Results for 'E. S. Callahan'

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  1. Index of Authors Volume 5, 2001.A. Acevedo, E. H. Y. Boo, J. Brinkmann, E. S. Callahan, B. Castro, L. Chalip, P. M. Clikeman, L. Dickie, J. Down & D. D. DuFrene - 2001 - Teaching Business Ethics 5 (485).
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  2.  24
    Special Supplement: The XYY Controversy: Researching Violence and Genetics.Diane Bauer, Ronald Bayer, Jonathan Beckwith, Gordon Bermant, Digamber S. Borgaonkar, Daniel Callahan, Arthur Caplan, John Conrad, Charles M. Culver, Gerald Dworkin, Harold Edgar, Willard Gaylin, Park Gerald, Clarence Harris, Johnathan King, Ruth Macklin, Allan Mazur, Robert Michels, Carola Mone, Rosalind Petchesky, Tabitha M. Powledge, Reed E. Pyeritz, Arthur Robinson, Thomas Scanlon, Saleem A. Shah, Thomas A. Shannon, Margaret Steinfels, Judith P. Swazey, Paul Wachtel & Stanley Walzer - 1980 - Hastings Center Report 10 (4):1.
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  3.  19
    Education and the Cult of Efficiency.Raymond E. Callahan - 1964 - University of Chicago Press.
    Raymond Callahan's lively study exposes the alarming lengths to which school administrators went, particularly in the period from 1910 to 1930, in sacrificing educational goals to the demands of business procedures.
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  4. Blood, Sweat and Wealth: Fortescue's Theory of the Origin of Property.E. Callahan - 1996 - History of Political Thought 17 (1):21-35.
  5.  61
    Hans-Herman Hoppe's Argumentation Ethic: A Critique.Gene Callahan & Robert P. Murphy - 2006 - Journal of Libertarian Studies 20 (2):53-64.
    ONE OF THE MOST prominent theorists of anarcho-capitalism is Hans- Hermann Hoppe. In what is perhaps his most famous result, the argumentation ethic for libertarianism, he purports to establish an a priori defense of the justice of a social order based exclusively on pri- vate property. Hoppe claims that all participants in a debate must presuppose the libertarian principle that every person owns himself, since the principle underlies the very concept of argumentation. Some libertarians (e.g., Rothbard 1988) have celebrated Hoppe’s (...)
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  6.  39
    Callahan on Harming the Dead.Anthony Serafini - 1990 - Journal of Philosophical Research 15:329-339.
    In this paper I try to defend the notion that the dead can be harmed, in opposition to Callahan and in accord with some ideas of Feinberg. In agreement with Parlit, I argue that the existence of a person has degrees. I suggest that properlies of a subject, such as “reputations” and claims, can persist after death, aIthough the subject as such does not and that these can be harmed. A promise, e.g., can be frustrated merely by being ignored; (...)
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  7.  8
    Callahan on Harming the Dead.Anthony Serafini - 1990 - Journal of Philosophical Research 15:329-339.
    In this paper I try to defend the notion that the dead can be harmed, in opposition to Callahan and in accord with some ideas of Feinberg. In agreement with Parlit, I argue that the existence of a person has degrees. I suggest that properlies of a subject, such as “reputations” and claims, can persist after death, aIthough the subject as such does not and that these can be harmed. A promise, e.g., can be frustrated merely by being ignored; (...)
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  8.  9
    In defense of conviviality and the collective subject.Manuel Callahan - 2012 - Polis: Revista Latinoamericana 33.
    This essay takes up the question of a “new” social paradigm by first examining the recent emergence of the U.S. Occupied Movement (OM) as a provocative and inspiring moment of political re-composition, but one that also narrates a more complex unraveling of what W.E.B Du Bois called “democratic despotism.” The most recent political tensions and economic “crisis” of the global north point to the disruption of a white “middle class” hegemony alongside inspiring moments of reconstructed conviviality. I suggest that the (...)
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  9.  17
    Lectures on the History of Philosophy. Edited by E.S.Haldane.W. H., Georg Wilhelm Friedrich Hegel & E. S. Haldane - 1893 - Philosophical Review 2 (5):636.
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  10. Form and Function: A Contribution to the History of Animal Morphology.E. S. Russell - 1916 - Journal of the History of Biology 17 (1):151-151.
     
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  11.  12
    Philosophie der Arithmetik.E. S. Husserl - 1892 - Philosophical Review 1 (3):327-330.
  12. We Three, the Convictions of an Unorthodox Believer, by E.S.S. E. & We - 1907
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  13.  30
    The Cambridge Ancient History. 3rd Ed. Vol. 2, Part 1. History of the Middle East and the Aegean Region C. 1800–1380 B.C. Ed. I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond and E. Sollberger. Cambridge: The University Press. 1973. Pp. Xxiii + 868. 3 Folding Maps. £8·00. [REVIEW]Sinclair Hood, I. E. S. Edwards, C. J. Gadd, N. G. L. Hammond & E. Sollberger - 1975 - Journal of Hellenic Studies 95:254-254.
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  14.  17
    Hegel’s Retreat From Eleusis: Studies in Political Thought.E. S. Dalrymple - 1978 - Philosophical Review 90 (1):135-137.
  15.  45
    Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW]E. S. Shuckburgh - 1891 - The Classical Review 5 (10):478-.
  16.  13
    Sylloge Nummorum Graecorum. II. The Lloyd Collection, Parts Vii–Viii, Syracuse to Lipara. III. The Lockett Collection, Part I, Spain–Italy. Edited by E. S. G. Robinson. 15 and 12 Plates, with Text Facing. London, Humphrey Milford, 1937 and 1938. 15s. Each Vol. [REVIEW]J. G. Milne & E. S. G. Robinson - 1938 - Journal of Hellenic Studies 58 (2):280-280.
  17.  6
    Death and the Paradox of Blessing and Burden.William E. Stempsey - 2013 - Theoretical and Applied Ethics 2 (1):115-119.
    Hans Jonas argued that death is both a blessing and a burden, basing his argument on an evolutionary viewpoint. He highlighted the paradox that life carries the burden of death within itself. Daniel Callahan responded that Jonas’s failure to fully appreciate the value of life shows the deficiency of using evolution to explain how death could be a blessing for individuals. Jazmine Gabriel now convincingly defends Jonas against Callahan’s charges, showing that Jonas’s commitment to fight against the Nazis, (...)
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  18.  10
    “Ethics and Clinical Research” in Biographical Perspective.Susan E. Lederer - 2016 - Perspectives in Biology and Medicine 59 (1):18-36.
    Fifty years ago, Henry Knowles Beecher published his essay on clinical research ethics in the New England Journal of Medicine. The culmination of more than a decade and a half’s rumination and reflection on the use of patients and “captive populations” in research, Beecher’s 1966 article understandably casts a large shadow in American bioethics. In 1976, the Institute of Society, Ethics and the Life Sciences established the Henry Knowles Beecher Award for Contributions to Ethics and the Life Sciences and named (...)
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  19.  56
    Greek and Roman Voting and Elections.E. S. Staveley - 1972 - [London]Thames & Hudson.
  20. On Seeing That Someone is Angry.William E. S. McNeill - 2012 - European Journal of Philosophy 20 (4):575-597.
    Abstract: Some propose that the question of how you know that James is angry can be adequately answered with the claim that you see that James is angry. Call this the Perceptual Hypothesis. Here, I examine that hypothesis. I argue that there are two different ways in which the Perceptual Hypothesis could be made true. You might see that James is angry by seeing his bodily features. Alternatively, you might see that James is angry by seeing his anger. If you (...)
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  21.  20
    Stability Improvement of Multimachine Power System Via New Coordinated Design of PSSs and SVC.E. S. Ali & S. M. Abd-Elazim - 2016 - Complexity 21 (2):256-266.
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  22. LONES, T. E. - Aristotle's researches in natural science. [REVIEW]E. S. Russell - 1916 - Scientia 10 (20):326.
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  23. Lones, T. E. - Aristotle's Researches In Natural Science. [REVIEW]E. S. Russell - 1916 - Scientia, Rivista di Scienza 10 (20):326.
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  24.  9
    Technology and its Ethics in Nursing and Caring Journals: An Integrative Literature Review.E. -S. Korhonen, T. Nordman & K. Eriksson - 2015 - Nursing Ethics 22 (5):561-576.
  25.  66
    Dante e S. Agostino nel pensiero di Pietro Alighieri.S. E. Mons G. Fallani - 1968 - Augustinianum 8 (1):58-68.
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  26.  15
    E. S. Russell and J. H. Woodger: The Failure of Two Twentieth-Century Opponents of Mechanistic Biology.Nils Roll-Hansen - 1984 - Journal of the History of Biology 17 (3):399-428.
  27.  24
    Late Medieval Planetary Theory.E. S. Kennedy - 1966 - Isis 57 (3):365-378.
  28.  8
    The Medical Club: Conventional Medicine, CAM, and PluralismThe Role of Complementary and Alternative Medicine: Accommodating Pluralism.Linnea S. Larson & Daniel Callahan - 2003 - Hastings Center Report 33 (1):43.
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  29.  4
    Two Persian Astronomical Treatises by Nas?R Al-D?N Al T?S?E. S. Kennedy - 1984 - Centaurus 27 (2):109-120.
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  30.  15
    Word and Object. [REVIEW]S. E. - 1960 - Review of Metaphysics 14 (1):175-175.
    This is Quine's most ambitious semantical undertaking in which concessions to the material object language accompany a stimulus-behavioral account of verbal meaning. He further shores up favorite theses of the past, including difficulties in the way of synonomy claims and the advantages for scientific communication of formalizing ordinary discourse. --E. S.
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  31.  15
    The Foundations of Character.E. S. P. Haynes - 1915 - International Journal of Ethics 25 (2):268-270.
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  32.  22
    The Sasanian Astronomical Handbook Zīj-I Shāh the Astrological Doctrine of "Transit" (Mamarr)The Sasanian Astronomical Handbook Zij-I Shah the Astrological Doctrine of "Transit".E. S. Kennedy - 1958 - Journal of the American Oriental Society 78 (4):246.
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  33.  3
    The Crescent Visibility Table in Al-Khw?Rizm?S Z?J.E. S. Kennedy & Mardiros Janjanian - 1966 - Centaurus 11 (2):73-78.
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  34.  17
    The Planetary Theory of Ibn Al-Shāṭir.E. S. Kennedy & Victor Roberts - 1959 - Isis 50 (3):227-235.
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  35.  13
    The Radiant Heat Spectrum From Herschel to Melloni.—I. The Work of Herschel and His Contemporaries.E. S. Cornell - 1938 - Annals of Science 3 (1):119-137.
  36. Embodiment and the Perceptual Hypothesis.William E. S. McNeill - 2012 - Philosophical Quarterly 62 (247):569 - 591.
    The Perceptual Hypothesis is that we sometimes see, and thereby have non-inferential knowledge of, others' mental features. The Perceptual Hypothesis opposes Inferentialism, which is the view that our knowledge of others' mental features is always inferential. The claim that some mental features are embodied is the claim that some mental features are realised by states or processes that extend beyond the brain. The view I discuss here is that the Perceptual Hypothesis is plausible if, but only if, the mental features (...)
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  37.  6
    An Immoderate Taste for Truth": Censoring History in Baudelaire's "Les Bijoux.E. S. Burt - 1997 - Diacritics 27 (2):19-43.
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  38.  49
    Rhegion, Zankle-Messana and the Samians.E. S. G. Robinson - 1946 - Journal of Hellenic Studies 66:13-20.
  39.  2
    Nanoscale Thermodynamics of Multicomponent, Elastic, Crystalline Solids: Diamond, Silicon, and Silicon Carbide.E. -S. Oh & J. C. Slattery - 2008 - Philosophical Magazine 88 (3):427-440.
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  40.  73
    Do Apes Use Language?E. S. Savage-Rumbaugh, Duane M. Rumbaugh & Sarah T. Boysen - 1980 - American Scientist 68:49-61.
  41. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  42.  16
    Ishmael's White World: A Phenomenological Reading of Moby Dick.E. S. T. - 1967 - Review of Metaphysics 20 (3):536-537.
    Brodtkorb's "phenomenological reading" discusses the conceptually resistant realities, "World," "Body," "Others," and "Time," as they are interpreted in Moby Dick, and are focused by Melville in the inscrutable meaning of the white whale. "Mediation" is the key to interpretation, and, thus, the hero of the novel is Ishmael, who understands that the whale's meaning is constituted anew by each perceiver; Ishmael's mental life is a succession of attitudes—a series of "incantations"—which matches existence as process. From this phenomenological point of view, (...)
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  43.  2
    Pindar. [REVIEW]E. S. Forster & G. Norwood - 1945 - Journal of Hellenic Studies 65:127-128.
  44.  8
    Thermodynamics of Two-Dimensional Single-Component Elastic Crystalline Solids: Single-Wall Carbon Nanotubes.E. -S. Oh, J. C. Slattery & D. C. Lagoudas - 2005 - Philosophical Magazine 85 (20):2249-2280.
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  45.  12
    A Horoscope of Messehalla in the Chaucer Equatorium Manuscript.E. S. Kennedy - 1959 - Speculum 34 (4):629-630.
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  46.  22
    Voltaire's Philosophical Dictionary: A Compendium.E. S. C. - 1962 - Review of Metaphysics 15 (4):684-684.
    These brief selections could use explanatory footnotes for frequently obscure passages. --E. S. C.
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  47.  19
    E. H. Blakeney: Between Times. Pp. 20. Winchester: Printed by the Author at His Private Press, 1944. Paper. Twenty-Five Copies Only Printed. [REVIEW]E. S. Forster - 1946 - The Classical Review 60 (01):52-.
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  48.  59
    The 'Drive' Element in Life.E. S. Russell - 1950 - British Journal for the Philosophy of Science 1 (2):108-116.
  49. Chiropractic.E. S. Crelin - 1989 - In Douglas Stalker & Clark Glymour (eds.), Examining Holistic Medicine. Prometheus Books.
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  50.  60
    Seeing What You Want.William E. S. McNeill - 2015 - Consciousness and Cognition 36:554-564.
    There has been recent interest in the hypothesis that we can directly perceive some of each other’s mental features. One popular strategy for defending that hypothesis is to claim that some mental features are embodied in a way that makes them available to perception. Here I argue that this view would imply a particular limit on the kinds of mental feature that would be perceptible (§2). I sketch reasons for thinking that the view is not yet well-motivated (§3). And I (...)
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