Results for 'Alessandro Fruci'

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  1. La Comunità Internazionale Nel Pensiero Politico di Luigi Sturzo.Alessandro Fruci - 2006 - Aracne.
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  2. SCHEDARIO-Battaglia Luisella, Bioetica senza dogmi.A. Fruci - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (4):613.
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  3.  68
    Vague Existence.Alessandro Torza - 2017 - Oxford Studies in Metaphysics 10.
    Ted Sider has famously argued that existence, in the unrestricted sense of ontology, cannot be vague, as long as vagueness is modeled by means of precisifications. The first section of Chapter 9 exposes some controversial assumptions underlying Sider’s alleged reductio of vague existence. The upshot of the discussion is that, although existence cannot be vague, it can be super-vague, i.e. higher-order vague, for all orders. The second section develops and defends a novel framework, dubbed negative supervaluationary semantics, which makes room (...)
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  4.  28
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2018 - Topoi:1-13.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  5. Speaking of Essence.Alessandro Torza - 2015 - Philosophical Quarterly:754-771.
    Classical modalism about essence is the view that essence can be analysed in modal terms. Despite Kit Fine's influential critique, no general refutation of classical modalism has yet been given. In the first part of the paper, I provide such a refutation by showing that the notion of essence cannot be analysed in terms of any sentential operator definable in the language of standard quantified modal logic. As a reaction to Fine's critique, some have defended sophisticated modalism, which attempts to (...)
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  6.  79
    Quantum Metaphysical Indeterminacy and Worldly Incompleteness.Alessandro Torza - 2017 - Synthese:1-14.
    An influential theory has it that metaphysical indeterminacy occurs just when reality can be made completely precise in multiple ways. That characterization is formulated by employing the modal apparatus of ersatz possible worlds. As quantum physics taught us, reality cannot be made completely precise. I meet the challenge by providing an alternative theory which preserves the use of ersatz worlds but rejects the precisificational view of metaphysical indeterminacy. The upshot of the proposed theory is that it is metaphysically indeterminate whether (...)
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  7. Structural Indeterminacy.Alessandro Torza - 2020 - Philosophy and Phenomenological Research 101 (2):365-382.
    The threat of ontological deflationism (the view that disagreement about what there is can be non‐substantive) is averted by appealing to realism about fundamental structure—or so tells us Ted Sider. In this paper, the notion of structural indeterminacy is introduced as a particular case of metaphysical indeterminacy; then it is argued that structural indeterminacy is not only compatible with a metaphysics of fundamental structure, but it can even safeguard it from a crucial objection; finally, it is shown that, if there (...)
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  8.  34
    Biomedical Big Data: New Models of Control Over Access, Use and Governance.Alessandro Blasimme & Effy Vayena - 2017 - Journal of Bioethical Inquiry 14 (4):501-513.
    Empirical evidence suggests that while people hold the capacity to control their data in high regard, they increasingly experience a loss of control over their data in the online world. The capacity to exert control over the generation and flow of personal information is a fundamental premise to important values such as autonomy, privacy, and trust. In healthcare and clinical research this capacity is generally achieved indirectly, by agreeing to specific conditions of informational exposure. Such conditions can be openly stated (...)
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  9. The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism.Alessandro Ferrara - 2014 - Cambridge University Press.
    Alessandro Ferrara explains what he terms 'the democratic horizon' - the idea that democracy is no longer simply one form of government among others, but is instead almost universally regarded as the only legitimate form of government, the horizon to which most of us look. Professor Ferrara reviews the challenges under which democracies must operate, focusing on hyperpluralism, and impresses a new twist onto the framework of political liberalism. He shows that distinguishing real democracies from imitations can be difficult, (...)
     
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  10. Le Stresiane Dialoghi di Alessandro Manzoni Con Antonio Rosmini.Ruggiero Bonghi, Alessandro Manzoni, Antonio Rosmini & Pietro Prini - 1985 - Camunia.
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  11.  40
    Envy and Us.Alessandro Salice & Alba Montes Sánchez - 2019 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  12.  43
    Ideology in a Desert Landscape.Alessandro Torza - 2017 - Philosophical Issues 27 (1):383-406.
    On one influential view, metaphysical fundamentality can be understood in terms of joint‐carving. Ted Sider has recently argued that (i) some first order quantifier is joint‐carving, and (ii) modal notions are not joint‐carving. After vindicating the theoretical indispensability of quantification against recent criticism, I will defend a logical result due to Arnold Koslow which implies that (i) and (ii) are incompatible. I will therefore consider an alternative understanding of Sider's metaphysics to the effect that (i) some first order quantifier is (...)
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  13.  44
    Who Should Control a Corporation? Toward a Contingency Stakeholder Model for Allocating Ownership Rights.Alessandro Zattoni - 2011 - Journal of Business Ethics 103 (2):255-274.
    A number of companies allocate ownership rights to stakeholders different from shareholders, despite the fact that the law attributes these rights to the equity holders. This article contributes to an understanding of this evidence by developing a contingency model for the allocation of ownership rights. The model sheds light on why companies, despite pressures from the law, vary in their allocation of ownership rights. The model is based on the assumption that corporations increase their chance to survive and prosper if (...)
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  14.  31
    The Ingredients of Definiteness and the Definiteness Effect.Alessandro Zucchi - 1995 - Natural Language Semantics 3 (1):33-78.
    Keenan (1987) observed that trivial determiners built from basic existential determiners (e.g.,either zero or else more than zero) are allowed inthere-insertion contexts, and that trivial determiners built from basic non-existential determiners (e.g.,either all or else not all) are not. This result is unexpected under the analyses ofthere-sentences proposed in Barwise and Cooper (1981), Higginbotham (1987), and Keenan (1987). I argue that the class of NPs barred from the postverbal position ofthere-sentences (strong NPs) is correctly characterized in presuppositional terms, as suggested (...)
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  15. Pragmemes.Alessandro Capone - 2005 - Journal of Pragmatics 37:1355-1371.
  16. Viewing-as Explanations and Ontic Dependence.William D’Alessandro - 2020 - Philosophical Studies 177 (3):769-792.
    According to a widespread view in metaphysics and philosophy of science, all explanations involve relations of ontic dependence between the items appearing in the explanandum and the items appearing in the explanans. I argue that a family of mathematical cases, which I call “viewing-as explanations”, are incompatible with the Dependence Thesis. These cases, I claim, feature genuine explanations that aren’t supported by ontic dependence relations. Hence the thesis isn’t true in general. The first part of the paper defends this claim (...)
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  17.  1
    The Anxiety-Buffer Hypothesis in the Time of COVID-19: When Self-Esteem Protects From the Impact of Loneliness and Fear on Anxiety and Depression.Alessandro Rossi, Anna Panzeri, Giada Pietrabissa, Gian Mauro Manzoni, Gianluca Castelnuovo & Stefania Mannarini - 2020 - Frontiers in Psychology 11.
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  18.  17
    Putting Plural Self-Awareness Into Practice: The Phenomenology of Expert Musicianship.Alessandro Salice, Simon Høffding & Shaun Gallagher - 2019 - Topoi 38 (1):197-209.
    Based on a qualitative study about expert musicianship, this paper distinguishes three ways of interacting by putting them in relation to the sense of agency. Following Pacherie, it highlights that the phenomenology of shared agency undergoes a drastic transformation when musicians establish a sense of we-agency. In particular, the musicians conceive of the performance as one single action towards which they experience an epistemic privileged access. The implications of these results for a theory of collective intentionality are discussed by addressing (...)
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  19.  62
    Reflective Authenticity: Rethinking the Project of Modernity.Alessandro Ferrara - 1998 - Routledge.
    As people look for a way to ground their judgments of moral, political, aesthetic claims in the face of the postmodernists who claim nothing can be grounded, Reflective Authenticity attempts to rescue some of the critical ideals of the Enlightenment without falling prey to those who say that the Enlightenment's tenets of objectivity, reason, liberalism makes this impossible and in the face of multiculturalism, difference, and the death of subject, are outdated. Alessandro Ferrara suggests that the notion of reflective (...)
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  20. How to Lewis a Kripke–Hintikka.Alessandro Torza - 2013 - Synthese 190 (4):743-779.
    It has been argued that a combination of game-theoretic semantics and independence-friendly (IF) languages can provide a novel approach to the conceptual foundations of mathematics and the sciences. I introduce and motivate an IF first-order modal language endowed with a game-theoretic semantics of perfect information. The resulting interpretive independence-friendly logic (IIF) allows to formulate some basic model-theoretic notions that are inexpressible in the ordinary quantified modal logic. Moreover, I argue that some key concepts of Kripke’s new theory of reference are (...)
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  21. Explicitism About Truth in Fiction.William D’Alessandro - 2016 - British Journal of Aesthetics 56 (1):53-65.
    The problem of truth in fiction concerns how to tell whether a given proposition is true in a given fiction. Thus far, the nearly universal consensus has been that some propositions are ‘implicitly true’ in some fictions: such propositions are not expressed by any explicit statements in the relevant work, but are nevertheless held to be true in those works on the basis of some other set of criteria. I call this family of views ‘implicitism’. I argue that implicitism faces (...)
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  22.  42
    The Separation of Religion and Politics in a Post-Secular Society.Alessandro Ferrara - 2009 - Philosophy and Social Criticism 35 (1-2):77-91.
    This article examines recent theories of democratic citizenship as well as the institutional separation of religion and politics in light of shortcomings with the traditional secularization thesis. Due to the fact that juridical norms and forms of consciousness develop at a more rapid pace than religious ones, received accounts of both democratic equality and toleration need to be reconceptualized. Questions concerning the legitimacy and neutrality of religious reasoning in democratic politics, as pursued in the work of Rawls and Habermas, also (...)
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  23.  98
    Models for Counterparts.Alessandro Torza - 2011 - Axiomathes 21 (4):553-579.
    Lewis proposed to test the validity of a modal thesis by checking whether its possible-world translation is a theorem of counterpart theory. However, that criterion fails to validate many standard modal laws, thus raising doubts about the logical adequacy of the Lewisian framework. The present paper considers systems of counterpart theory of increasing strength and shows how each can be motivated by exhibiting a suitable intended model. In particular, perfect counterpart theory validates all the desired modal laws and therefore provides (...)
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  24. Must Psychologists Be Dualists?Alessandro Antonietti - 2008 - In Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.), Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books. pp. 37--67.
  25.  22
    Being One of Us. Group Identification, Joint Actions, and Collective Intentionality.Alessandro Salice & Kengo Miyazono - 2019 - Philosophical Psychology 33 (1):42-63.
    ABSTRACTWithin social psychology, group identification refers to a mental process that leads an individual to conceive of herself as a group member. This phenomenon has recently attracted a great d...
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  26.  37
    Necessarily Maybe. Quantifiers, Modality and Vagueness.Alessandro Torza - 2015 - In Quantifiers, Quantifiers, and Quantifiers. Themes in Logic, Metaphysics and Language. (Synthese Library vol 373). Springer. pp. 367-387.
    Languages involving modalities and languages involving vagueness have each been thoroughly studied. On the other hand, virtually nothing has been said about the interaction of modality and vagueness. This paper aims to start filling that gap. Section 1 is a discussion of various possible sources of vague modality. Section 2 puts forward a model theory for a quantified language with operators for modality and vagueness. The model theory is followed by a discussion of the resulting logic. In Section 3, the (...)
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  27. Arithmetic, Set Theory, Reduction and Explanation.William D’Alessandro - 2018 - Synthese 195 (11):5059-5089.
    Philosophers of science since Nagel have been interested in the links between intertheoretic reduction and explanation, understanding and other forms of epistemic progress. Although intertheoretic reduction is widely agreed to occur in pure mathematics as well as empirical science, the relationship between reduction and explanation in the mathematical setting has rarely been investigated in a similarly serious way. This paper examines an important particular case: the reduction of arithmetic to set theory. I claim that the reduction is unexplanatory. In defense (...)
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  28.  12
    Practical Intentionality: From Brentano to the Phenomenology of the Munich and Göttingen Circles.Alessandro Salice - 2018 - In Dan Zahavi (ed.), The Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press. pp. 604-622.
    The aim of this chapter is to mine, reconstruct, and evaluate the phenomenological notion of practical intentionality. It is claimed that the phenomenologists of the Munich and Göttingen Circles substantially modify the idea of practical intentionality originally developed by Franz Brentano. This development, it is further contended, anticipates the switch that occurred within contemporary theory of action from a belief-desire to a belief-desire-intention model of deliberation. While Brentanoâ s position can be interpreted as a variant of the BD model, early (...)
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  29.  43
    Universalisms: Procedural, Contextualist and Prudential.Alessandro Ferrara - 1988 - Philosophy and Social Criticism 14 (3-4):243-269.
  30.  6
    The Force of the Example: Explorations in the Paradigm of Judgment.Alessandro Ferrara - 2008 - Columbia University Press.
    Whereas exemplarity has long been thought to belong to the domain of aesthetics, this book explores the other uses to which it can be put in our philosophical predicament, especially in the field of politics.
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  31. A Critique of Habermas's Consensus Theory of Truth.Alessandro Ferrara - 1987 - Philosophy and Social Criticism 13 (1):39-67.
  32.  43
    Axiomatizing the Logic of Imagination.Alessandro Giordani - 2019 - Studia Logica 107 (4):639-657.
    In a recent paper Berto introduces a semantic system for a logic of imagination, intended as positive conceivability, and aboutness of imaginative acts. This system crucially adopts elements of both the semantics of conditionals and the semantics of analytical implications in order to account for the central logical traits of the notion of truth in an act of imagination based on an explicit input. The main problem left unsolved is to put forward a complete set of axioms for the proposed (...)
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  33. 'Identity' Without Identity.Alessandro Torza - 2012 - Mind 121 (481):67-95.
    I introduce and defend the semantic notion of counterfactual identity, distinguishing it from the metaphysical notion of transworld identity. After showing that Lewis's counterpart theory misconstrues counterfactual identity facts, I outline and motivate a ‘Leibnizian counterpart theory’ where the notion of counterfactual identity is adequately modelled. Finally, I show that counterfactual identity can be characterized without relying on some implausible features of Lewis's theory of conditionals.
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  34.  38
    Can Political Liberalism Help Us Rescue “the People” From Populism?Alessandro Ferrara - 2018 - Philosophy and Social Criticism 44 (4):463-477.
    Within the author’s long-term project of updating John Rawls’s paradigm of “political liberalism” to a historical context different from the original one, this paper focuses on how political liberalism can help us understand populism and help liberal democracy survive the populist upsurge. In the first section, political liberalism is argued to be of help in directing our attention to three constitutive aspects of all sorts of populism: the conflation of “the people” with the electorate and the electorate with the nation, (...)
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  35.  5
    Percepción, abducción y creatividad en C. S. Peirce.Alessandro Ballabio - 2014 - Cuadernos de Filosofía Latinoamericana 35 (111):18.
    Este artículo presenta un enfoque del problema de la relación entre abducción y percepción en la filosofía de C. S. Peirce, tratando de mostrar la percepción y la abducción, o hipótesis, como procesos creativos capaces de introducir una novedad en el conocimiento. En primer lugar se muestra cómo cada conocimiento, incluso el lógico, está fundamentado en la experiencia de la percepción, y cómo esta presupone una continuidad cosmológica entre la mente y el mundo para poder funcionar. Sucesivamente se pone en (...)
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  36.  44
    Challenges in Internet Addiction Disorder: Is a Diagnosis Feasible or Not?Alessandro Musetti, Roberto Cattivelli, Marco Giacobbi, Pablo Zuglian, Martina Ceccarini, Francesca Capelli, Giada Pietrabissa & Gianluca Castelnuovo - 2016 - Frontiers in Psychology 7.
    An important international discussion began because of some pioneer studies carried out by Young (1996a) on the internet addiction disorder (IAD). In the fifth and most recent version of the Diagnostic, and Statistical Manual of Mental Disorders (DSM) there is no mention of this disorder and among researchers there are basically two opposite positions. Those who are in favor of a specific diagnosis and those who are claiming the importance of specific criteria characterizing this behavior and the precise role it (...)
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  37.  38
    Becoming Partners, Retaining Autonomy: Ethical Considerations on the Development of Precision Medicine.Alessandro Blasimme & Effy Vayena - 2016 - BMC Medical Ethics 17 (1):67.
    Precision medicine promises to develop diagnoses and treatments that take individual variability into account. According to most specialists, turning this promise into reality will require adapting the established framework of clinical research ethics, and paying more attention to participants’ attitudes towards sharing genotypic, phenotypic, lifestyle data and health records, and ultimately to their desire to be engaged as active partners in medical research.Notions such as participation, engagement and partnership have been introduced in bioethics debates concerning genetics and large-scale biobanking to (...)
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  38.  70
    Mathematical Explanation Beyond Explanatory Proof.William D’Alessandro - 2017 - British Journal for the Philosophy of Science:axy009.
    Much recent work on mathematical explanation has presupposed that the phenomenon involves explanatory proofs in an essential way. I argue that this view, ‘proof chauvinism’, is false. I then look in some detail at the explanation of the solvability of polynomial equations provided by Galois theory, which has often been thought to revolve around an explanatory proof. The paper concludes with some general worries about the effects of chauvinism on the theory of mathematical explanation.
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  39. From Times to Worlds and Back Again: A Transcendentist Theory of Persistence.Alessandro Giordani & Damiano Costa - 2013 - Thought: A Journal of Philosophy 2 (1):210-220.
    Until recently, an almost perfect parallelism seemed to hold between theories of identity through time and across possible worlds,as every account in the temporal case(endurantism,perdurantism, exdurantism) was mirrored by a twin account in the modal case (trans-world identity, identity-via-parts, identity-via-counterparts). Nevertheless, in the recent literature, this parallelism has been broken because of the implementation in the debate of the relation of location. In particular, endurantism has been subject to a more in-depth analysis, and different versions of it, corresponding to different (...)
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  40. On the Social Practice of Indirect Reports.Alessandro Capone - 2010 - Journal of Pragmatics 42: 377-391.
    I propose some rules that regiment substitutions of NPs.
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  41. An Experimental Investigation of Emotions and Reasoning in the Trolley Problem.Alessandro Lanteri, Chiara Chelini & Salvatore Rizzello - 2008 - Journal of Business Ethics 83 (4):789-804.
    Elaborating on the notions that humans possess different modalities of decision-making and that these are often influenced by moral considerations, we conducted an experimental investigation of the Trolley Problem. We presented the participants with two standard scenarios (‹lever’ and ‹stranger’) either in the usual or in reversed order. We observe that responses to the lever scenario, which result from (moral) reasoning, are affected by our manipulation; whereas responses to the stranger scenario, triggered by moral emotions, are unaffected. Furthermore, when asked (...)
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  42.  11
    Hjelmslev, la sémiotique et l’École de Paris.Alessandro Zinna - 2017 - Semiotica 2017 (219):455-470.
    Journal Name: Semiotica Issue: Ahead of print.
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  43.  17
    Differential Heterogenesis and the Emergence of Semiotic Function.Alessandro Sarti, Giovanna Citti & David Piotrowski - 2019 - Semiotica 2019 (230):1-34.
    In this study, we analyse the notion of “differential heterogenesis” proposed by Deleuze and Guattari on a morphogenetic perspective. We propose a mathematical framework to envisage the emergence of singular forms from the assemblages of heterogeneous operators. In opposition to the kind of differential calculus that is usually adopted in mathematical-physical modelling, which tends to assume a homogeneous differential equation applied to an entire homogeneous region, heterogenesis allows differential constraints of qualitatively different kinds in different points of space and time. (...)
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  44. Modeling Measurement: Error and Uncertainty.Alessandro Giordani & Luca Mari - 2014 - In Marcel Boumans, Giora Hon & Arthur Petersen (eds.), Error and Uncertainty in Scientific Practice. Pickering & Chatto. pp. 79-96.
    In the last few decades the role played by models and modeling activities has become a central topic in the scientific enterprise. In particular, it has been highlighted both that the development of models constitutes a crucial step for understanding the world and that the developed models operate as mediators between theories and the world. Such perspective is exploited here to cope with the issue as to whether error-based and uncertainty-based modeling of measurement are incompatible, and thus alternative with one (...)
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  45.  18
    The Emotions of Abstract Words: A Distributional Semantic Analysis.Alessandro Lenci, Gianluca E. Lebani & Lucia C. Passaro - 2018 - Topics in Cognitive Science 10 (3):550-572.
  46. The Ethical Criticism of Art: A New Mapping of the Territory.Alessandro Giovannelli - 2007 - Philosophia 35 (2):117-127.
    The goal of this paper is methodological. It offers a comprehensive mapping of the theoretical positions on the ethical criticism of art, correcting omissions and inadequacies in the conceptual framework adopted in the current debate. Three principles are recommended as general guidelines: ethical amenability, basic value pluralism, and relativity to ethical dimension. Hence a taxonomy distinguishing between different versions of autonomism, moralism, and immoralism is established, by reference to criteria that are different from what emerging in the current literature. The (...)
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  47.  50
    There Are No Primitive We-Intentions.Alessandro Salice - 2015 - Review of Philosophy and Psychology 6 (4):695-715.
    John Searle’s account of collective intentions in action appears to have all the theoretical pros of the non-reductivist view on collective intentionality without the metaphysical cons of committing to the existence of group minds. According to Searle, when we collectively intend to do something together, we intend to cooperate in order to reach a collective goal. Intentions in the first-person plural form therefore have a particular psychological form or mode, for the we-intender conceives of his or her intended actions as (...)
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  48. Futher Reflections on Semantic Minimalism: Reply to Wedgwood.Alessandro Capone - 2013 - In Perspectives on Pragmatics and Philosophy. Springer. pp. 437-474..
    semantic minimalism and moderte contextualism.
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  49.  33
    Introduction.Alessandro Ferrara - 2008 - Philosophy and Social Criticism 34 (1-2):5-27.
    After focusing on the understanding and the prospect of post-secular society (2008), probing the fruitfulness of expanding multiculturalism into multicultural jurisdictions (2009) and investigating a possible realignment of major liberal notions (2010), in 2011 the so-called ‘trap of resentment’ has been at the center of the İstanbul Seminars. The three sections of this special issue – which collects together the contributions discussed in İstanbul between 19 to 24 May 2011 – are devoted to various facets of the task of inverting (...)
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  50.  6
    The Phenomenological Approach to Social Reality.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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