-etiḳah ṿeha-mishpaṭ.Avraham Steinberg - 1988 - Yerushalayim: Mekhon Shlezinger le-ḥeḳer ha-refuʼah ʻal pi ha-Torah le-yad ha-Merkaz ha-refuʼi Shaʻare tsedeḳ.
    kerekh 1. Av-Hanaḳah -- kerekh 2. Haskamah mi-daʻat-Ṭeḥol -- kerekh 3. Ṭerefah-Milah -- kerekh 4. Mimun ha-refuʼah-Sodiyut refuʼit -- kerekh 5. Sikun ʻatsmi-Ḳaṭan -- kerekh 6. Reʼot-Torat ha-musar.
     
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  29.  6
    Keankʻid arzhēkʻě.Alekʻs srk Galaychean - 2017 - Erewan: Hegh. hrat..
    Mas A. Mardkayin arzhēkʻner -- Mas B. Hawatkʻ ew mnapashtutʻiwn -- Mas G. Ěntanekan mtorumner.
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  30. Sitting in the dock of the bay, watching ….Jeremy Fernando - 2013 - Continent 3 (2):8-12.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
     
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  31. Discussion [on Second Thoughts on Paradigms, and other papers of the conference].T. S. Kuhn - 1974 - In Frederick Suppe (ed.), The Structure of scientific theories. Urbana,: University of Illinois Press.
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  32.  44
    Kant and the Claims of Knowledge.T. H. Irwin - 1991 - Philosophical Review 100 (2):332.
  33.  44
    The Biosemiotic Glossary Project: Agent, Agency.Morten Tønnessen - 2015 - Biosemiotics 8 (1):125-143.
    The current article is the first in a series of review articles addressing biosemiotic terminology. The biosemiotic glossary project is inclusive and designed to integrate views of a representative group of members within the biosemiotic community based on a standard survey and related publications. The methodology section describes the format of the survey conducted in November–December 2013 in preparation of the current review and targeted on the terms ‘agent’ and ‘agency’. Next, I summarize denotation, synonyms and antonyms, with special emphasis (...)
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  34.  26
    Phenomenology and Biosemiotics.Morten Tønnessen, Timo Maran & Alexei Sharov - 2018 - Biosemiotics 11 (3):323-330.
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  35. Scientific Discovery, Logic and Rationality.T. Nickles - 1983 - British Journal for the Philosophy of Science 34 (3):306-310.
     
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  36.  62
    Empirical medical ethics.T. Hope - 1999 - Journal of Medical Ethics 25 (3):219-220.
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  37. Natural Science and Its dangers.T. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave (eds.), Criticism and the growth of knowledge. Cambridge [Eng.]: Cambridge University Press.
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  38. Kim on mental causation and causal exclusion: Mental causation, reduction and supervenience.T. Horgan - 1997 - Philosophical Perspectives 11:165-184.
     
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  39.  56
    Validating and calibrating first-and second-person methods in the science of consciousness.T. Froese, C. Gould & A. K. Seth - 2011 - Journal of Consciousness Studies 18 (2):38.
  40.  12
    Living ethics: a stance and its implications in health ethics.Eric Racine, Sophie Ji, Valérie Badro, Aline Bogossian, Claude Julie Bourque, Marie-Ève Bouthillier, Vanessa Chenel, Clara Dallaire, Hubert Doucet, Caroline Favron-Godbout, Marie-Chantal Fortin, Isabelle Ganache, Anne-Sophie Guernon, Marjorie Montreuil, Catherine Olivier, Ariane Quintal, Abdou Simon Senghor, Michèle Stanton-Jean, Joé T. Martineau, Andréanne Talbot & Nathalie Tremblay - 2024 - Medicine, Health Care and Philosophy 27 (2):137-154.
    Moral or ethical questions are vital because they affect our daily lives: what is the best choice we can make, the best action to take in a given situation, and ultimately, the best way to live our lives? Health ethics has contributed to moving ethics toward a more experience-based and user-oriented theoretical and methodological stance but remains in our practice an incomplete lever for human development and flourishing. This context led us to envision and develop the stance of a “living (...)
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  41.  16
    Objects of Thought.T. R. Baldwin - 1972 - Philosophical Quarterly 22 (87):174-175.
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  42.  11
    Morphological Rationalism and the Psychology of Moral Judgment.T. Horgan & M. Timmons - 2007 - Ethical Theory and Moral Practice 10 (3):279-295.
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. (...)
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  43. Is the Contextuality Loophole Fatal for the Derivation of Bell Inequalities?T. M. Nieuwenhuizen - 2011 - Foundations of Physics 41 (3):580-591.
    It is explained on a physical basis how absence of contextuality allows Bell inequalities to be violated, without bringing an implication on locality or realism. Hereto we connect first to the local realistic theory Stochastic Electrodynamics, and then put the argument more broadly. Thus even if Bell Inequality Violation is demonstrated beyond reasonable doubt, it will have no say on local realism, because absence of contextuality prevents the Bell inequalities to be derived from local realistic models.
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  44.  77
    Re-Viewing from Within: A Commentary on First- and Second-Person Methods in the Science of Consciousness.T. Froese, C. Gould & A. Barrett - 2011 - Constructivist Foundations 6 (2):254-269.
    Context: There is a growing recognition in consciousness science of the need for rigorous methods for obtaining accurate and detailed phenomenological reports of lived experience, i.e., descriptions of experience provided by the subject living them in the “first-person.” Problem: At the moment although introspection and debriefing interviews are sometimes used to guide the design of scientific studies of the mind, explicit description and evaluation of these methods and their results rarely appear in formal scientific discourse. Method: The recent publication of (...)
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  45.  36
    Evidence based medicine and ethics.T. Hope - 1995 - Journal of Medical Ethics 21 (5):259-260.
  46.  28
    Work-hardening in niobium single crystals.T. E. Mitchell, R. A. Foxall & P. B. Hirsch - 1963 - Philosophical Magazine 8 (95):1895-1920.
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  47.  22
    Genome as (hyper)text: From metaphor to theory.Suren T. Zolyan & Renad I. Zhdanov - 2018 - Semiotica 2018 (225):1-18.
    Name der Zeitschrift: Semiotica Jahrgang: 2018 Heft: 225 Seiten: 1-18.
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  48. The Nature of Time.T. Gold & D. L. Schumacher - 1969 - British Journal for the Philosophy of Science 20 (1):88-89.
     
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  49.  50
    The work-hardening characteristics of Cu and α-brass single crystals between 4•2 and 500°K.T. E. Mitchell & P. R. Thornton - 1963 - Philosophical Magazine 8 (91):1127-1159.
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  50.  20
    Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (2):221-254.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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