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Frank Schalow [201]F. Schalow [4]Frank Hickey Schalow [1]
  1.  7
    Heidegger's Ecological Turn: Community and Practice for Future Generations.Frank Schalow - 2021 - New York, NY: Routledge.
    This book makes explicit the ecological implications of Martin Heidegger. It examines how the trajectory of Heidegger's thinking harbors an "ecological turn," which comes to the forefront in his attempt to anticipate the impending crisis precipitated by modern technology. Schalow's emphasis on such key motifs as stewardship, dwelling, and 'letting be' serves to coalesce the problem of freedom in a new and innovative way, in order to expand the interpretive or hermeneutic horizon for re-examining Heidegger's philosophy. By prioritizing a response (...)
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  2.  55
    Toward a Phenomenology of Addiction: Embodiment, Technology, Transcendence.Frank Schalow - 2017 - Springer Verlag.
    This book addresses an epidemic that has developed on a global scale, and, which under the heading of “addiction,” presents a new narrative about the travails of the human predicament. The book introduces phenomenological motifs, such as desire, embodiment, and temporality, to uncover the existential roots of addiction, and develops Martin Heidegger’s insights into technology to uncover the challenge of becoming a self within the impulsiveness and depersonalization of our digital age. By charting a new path of philosophical inquiry, the (...)
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  3.  11
    Departures: at the crossroads between Heidegger and Kant.Frank Schalow - 2013 - Boston: De Gruyter.
    In this study, the author shows new entry points to the dialogue between Kant and Heidegger. Schalow takes up the question: "Why should a philosopher like Kant, for whom language seemed to be almost inconsequential, become the crucial counter point for a thinker like Heidegger to develop a novel way to understand and express the most perennial of all philosophical concepts, namely, 'being' as such?" This approach allows for addressing issues which are normally relegated to the periphery of the exchange (...)
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  4.  34
    Historical dictionary of Heidegger's philosophy.Frank Schalow - 2010 - Lanham, Md.: Scarecrow Press. Edited by Alfred Denker.
    This second edition of Historical Dictionary of Heidegger's Philosophy examines the development of Martin Heidegger's thought in all its nuances and facets.
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  5.  10
    The Origin of Being-historical Motifs in Contributions to Philosophy.Frank Schalow - 2022 - Heidegger Studies 38 (1):121-138.
    This essay examines how being-historical thinking is enacted through specific motifs, which prompts an Auseinandersetzung with the modem age of machination. The earth is one such motif that arises in Contributions to Philosophy, calling for a nuanced language to enact being-historical thinking, on the one hand, and, on the other, marking a sharp divergence from the objectifying discourse of modern science and technicity. It is shown that Heidegger’s appeal to the earth not only yields a deeper meaning of what it (...)
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  6.  20
    The Question of the Ontological Difference in Heidegger’s Dialogue with Kant.Frank Schalow - 2019 - Heidegger Studies 35:45-60.
  7.  12
    The Renewal of the Heidegger Kant Dialogue: Action, Thought, and Responsibility.Frank Schalow - 1992 - State University of New York Press.
    Brings Heidegger’s perspective to bear on questions of ethics, moral freedom, and its social implications, rooting much of Heidegger in his joining with or rejoinders to Kant.
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  8.  12
    Time, Be-ing, and Enowning.Frank Schalow - 2017 - Heidegger Studies 33:313-328.
  9.  15
    The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought.Frank Schalow (ed.) - 2006 - State University of New York Press.
    A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges.
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  10.  22
    Who Speaks for the Animals?Frank Schalow - 2000 - Environmental Ethics 22 (3):259-271.
    I address the ethical treatment of animals from a Heideggerian perspective. My argument proceeds in two stages. First, it is necessary to develop a nonanthropocentric concept of freedom which extends beyond the sphere of human interests. Second, it is essential to show that our capacity to speak must serve the diverse ends of “dwelling,” and hence can be properly exercised only by balancing the interests of animals with those of our own. Rather than point to naturalistic similarities between humans and (...)
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  11.  17
    Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad.Frank Schalow (ed.) - 2011 - New York: Springer.
    Accordingly, this book will be of great interest and benefit to anyone working in the fields of phenomenology, hermeneutics, or Heidegger studies.
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  12.  3
    The Incarnality of Being: The Earth, Animals, and the Body in Heidegger's Thought.Frank Schalow - 2007 - State University of New York Press.
    _A groundbreaking exploration of Heidegger and embodiment, from which a radical ethical perspective emerges._.
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  13. Attunement, Discourse, and the Onefold of Hermeneutic Phenomenology.Thomas Kalary & Frank Schalow - 2011 - Heidegger Studies 27:199-219.
  14.  15
    The "Leaping-Off" Point for Projecting-Open the Question Concerning the Political.Frank Schalow - 2015 - Heidegger Studies 31:17-40.
  15. Revisiting the Heidegger–Cassirer Debate.Frank Schalow - 2012 - Comparative and Continental Philosophy 4 (2):307 - 315.
    In his book Continental Divide: Heidegger, Cassirer, Davos, Peter E. Gordon attempts to reconstruct the historical circumstances which shaped Martin Heidegger’s and Ernst Cassirer’s debate at Davos in 1929, as well as outline the key points of contention in their arguments. Gordon argues that the primary source of disagreement between Heidegger and Cassirer lies in their different concepts of what it means to be human. In this review essay, I argue that rather than a “conceptual” or “thematic” divide, the divergence (...)
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  16.  18
    The Linguistic Dimension of Kant's Thought: Historical and Critical Essays.Frank Schalow & Richard L. Velkley (eds.) - 2014 - Evanston, Illinois: Northwestern University Press.
    Among modern philosophers, Immanuel Kant has few rivals for his influence over the development of contemporary philosophy as a whole. While the issue of language has become a key fulcrum of continental philosophy since the twentieth century, Kant has been overlooked as a thinker whose breadth of insight has helped to spearhead this advance. The Linguistic Dimension of Kant’s Thought remedies this historical gap by gathering new essays by distinguished Kant scholars. The chapters examine the many ways that Kant’s philosophy (...)
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  17.  9
    A Look at Recent Literature on Technicity, Machination, and the Turning: Part II.Frank Schalow - 2014 - Heidegger Studies 30:79-95.
  18.  18
    A Look at Recent Literature on Technicity, Machination, and the Turning: Part II.Frank Schalow - 2014 - Heidegger Studies 30:79-95.
  19.  45
    Thinking at Cross Purposes with Kant: Reason, Finitude and Truth in the Cassirer—Heidegger Debate.Frank Schalow - 1996 - Kant Studien 87 (2):198-217.
  20.  22
    Why Evil?Frank Schalow - 1995 - Idealistic Studies 25 (1):51-67.
    In mid 1930's, Heidegger recognized that thinking must relinquish its claim to self-guidance in its hermeneutical mode in order to regather its impetus through an encounter with what is presumably antithetical to it, namely, the “systematic philosophy” of a figure like Schelling. By entering into this tension, it becomes possible to dislodge more fertile ways of speaking ; the opportunity arises to juxtapose apparently incongruous forms of discourse. These are as divergent as that aimed at in addressing the etymology of (...)
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  21.  11
    Why Evil?Frank Schalow - 1995 - Idealistic Studies 25 (1):51-67.
    In mid 1930's, Heidegger recognized that thinking must relinquish its claim to self-guidance in its hermeneutical mode in order to regather its impetus through an encounter with what is presumably antithetical to it, namely, the “systematic philosophy” of a figure like Schelling. By entering into this tension, it becomes possible to dislodge more fertile ways of speaking ; the opportunity arises to juxtapose apparently incongruous forms of discourse. These are as divergent as that aimed at in addressing the etymology of (...)
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  22. Locating the Place of Translation.Frank Schalow - 2007 - Studia Phaenomenologica 7:523-533.
    This paper argues that Theodore Kisiel, in his article published in Studia Phænomenologica, vol. 5 (2005), pp. 277-285, completely overlooks the “hermeneutic principles” involved in translating philosophical texts when he arbitrarily denounces Parvis Emad’s and Kenneth Maly’s translation of Beiträge zur Philosophie (Vom Ereignis). By locating the distinctive place that translation occupies, this paper argues that the kind of “neologisms” which Emad and Maly employ are not only acceptable, but necessary, insofar as the translation of such an extraordinary work as (...)
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  23.  6
    De-cision, Freedom, and History: On the Path to a New Way of Thinking.Frank Schalow - 2023 - Heidegger Studies 39 (1):39-54.
    There must be a forward trajectory to history, and not merely a connection to the chronology to past events, if history is to provide the stage for the disclosure of being. Conversely, if history does not merely reflect shifts in the course of human events, then the freedom to decide must originate from the reciprocity between being and Da-sein. In this essay, I outline the narrow passageway by which Heidegger shows how decision can unlock the transformative power of history, and, (...)
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  24.  13
    Freedom, Finitude, and Totality: Ricoeur and Heidegger.Patrick L. Bourgeois & Frank Schalow - 1987 - Journal of the British Society for Phenomenology 18 (3):263-271.
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  25.  8
    Hermeneutics of Existence: Conflict and Resolution.Patrick L. Bourgeois & Frank Schalow - 1987 - Philosophy Today 31 (1):45-53.
  26.  42
    The integrity and fallenness of human existence.Patrick L. Bourgeois & Frank Schalow - 1987 - Southern Journal of Philosophy 25 (1):123-132.
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  27. Traces of understanding. A profile of Heidegger's and Ricœur's hermeneutics, coll. « Elementa ».Patrick L. Bourgeois & Frank Schalow - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):556-556.
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  28. Traces of Understanding: A Profile of Heidegger's and Ricœur's Hermeneutics.Patrick L. Bourgeois & Frank Schalow - 1991 - Tijdschrift Voor Filosofie 53 (3):567-568.
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  29.  39
    Translation, Tradition, and the Other Onset of Thinking.Ivo De Gennaro & Frank Schalow - 2010 - Heidegger Studies 26:97-124.
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  30.  13
    Translation, Tradition, and the Other Onset of Thinking.Ivo De Gennaro & Frank Schalow - 2010 - Heidegger Studies 26:97-124.
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  31. Translation and Interpretation. Learning from Beiträge.Parvis Emad & Frank Schalow (eds.) - 2012 - Zeta Books.
    There are numerous books which seek to interpret Martin Heidegger’s seminal text, Beiträge zur Philosophie (Vom Ereignis), and others which address the question of how to translate his writings. By joining these two tasks, Translation and Interpretation: Learning from Beiträge, stands out from other such books in the field of Heidegger studies. The volume begins with Parvis Emad’s translation of an original essay by Martin Heidegger, “Contributions of Philosophy. The Da-sein and the Be-ing (Enowning).” -/- Through six carefully crafted essays, (...)
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  32.  21
    The Essence of Human Freedom: An Introduction to Philosophy (review).Frank Schalow - 2003 - Journal of the History of Philosophy 41 (3):425-426.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 41.3 (2003) 425-426 [Access article in PDF] Martin Heidegger. The Essence of Human Freedom: An Introduction to Philosophy. Translated by Ted Sadler. London: Continuum, 2002. Pp. xiv + 216. Paper, $29.95.Of the recently translated volumes comprising Heidegger's Gesamtausgabe, perhaps the volume whose importance is most underestimated contains his lectures from the summer semester of 1930 (Vom Wesen der menschlichen Freiheit), which now appears (...)
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  33.  19
    Attunement, Discourse, and the Onefold of Hermeneutic Phenomenology.Thomas Kalary & Frank Schalow - 2011 - Heidegger Studies 27:199-219.
  34.  35
    A Conversation with Parvis Emad on the Question of Translation in Heidegger.Frank Schalow - 2009 - Heidegger Studies 25:219-230.
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  35.  7
    A Conversation with Parvis Emad on the Question of Translation in Heidegger.Frank Schalow - 2009 - Heidegger Studies 25:219-230.
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  36.  14
    Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction, by John D. Caputo.Frank Schalow - 1995 - Journal of the British Society for Phenomenology 26 (3):332-335.
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  37.  7
    A Pre-Theological Phenomenology.Frank Schalow - 1988 - International Philosophical Quarterly 28 (4):393-401.
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  38.  14
    A Question Concerning Heidegger's Involvement In National Socialism.Frank Schalow - 1993 - Journal of the British Society for Phenomenology 24 (2):121-139.
  39.  5
    Animal Rights and Moral Philosophy.Frank Schalow - 2006 - Environmental Values 15 (1):132-134.
  40. Bruce G. Shapiro, Divine Madness and the Absurd Paradox: Ibsen's Peer Gynt and the Philosophy of Kierkegaard Reviewed by.Frank Schalow - 1991 - Philosophy in Review 11 (2):134-135.
     
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  41. Charles S. Brown and Ted Toadvine (eds), Eco-Phenomenology.F. Schalow - 2004 - Environmental Values 13 (2):269-270.
     
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  42. Decision, dilemma, and disposition: The incarnatedness of ethical action.Frank Schalow - 2002 - Existentia 12 (3-4):241-251.
  43.  29
    Dread in a post-existentialist era: Kierkegaard re-considered.Frank Schalow - 1989 - Heythrop Journal 30 (2):160–167.
  44.  7
    Dread in a Post‐Existentialist Era: Kierkegaard Re‐Considered.Frank Schalow - 1989 - Heythrop Journal 30 (2):160-167.
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  45. Dennis J. Schmidt, The Ubiquity of the Finite: Hegel, Heidegger, and the Entitlements of Philosophy Reviewed by.Frank Schalow - 1989 - Philosophy in Review 9 (3):114-117.
     
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  46.  10
    Essence and Ape.Frank Schalow - 2008 - American Catholic Philosophical Quarterly 82 (3):445-462.
    This paper develops the question of Heidegger’s stance toward evolutionary theory. It shows that evolutionary theory harbors its own set of presuppositions,which in turn can be explicated through Heidegger’s hermeneutic strategy of “formal indication.” The paper concludes that Heidegger’s account of animal lifediverges from that of evolutionary theory, not simply due to the naturalistic claims of the latter, but rather because the former places the openness of inquiry aheadof any theoretical concerns. As a result, Heidegger’s hermeneutic phenomenology stakes out a (...)
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  47.  27
    Essence and Ape.Frank Schalow - 2008 - American Catholic Philosophical Quarterly 82 (3):445-462.
    This paper develops the question of Heidegger’s stance toward evolutionary theory. It shows that evolutionary theory harbors its own set of presuppositions,which in turn can be explicated through Heidegger’s hermeneutic strategy of “formal indication.” The paper concludes that Heidegger’s account of animal lifediverges from that of evolutionary theory, not simply due to the naturalistic claims of the latter, but rather because the former places the openness of inquiry aheadof any theoretical concerns. As a result, Heidegger’s hermeneutic phenomenology stakes out a (...)
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  48. Environment and Social Theory.Frank Schalow - 2007 - Environmental Values 16:406-408.
     
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  49.  9
    Everydayness and the Question of Human Addicition.Frank Schalow - 2003 - Southwest Philosophy Review 19 (2):17-30.
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  50. Eco-Phenomenology: Back to the Earth Itself.Frank Schalow - 2004 - Ethics and Environment 13:269-271.
     
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