Results for 'John Granger Cook'

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  1. John Granger Cook, The Interpretation Ofthe Old Testament in Greco-Roman Paganism.Françoise Vinel - 2007 - Revue des Sciences Religieuses 81:133-134.
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  2.  26
    Porphyry's Attempted Demolition of Christian Allegory.John Granger Cook - 2008 - International Journal of the Platonic Tradition 2 (1):1-27.
    Porphyry wrote the Contra Christianos during the time of the persecutions, and later several Christian rulers consigned it to the flames. In that work Porphyry included a penetrating critique of Christian allegory. Parts of his argument reappeared in the Protestant Reformers and subsequently in modern biblical research. Scholarship on Porphyry's text often is dominated by the historical problems that beset the fragment. Such problems can be temporarily put aside to carefully study the key terms in Porphyry's argument. The net gain (...)
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  3.  32
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
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  4. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  5.  26
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  6. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher Reviewed By.Mark Addis - 2007 - Philosophy in Review 27 (5):324-326.
     
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  7.  32
    John W. Cook, "Wittgenstein's Metaphysics". [REVIEW]H. L. Finch - 1995 - Journal of the History of Philosophy 33 (3):532.
  8. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher.M. Addis - 2007 - Philosophy in Review 27 (5):324.
     
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  9.  55
    Did Wittgenstein Speak with the Vulgar or Think with the Learned? Or Did He Do Both?W. Cook John - 2007 - Philosophy 82 (2):234.
    Wittgenstein has often been criticized, and even dismissed, for being a patron of ordinary language, a champion of the vernacular, a defender of the status quo. One critic has written: 'When Wittgenstein set up the actual use of language as a standard, that was equivalent to accepting a certain set up of culture and belief as a standard ... It is lucky no such philosophy was thought of until recently or we should still be under the sway of witch doctors (...)
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  10. John W. Cook, Wittgenstein, Empiricism, and Language. [REVIEW]Duncan Richter - 2001 - Philosophy in Review 21:23-25.
     
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  11. John W. Cook, Wittgenstein, Empiricism, and Language Reviewed By. [REVIEW]Duncan Richter - 2001 - Philosophy in Review 21 (1):23-25.
     
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  12.  32
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  13.  44
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  14.  30
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  15.  17
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  16.  39
    Review: John W. Cook: The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher. [REVIEW]P. Hutchinson & R. Read - 2008 - Mind 117 (467):681-685.
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  17.  38
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  18.  6
    Response to John W. Cook.Henry le Roy Finch - 1981 - Philosophical Investigations 4 (3):74-77.
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  19.  81
    John Dewey and the Virtue of Cook Ding’s Dao.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):161-174.
    Certain discussions about “relativism” in the philosophy of Zhuangzi turn on the question of the morality of his dao 道. Some commentators, most notably Robert Eno, maintain that there is no ethical value whatsoever to Zhuangzi’s dao as presented in the Cook Ding episode and other “knack passages.” In this essay, it is argued that there is indeed a moral dimension to Cook Ding’s dao. One way to recognize it is to explore the similarity between that dao and (...)
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  20.  78
    John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism (...)
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  21.  36
    Statement and Inference: With Other Philosophical Papers.John Cook Wilson - 1926 - Oxford, England: Oxford University Press.
  22. Statement and Inference.John Cook Wilson - 1926 - Annalen der Philosophie Und Philosophischen Kritik 5 (8):229-229.
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  23. John Cook Wilson on the Indefinability of Knowledge.Guy Longworth & Simon Wimmer - forthcoming - European Journal of Philosophy.
    Can knowledge be defined? We expound an argument of John Cook Wilson’s that it cannot. Cook Wilson’s argument connects knowing with having the power to inquire. We suggest that if he is right about that connection, then knowledge is, indeed, indefinable.
     
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  24.  18
    Nationwide Newspaper Coverage of Rape and Rape Culture on College Campuses: Testing Community Structure Theory.John C. Pollock, Brielle Richardella, Amanda Jahr, Melissa Morgan & Judi Puritz Cook - 2018 - Human Rights Review 19 (2):229-248.
  25.  1
    John Dewey, Robert Pirsig, and the Art of Living: Revisioning Aesthetic Education.David A. Granger - 2006 - Palgrave-Macmillan.
    This book explores the writings of philosopher and educator John Dewey in order to develop an expansive vision of aesthetic education and everyday poetics of living. Robert Pirsig's best-selling book, Zen and the Art of Motorcycle Maintenance, provides concrete examples of this compelling yet unconventional vision.
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  26.  1
    Statement and Inference, with Other Philosophical Papers.John Cook Wilson - 1926 - Oxford, England: Clarendon Press.
  27.  17
    A Reappraisal of Leibniz's Views on Space, Time, and Motion.John W. Cook - 1979 - Philosophical Investigations 2 (2):22-63.
  28.  37
    The Fate of Ordinary Language Philosophy.John W. Cook - 1980 - Philosophical Investigations 3 (2):1-72.
  29.  40
    Professor John Cook Wilson.H. A. Prichard - 1919 - Mind 28 (111):297-318.
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  30.  39
    The Metaphysics of Wittgenstein's On Certainty.John W. Cook - 1985 - Philosophical Investigations 8 (2):81-119.
  31.  99
    The ‘Alice in Wonderland’ Mechanics of the Rejection of (Climate) Science: Simulating Coherence by Conspiracism.Stephan Lewandowsky, John Cook & Elisabeth Lloyd - 2018 - Synthese 195 (1):175-196.
    Science strives for coherence. For example, the findings from climate science form a highly coherent body of knowledge that is supported by many independent lines of evidence: greenhouse gas emissions from human economic activities are causing the global climate to warm and unless GHG emissions are drastically reduced in the near future, the risks from climate change will continue to grow and major adverse consequences will become unavoidable. People who oppose this scientific body of knowledge because the implications of cutting (...)
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  32.  46
    Wittgenstein’s Metaphysics.Lars Hertzberg & John W. Cook - 1998 - Philosophical Review 107 (1):163.
    Which famous twentieth-century philosopher instigated a revolution in philosophy, arguing that the philosopher’s business is not to advance general theories about reality, but rather to help release our thinking from the intellectual cramps produced by a misunderstanding of the forms of language? Wittgenstein? Wrong! according to John W. Cook. This revolution in philosophy actually had no author. Apparently, it arose through a misinterpretation of Wittgenstein’s later writings. In fact, Cook implies, Wittgenstein himself was not genuinely engaged in (...)
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  33.  57
    Introduction: John Dewey on Philosophy and Childhood.Maughn Gregory & David Granger - 2012 - Education and Culture 28 (2):1-25.
    John Dewey was not a philosopher of education in the now-traditional sense of a doctor of philosophy who examines educational ends, means, and controversies through the disciplinary lenses of epistemology, ethics, and political theory, or of agenda-driven schools such as existentialism, feminism, and critical theory. Rather, Dewey was both an educator and a philosopher, and he saw in each discipline reconstructive possibilities for the other, famously characterizing "philosophy . . . as the general theory of education" (1985, p. 338). (...)
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  34. Against Relativism: Cultural Diversity and the Search for Ethical Universals in Medicine.Ruth Macklin & John W. Cook - 2001 - Philosophical Quarterly 51 (202):121-124.
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  35.  39
    When Distraction Helps: Evidence That Concurrent Articulation and Irrelevant Speech Can Facilitate Insight Problem Solving.Linden J. Ball, John E. Marsh, Damien Litchfield, Rebecca L. Cook & Natalie Booth - 2015 - Thinking and Reasoning 21 (1):76-96.
    We report an experiment investigating the “special-process” theory of insight problem solving, which claims that insight arises from non-conscious, non-reportable processes that enable problem re-structuring. We predicted that reducing opportunities for speech-based processing during insight problem solving should permit special processes to function more effectively and gain conscious awareness, thereby facilitating insight. We distracted speech-based processing by using either articulatory suppression or irrelevant speech, with findings for these conditions supporting the predicted insight facilitation effect relative to silent working or thinking (...)
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  36.  28
    Notes on Wittgenstein's on Certainty.John W. Cook - 1980 - Philosophical Investigations 3 (4):15-37.
  37.  42
    John Cook Wilson’s Doctrine of the Universal.R. Lloyd Beck - 1931 - The Monist 41 (4):552-582.
  38.  76
    Rational Irrationality: Modeling Climate Change Belief Polarization Using Bayesian Networks.John Cook & Stephan Lewandowsky - 2016 - Topics in Cognitive Science 8 (1):160-179.
    Belief polarization is said to occur when two people respond to the same evidence by updating their beliefs in opposite directions. This response is considered to be “irrational” because it involves contrary updating, a form of belief updating that appears to violate normatively optimal responding, as for example dictated by Bayes' theorem. In light of much evidence that people are capable of normatively optimal behavior, belief polarization presents a puzzling exception. We show that Bayesian networks, or Bayes nets, can simulate (...)
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  39. Statement and Inference with Other Philosophical Papers.John Cook Wilson & A. S. L. Farquharson - 1926 - Journal of Philosophical Studies 1 (4):511-513.
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  40.  17
    Cook, John W. Morality and Cultural Differences.Roger Paden - 1999 - Review of Metaphysics 53 (2):437-438.
  41.  41
    Whorf's Linguistic Relativism.John W. Cook - 1978 - Philosophical Investigations 1 (1):1-30.
  42. Wilson, John Cook, Statement and Inference. [REVIEW]Rudolf Metz - 1933 - Société Française de Philosophie, Bulletin 38:265.
     
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  43. Wilson, John Cook, Statement and Inference.Rudolf Metz - 1933 - Kant-Studien 38:265.
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  44. Morality and Cultural Differences.John W. Cook - 1989 - Oxford University Press.
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists (...)
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  45.  18
    Malcolm's Misunderstandings.John W. Cook - 1981 - Philosophical Investigations 4 (2):72-90.
  46. Statement and Inference, with Other Philosophical Papers.John Cook Wilson & A. S. L. Farquharson - 1926 - Mind 35 (139):360-367.
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  47. Wilson, John Cook (1849-1915).M. Marion - 2002 - In J. Mander & A. P. F. Sell (eds.), The Dictionary of Nineteenth-Century British Philosophers. Thoemmes Press. pp. 1253--1256.
     
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  48. John Cook Wilson, Statement and Inference, with Other Philosophical Papers. [REVIEW]L. Susan Stebbing - 1926 - Hibbert Journal 25:370.
     
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  49.  13
    On John Hollander's "Owl&Quot.Eleanor Cook - 1996 - Philosophy and Literature 20 (1):167-176.
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  50.  5
    Bill Cooke. A Rebel to His Last Breath: Joseph McCabe and Rationalism. Foreword by, John R. Burr. 332 Pp., Illus., Notes, Apps., Bibl., Index. Amherst, N.Y.: Prometheus Books, 2001. $32. [REVIEW]Philip L. Quinn - 2004 - Isis 95 (2):309-310.
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