Results for 'G. Snyders'

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  1. Late Night Thoughts on Blogging While Reading Duncan Kennedy's Legal Education and the Reproduction of Hierarchy in an Arkansas Motel Room.Franklin G. Snyder - 2006 - Nexus 11:111.
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  2.  20
    Marsilio Ficino i Frane Petrić o »ontološkom prioritetu« materije i prostora.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Ovaj članak je usporedba nekih od centralnih ontoloških stavova o naravi prve materije renesansnog platonista Marsilia Ficina te naravi prostora Frane Petrića, platonista 16. stoljeća iz grada Cresa. U njemu tvrdim da postoje dva aspekta u kojima prirodne filozofije oba platonista nalikuju jedna drugoj, naročito po pitanju ontološkog statusa najtemeljnijeg supstrata materijalnog svijeta. Kao prvo, i Ficino i Petrić se zalažu za temeljnu egzistenciju materije i prostora. Kao drugo, oba filozofa pridaju »ontološki prioritet« materiji i prostoru nad onim što se (...)
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  3.  55
    Marsilio Ficino and Frane Petrić on the “Ontological Priority” of Matter and Space.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    This paper is a comparison of some of the central ontological claims on the nature of prime matter of the Renaissance Platonist Marsilio Ficino, and the nature of space of Frane Petrić, the sixteenth century Platonist from the town of Cres. In it I argue that there are two respects in which the natural philosophies of both Platonists resemble one another, especially when it comes to the ontological status of the most basic substrate of the material world. First, both Ficino (...)
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  4. The pregnancy of matter: Marsilio Ficino on natural change" from within" matter.James G. Snyder - 2011 - Rinascimento 51:139-155.
     
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  5.  42
    Marsilio Ficino’s Critique of the Lucretian Alternative.James G. Snyder - 2011 - Journal of the History of Ideas 72 (2):165-181.
    In lieu of an abstract, here is a brief excerpt of the content:Marsilio Ficino’s Critique of the Lucretian AlternativeJames G. SnyderIntroductionMarsilio Ficino is perhaps most widely remembered by historians of philosophy today as a fifteenth-century Platonist and Hermeticist who advocated the soul’s flight from the sordid world of matter and body. Ficino’s major contributions to philosophy include his Latin translations of Plato and Plotinus, as well as his voluminous and encyclopedic Platonic Theology, where he argues that the immortal soul occupies (...)
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  6. Ficino, Marsilio.James G. Snyder - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
     
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  7.  8
    Leibniz et Ficino: vie, activité, matière. Leibniz und Ficino: Leben, Aktivität, Materie.James G. Snyder & Catherine Wilson - 2017 - Studia Leibnitiana 49 (2):243.
    Although Leibniz characterised himself in the “New Essays” as a “Platonic” as opposed to a “Democritean” philosopher, his intellectual relationship with the most famous of the Renaissance Neoplatonists, Marsilio Ficino, has received little attention. Here we review what can be thus far established regarding Leibniz’s acquaintance with portions of Ficino’s Opera omnia of 1576. We compare Ficino’s disenchantment with the atomistic materialism of Lucretius, which he had favoured in his youth, and his turn to Platonism for inspiration, with Leibniz’s own (...)
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  8.  17
    Marsilio Ficino et Frane Petrić à propos de la « priorité ontologique » de la matière et de l'espace.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Cet article est une comparaison de certaines affirmations ontologiques sur la nature de la matière première chez le platonicien de la Renaissance Marsilio Ficino et sur la nature de l’espace chez Frane Petrić, platonicien du XVIème siècle issu de la ville de Cres. J’y soutiens que les philosophies naturelles des deux platoniciens se ressemblent à deux égards, notamment en ce qui concerne le statut ontologique du substrat le plus fondamental du monde matériel. D’abord, Ficino comme Petrić soutiennent l’existence fondamentale de (...)
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  9.  11
    Marsilio Ficino und Frane Petrić zur „ontologischen Priorität“ von Materie und Raum.James G. Snyder - 2011 - Synthesis Philosophica 26 (1):229-239.
    Dieser Artikel ist ein Vergleich einiger der signifikanten ontologischen Behauptungen über die Natur der ersten Materie des renaissancistischen Platonikers Marsilio Ficino und über das Gepräge des Raums Frane Petrićs, eines aus der Stadt Cres stammenden Platonikers des 16. Jahrhunderts. Darin vertrete ich die Ansicht, es bestünden zwei Hinsichten, in denen die natürlichen Philosophien beider Platoniker einander ähnelten, speziell in puncto ontologischer Sachlage des grundlegendsten Substrats der materiellen Welt. Zuallererst treten sowohl Ficino wie auch Petrić für eine fundamentale Existenz der Materie (...)
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  10.  14
    We Hold Ourselves Accountable: A Relational View of Team Accountability.Virginia R. Stewart, Deirdre G. Snyder & Chia-Yu Kou - 2021 - Journal of Business Ethics 183 (3):691-712.
    Accountability is of universal interest to the business ethics community, but the emphasis to date has been primarily at the level of the industry, organization, or key individuals. This paper unites concepts from relational and felt accountability and team dynamics to provide an initial explanatory framework that emphasizes the importance of social interactions to team accountability. We develop a measure of team accountability using participants in the USA and Europe and then use it to study a cohort of 65 teams (...)
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  11.  15
    Philosophy in the Renaissance: an anthology.Paul Richard Blum & James G. Snyder (eds.) - 2022 - Washington, D.C.: The Catholic University of America Press.
    The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians of philosophy and professional (...)
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  12.  15
    Descartes and the Passionate Mind. [REVIEW]James G. Snyder - 2008 - Philosophical Inquiry 30 (3-4):196-198.
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  13. Entretien avec Gilles Fascet sur JJ Rousseau, HD Thoreau et G. Snyder. 26 Décembre 1990.T. L'aminot & G. Farcet - 1991 - Etudes Jean-Jacques Rousseau 5:179-189.
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  14.  26
    Insecticides evaluated for lettuce root aphid control.Nick C. Toscano, Ken Kido, Marvin J. Snyder, Carlton S. Koehler, George C. Kennedy, Vahram Sevacherian, J. Ian Stewart, Demetrios G. Kontaxis, Ivan J. Thomason & Will Crites - 1977 - In Vincent Stuart (ed.), Order. [New York]: Random House.
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  15. Gender Differences in Attitudes Toward Gay Men and Lesbians: The Role of Motivation to Respond Without Prejudice.Keith Markman, Jennifer Ratcliff, G. Daniel Lassiter & Celeste Snyder - 2006 - Personality and Social Psychology Bulletin 32 (10):1325-1338.
    Research has uncovered consistent gender differences in attitudes toward gay men, with women expressing less prejudice than men (Herek, 2003). Attitudes toward lesbians generally show a similar pattern, but to a weaker extent. The present work demonstrated that motivation to respond without prejudice importantly contributes to these divergent attitudes. Study 1 revealed that women evince higher internal motivation to respond without prejudice (IMS, Plant & Devine, 1998) than do men and that this difference partially mediates the relationship between gender and (...)
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  16. The Evidential Argument from Evil.Daniel Howard-Snyder - 1996 - Indiana University Press. Edited by Daniel Howard-Snyder.
    Is evil evidence against the existence of God? Even if God and evil are compatible, it remains hotly contested whether evil renders belief in God unreasonable. The Evidential Argument from Evil presents five classic statements on this issue by eminent philosophers and theologians and places them in dialogue with eleven original essays reflecting new thinking by these and other scholars. The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit (...)
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  17. Faith and resilience.Daniel Howard-Snyder & Daniel J. McKaughan - 2022 - International Journal for Philosophy of Religion (3).
    In this short essay, we sketch a theory of faith that features resilience in the face of challenges to relying on those in whom you have faith. We argue that it handles a variety of both religious and secular faith-data, e.g., the value of faith in relationships of mutual faith and faithfulness, how the Christian and Hebrew scriptures portray pístis and ʾĕmûnāh, and the character of faith as it is often expressed in popular secular venues.
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  18. Markan Faith.Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):31-60.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  19. Approaches to Faith, Guest Editorial Preface.Daniel Howard Snyder, Rebekah L. H. Rice & Daniel J. McKaughan - 2017 - International Journal for Philosophy of Religion 81 (Special Double Issue):1-7.
    Springer. We find in contemporary culture starkly contrasting estimates of the value of faith. On the one hand, for many people, faith is a virtue or positive human value, something associated with understanding, hope, and love, something to be inculcated, maintained, and cherished. On the other hand, for many people, faith is a vice, something associated with dogmatism, arrogance, and close-mindedness, something to be avoided at all costs. The papers included in this special (double) issue on approaches to faith explore (...)
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  20. Decision framing in judgment aggregation.Fabrizio Cariani, Marc Pauly & Josh Snyder - 2008 - Synthese 163 (1):1 - 24.
    Judgment aggregation problems are language dependent in that they may be framed in different yet equivalent ways. We formalize this dependence via the notion of translation invariance, adopted from the philosophy of science, and we argue for the normative desirability of translation invariance. We characterize the class of translation invariant aggregation functions in the canonical judgment aggregation model, which requires collective judgments to be complete. Since there are reasonable translation invariant aggregation functions, our result can be viewed as a possibility (...)
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  21.  83
    Hiddenness of God.Daniel Howard-Snyder & Adam Green - 2016 - Stanford Encyclopedia of Philosophy.
    “Divine hiddenness”, as the phrase suggests, refers, most fundamentally, to the hiddenness of God, i.e., the alleged fact that God is hidden, absent, silent. In religious literature, there is a long history of expressions of annoyance, anxiety, and despair over divine hiddenness, so understood. For example, ancient Hebrew texts lament God’s failure to show up in experience or to show proper regard for God’s people or some particular person, and two Christian Gospels portray Jesus, in his cry of dereliction on (...)
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  22.  35
    Counting, measuring, and the fractional cardinalities puzzle.Eric Snyder - 2020 - Linguistics and Philosophy 44 (3):513-550.
    According to what I call the Traditional View, there is a fundamental semantic distinction between counting and measuring, which is reflected in two fundamentally different sorts of scales: discrete cardinality scales and dense measurement scales. Opposed to the Traditional View is a thesis known as the Universal Density of Measurement: there is no fundamental semantic distinction between counting and measuring, and all natural language scales are dense. This paper considers a new argument for the latter, based on a puzzle I (...)
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  23.  9
    The philosophy of the young Leibniz.Mark Kulstad, Mogens Laerke & David Snyder (eds.) - 2009 - Stuttgart: Steiner.
    The volume gathers a selection of nineteen contributions from an international conference on the seventeenth-century philosopher G. W. Leibniz held at Rice University in Houston, Texas. It focuses on the writings by the young Leibniz on a variety of subjects such as mathematics, physics, metaphysics, logic, theology and politics. It also contains a subsection with contributions on the much-debated question of the impact of Baruch de Spinoza's philosophy on Leibniz. The objective of the volume is partly to consider the early (...)
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  24. The Fellowship of Confessing Anglicans: Should Conservative Anglicans Sign Up?Daniel Howard-Snyder - unknown
    The Fellowship of Confessing Anglicans (FCA), whose leaders govern well over half of the 80 million Anglicans worldwide, have put forward ‘a contemporary rule,’ called The Jerusalem Declaration, to guide the Anglican realignment movement. The FCA and its affiliates, e.g. the newly-formed Anglican Church in North America, require assent to the Declaration. To date, there has been little serious appraisal of the Declaration and the status accorded to it. I aim to correct that omission. Unlike ap-praisals in the social media, (...)
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  25.  43
    Special issue: approaches to faith: Guest editorial preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  26.  19
    Is there a text in this class? H. G. Snyder: Teachers and texts in the ancient world: Philosophers, jews and Christians. Religion in the first Christian centuries . Pp. XV + 325. London and new York: Routledge, 2000. Paper, £16.99. Isbn: 0-415-21766-. [REVIEW]John Vanderspoel - 2002 - The Classical Review 52 (02):289-.
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  27. Snyder, Francis G., "Capitalism and Legal Change: An African Transformation". [REVIEW]Karol E. Soltan - 1982 - Ethics 93:197.
     
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  28. A reexamination of causal irregularity.Steven Lauwers - 1978 - Philosophy of Science 45 (3):471-473.
    Aaron Snyder and Fred Dretske present an argument for the proposition that singular causal sequences, such as S caused b, need not be related to a general regularity, that an event of type S is always followed by an event of type b. Therefore, they assert that a claim of causal relation does not require a regular observation of effect following cause or cause preceeding effect. To reinforce their assertion, they present the following case: Box R contains a randomizing device; (...)
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  29.  23
    The conservative misinterpretation of the educational ecological crisis.C. A. Bowers - 1992 - Environmental Ethics 14 (2):101-127.
    Conservative educational critics (e.g., Allan Bloom, Mortimer Adler, and E. D. Hirsch, Jr.) have succeeded in flaming the debate on the reform of education in a manner that ignores the questions that should be asked about how our most fundamental cultural assumptions are contributing to the ecological crisis. In this paper, I examine the deep cultural assumptions embedded in their reform proposals that furtherexacerbate the crisis, giving special attention to their view of rational empowerment, the progressive nature of change, and (...)
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  30. Metod v deĭstvii: opyt t︠s︡elostnogo ovladenii︠a︡ naslediem K. Marksa.G. V. Stark - 1988 - Rostov-na-Donu: Izd-vo Rostovskogo universiteta. Edited by I︠U︡. R. Tishchenko.
     
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  31. Tri lika kulʹtury.G. N. Volkov - 1986 - Moskva: "Molodai︠a︡ gvardii︠a︡".
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  32. Crime and Society — II.G. Jay Weinroth - 1973 - Philosophy in Context 2 (9999):28-33.
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  33.  6
    Object Sees the Subject: Political Anthropology of Sociological Fieldwork.G. B. Yudin - 2016 - Sociology of Power 28 (4):57-82.
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  34.  7
    God.H. G. Wells - 1917 - New York,: The Macmillan company.
    H G WellsHerbert George Wells, an English writer, was born on 21st 1866 and died on 13 Aug 1946. He was renowned for his works of science fiction especially 'The Time Machine'. He is also referred as 'The Father of Science Fiction'.
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  35.  15
    Remembering the Holocaust in the Anthropocene.Kathryn L. Brackney - 2023 - Environment, Space, Place 15 (2):89-110.
    This paper explores how the "environmental turn" for the last 25 years has been shaping remembrance of the destruction of Europe's Jewish populations. I argue that climate change is not just one more catastrophe to pass into the broad analogical field of the Holocaust. In fact, international Holocaust consciousness and understandings of what we now call the Anthropocene have long been intertwined and mutually constitutive. The paper starts in the 1990s with acclaimed writers Anne Michaels and W.G. Sebald, who sought (...)
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  36.  18
    The Rooibos Benefit Sharing Agreement–Breaking New Ground with Respect, Honesty, Fairness, and Care.Doris Schroeder, Roger Chennells, Collin Louw, Leana Snyders & Timothy Hodges - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (2):285-301.
    The 1992 Convention on Biological Diversity (CBD) and its 2010 Nagoya Protocol brought about a breakthrough in global policy making. They combined a concern for the environment with a commitment to resolving longstanding human injustices regarding access to, and use of biological resources. In particular, the traditional knowledge of indigenous communities was no longer going to be exploited without fair benefit sharing. Yet, for 25 years after the adoption of the CBD, there were no major benefit sharing agreements that led (...)
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  37.  21
    The Complicity Objection and the Return of Prescriptions.Walter J. Riker - 2015 - Southwest Philosophy Review 31 (1):207-216.
    On the moderate view, an objecting pharmacist may refuse to fill a prescription, provided that the pharmacist then refers the client to a non-objecting pharmacist who will fill the prescription in a timely manner (see, e.g., Cantor and Baum, 2004, or Brock, 2008). This view seeks to balance the interests of the pharmacist and the interests of the client. The complicity objection holds that the moderate view fails to balance these interests, because the referral itself makes the objecting pharmacist complicit (...)
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  38.  49
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  39.  15
    Are non‐protein coding RNAs junk or treasure?Nils G. Walter - 2024 - Bioessays 46 (4):2300201.
    The human genome project's lasting legacies are the emerging insights into human physiology and disease, and the ascendance of biology as the dominant science of the 21st century. Sequencing revealed that >90% of the human genome is not coding for proteins, as originally thought, but rather is overwhelmingly transcribed into non‐protein coding, or non‐coding, RNAs (ncRNAs). This discovery initially led to the hypothesis that most genomic DNA is “junk”, a term still championed by some geneticists and evolutionary biologists. In contrast, (...)
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  40. Imagination and fission futures.G. J. Shipley - 2002 - Analysis 62 (4):324–327.
  41.  5
    Full history: a philosophy of shared action.Steven G. Smith - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    How can we take history seriously as real and relevant? Despite the hazards of politically dangerous or misleading accounts of the past, we live our lives in a great network of cooperation with other actors; past, present, and future. We study and reflect on the past as a way of exercising a responsibility for shared action. In each of the chapters of Full History Smith poses a key question about history as a concern for conscious participants in the sharing of (...)
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  42. Redaksioneel.A. G. Van Aarde - 1995 - HTS Theological Studies 51 (1):1-2.
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  43. Osnovni rysy pryrodnycho-naukovoho materializmu.G. S. Vaset︠s︡kiĭ - 1944
     
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  44.  2
    Taxonomias para os argumentos e contra-argumentos no debate sobre o princípio de identidade dos indiscerníveis.Leonardo G. S. Videira - 2023 - Revista Ética E Filosofia Política 1 (26):150-185.
    Este artigo visa apresentar uma taxonomia original dos argumentos mais difundidos contra o Princípio de Identidade dos Indiscerníveis ao longo da história da Filosofia, mas focando em versões defendidas no século XX e XXI; bem como uma taxonomia das respostas mais efetivas para esses argumentos usados no início do século XXI com uma breve avaliação sobre quais são as mais efetivas para cada argumento de ataque. O leitor também encontrará uma bibliografia atualizada sobre os debates envolvendo esses argumentos e contra-argumentos (...)
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  45. Can God's Existence be Disproved?G. E. Hughes - 1955 - In Antony Flew (ed.), New essays in philosophical theology. New York,: Macmillan. pp. 56-67.
  46.  18
    ‘Cock’ in Latin.G. P. Shipp - 1936 - The Classical Review 50 (05):164-165.
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  47.  21
    ΠΑнΛΟΣ, ‘Head’?G. P. Shipp - 1944 - The Classical Review 58 (02):52-.
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  48. Torat ha-yekum.G. H. Shikmoni - 1967
     
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  49.  20
    The Relationship between Syntactic Satiation and Syntactic Priming: A First Look.Monica L. Do & Elsi Kaiser - 2017 - Frontiers in Psychology 8:281505.
    Syntactic satiation is the phenomenon where some sentences that initially seem ungrammatical appear more acceptable after repeated exposures (Snyder 2000). We investigated satiation by manipulating two factors known to affect syntactic priming, a phenomenon where recent exposure to a grammatical structure facilitates subsequent processing of that structure (Bock 1986). Specifically, we manipulated (i) Proximity of exposure (number of sentences between primes and targets) and (ii) Lexical repetition (type of phrase repeated across primes and targets). Experiment 1 investigated whether acceptability ratings (...)
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  50. Control Motivation, Depression, and Counterfactual Thought.Keith Markman & Gifford Weary - 1998 - In Miroslav Kofta (ed.), Personal Control in Action. Springer. pp. 363-390.
    The notion that there exists a fundamental need to exert control over or to influence one’s environment has enjoyed a long history in psychology (e.g., DeCharms, 1968; Heider, 1958) and has stimulated considerable theoretical work. Such a need has been characterized by theorists at multiple levels of analysis. Control motivation, for example, has been characterized broadly in terms of proactive (White, 1959) or reactive (e.g., Abramson, Seligman, & Teasdale, 1978; Brehm, 1966; Brehm & Brehm, 1981) strivings for control over general (...)
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