Results for 'André Weil'

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  1.  31
    Sur le vague en mathématiques.André Weil G. G. Granger - 1990 - Dialectica 44 (1-2):9-22.
  2. Œuvres complètes. t. I : Premiers écrits philosophiques.Simone Weil, D'andré A. Devaux, Florence de Lussy, Gilbert Kahn & Rolf Kühn - 1989 - Revue Philosophique de la France Et de l'Etranger 179 (2):270-272.
     
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  3. Œvres Complètes.Simone Weil, André A. Devaux, Florence de Lussy, Géraldi Leroy & Anne Roche - 1988
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  4.  18
    Sur le vague en mathématiques.G. G. Granger & André Weil - 1990 - Dialectica 44 (1‐2):9-22.
  5. Le Réseau arborescent, schème primordial de la pensée.Julien Pacotte, Marcel Boll & André Weil - 1938 - Revue Philosophique de la France Et de l'Etranger 126 (11):376-377.
     
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  6.  20
    The Meaning of Existence and History in the Thought of Eric Weil.André Tosel & M. Fuchs - 1980 - Dialectics and Humanism 7 (4):17-35.
  7.  3
    Family letters.Simone Weil - 2024 - London, England: The Belknap Press of Harvard University Press. Edited by Robert Chenavier, André A. Devaux, Marie-Noëlle Chenavier-Jullien, Annette Devaux, Olivier Rey & Nicholas Elliott.
    Family Letters is an English translation of philosopher Simone Weil's letters to her parents and brother, mathematician André Weil. The letters, pulled from the original French correspondence, provide a road map to Weil's life and an unparalleled view into Weil's work and her relationship with the three people who had the greatest impact on her.
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  8.  10
    André Weil: Lehr‐ und Wanderjahre eines Mathematikers. Aus dem Französischen von Theresia Übelhör. Basel, Boston, Berlin: Birkhäuser Verlag 1993. 212 Seiten, 15 Abbildungen, gebunden mit Schutzumschlag, DM 58,‐. [REVIEW]Volker Peckhaus - 1995 - Berichte Zur Wissenschaftsgeschichte 18 (4):256-257.
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  9.  16
    Retomadas weilianas e retomadas dialécticas.André Stanguennec - 2013 - Cultura:71-87.
    Cette étude entreprend dans une première partie l’essai de distinguer trois modalités du concept de «reprise» dans la Logique de la philosophie d’Eric Weil : la reprise «redon­dante», la reprise «confondante», et la reprise «innovante», en en donnant des exemples. Dans la seconde partie, l’auteur montre en quel sens la dialectique spéculative hégélienne comporte elle-même des processus de «reprises» spécifiques, en les comparant aux moda­lités weiliennes de la reprise. Enfin, la troisième partie s’attache à déterminer en quel sens la (...)
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  10. Cálculo axiomático de la probabilidad lógica.Andres Rivadulla - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):165-170.
    The probability calculus is very often used in the philosophy of science in order to support or to analyse epistemological points of view. The aim of this paper is to present in a summary the usual axioms of this calculus, as weIl as its most common consequences and theorems, which the philosopher of science in his arguments ressorts to.
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  11.  12
    The foundation of algebraic geometry from Severi to André Weil.B. L. van der Waerden - 1971 - Archive for History of Exact Sciences 7 (3):171-180.
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  12.  9
    Die Werke von Jakob Bernoulli: Die Differentialgeometrie. Jakob Bernoulli, André Weil, Martin Mattmüller.Craig Fraser - 2001 - Isis 92 (1):167-168.
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  13.  10
    Number Theory: An Approach through History, from Hammurapi to Legendre. Andre Weil.Ronald Calinger - 1986 - Isis 77 (1):153-154.
  14.  12
    Tolerance.Dominique Roger, André Parinaud & Claudine Parinaud (eds.) - 1996 - Paris: UNESCO.
    Machine generated contents note: 1. -- War on war, by Lewis Thomas -- 2. -- Silent genocide, by Abdus Salam -- 3. -- Error: a stage of knowledge, by Paulo Freire -- 4. -- Doing without a revolution?, by Tahar Ben Jelloun -- 5. -- Stop torture, by Manfred Nowak -- 6. -- Truth, force and law, by Rabindranath Tagore -- 7. -- Violence is an insult to the human being, by Federico Mayor -- 8. -- Totalitarianism banishes politics, by (...)
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  15.  14
    André Naud: From Vatican II to Simone Weil.Lawrence Schmidt - 2020 - Philosophical Investigations 43 (1-2):115-121.
    André Naud was a French‐Canadian Catholic theologian who served as a peritus or advisor to Cardinal Leger, the Archbishop of Montreal at the Second Vatican Council between 1962 and 1965. Naud’s entire theological career was informed by the teachings of the Council. This was the reason why during the Papacy of John Paul II after 1978 he became alarmed at the expansion and the distortion of the authority of the magisterium. Over the last fifteen years of his life, he (...)
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  16.  28
    Le statut de l'argument dialectique d'après. Réf soph. 11, 172a9–15.Louis-André Dorion - 1990 - Dialogue 29 (1):95-.
    La détermination du statut de la dialectique aristotélicienne aura certes été l'une des principales tâches auxquelles se seront consacrés les chercheurs de cette seconde moitié du siècle. Le nombre d'études qui traitent de cette question est en effet considérable. Or en dépit de tous ces travaux, l'interprétation de certains passages, où Aristote traite expressément du statut de la dialectique, demeure controversée. C'est entre autres le cas d'un court passage du chapitre 11 desRéfutations sophistiques(=RS), chapitre à propos duquel É. Weil (...)
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  17. S. WEIL, André und Simone—die Familie Weil, ISBN 978-3-86583-372-3.J. Splett - 2011 - Theologie Und Philosophie 86 (2):269.
     
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  18.  10
    Number Theory: An Approach through History, from Hammurapi to Legendre by Andre Weil[REVIEW]Ronald Calinger - 1986 - Isis 77:153-154.
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  19.  39
    Sylvie Weil: En casa de los Weil. André y Simone. Trad. de Alberto Sucasas, Madrid, Trotta, 2011, 156 páginas.Cristina Basili - 2012 - Astrolabio 13:481-482.
  20.  19
    A post-structuralist revised Weil–Levi-Strauss transformation formula for conceptual value-fields.James B. Harrod - 2018 - Sign Systems Studies 46 (2-3):255-281.
    The structuralist Andre-Weil–Claude-Levi-Strauss transformation formula (CF), initially applied to kinship systems, mythology, ritual, artistic design and architecture, was rightfully criticized for its rationalism and tendency to reduce complex transformations to analogical structures. I present a revised non-mathematical revision of the CF, a general transformation formula (rCF) applicable to networks of complementary semantic binaries in conceptual value-fields of culture, including comparative religion and mythology, ritual, art, literature and philosophy. The rCF is a rule-guided formula for combinatorial conceptualizing in non-representational, presentational (...)
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  21.  35
    ‘None Enters Here Unless He is a Geometer’: Simone Weil on the Immorality of Algebra.Aviad Heifetz - 2022 - Axiomathes 32 (3):1129-1145.
    The French philosopher Simone Weil (1909-1943) thought of geometry and algebra not as complementary modes of mathematical investigation, but rather as constituting morally opposed approaches: whereas geometry is the sine qua non of inquiry leading from ruthless passion to temperate perception, in accord with the human condition, algebra leads in the reverse direction, to excess and oppression. We explore the constituents of this argument, with their roots in classical Greek thought, and also how Simone Weil came to qualify (...)
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  22.  9
    “God does not algebra”: Simone Weil’s search for a supernatural reformulation of mathematics.Roberto Paura - 2024 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 25 (2):160-176.
    The article offers an analysis of Simone Weil's philosophy of mathematics. Weil's reflection starts from a critique of Bourbaki's programme, led by her brother André: the "mechanical attention" Bourbaki considered an advantage of their treatment of mathematics was for her responsible for the incomprehensibility of modern algebra, and even a cause of alien-ation and social oppression. On the contrary, she developed her pivotal concept of 'atten-tion' with the aim of approaching mathematical problems in order to make "progress (...)
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  23.  5
    A declaration of duties toward humankind: a critical companion to Simone Weil's The Need for Roots.Eric O. Springsted & Ronald K. L. Collins (eds.) - 2023 - Durham, North Carolina: Carolina Academic Press, LLC.
    This book is a readers' companion to Simone Weil's The Need for Roots. It includes comprehensive and illuminating essays from recognized Weil scholars from the United States, Canada, England, France, and Germany, addressing the most pressing historical and contemporary aspects of Weil's thought and striking proposals. These include her substituting obligations for rights as the moral basis of society, her critique of our uprootedness and her proposals for rootedness, her critique of our dangerous understanding of greatness, the (...)
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  24.  24
    “What does it Matter? All is Grace”: robert bresson and simone weil.Lisabeth During - 2012 - Angelaki 17 (4):157-177.
    Admirers of Robert Bresson often remark on the commitments he shares with the philosopher and activist Simone Weil. Both stubbornly idiosyncratic, they subscribe to what modernists call “a poetics of impersonality”: a deep desire to shed the ego and find some space empty of will, intention and even consciousness. Bresson pursued this ideal through his anti-theatrical practice, his resistance to expression and interpretation, and his war against “acting.” In Weil's religious thinking, the possibility of achieving a state of (...)
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  25.  27
    Fermat’s Dilemma: Why Did He Keep Mum on Infinitesimals? And the European Theological Context.Jacques Bair, Mikhail G. Katz & David Sherry - 2018 - Foundations of Science 23 (3):559-595.
    The first half of the 17th century was a time of intellectual ferment when wars of natural philosophy were echoes of religious wars, as we illustrate by a case study of an apparently innocuous mathematical technique called adequality pioneered by the honorable judge Pierre de Fermat, its relation to indivisibles, as well as to other hocus-pocus. André Weil noted that simple applications of adequality involving polynomials can be treated purely algebraically but more general problems like the cycloid curve (...)
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  26.  12
    Claude Lévi-Strauss y el estructuralismo metateórico sneedeano.Juan Manuel Jaramillo - 2012 - Agora 31 (2).
    El objeto de este artículo es mostrar las similitudes que existen entre el estructuralismo metateórico sneedeano y la que considero es la propuesta teórica más desarrollada del estructuralismo francés, la teoría antropológica de Claude Lévi-Strauss, en particular, su teoría de los sistemas elementales de parentesco. Aunque entre el estructuralismo francés de Lévi-Strauss y el estructuralismo metateórico sneedeano sólo existe, como diría Wittgenstein, un “aire de familia”, sin embargo, quiero mostrar que gracias al trabajo algebraico de André Weil y, (...)
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  27.  27
    La théorie des nombres en France dans l'entre-deux-guerres : De quelques effets de la première guerre mondiale.Catherine Goldstein - 2009 - Revue d'Histoire des Sciences 62 (1):143-175.
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  28.  27
    Social Constructivism and the Philosophy of Science.André Kukla - 2000 - New York: Routledge.
    Social constructionists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Do we collectively invent the world rather than discover it? André Kukla presents a comprehensive discussion of the philosophical issues that arise out of this debate, analysing the various strengths and weaknesses of a range of constructivist arguments and arguing that current philosophical objections to constructivism are inconclusive. However, Kukla offers and develops new objections to constructivism, distinguishing (...)
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  29. Social constructivism and the philosophy of science.André Kukla - 2000 - New York: Routledge.
    Social constructivists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Or, more provocatively, are scientific facts--is everything --constructed? Social Constructivism and the Philosophy of Science is a clear assessment of this critical and increasingly important debate. Andre Kukla presents a comprehensive discussion of the philosophical issues involved and analyzes the strengths and weaknesses of a range of constructivist arguments, illustrating the divide between the sociology and the philosophy of (...)
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  30.  95
    Studies in scientific realism.André Kukla - 1998 - New York: Oxford University Press.
    This book offers a superbly clear analysis of the standard arguments for and against scientific realism. In surveying claims on both sides of the debate, Kukla organizes them in ways that expose unnoticed connections. He identifies broad patterns of error, reconciles seemingly incompatible positions, and discovers unoccupied positions with the potential to influence further debate. Kukla's overall assessment is that neither the realists nor the antirealists may claim a decisive victory.
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  31. Does every theory have empirically equivalent rivals?André Kukla - 1996 - Erkenntnis 44 (2):137 - 166.
    The instrumentalist argument from the underdetermination of theories by data runs as follows: (1) every theory has empirically equivalent rivals; (2) the only warrant for believing one theory over another is its possession of a greater measure of empirical virtue; (3) therefore belief in any theory is arbitrary. In this paper, I examine the status of the first premise. Several arguments against the universal availability of empirically equivalent theoretical rivals are criticized, and four algorithms for producing empirically equivalent rivals are (...)
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  32.  71
    Laudan, Leplin, Empirical Equivalence and Underdetermination.André Kukla - 1993 - Analysis 53 (1):1 - 7.
  33. Scientific realism, scientific practice, and the natural ontological attitude.André Kukla - 1994 - British Journal for the Philosophy of Science 45 (4):955-975.
    Both sides in the debate about scientific realism have argued that their view provides a better account of actual scientific practice. For example, it has been claimed that the practice of theory conjunction presupposes realism, and that scientists' use of multiple and incompatible models presupposes some form of instrumentalism. Assuming that the practices of science are rational, these conclusions cannot both be right. I argue that neither of them is right, and that, in fact, all scientific practices are compatible with (...)
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  34.  34
    Ineffability and Philosophy.André Kukla - 2004 - New York: Routledge.
    Presenting a fascinating analysis of the idea of what can't be said, this book ascertains whether the notion of there being a truth, or a state of affairs, or knowledge that can't be expressed linguistically is a coherent notion. The author distinguishes different senses in which it might be said that something can't be said. The first part looks at the question of whether ineffability is a coherent idea. Part two evaluates two families of arguments regarding whether ineffable states of (...)
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  35. Theoreticity, underdetermination, and the disregard for bizarre scientific hypotheses.André Kukla - 2001 - Philosophy of Science 68 (1):21-35.
    The problem of scientific disregard is the problem of accounting for why some putative theories that appear to be well-supported by empirical evidence nevertheless play no role in the scientific enterprise. Laudan and Leplin suggest (and Hoefer and Rosenberg concur) that at least some of these putative theories fail to be genuine theoretical rivals because they lack some non-empirical property of theoreticity. This solution also supports their repudiation of the thesis of underdetermination. I argue that the attempt to provide criteria (...)
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  36.  13
    Ineffability and Philosophy.André Kukla - 2004 - New York: Routledge.
    Presenting a fascinating analysis of the idea of what can't be said, this book ascertains whether the notion of there being a truth, or a state of affairs, or knowledge that can't be expressed linguistically is a coherent notion. The author distinguishes different senses in which it might be said that something can't be said. The first part looks at the question of whether ineffability is a coherent idea. Part two evaluates two families of arguments regarding whether ineffable states of (...)
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  37. Forster and Sober on the curve-fitting problem.André Kukla - 1995 - British Journal for the Philosophy of Science 46 (2):248-252.
    Forster and Sober present a solution to the curve-fitting problem based on Akaike's Theorem. Their analysis shows that the curve with the best epistemic credentials need not always be the curve that most closely fits the data. However, their solution does not, without further argument, avoid the two difficulties that are traditionally associated with the curve-fitting problem: that there are infinitely many equally good candidate-curves relative to any given set of data, and that these best candidates include curves with indefinitely (...)
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  38. Non-empirical theoretical virtues and the argument from underdetermination.Andre Kukla - 1994 - Erkenntnis 41 (2):157 - 170.
    The antirealist argument from the underdetermination of theories by data relies on the premise that the empirical content of a theory is the only determinant of its belief-worthiness (premise NN). Several authors have claimed that the antirealist cannot endorse NN, on pain of internal inconsistency. I concede this point. Nevertheless, this refutation of the underdetermination argument fails because there are weaker substitutes for NN that will serve just as well as a premise to the argument. On the other hand, antirealists (...)
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  39.  29
    Justificatory Moral Pluralism: A Novel Form of Environmental Pragmatism.Andre Santos Campos & Sofia Guedes Vaz - 2021 - Environmental Values 30 (6):737-758.
    Moral reasoning typically informs environmental decision-making by measuring the possible outcomes of policies or actions in light of a preferred ethical theory. This method is subject to many problems. Environmental pragmatism tries to overcome them, but it suffers also from some pitfalls. This paper proposes a new method of environmental pragmatism that avoids the problems of both the traditional method of environmental moral reasoning and of the general versions of environmental pragmatism. We call it 'justificatory moral pluralism' - it develops (...)
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  40. Antirealist explanations of the success of science.Andre Kukla - 1996 - Philosophy of Science 63 (3):305.
    Scientific realists have argued that the truth(likeness) of our theories provides the only explanation for the success of science. I consider alternative explanations proposed by antirealists. I endorse Leplin's contention that neither van Fraassen's Darwinist explanation nor Laudan's methodological explanation provides the sort of explanatory alternative which is called for in this debate. Fine's suggestion--that the empirical adequacy of our theories already explains their success--is more promising for antirealists. Leplin claims that this putative explanation collapses into realism on one reading (...)
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  41.  27
    The Immaterial: Knowledge, Value and Capital.André Gorz - 2010 - Seagull Books.
    In _The Immaterial_,_ _French social philosopher André Gorz argues, in his finely-tuned and polemical style, that the economic boom that accelerated in the 1990s and crashed so spectacularly in 2008 was based largely on an immaterial consumption of symbols and ideas, as capitalism tried to overcome the crisis of the formally industrial regime by throwing itself into a new, so-called knowledge economy. In this, the last full-length theoretical work Gorz completed before his death, he argues instead for the creation (...)
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  42.  6
    Methods of Theoretical Psychology.André Kukla - 2001 - Bradford Books.
    The aim of this book is not to impart a substantive knowledge of core psychological theories, or even to analyze critically selected theories. Instead, it is to prepare the reader to analyze and advance the theoretical literature in any tradition. Theoretical psychology stands in the same relation to psychology as theoretical physics does to physics. The traditional way to study theoretical psychology is to take up one approach after another--behavioral, psychoanalytic, cognitive, and so on. The aim of this book is (...)
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  43.  45
    Éthique et justice climatique : entre motivations morales et amorales.Pierre André & Michel Bourban - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):4-27.
    Pierre André,Michel Bourban | : Dans un contexte d’urgence, les philosophes ne peuvent plus se contenter d’élaborer des théories idéales de la justice climatique fondées sur des motivations purement morales. Il est désormais nécessaire d’envisager des approches non idéales. Nous proposons ici de prendre au sérieux le problème de la motivation à l’action et nous mettons en avant certains motifs prudentiels pour lutter contre le changement climatique, en vue non pas de remplacer, mais de renforcer les motivations morales existantes, (...)
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  44. Was Hume An Atheist?Shane Andre - 1993 - Hume Studies 19 (1):141-166.
    In lieu of an abstract, here is a brief excerpt of the content:Was Hume An Atheist? Shane Andre Hume's philosophy of religion, as expressed in the Dialogues Concerning Natural Religion, the Natural History of Religion, and sections 10 and 11 ofthe Enquiry ConcerningHuman Understanding,1 invites a number of diverse interpretations. At one extreme are those who see Hume as an "atheist"2 or "anti-theist."3 At the other extreme are those who see Hume as some kind of theist, though not a classical (...)
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  45.  1
    Computing optimal hypertree decompositions with SAT.André Schidler & Stefan Szeider - 2023 - Artificial Intelligence 325 (C):104015.
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  46.  19
    Do Cultural and Generational Cohorts Matter to Ideologies and Consumer Ethics? A Comparative Study of Australians, Indonesians, and Indonesian Migrants in Australia.Andre A. Pekerti & Denni Arli - 2017 - Journal of Business Ethics 143 (2):387-404.
    We explore the notion that culture influences people’s values, and their subsequent ideologies and ethical behaviors. We present the idea that culture itself changes with time, and explore the influence of culture and generational markers on consumer ethics by examining differences in these ethical dimensions between Australians, Indonesians, and Indonesian Migrants in Australia, as well as differences between Generation X versus Generations Y and Z. The present study addresses the need to investigate the role that culture plays in consumer ethics, (...)
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  47.  18
    Diálogos possíveis entre o pluralismo epistemológico de Paul Feyerabend e a educação científica.André Luiz Pinto & Nestor Cortez Saavedra Filho - 2024 - Filosofia E Educação 14 (3):91-118.
    A questão dos letramentos e da inovação demonstram-se fundamentais em períodos históricos como o atual, onde as práticas de ensino-aprendizagem tornam-se cada vez mais complexas, que requerem novas abordagens teóricas para compreendermos possibilidades alternativas de ensino. Tendo estas questões em mente, este artigo visa indicar relações possíveis entre o antifundacionismo, o pensamento de Paul Feyerabend e os letramentos científicos. Em um primeiro momento indicaremos questões relativas ao antifundacionismo, e em seguida verificaremos como tal questão se efetiva no pensamento de Feyerabend. (...)
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  48.  31
    The Harm Principle as a Mid‐Level Principle? Three Problems From the Context of Infectious Disease Control.André Krom - 2011 - Bioethics 25 (8):437-444.
    Effective infectious disease control may require states to restrict the liberty of individuals. Since preventing harm to others is almost universally accepted as a legitimate (prima facie) reason for restricting the liberty of individuals, it seems plausible to employ a mid‐level harm principle in infectious disease control. Moral practices like infectious disease control support – or even require – a certain level of theory‐modesty. However, employing a mid‐level harm principle in infectious disease control faces at least three problems. First, it (...)
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  49.  8
    [Omnibus Review].Andre Scedrov - 1987 - Journal of Symbolic Logic 52 (2):561-561.
  50. Non-empirical issues in psychology.André Kukla - 1989 - American Psychologist 44:485-94.
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