Results for 'Jamie M. Poolton'

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  1.  20
    Attention and Time Constraints in Perceptual-Motor Learning and Performance: Instruction, Analogy, and Skill Level.Johan M. Koedijker, Jamie M. Poolton, Jonathan P. Maxwell, Raôul R. D. Oudejans, Peter J. Beek & Rich S. W. Masters - 2011 - Consciousness and Cognition 20 (2):245-256.
    We sought to gain more insight into the effects of attention focus and time constraints on skill learning and performance in novices and experts by means of two complementary experiments using a table tennis paradigm. Experiment 1 showed that skill-focus conditions and slowed ball frequency disrupted the accuracy of experts, but dual-task conditions and speeded ball frequency did not. For novices, only speeded ball frequency disrupted accuracy. In Experiment 2, we extended these findings by instructing novices either explicitly or by (...)
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  2.  3
    Toward an Integrated Gender-Linked Model of Aggression Subtypes in Early and Middle Childhood.Jamie M. Ostrov & Stephanie A. Godleski - 2010 - Psychological Review 117 (1):233-242.
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  3.  36
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29-44.
    Much has been made of the Kierkegaardian flavour of Wittgenstein's thought on religion, both with respect to its explicit allusions to Kierkegaard and its implicit appeals. Even when significant disparities between the two are noted, there remains an important core of de facto methodological agreement between them, addressing the limits of theory and the dispelling of illusion. The categories of ‘nonsense’ and ‘paradox’ are central to Wittgenstein's therapeutic enterprise, while the categories of ‘paradox’ and the ‘absurd’ are central to much (...)
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  4.  7
    Comparative Effectiveness of Implementation of a Nursing-Driven Protocol in Reducing Bronchodilator Utilization for Hospitalized Children with Bronchiolitis.Jamie M. Pinto, Janet L. Schairer & Anna Petrova - 2014 - Journal of Evaluation in Clinical Practice 20 (3):267-272.
  5. Book Review: Understanding Narrative Identity Through Lesbian and Gay Youth by Edmund Coleman-Fountain. [REVIEW]Jamie M. Sommer - 2016 - Gender and Society 30 (1):143-145.
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  6.  74
    Benefits of an External Focus of Attention: Common Coding or Conscious Processing?J. M. Poolton, J. P. Maxwell, R. S. W. Masters & M. Raab - 2006 - Journal of Sports Sciences 24 (1):89-99.
  7.  26
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason: M. Jamie Ferreira.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the ‘leap’ can illuminate Newman's use of the metaphor of a ‘polygon inscribed in (...)
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  8.  14
    Passing Thoughts on the Evolutionary Stability of Implicit Motor Behaviour: Performance Retention Under Physiological Fatigue.J. M. Poolton, R. S. W. Masters & J. P. Maxwell - 2007 - Consciousness and Cognition 16 (2):456-468.
    Heuristics of evolutionary biology dictate that phylogenetically older processes are inherently more stable and resilient to disruption than younger processes. On the grounds that non-declarative behaviour emerged long before declarative behaviour, Reber argues that implicit learning is supported by neural processes that are evolutionarily older than those supporting explicit learning. Reber suggested that implicit learning thus leads to performance that is more robust than explicit learning. Applying this evolutionary framework to motor performance, we examined whether implicit motor learning, relative to (...)
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  9.  38
    Stable Implicit Motor Processes Despite Aerobic Locomotor Fatigue.R. S. W. Masters, J. M. Poolton & J. P. Maxwell - 2008 - Consciousness and Cognition 17 (1):335-338.
    Implicit processes almost certainly preceded explicit processes in our evolutionary history, so they are likely to be more resistant to disruption according to the principles of evolutionary biology [Reber, A. S. . The cognitive unconscious: An evolutionary perspective. Consciousness and Cognition, 1, 93–133.]. Previous work . Knowledge, nerves and know-how: The role of explicit versus implicit knowledge in the breakdown of a complex motor skill under pressure. British Journal of Psychology, 83, 343–358.]) has shown that implicitly learned motor skills remain (...)
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  10.  7
    Do We Have to Replace the Balloon Pump When It Fails?Trevor M. Bibler, Jamie M. Crist, Janet Malek & Andrew M. Childress - 2020 - Hastings Center Report 50 (1):10-13.
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  11.  8
    Erratum to “Passing Thoughts on the Evolutionary Stability of Implicit Motor Behaviour: Performance Retention Under Physiological Fatigue” [Consiousness and Cognition, 16, 456–468, 2007]. [REVIEW]J. M. Poolton, R. S. W. Masters & J. P. Maxwell - 2008 - Consciousness and Cognition 17 (1):408-408.
  12.  12
    Factors That Influence Prescribing Within a Therapeutic Drug Class.Edith A. Nutescu, Hayley Y. Park, Surrey M. Walton, Juan C. Blackburn, Jamie M. Finley, Richard K. Lewis & Glen T. Schumock - 2005 - Journal of Evaluation in Clinical Practice 11 (4):357-365.
  13.  17
    Where Families and Healthcare Meet.M. A. Verkerk, Hilde Lindemann, Janice McLaughlin, Jackie Leach Scully, Ulrik Kihlbom, Jamie Nelson & Jacqueline Chin - 2015 - Journal of Medical Ethics 41 (2):183-185.
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  14.  12
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  15.  7
    John Locke and the Ethics of Belief.M. Jamie Ferreira - 1996 - Philosophical and Phenomenological Research 59 (4):1105-1107.
  16. Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, such as (...)
     
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  17.  78
    Hope, Virtue, and the Postulate of God: A Reappraisal of Kant's Pure Practical Rational Belief.M. Jamie Ferreira - 2014 - Religious Studies 50 (1):3-26.
    After identifying contrasting formulations of the practical postulates of reason in Kant's second critique, I analyse the context of each formulation, showing both how the postulate of the of God is consistent with Kant's understanding of a significant transition arising from practical needs as well as how the postulate of the existence of God can be seen as a acting out a . My goal is to re-examine Kant's view of the relation between the practical and theoretical employments of reason (...)
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  18.  59
    Hume and Imagination.M. Jamie Ferreira - 1994 - International Philosophical Quarterly 34 (1):39-57.
  19.  4
    Religious Diversity: A Philosophical Assessment.M. Jamie Ferreira - 2002 - International Journal for Philosophy of Religion 54 (3):185-187.
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  20.  54
    Recent Work in Philosophy of Mathematics: Review of P. Maddy, Naturalism in Mathematics; S. Shapiro, Philosophy of Mathematics: Structure and Ontology; M. Resnik, Mathematics as a Science of Patterns.Jamie Tappenden, Penelope Maddy, Stewart Shapiro & Michael Resnik - 2001 - Journal of Philosophy 98 (9):488.
  21.  51
    Other-Worldliness in Kierkegaard's.M. Jamie Ferreira - 1999 - Philosophical Investigations 22 (1):65-79.
  22.  25
    The Point Outside the World: Kierkegaard and Wittgenstein on Nonsense, Paradox and Religion.M. Jamie Ferreira - 1994 - Religious Studies 30 (1):29 - 44.
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  23.  15
    Kierkegaard.M. Jamie Ferreira - 2009 - Wiley-Blackwell.
    The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents the literary strategies employed in Kierkegaard’s work to give the reader insight (...)
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  24.  11
    Hume and Imagination: Sympathy and “the Other”.M. Jamie Ferreira - 1994 - International Philosophical Quarterly 34 (1):39-57.
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  25.  18
    Explaining Inequalities in Access to Treatment in Lung Cancer.Ruth H. Jack, Martin C. Gulliford, Jamie Ferguson & Henrik Møller - 2006 - Journal of Evaluation in Clinical Practice 12 (5):573-582.
  26.  38
    Equality, Impartiality, and Moral Blindness in Kierkegaard's "Works of Love".M. Jamie Ferreira - 1997 - Journal of Religious Ethics 25 (1):65 - 85.
    Kierkegaard's "Works of Love" provocatively presses for a reconsideration of impartiality, partiality, and equality. Past readings of this text have typically (1) criticized its focus on the abstract category of "human being," ignoring its attention to distinctiveness and difference; (2) defended it from the charge of abstraction by accenting its treatment of distinctiveness and difference, playing down its assumptions about the "essentially" human; (3) acknowledged its emphases on both essence and difference, arguing that they are incompatible and irreconcilable; or (4) (...)
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  27.  38
    Scepticism and Reasonable Doubt: The British Naturalist Tradition in Wilkins, Hume, Reid, and Newman.M. Jamie Ferreira - 1986 - Oxford University Press.
    Charting the development of the British tradition of naturalism from the 17th to the 19th century, this book provides fascinating insight into a wide range of thinkers, both Catholic and Protestant, who explored the themes of proof, practice, and the role of common sense. Reappraising what these thinkers can teach us about the relations between belief, action, and skepticism, Ferreira contributes to the philosophical study of naturalist replies to skepticism, as well as to a deeper appreciation of this particular segment (...)
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  28.  5
    Mediators of Physical Activity on Neurocognitive Function: A Review at Multiple Levels of Analysis.Chelsea M. Stillman, Jamie Cohen, Morgan E. Lehman & Kirk I. Erickson - 2016 - Frontiers in Human Neuroscience 10.
  29. Janet M. Soskice: "Metaphor and Religious Language". [REVIEW]M. Jamie Ferreira - 1987 - The Thomist 51 (4):719.
     
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  30.  7
    Total Altruism” in Levinas’s “Ethics of The Welcome.M. Jamie Ferreira - 2001 - Journal of Religious Ethics 29 (3):443-470.
    Levinas’s ethics of other‐centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self‐ hatred. Levinas’s explicit resistance to the incorporation of the phrase ”as yourself“ in the Judaeo‐Christian love command might seem to validate the critics’ complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral agency and that his ethics, properly (...)
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  31.  13
    Leaps and Circles: Kierkegaard and Newman on Faith and Reason.M. Jamie Ferreira - 1994 - Religious Studies 30 (4):379-397.
    Søren Kierkegaard and John Henry Newman have starkly opposed formulations of the relation between faith and reason. In this essay I focus on a possible convergence in their respective understandings of the transition to religious belief or faith, as embodied in metaphors they use for a qualitative transition. I explore the ways in which attention to the legitimate dimension of discontinuity highlighted by the Climacan metaphor of the 'leap' can illuminate Newman 's use of the metaphor of a 'polygon inscribed (...)
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  32.  44
    Religion’s ‘Foundation in Reason’: The Common Sense of Hume’s Natural History.M. Jamie Ferreira - 1994 - Canadian Journal of Philosophy 24 (4):565-581.
    David Hume’s critique of religion reveals what seems to be a vacillation in his commitment to an argument-based paradigm of legitimate believing. On the one hand, Hume assumes such a traditional model of rational justification of beliefs in order to point to the weakness of some classical arguments for religious belief, to chastise the believer for extrapolating to a conclusion which outstrips its evidential warrant. On the other hand, Hume, ‘mitigated’ or naturalist skeptic that he is, at other times rejects (...)
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  33.  17
    Doubt and Religious Commitment: The Role of the Will in Newman's Thought.M. Jamie Ferreira - 1980 - Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  34.  33
    Total Altruism" in Levinas's "Ethics of the Welcome.M. Jamie Ferreira - 2001 - Journal of Religious Ethics 29 (3):443 - 470.
    Levinas's ethics of other-centered service has been criticized at the theoretical level for failing to offer a conception of moral agency adequate to ground its imperative and at the practical level for encouraging self-hatred. Levinas's explicit resistance to the incorporation of the phrase "as yourself" in the Judaeo-Christian love command might seem to validate the critics' complaints. The author argues, on the contrary, that Levinas does offer a strong and compelling conception of moral agency and that his ethics, properly understood, (...)
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  35.  29
    Repetition, Concreteness, and Imagination.M. Jamie Ferreira - 1989 - International Journal for Philosophy of Religion 25 (1):13 - 34.
  36.  17
    Normativity and Reference in a Wittgensteinian Philosophy of Religion.M. Jamie Ferreira - 2001 - Faith and Philosophy 18 (4):443-464.
  37.  7
    Introduction: Coherent Mixtures.Jeffrey M. Perl, Noa Halevy, Edith Bruder & Jamie Gilham - 2017 - Common Knowledge 23 (3):396-403.
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  38. Kierkegaard.M. Jamie Ferreira - 2008 - Wiley-Blackwell.
    The first comprehensive introduction to cover the entire span of Kierkegaard’s authorship. Explores how the two strands of his writing—religious discourses and pseudonymous literary creations—influenced each other Accompanies the reader chronologically through all the philosopher’s major works, and integrates his writing into his biography Employs a unique “how to” approach to help the reader discover individual texts on their own and to help them closely examine Kierkegaard’s language Presents the literary strategies employed in Kierkegaard’s work to give the reader insight (...)
     
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  39. Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love.”.M. Jamie Ferreira - 2001 - Oxford University Press USA.
    Soren Kierkegaard's Works of Love, a series of deliberations on the commandment to love one's neighbor, has often been condemned by critics. Here, Ferreira seeks to rehabilitate Works of Love as one of Kierkegaard's most important works. He shows that Kierkegaard's deliberations on love are highly relevant to some important themes in contemporary ethics, including impartiality, duty, equality, mutuality, reciprocity, self-love, sympathy, and sacrifice. Ferreira also argues that Works of Love bears on issues peculiar to a religious ethic, such as (...)
     
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  40.  27
    Ferreira, M. Jamie. Love’s Grateful Striving: A Commentary on Kierkegaard’s “Works of Love”.Vanessa Rumble - 2003 - Review of Metaphysics 56 (4):871-872.
  41.  10
    Professionalism and Discourse: But Wait, There's More!Jamie L. Shirley & Stephen M. Padgett - 2004 - American Journal of Bioethics 4 (2):36-38.
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  42.  22
    M. Jamie Ferreira, "Scepticism and Reasonable Doubt. The British Naturalist Tradition in Wilkins, Hume, Reid and Newman". [REVIEW]Henry G. Van Leeuwen - 1989 - Journal of the History of Philosophy 27 (2):312.
  43.  28
    M. Jamie Ferreira, Kierkegaard, , 200 Pages. ISBN: 1405142782 . Hardback/Paperback: $89.95/31.95. [REVIEW]R. Zachary Manis - 2011 - Journal of Moral Philosophy 8 (4):633-635.
  44.  12
    Corrigendum: Learning Mathematics in Two Dimensions: A Review and Look Ahead at Teaching and Learning Early Childhood Mathematics with Children's Literature.Lucia M. Flevares & Jamie R. Schiff - 2014 - Frontiers in Psychology 5.
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  45.  15
    No Money, No Problem: Enhanced Reward Positivity in the Absence of Monetary Reward.Edward Tunison, Rourke Sylvain, Jamie Sterr, Vanessa Hiley & Joshua M. Carlson - 2019 - Frontiers in Human Neuroscience 13.
  46.  5
    Development of a Measure of Sleep, Circadian Rhythms, and Mood: The SCRAM Questionnaire.Jamie E. M. Byrne, Ben Bullock & Greg Murray - 2017 - Frontiers in Psychology 8.
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  47.  12
    Growth Cone Inhibition - an Important Mechanism in Neural Development?Jamie A. Davis & Geoffrey M. W. Cook - 1991 - Bioessays 13 (1):11-15.
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  48.  4
    Kierkegaard and the Concept of Revelation.M. Jamie Ferreira - 1997 - Philosophy and Phenomenological Research 57 (4):974-976.
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  49.  8
    Asymmetry and Self-Love: The Challenge to Reciprocity and Equality.M. Jamie Ferreira - 1998 - Kierkegaard Studies Yearbook 1998 (1):41-59.
  50.  26
    A Common Defense of Theistic Belief: Some Critical Considerations. [REVIEW]M. Jamie Ferreira - 1983 - International Journal for Philosophy of Religion 14 (3):129 - 141.
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