Results for 'Benoît Faucher'

847 found
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  1.  24
    Inférence à la meilleure explication, théorie de l’esprit, psychologie normative et rôle de la culture : Autour du livre Human Evolution and the Origins of Hierarchies. Benoît Dubreuil, Human Evolution and the Origins of Hierarchies.Luc Faucher - 2012 - Philosophiques 39 (1):271-283.
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  2.  58
    Des neurosciences à la philosophie. Neurophilosophie et philosophie des neurosciencesPierre Poirier et Luc Faucher, dir. Paris, Éditions Syllepse, 2008, 528 pp. [REVIEW]Benoît Dubreuil - 2009 - Dialogue 48 (4):902-905.
  3. 18 The baby in the lab-coat: why child development is not an adequate model for understanding the development of science.Luc Faucher, Ron Mallon, Daniel Nazer, Shaun Nichols, Aaron Ruby, Stephen Stich & Jonathan Weinberg - 2002 - In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press.
    Alison Gopnik and her collaborators have recently proposed a bold and intriguing hypothesis about the relationship between scientific cognition and cognitive development in childhood. According to this view, the processes underlying cognitive development in infants and children and the processes underlying scientific cognition are _identical_. We argue that Gopnik’s bold hypothesis is untenable because it, along with much of cognitive science, neglects the many important ways in which human minds are designed to operate within a social environment. This leads to (...)
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  4. Introduction: Modularity and the Nature of Emotions.Luc Faucher & Christine Tappolet - 2006 - Canadian Journal of Philosophy 32.
    In this introduction, we give a brief overview of the main concepts of modularity that have been offered in recent literature. After this, we turn to a summary of the papers collected in this volume. Our primary aim is to explain how the modularity of emotion question relates to traditional debates in emotion theory.
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  5.  10
    Grands-parents et familles recomposées.Benoît Schneider & Marie-Claude Mietkiewicz - 2001 - Dialogue: Families & Couples 1 (1):61-71.
    Les recompositions familiales touchent l’ensemble des liens familiaux et des liens intergénérationnels. Or, si l’on observe, tant sur le plan juridique que dans les pratiques des familles conjugales, une acception plus complexe et plus riche de la parentalité, les grands-parents restent souvent méconnus. Comment construisent-ils leurs rapports à leurs « beaux-petits-enfants »? Nous avons examiné la littérature et interrogé des « belles-grands-mères » pour tenter d’y voir plus clair. Quelles représentations le champ social offre-t-il des beaux-grands-parents? Et quelles sont concrètement (...)
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  6. Autism, epistemic injustice, and epistemic disablement: a relational account of epistemic agency.Amandine Catala, Luc Faucher & Pierre Poirier - 2021 - Synthese.
    The contrast between third- and first-personal accounts of the experiences of autistic persons has much to teach us about epistemic injustice and epistemic agency. This paper argues that bringing about greater epistemic justice for autistic people requires developing a relational account of epistemic agency. We begin by systematically identifying the many types of epistemic injustice autistic people face, specifically with regard to general assumptions regarding autistic people’s sociability or lack thereof, and by locating the source of these epistemic injustices in (...)
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  7.  6
    De la crise du sens à la quête du sens: Mallarmé, Bernanos, Jabès.Eric Benoit - 2001 - Paris: Cerf.
    Mise en rapport de trois écrivains français qu'apparemment tout sépare mais dont les questions récurrentes - Dieu, le néant, le livre, l'histoire- se retrouvent en chacun d'eux.
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  8.  6
    Philosophie du droit.Benoît Frydman & Guy Haarscher - 2002 - Paris: Dalloz. Edited by Guy Haarscher.
    Si la philosophie du droit a une très longue histoire, le bouleversement des conditions techniques, économiques, sociales et politiques nous impose aujourd'hui de renouveler en profondeur le traitement des questions qu'elle pose traditionnellement ainsi que les réponses qui y sont données. La définition de la justice, le partage des biens et des charges de la vie en société, les rôles respectifs de l'État, du marché et de la société civile, la mission des juges et l'application des lois, ou encore le (...)
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  9. Philosophy of Science.Faucher Luc & Forest Denis (eds.) - forthcoming - MIT Press.
  10. Reason and rationality.Richard Samuels, Stephen Stich & Luc Faucher - 2004 - In M. Sintonen, J. Wolenski & I. Niiniluoto (eds.), Handbook of Epistemology. Dordrecht: Kluwer Academic Publishers. pp. 1-50.
    Over the past few decades, reasoning and rationality have been the focus of enormous interdisciplinary attention, attracting interest from philosophers, psychologists, economists, statisticians and anthropologists, among others. The widespread interest in the topic reflects the central status of reasoning in human affairs. But it also suggests that there are many different though related projects and tasks which need to be addressed if we are to attain a comprehensive understanding of reasoning.
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  11. Instincts and Poetry.Eugène Faucher - 1968 - Diogenes 16 (63):48-69.
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  12. Getting Rid of Racism: Assessing Three Proposals in Light of Psychological Evidence.Daniel Kelly, Luc Faucher & Edouard Machery - 2010 - Journal of Social Philosophy 41 (3):293-322.
    At the end of a chapter in his book Race, Racism and Reparations, Angelo Corlett notes that “[t]here remain other queries about racism [than those he addressed in his chapter], which need philosophical exploration. … Perhaps most important, how might racism be unlearned?” (2003, 93). We agree with Corlett’s assessment of its importance, but find that philosophers have not been very keen to directly engage with the issue of how to best deal with, and ultimately do away with, racism. Rather, (...)
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  13.  22
    Le droit des contrats à la lumière de la philosophie de l'action: indécidabilité, coopération et révision.Benoît Frydman & P. Livet - 2000 - In Pierre Livet (ed.), L'argumentation: droit, philosophie et sciences sociales. [Québec, Canada]: Presses de l'Université Laval : L'Harmattan. pp. 145--178.
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  14.  78
    On the Alleged Inadequacies of Psychological Explanations of Racism.Edouard Machery, Luc Faucher & Daniel R. Kelly - 2010 - The Monist 93 (2):228-254.
  15.  63
    Achievements, Safety and Environmental Epistemic Luck.Benoit Gaultier - 2014 - Dialectica 68 (4):477-497.
    Theories of knowledge as credit for true belief, or as cognitive achievement, have to face the following objection: in the famous Barn façades case, it seems that the truth of Barney's belief that he is in front of a barn is to be explained by the correct functioning of his cognitive capacities, although we are reluctant to say that he knows he is in front of a barn. Duncan Pritchard concludes from this that a safety clause, irreducible to the conditions (...)
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  16. Historia dicax : rire, discours et rhétorique chez Tite-Live.Benoît Sans - 2023 - Methodos 23.
    La présente étude rassemble les passages de l’Ab Vrbe condita de Tite-Live où un terme lié au rire est associé à un discours ou à une parole rapportée, afin de les confronter aux vues exprimées par Cicéron et Quintilien sur le rire en contexte rhétorique. Si tous les passages étudiés s’insèrent très bien dans la conception rhétorique du rire, l’historien latin s’appuie sur celle-ci pour offrir une répartition originale entre usages acceptables et formes abusives du rire qui participe à la (...)
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  17.  47
    On the Nature (and Irrationality) of Non-religious Faith.Benoit Gaultier - forthcoming - Erkenntnis.
    My main aim in this paper is to contribute to the elucidation of the nature of non-religious faith. I start by summarising several well-known arguments that belief is neither necessary nor sufficient for faith. I then try to identify the nature of the positive cognitive attitude towards p that is involved in having faith that p. After dismissing some candidates for the role, I explore the idea that faith and hope are similar attitudes. On this basis, I then advance a (...)
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  18.  92
    Skills, procedural knowledge, and knowledge-how.Benoit Gaultier - 2017 - Synthese 194 (12):4959-4981.
    My main intention in this article is to settle the question whether having the ability to \ is, as Ryleans think, necessary for knowing how to \, and to determine the kind of role played by procedural knowledge in knowing how to \ and in acquiring and possessing the ability to \. I shall argue, in a seemingly anti-Rylean fashion, that when it comes to know-hows that are ordinarily categorised as physical skills, or—to be, for the moment, philosophically neutral—as enabling (...)
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  19.  19
    Non-coherent interfaces in diffuse interface models.Benoît Appolaire, Elisabeth Aeby-Gautier, Julien Da Costa Teixeira, Moukrane Dehmas & Sabine Denis - 2010 - Philosophical Magazine 90 (1-4):461-483.
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  20.  21
    René Girard in France.Benoît Chantre & William A. Johnsen - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23:13-61.
    The reception of René Girard’s work in France deserves book-length treatment to fully describe the heated debates, conflicting expectations, and controversy that it inspired before its lasting importance was eventually recognized. We must keep in mind that, although he lived in the US and became a citizen in 1956, he always kept his sights on his native land. He watched the transformations of French thought from the other side of the ocean; he forged his own writing strategies in response to (...)
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  21.  68
    Epistemic Value: The Insufficiency of Truth.Benoit Gaultier - 2017 - American Philosophical Quarterly 54 (3):303-316.
    We are naturally inclined to judge that it is better to know that p than to merely truly believe that p. How to account for this intuition? In this paper, I examine Williamson, Goldman and Olsson, and Pritchard's answers, and agree with Pritchard that it cannot be consistently claimed that knowledge is epistemically superior to mere true belief, and that truth is the only finally valuable epistemic good. Contrary to Pritchard, I argue that the latter claim is deeply mistaken. I (...)
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  22.  18
    The Iconicity of Thought and its Moving Pictures: Following the Sinuosities of Peirce's Path.Benoit Gaultier - 2017 - Transactions of the Charles S. Peirce Society 53 (3):374.
    When one tries to determine what the iconic dimension of thought consists in for Peirce and what its range is, one might have the impression that his remarks on this matter are inconsistent. For instance, on the one hand he writes the following: Remember it is by icons only that we really reason, and abstract statements are valueless in reasoning except so far as they aid us to construct diagrams. The sectaries of the opinion I am combating seem, on the (...)
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  23.  81
    The dynamic moral self: A social psychological perspective.Benoît Monin & Alexander H. Jordan - 2009 - In Darcia Narvaez & Daniel Lapsley (eds.), Personality, Identity, and Character. Cambridge University Press. pp. 341--354.
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  24.  17
    Le patient tissage d'un réseau autonome.Benoît Delbecq - 2004 - Multitudes 2 (2):167-172.
    Benoit Delbecq reflects upon the conditions under which his creative activity, as a pianist, a composer and an improviser, has to take place within the French context. Status of the copyrights, contribution of public funding, new modes of distribution, ambiguous irruptions of the show business mega-machine, fictions of freedom generated within the creative moment, polymorphous collective structures: this concrete work of knitting a new autonomous artistic network sheds light, beyond the microcosm of jazz, on the production of sociality in today’s (...)
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  25.  27
    On Peirce's Claim that Belief Should Be Banished from Science.Benoit Gaultier - 2016 - Transactions of the Charles S. Peirce Society 52 (3):390.
    Charles S. Peirce holds some views about science and inquiry whose exact significance and ratio essendi are notoriously hard to grasp. One of these is particularly intriguing, namely, his frequently inferring from the intuitive ideas that science consists “in diligent inquiry into truth for truth’s sake”, and that the greatest threat to science is to “block the way of inquiry”, the conclusions that “belief […] has no place in science” and that the “scientific man”, when inquiring, has only “provisional” opinions. (...)
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  26. Social construction and the concept of race.Edouard Machery & Luc Faucher - 2005 - Philosophy of Science 72 (5):1208-1219.
    There has been little serious work to integrate the constructionist approach and the cognitive approach in the domain of race, although many researchers have paid lip service to this project. We believe that any satisfactory account of human beings’ racialist cognition has to integrate both approaches. In this paper, we propose a step toward this integration. We present an evolutionary theory that rests on a distinction between various kinds of groups (kin-based groups, small-scale coalitions and ethnies). Following Gil-White (1999, 2001a, (...)
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  27.  20
    Rethinking Political Myth: The Clash of Civilizations as a Self-Fulfilling Prophecy.Benoît Challand & Chiara Bottici - 2006 - European Journal of Social Theory 9 (3):315-336.
    This article argues for the need to recover the concept of political myth in order to understand the crucial phenomena of our epoch. By drawing on Blumenberg’s philosophical reflections on myth, it proposes to understand political myth as the continual process of work on a common narrative by which the members of a social group can provide significance to their political conditions and experience. In order to show how this understanding of political myth can throw light on important aspects of (...)
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  28.  27
    Noodzakelijke overwegingen bij de functie van de filosofie in de verhouding tussen theorie en praxis.Benoît Angelet - 1973 - Philosophica 11.
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  29.  25
    Une logique de l'ignorance: la dialectique du pouvoir dans la lignée de Bacon, Descartes et Hobbes.Benoît Angelet - 1979 - Philosophica 24.
  30.  9
    La Francophonie en Afrique du Sud.Benoit Antheaume - 2004 - Hermes 40:345.
    Considérée comme le seul pays « émergent » de son continent, l' Afrique du Sud est le produit d'une histoire tourmentée, sortie du système de l'apartheid pour devenir un État démocratique et multiracial au début des années 1990. Si la constitution prône une diversité culturelle et linguistique, reflet de sa population, l'Afrique du Sud s'intéresse plus à l'institution de la Francophonie, pour les avantages que son commerce et sa diplomatie en Afrique francophone peuvent en tirer, que pour l'usage de la (...)
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  31.  10
    Désirable et exigeante. La régulation négociée des relations dans le couple et la famille.Benoit Bastard - 2013 - Dialogue: Families & Couples 2 (2):109-119.
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  32.  2
    Désirable et exigeante. La régulation négociée des relations dans le couple et la famille.Benoit Bastard - 2013 - Dialogue: Families & Couples 2:109-119.
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  33.  15
    An Interview with Peter Singer on Jonathan Glover and his Ethics of Killing.Benoît Basse - 2017 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 2 (1):77-83.
    For this special issue dedicated to Jonathan Glover, Peter Singer was asked to reflect on the influence that the book Causing Death and Saving Lives had on him, as well as the Glover seminar in Oxford that Peter Singer attended in the late 1960s. One of Peter Singer's recurring arguments is the criticism of the traditional distinction between acts and omissions. But Glover is no stranger to this questioning, even if the two thinkers do not seem to want to draw (...)
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  34.  13
    Mais à qui profite la médiation familiale?Benoit Bastard - 2005 - Dialogue: Families & Couples 170 (4):65-80.
    La médiation familiale existe en France depuis un peu moins de vingt ans et elle a obtenu, en 2002, une reconnaissance officielle sous la forme de la création d’un diplôme décerné par l’État. Cet article analyse le succès de la médiation et la place qu’elle occupe aujourd’hui dans la régulation des affaires privées. Pour ce faire, il considère différents niveaux de changement: l’évolution de la famille, celle de l’intervention sociale, ainsi que les stratégies développées par les médiateurs. En ce qui (...)
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  35.  3
    Enfants de mère schizophrène : quel devenir?Benoît Bayle - 2012 - Dialogue: Families & Couples 1:45-53.
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  36. Foreign Influences: The Circulation of Knowledge in Antiquity.Benoît Castelnérac, Luca Gili & Laetitia Monteils-Laeng (eds.) - forthcoming - Brepols.
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  37.  29
    Jean-Marc Narbonne.Benoît Castelnérac - forthcoming - International Journal of the Platonic Tradition.
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  38. Quelle authenticité pour quelle modernité?Benoit Caudoux - 2014 - In Jean-François Perrin & Yves Citton (eds.), Jean-Jacques Rousseau et l'exigence d'authenticité: une question pour notre temps. Paris: Classiques Garnier.
     
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  39.  39
    Réception et interprétation de la théologie politique de J.B. Metz.Benoît-Marie Roque - 2007 - Laval Théologique et Philosophique 63 (2):259-274.
    La réception de la théologie politique de Johann Baptist Metz est un fait d’interprétation. Cette contribution présente tout d’abord la périodisation, apparue dans les années 1980, de l’oeuvre de Metz en trois phases: la période de la théologie transcendantale; la première phase de la théologie politique ainsi que sa deuxième phase. Décrire deux phases de la théologie politique délimitées par la formulation de la thèse centrale de l’oeuvre de Metz, selon laquelle la foi est mémoire de la souffrance de l’humanité, (...)
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  40.  15
    Quarantine, cholera, and international health spaces: Reflections on 19th‐century European sanitary regulations in the time of SARS‐CoV ‐2.Benoît Pouget - 2020 - Centaurus 62 (2):302-310.
    The current SARS-CoV-2 crisis raises questions about the challenges faced by nation states and international organisations in offering a coordinated international response to the pandemic, and reveals the great vulnerability of European countries, which are implementing lockdown measures and imposing restrictions on international travel, for the most part on a unilateral basis. Such measures run counter to the prevailing approach of the previous two centuries that developed an international public health space. This article examines the measures adopted by European states (...)
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  41.  22
    Quarantine, cholera, and international health spaces: Reflections on 19th‐century European sanitary regulations in the time of SARS‐CoV ‐2.Benoît Pouget - 2020 - Centaurus 62 (2):302-310.
    The current SARS-CoV-2 crisis raises questions about the challenges faced by nation states and international organisations in offering a coordinated international response to the pandemic, and reveals the great vulnerability of European countries, which are implementing lockdown measures and imposing restrictions on international travel, for the most part on a unilateral basis. Such measures run counter to the prevailing approach of the previous two centuries that developed an international public health space. This article examines the measures adopted by European states (...)
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  42.  47
    Facts and Values in Emotional Plasticity.Christine Tappolet & Luc Faucher - 2007 - Les Cahiers du Lanci 6 (2007-02):1-37.
    Le Laboratoire d’ANalyse Cognitive de l’Information (LANCI) effectue des recherches sur le traitement cognitif de l’information. La recherche fondamentale porte sur les multiples conceptions de l’information. Elle s’intéresse plus particulièrement aux modèles cognitifs de la classification et de la catégorisation, tant dans une perspective symbolique que connexionniste. La recherche appliquée explore les technologies informatiques qui manipulent l’information. Le territoire privilégié est celui du texte. La recherche est de nature interdisciplinaire. Elle en appelle à la philosophie, à l’informatique, à la linguistique (...)
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  43.  43
    “New Methods of Statistical Economics,” revisited: Short versus long tails and Gaussian versus power-law distributions.Benoit B. Mandelbrot - 2009 - Complexity 14 (3):55-65.
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  44.  20
    Le sens de la terre: penser l'écologie avec Nietzsche.Benoît Berthelier - 2023 - Paris XIXe: Éditions du Seuil.
    Il n'y a plus d'évidence aujourd'hui dans le fait de vivre sur Terre. Effondrement général de la biodiversité, accélération du réchauffement climatique, catastrophes sanitaires et sociales, les faits sont innombrables et bien d'autres cataclysmes sont à venir. Il ne suffit - pas d'en avoir conscience. Il faut aussi savoir comment vivre si chacun de nos gestes compte et si nous n'avons presque plus de temps. L'Anthropocène réclame un souci infini de la terre et des vivants, qui risque à chaque instant (...)
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  45. Karl Rahner est-il un classique?: À propos de quelques recherches récentes.Benoît Bourgine - 2012 - Revue Théologique de Louvain 43 (1):79-102.
    La théologie de Karl Rahner mérite-t-elle le label de «classique»? Pour instruire le débat, l’article présente quatre dissertations doctorales récentes , ainsi qu’un ouvrage collectif, consacrés à l’oeuvre de Rahner. Nature et grâce, christologie et triadologie, théologie et anthropologie, athéisme et sciences naturelles, expérience et subjectivité, épistémologie et apologétique: les thèmes abordés par ces études témoignent de la diversité des questions traitées par le corpus rahnérien. De cet examen, trois lignes de force caractéristiques du style de cette théologie peuvent être (...)
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  46.  26
    Human Evolution and the Origins of Hierarchies: The State of Nature.Benoît Dubreuil (ed.) - 2010 - Cambridge University Press.
    In this book, Benoît Dubreuil explores the creation and destruction of hierarchies in human evolution. Combining the methods of archaeology, anthropology, cognitive neuroscience and primatology, he offers a natural history of hierarchies from the point of view of both cultural and biological evolution. This volume explains why dominance hierarchies typical of primate societies disappeared in the human lineage and why the emergence of large-scale societies during the Neolithic period implied increased social differentiation, the creation of status hierarchies, and, eventually, (...)
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  47.  24
    Edit by Number: Looking at the Composition of the Huainanzi, and Beyond.Benoît Vermander - 2021 - Dao: A Journal of Comparative Philosophy 20 (3):459-498.
    The progressive dominance of historical-critical methods in the reading of ancient Chinese classics has led scholars to privilege micro levels of textual analysis. Consequently, the question as to whether laws of composition could be identified in this corpus has often been ignored, or considered irrelevant. Working on Chinese number symbolism as well as on rules governing “ring composition” in other cultural contexts, this article aims at fashioning anew the question of the possibility of an ancient Chinese “structural rhetoric” and at (...)
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  48.  49
    A Neglected Ramseyan View of Truth, Belief, and Inquiry.Benoit Gaultier - 2017 - Journal of Philosophy 114 (7):366-380.
    For F. P. Ramsey, “there is no separate problem of truth,” but, rather, substantive problems about the nature of belief and judgment and the place and function of truth in these propositional attitudes. In this paper, I expound and defend an important but largely overlooked aspect of Ramsey’s view of belief and inquiry: his thesis that truth does not intervene at all in one’s ordinary beliefs, nor in one’s ordinarily inquiring into—in the sense of wondering, or reflecting on—whether or not (...)
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  49.  59
    The Linear Model of Innovation: The Historical Construction of an Analytical Framework.Benoît Godin - 2006 - Science, Technology, and Human Values 31 (6):639-667.
    One of the first frameworks developed for understanding the relation of science and technology to the economy has been the linear model of innovation. The model postulated that innovation starts with basic research, is followed by applied research and development, and ends with production and diffusion. The precise source of the model remains nebulous, having never been documented. Several authors who have used, improved, or criticized the model in the past fifty years rarely acknowledged or cited any original source. The (...)
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  50.  10
    Aides informatiques à la lecture d’un ouvrage de philosophie.Benoit Hufschmitt - 2010 - L’Enseignement Philosophique 60 (2):48-67.
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