Results for 'Edward A. Posada Gómez'

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  1.  49
    Una fe desesperada: La antropología religiosa de Miguel de Unamuno.Edward Andrés Posada Gómez - 2013 - Veritas: Revista de Filosofía y Teología 29:97-117.
    El presente artículo rastrea el pensamiento antropológico de Miguel de Unamuno, descubriendo su esencia en el aspecto religioso. El desarrollo de este argumento permite explicitar la formación intelectual de Unamuno, destacando la relación de su pensamiento con tres de los filósofos que más le influyeron: Agustín, Pascal y Kierkegaard. El estudio de las relaciones entre ellos permite, a su vez, volver a poner la cuestión sobre Dios como un problema filosófico siempre actual. This article presents anthropological thought of Miguel de (...)
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  2.  8
    Between Incense and Rhymes, Priests and Poets. Traces of a Philosophical Spirituality.Edward A. Posada Gómez - 2013 - Escritos 21 (46):203-222.
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  3.  41
    Entre incienso y rimas, sacerdotes y poetas. Trazos de una espiritualidad Filosófica.Edward A. Posada Gómez - 2013 - Escritos 21 (46):203-222.
    El presente artículo es un ejercicio hermenéutico que pone en diálogo la filosofía y la teología a partir de la categoría de espiritualidad. Para tal fin asume el rol del poeta, figura crucial en la filosofía del último Heidegger, y lo identifica con el sacerdote, figura importante en la teología. Procediendo de este modo se concluye luego cómo el poeta y el sacerdote son los profetas de lo sagrado que contribuyen a una humanización de la tierra, superando cualquier intento cosificador (...)
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  4.  32
    A desperate faith: Religious anthropology Miguel de Unamuno.Edward Andrés Posada Gómez - 2013 - Veritas: Revista de Filosofía y Teología 29:97-117.
    El presente artículo rastrea el pensamiento antropológico de Miguel de Unamuno, descubriendo su esencia en el aspecto religioso. El desarrollo de este argumento permite explicitar la formación intelectual de Unamuno, destacando la relación de su pensamiento con tres de los filósofos que más le influyeron: Agustín, Pascal y Kierkegaard. El estudio de las relaciones entre ellos permite, a su vez, volver a poner la cuestión sobre Dios como un problema filosófico siempre actual. This article presents anthropological thought of Miguel de (...)
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  5.  15
    Una fe desesperada: La antropología religiosa de Miguel de Unamuno.Edward Andrés Posada Gómez - 2013 - Veritas: Revista de Filosofía y Teología 29:97-117.
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  6.  29
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  7.  14
    Adolfo León Gómez Giraldo In Memoriam.Pedro Posada Gómez - 2016 - Ideas Y Valores 65 (160):293-300.
    La noción de interpretación desarrollada en el racionalismo crítico de Karl R. Popper muestra atributos específicos que la distinguen de modo sustancial de la interpretación constitutiva de la experiencia que tanto N. R. Hanson como Th. Kuhn defienden en sus respectivas propuestas. Se muestra que la interpretación del modelo popperiano queda atrapada en una epistemología de corte empirista que la separa de modo radical de toda hermenéutica filosófica. The notion of interpretation developed in the critical rationalism of Karl R. Popper (...)
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  8. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  9.  12
    "Natural Philosophy Through the Eighteenth Century and Allied Topics," Ed. Allan Ferguson; and "The Problem of Scientific Realism," by Edward A. Mackinnon.Edward A. Maziarz - 1975 - Modern Schoolman 53 (1):86-87.
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  10.  8
    Stronger Shared Taste for Natural Aesthetic Domains Than for Artifacts of Human Culture.Edward A. Vessel, Natalia Maurer, Alexander H. Denker & G. Gabrielle Starr - 2018 - Cognition 179:121-131.
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  11.  11
    Social Control: A Survey of the Foundations of Order.Edward A. Ross - 1903 - Philosophical Review 12 (3):359-361.
  12.  19
    Pigeons Acquire Multiple Categories in Parallel Via Associative Learning: A Parallel to Human Word Learning?Edward A. Wasserman, Daniel I. Brooks & Bob McMurray - 2015 - Cognition 136:99-122.
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  13.  88
    Justice Between Generations: Investigating a Sufficientarian Approach.Edward A. Page - 2007 - Journal of Global Ethics 3 (1):3 – 20.
    A key concern of global ethics is the equitable distribution of benefits and burdens amongst persons belonging to different populations. Until recently, the philosophical literature on global distribution was dominated by the question of how benefits and burdens should be divided amongst contemporaries. Recent years, however, have seen an increase in research on the scope and content of our duties to future generations. This has led to a number of innovative attempts to extend principles of distribution across time while retaining (...)
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  14.  23
    The Linguistic Turn: Recent Essays in Philosophical Method. Richard Rorty.Edward A. Maziarz - 1968 - Philosophy of Science 35 (3):296-298.
  15.  19
    EPAM‐Like Models of Recognition and Learning.Edward A. Feigenbaum & Herbert A. Simon - 1984 - Cognitive Science 8 (4):305-336.
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  16. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  17. Del Objeto de la Retórica.Julder Alexander Gómez Posada - 2010 - Estudios de Filosofía (Universidad de Antioquia) 42:183-196.
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  18.  8
    The Octagon of Opposition.Edward A. Hacker - 1975 - Notre Dame Journal of Formal Logic 16 (3):352-353.
  19.  4
    Ideas Políticas Filosofía y Derecho: El Maestro: Liber Amicorum En Homenaje a Alirio Gómez Lobo.Alirio Gómez Lobo & Oscar Delgado (eds.) - 2006 - Editorial Universidad Del Rosario.
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  20.  11
    Stimulus-Reinforcer Predictiveness and Selective Discrimination Learning in Pigeons.Edward A. Wasserman - 1974 - Journal of Experimental Psychology 103 (2):284.
  21.  4
    Toward Personalized Deceptive Signaling for Cyber Defense Using Cognitive Models.Edward A. Cranford, Cleotilde Gonzalez, Palvi Aggarwal, Sarah Cooney, Milind Tambe & Christian Lebiere - 2020 - Topics in Cognitive Science 12 (3):992-1011.
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  22.  8
    Pure Numerical Boolean Syllogisms.Edward A. Hacker & William Tuthill Parry - 1967 - Notre Dame Journal of Formal Logic 8 (4):321-324.
  23.  7
    Three Metacultures of Modernity.Edward A. Tiryakian - 1996 - Theory, Culture and Society 13 (1):99-118.
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  24.  27
    Hot to Bot: Pygmalion's Lust, the Maharal's Fear, and the Cyborg Future of Art.Edward A. Shanken - 2005 - Technoetic Arts 3 (1):43-55.
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  25.  45
    Albert and the Two Burleys: Citations and Allusions.Edward A. Synan - 1996 - American Catholic Philosophical Quarterly 70 (1):157-177.
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  26.  10
    Introduction to the Talmud and Midrash.Edward A. Goldman, H. L. Strack, G. Stemberger & Markus Bockmuehl - 1996 - Journal of the American Oriental Society 116 (1):144.
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  27.  81
    Literature as Thought Experiment (on Aiding and Abetting the Muse.Edward A. Davenport - 1983 - Philosophy of the Social Sciences 13 (3):279-306.
  28.  41
    Cashing in on Climate Change: Political Theory and Global Emissions Trading.Edward A. Page - 2011 - Critical Review of International Social and Political Philosophy 14 (2):259-279.
    Global climate change raises profound questions for social and political theorists. The human impacts of climate change are sufficiently broad, and generally adverse, to threaten the rights and freedoms of existing and future members of all countries. These impacts will also exacerbate inequalities between rich and poor countries despite the limited role of the latter in their origins. Responding to these impacts will require the implementation of environmental and social policies that are both environmentally effective and consistent with the equality (...)
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  29.  14
    Parsons's Emergent Durkheims.Edward A. Tiryakian - 2000 - Sociological Theory 18 (1):60-83.
    Parsons's training as an economist, his graduate stay at Heidelberg, and his participation in the Henderson seminar at Harvard provide major clues to his familiarity with Marshall, Pareto, and Weber-three of the four figures whose convergence forms the major theoretical achievement in The Structure of Social Action. But what led him to Durkheim, since Parsons did not study or reside in France, yet read Durkheim in the original, remains an enigma. Without resolving the enigma, this paper argues that Parsons had (...)
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  30.  3
    Cashing in on Climate Change: Political Theory and Global Emissions Trading.Edward A. Page - 2011 - Critical Review of International Social and Political Philosophy 14 (2):259-279.
  31.  6
    Error-Driven Learning in Visual Categorization and Object Recognition: A Common-Elements Model.Fabian A. Soto & Edward A. Wasserman - 2010 - Psychological Review 117 (2):349-381.
  32.  16
    St. Thomas Aquinas and the Profession of Arms.Edward A. Synan - 1988 - Mediaeval Studies 50 (1):404-437.
  33.  13
    Sociologism and Existentialism; Two Perspectives on the Individual and Society.Edward A. Tiryakian - 1963 - Philosophy and Phenomenological Research 23 (3):461-462.
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  34.  13
    Boethius, Valla, and Gibbon.Edward A. Synan - 1992 - Modern Schoolman 69 (3-4):475-491.
  35.  8
    Operant and Alternative Buttonpressing by College Students on DRL and RR Schedules of Points Reinforcement.Edward A. Wasserman, Gary W. Schroeder & Michael W. O’Hara - 1988 - Bulletin of the Psychonomic Society 26 (4):319-322.
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  36.  1
    DENDRAL and Meta-DENDRAL: Roots of Knowledge Systems and Expert System Applications.Edward A. Feigenbaum & Bruce G. Buchanan - 1993 - Artificial Intelligence 59 (1-2):233-240.
  37.  8
    A Brief Note on the Two-Part Division of the Received Order of the Hexagrams in the Zhouyi.Edward A. Hacker & Steve Moore - 2003 - Journal of Chinese Philosophy 30 (2):219–221.
  38.  6
    Number System for the Immediate Inferences and the Syllogism in Aristotelian Logic.Edward A. Hacker - 1967 - Notre Dame Journal of Formal Logic 8 (4):318-320.
  39.  19
    The Culture of Physician Autonomy; 1900 to the Present.Edward A. Pont - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):98-113.
    The physician of fifty years ago is barely recognizable today. Rural, autonomous, and isolated, he did everything from mending broken bones to pronouncing people dead. He was responsible for a well-circumscribed community, who came to him for all their medical needs, regardless of the hour.
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  40.  10
    Abortion: Listening to the Middle.Edward A. Langerak - 1979 - Hastings Center Report 9 (5):24-28.
  41.  8
    Parables in Midrash: Narrative and Exegesis in Rabbinic Literature.Edward A. Goldman & David Stern - 1993 - Journal of the American Oriental Society 113 (3):500.
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  42.  29
    A Theoretical Device for Space and Time Measurements.Edward A. Desloge - 1989 - Foundations of Physics 19 (10):1191-1213.
    A theoretical device, which incorporates the functions of clock, rod, nonrotating platform, and accelerometer, and whose operation depends on the properties of light rays and free particles, is defined. The device, which we call a metrosphere, is simple enough that it can be introduced at the starting point of relativity theory and versatile enough that it can serve as an aid in the development and conceptualization of the theory. Relative to an inertial frame, a moving metrosphere undergoes a Lorentz-Fitzgerald contraction (...)
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  43.  7
    Several Notes on the Power of Gomory–Chvátal Cuts.Edward A. Hirsch & Arist Kojevnikov - 2006 - Annals of Pure and Applied Logic 141 (3):429-436.
    We prove that the Cutting Plane proof system based on Gomory–Chvátal cuts polynomially simulates the lift-and-project system with integer coefficients written in unary. The restriction on the coefficients can be omitted when using Krajíček’s cut-free Gentzen-style extension of both systems. We also prove that Tseitin tautologies have short proofs in this extension.
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  44.  22
    Some Effects of Introducing and Withdrawing Knowledge of Results Early and Late in Practice.Edward A. Bilodeau, Ina Mcd Bilodeau & Donald A. Schumsky - 1959 - Journal of Experimental Psychology 58 (2):142.
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  45.  40
    A Proposal for Metatheology.Edward A. Maziarz - 1972 - Zygon 7 (2):125-134.
  46. Utilizaçao de Metaheurısticas Para a Modelagem de Problemas de Seleçao de Partes E” Scheduling” Em Um Sistema de Manufatura Flexıvel.A. G. Rodrigues & A. T. Gómez - 2000 - Scientia 11:17-47.
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  47. Medieval Masters Essays in Memory of Msgr. E.A. Synan.Edward A. Synan & R. E. Houser - 1999
  48.  6
    El acuerdo con las FARC. Una revisión en torno a su utilidad.Paula A. Valencia & Pedro Francés-Gómez - 2019 - Télos 22 (1-2):9-32.
    The article “Diálogos de paz en Colombia: una Mirada desde la justicia del resarcimiento”[1] holds that the end-of-conflict agreement signed by the Colombian government and the FARC does not bring any general utility; specially because of the absolute impunity that Transitional Justice implies. The deal is dubbed “utilitarian”, meaning that the agreement was made in the personal interests of those who intervened in it -Government and guerrilla-. In contrast, this article will defend the general utility of the agreement and show (...)
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  49.  9
    Techniques and Assumptions in Jewish Exegesis Before 70 CE.Edward A. Goldman & David Instone Brewer - 1994 - Journal of the American Oriental Society 114 (3):506.
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  50.  52
    The Postulate of Immortality in Kant: To What Extent is It Culturally Conditioned?Edward A. Beach - 2008 - Philosophy East and West 58 (4):pp. 492-523.
    Kant's noncognitive argument based on practical reason claims that moral considerations alone suffice to justify the idea of personal immortality as a postulate. Some recent objections are considered here that have charged him with overstepping his own distinction between phenomenon and noumenon. After examining the arguments, Kant is exonerated of having violated his own principles. More troubling, however, is the peculiarity involved in postulating an infinite progression toward a goal whose attainment, by hypothesis, would undermine the very foundations of morality (...)
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