Results for 'Frank J. Dirrigl Jr'

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  1. Scientific and Ethical Considerations in Rare Species Protection: The Case of Beavers in Connecticut.Frank J. Dirrigl Jr, Holmes Rolston & Joshua H. Wilson - 2021 - Ethics and the Environment 26 (1):121-140.
    The protection of rare species abounds with scientific and ethical considerations. An ethical dilemma can emerge when the life of one species is valued higher than that of another, and so we discuss the basis of ranking, protection, and valuation of plants and animals. A duty to protect rare species exists in this age of great losses to plant and animal life, but the scientific and public communities are not always in agreement regarding what species deserve protection. Using a case (...)
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  2.  32
    Book Review Section 2. [REVIEW]Daniel P. Huden, Lewis E. Cloud, Frank P. Diulus, Charles J. Keene Jr, Georgia I. Gudykunst, John Spiess, Timothy G. Cooper, Richard W. Saxe, Donald R. Warren, Douglas E. Mitchell, Hilda Calabro, Mary Ann Lewis & Sally Schumacher - 1980 - Educational Studies 11 (3):276-294.
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  3.  37
    The J.H.B. Bookshelf.Diana Long Hall & Robert G. Frank Jr - 1973 - Journal of the History of Biology 6 (1):167-170.
  4. Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend.Frank J. Sulloway - 1979 - Journal of the History of Biology 15 (2):317-318.
  5.  15
    Sacred play: Baroque poetic style.Frank J. Warnke - 1964 - Journal of Aesthetics and Art Criticism 22 (4):455-464.
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  6.  3
    Ancient Greek philosophy: sourcebook and perspective.Frank J. Yartz - 2005 - Chicago, Ill.: Ares Publishers.
  7.  6
    Introduction to Modern Philosophy: Classical Thinkers--Commentary and Sources.Frank J. Yartz - 1995 - Ares.
  8.  24
    The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village.Frank J. Korom & Gloria Goodwin Raheja - 1990 - Journal of the American Oriental Society 110 (3):548.
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  9.  37
    The Buddhist Empiricism Thesis: FRANK J. HOFFMAN.Frank J. Hoffman - 1982 - Religious Studies 18 (2):151-158.
    In what follows I argue for two interrelated theses: that early Buddhism is not a form of empiricism, and that consequently there is no basis for an early Buddhist apologetic which contrasts an empirical early Buddhism with either a metaphysical Hinduism on the one hand, or with a baseless Christianity on the other.
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  10.  26
    Peasants and Monks in British India.Frank J. Korom & William R. Pinch - 1999 - Journal of the American Oriental Society 119 (2):355.
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  11.  46
    Reassessing Freud's Case Histories: The Social Construction of Psychoanalysis.Frank J. Sulloway - 1991 - Isis 82 (2):245-275.
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  12. Moore on Ethical Egoism.Frank J. Murphy - 1971 - Pacific Philosophical Quarterly 52 (4):744.
     
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  13. A Harmony and Commentary on the Life of St. Paul.Frank J. Goodwin - 1951
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  14.  32
    Darwin’s Conversion: The Beagle Voyage and its Aftermath.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (3):325-396.
  15.  30
    Darwin and his finches: The evolution of a legend.Frank J. Sulloway - 1982 - Journal of the History of Biology 15 (1):1-53.
  16.  17
    An Unpublished Remark of Russell's on "If... Then".Frank J. Leavitt - 2014 - Russell: The Journal of Bertrand Russell Studies 6:10.
  17.  55
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  18.  12
    The Problem of Overridingness.Frank J. Murphy - 2010 - Southern Journal of Philosophy 36 (2):255-263.
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  19.  62
    Cultivating an aesthetic of unfolding: Jazz improvisation as a self-organizing system.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 228--45.
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  20.  5
    Radical aesthetics and.Frank J. Barrett - 2000 - In Stephen Linstead & Heather Höpfl (eds.), The aesthetics of organization. Thousand Oaks, Calif.: SAGE Publications. pp. 228.
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  21.  15
    A Critical Study of Hinduism.Frank J. Hoffman - 1975 - Philosophy East and West 25 (3):373-373.
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  22.  45
    Is Any Medical Research Population Not Vulnerable?Frank J. Leavitt - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (1):81-88.
    “Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people's actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.The themes covered in the section so far (...)
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  23.  61
    Nosology and Causal Necessity; The Relation BetweenDefining a Disease and Discovering its Necessary Cause.Frank J. Flier & Pieter F. De Vries Robbé - 1999 - Theoretical Medicine and Bioethics 20 (6):577-588.
    The problem of disease definition is related to theproblem of proving that a certain agent is thenecessary cause of a certain disease. Natural kindterms like ‘rheumatoid arthritis’ and ‘AIDS’ refer toessences which are discoverable rather thanpredeterminate. No statement about such diseases isa priori necessarily true. Because theories onnecessary causes involve natural kind semantics,Koch's postulates cannot be used to falsify or verifysuch theories. Instead of proving that agent A is thenecessary cause of disease D, we include A in atheoretical definition of (...)
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  24.  38
    Rationality and Mind in Early Buddhism.Frank J. Hoffman - 1987, 1992, 2002 - Motilal Banarsidass.
    Chapter 4 MIND AND REBIRTH I The argument of the first three chapters is essentially that the study of early Buddhism is neither methodologically, logically, nor emotively flawed. These chapters argue for the rationality of.
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  25. The revelation of Jesus Christ.Frank J. Ewart - 1919 - In Donald W. Dayton, Andrew D. Urshan, Frank J. Ewart & G. T. Haywood (eds.), Seven "Jesus Only" Tracts. Garland.
     
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  26.  28
    Can I play with madness? The psychopathy of evil, leadership, and political mis-management.Frank J. Faulkner - 2010 - In Nancy Billias (ed.), Promoting and Producing Evil. Rodopi. pp. 63--273.
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  27.  5
    Half hours with the best thinkers.Frank J. Finamore (ed.) - 1999 - New York: Gramercy Books.
    Excerpts from significant works by influential philosophers including Plato's Republic, Machiavelli's The Prince , and Freud's The Interpretation of Dreams , all arranged chronologically.
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  28. Language, belief, and experience in Bengali folk religion.Frank J. Korom - 1997 - Poznan Studies in the Philosophy of the Sciences and the Humanities 59:567-586.
  29.  25
    Infinite Regress and the Sense World in Plato.Frank J. Yartz - 1975 - Southwestern Journal of Philosophy 6 (2):17-28.
  30.  24
    Order and Right Reason in Aquinas' Ethics.Frank J. Yartz - 1975 - Mediaeval Studies 37 (1):407-418.
  31. Google, ChatGPT, questions of omniscience and wisdom.Frank J. Hoffman & Klairung Iso - forthcoming - Asian Philosophy:1-15.
    The article explores how platforms like Google and ChatGPT, which claim omniscience and wisdom-like attributes, prompt philosophical questions. It revisits religious perspectives on omniscience and their influence on the pursuit of wisdom. The article suggests that while Google may offer compartmentalized omniscience based on user preferences, ChatGPT’s factual accuracy challenges its characterization as omniscient. Nonetheless, ChatGPT can still help humans progress toward wisdom, by integrating the co-creation of knowledge between humans and the unfolding of divine knowledge from Process Thought and (...)
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  32.  53
    The many-worlds interpretation of quantum mechanics in quantum cosmology.Frank J. Tipler - 1986 - In Roger Penrose & C. J. Isham (eds.), Quantum Concepts in Space and Time. New York ;Oxford University Press. pp. 1--204.
  33.  90
    Richard Payne Knight and the Elgin marbles controversy.Frank J. Messman - 1973 - British Journal of Aesthetics 13 (1):69-75.
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  34.  36
    Another Harmony: New Essays on the Folklore of India.Frank J. Korom, A. K. Ramanujan & S. H. Blackburn - 1988 - Journal of the American Oriental Society 108 (1):189.
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  35.  26
    Changing Patterns of Family and Kinship in South Asia.Frank J. Korom, Asko Parpola & Sirpa Tenhunen - 2001 - Journal of the American Oriental Society 121 (1):120.
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  36.  25
    Die Dschungelkönige: Ethnohistorische Aspekte von Politik und Ritual in Südorissa/IndienDie Dschungelkonige: Ethnohistorische Aspekte von Politik und Ritual in Sudorissa/Indien.Frank J. Korom & Burkhard Schnepel - 2000 - Journal of the American Oriental Society 120 (2):290.
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  37.  20
    Life among Indian Tribes: The Autobiography of an Anthropologist.Frank J. Korom, Christoph von Fürer-Haimendorf & Christoph von Furer-Haimendorf - 1992 - Journal of the American Oriental Society 112 (3):508.
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  38.  26
    Languages of Tribal and Indigenous Peoples of India: The Ethnic Space.Frank J. Korom & Anvita Abbi - 1999 - Journal of the American Oriental Society 119 (2):354.
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  39.  24
    The People of the Alas Valley: A Study of an Ethnic Group of Northern Sumatra.Frank J. Korom & Akifumi Iwabuchi - 1997 - Journal of the American Oriental Society 117 (3):582.
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  40.  29
    The Scheduled Castes.Frank J. Korom & K. S. Singh - 1995 - Journal of the American Oriental Society 115 (4):695.
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  41. Birth order and sibling competition.Frank J. Sulloway - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
     
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  42. Birth Order, Family Dynamics, and Creative Lives.Frank J. Sulloway & Ann Dally - 1998 - History of Science 36 (1):115.
     
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  43. Sibling-order effects.Frank J. Sulloway - 2001 - In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. pp. 21--14058.
     
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  44.  16
    The Metaphor and the Rock.Frank J. Sulloway - unknown
    ve r since the appearance of Ontogeny and Phylogeny a decade ago, Stephen Jay Gould has continued to delight and inform a wide spectrum of readers and, in doing so, to defy C.P. Snow's lament about the "two cultures" of the sciences and the humanities. Gould's monthly column in Natural History magazine, published under the heading "This View of Life," has led to a series of highly praised volumes of essays—Ever Since Darwin (1977), The Panda's Thumb (1980), Hen's Teeth and (...)
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  45.  58
    Tantalizing Tortoises and the Darwin-Galápagos Legend.Frank J. Sulloway - 2009 - Journal of the History of Biology 42 (1):3 - 31.
    During his historic Galápagos visit in 1835, Darwin spent nine days making scientific observations and collecting specimens on Santiago (James Island). In the course of this visit, Darwin ascended twice to the Santiago highlands. There, near springs located close to the island's summit, he conducted his most detailed observations of Galapagos tortoises. The precise location of these springs, which has not previously been established, is here identified using Darwin's own writings, satellite maps, and GPS technology. Photographic evidence from excursions to (...)
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  46.  16
    Simmel on Social Space.Frank J. Lechner - 1991 - Theory, Culture and Society 8 (3):195-201.
  47. Galatians.Frank J. Matera - 1992
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  48. II Corinthians: A Commentary.Frank J. Matera - 2003
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  49. Interpreting the Synoptics Through Their Passion Stories.Frank J. Matera - 1986
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  50. New Testament Chrlstology.Frank J. Matera - 1999
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