Results for 'John Granger Cook'

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  1. John Granger Cook, The Interpretation Ofthe Old Testament in Greco-Roman Paganism.Françoise Vinel - 2007 - Revue des Sciences Religieuses 81:133-134.
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  2.  31
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument from Porphyry.
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  3.  26
    Porphyry's Attempted Demolition of Christian Allegory.John Granger Cook - 2008 - International Journal of the Platonic Tradition 2 (1):1-27.
    Porphyry wrote the Contra Christianos during the time of the persecutions, and later several Christian rulers consigned it to the flames. In that work Porphyry included a penetrating critique of Christian allegory. Parts of his argument reappeared in the Protestant Reformers and subsequently in modern biblical research. Scholarship on Porphyry's text often is dominated by the historical problems that beset the fragment. Such problems can be temporarily put aside to carefully study the key terms in Porphyry's argument. The net gain (...)
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  4. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  5.  25
    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  6.  32
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  7.  35
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  8. John W. Cook, Wittgenstein, Empiricism, and Language Reviewed By. [REVIEW]Duncan Richter - 2001 - Philosophy in Review 21 (1):23-25.
     
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  9. John W. Cook, Wittgenstein, Empiricism, and Language. [REVIEW]Duncan Richter - 2001 - Philosophy in Review 21:23-25.
     
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  10.  17
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  11. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher Reviewed By.Mark Addis - 2007 - Philosophy in Review 27 (5):324-326.
     
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  12. John W. Cook, The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher.M. Addis - 2007 - Philosophy in Review 27 (5):324.
     
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  13.  32
    John W. Cook, "Wittgenstein's Metaphysics". [REVIEW]H. L. Finch - 1995 - Journal of the History of Philosophy 33 (3):532.
  14.  55
    Did Wittgenstein Speak with the Vulgar or Think with the Learned? Or Did He Do Both?W. Cook John - 2007 - Philosophy 82 (2):234.
    Wittgenstein has often been criticized, and even dismissed, for being a patron of ordinary language, a champion of the vernacular, a defender of the status quo. One critic has written: 'When Wittgenstein set up the actual use of language as a standard, that was equivalent to accepting a certain set up of culture and belief as a standard ... It is lucky no such philosophy was thought of until recently or we should still be under the sway of witch doctors (...)
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  15.  30
    Cooking the Books: John W. Cook On Wittgenstein's Purported Metaphysics.Philip Dwyer - 1999 - Journal of Philosophical Research 24:311-343.
    In his book Wittgenstein’s Metaphysics, John Cook argues that from 1912 until his death Wittgenstein was a proponent of neutral monism. This involves, according to Cook, Wittgenstein’s espousal of phenomenalism---the view that there can be nothing beyond immediate experience---and the consequent elimination of matter, causality, and other minds. I argue that this conflicts with almost everything that Wittgenstein wrote after 1932, including the passages cited and systematicalIy misinterpreted by Cook.
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  16. Morality and Cultural Differences.John W. Cook - 1999 - Oxford University Press.
    The scholars who defend or dispute moral relativism, the idea that a moral principle cannot be applied to people whose culture does not accept it, have concerned themselves with either the philosophical or anthropological aspects of relativism. This study, shows that in order to arrive at a definitive appraisal of moral relativism, it is necessary to understand and investigate both its anthropological and philosophical aspects. Carefully examining the arguments for and against moral relativism, Cook exposes not only that anthropologists (...)
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  17.  6
    Response to John W. Cook.Henry le Roy Finch - 1981 - Philosophical Investigations 4 (3):74-77.
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  18.  39
    Review: John W. Cook: The Undiscovered Wittgenstein: The Twentieth Century's Most Misunderstood Philosopher. [REVIEW]P. Hutchinson & R. Read - 2008 - Mind 117 (467):681-685.
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  19.  32
    Statement and Inference.John Cook Wilson - 1926 - Oxford University Press.
  20.  54
    Introduction: John Dewey on Philosophy and Childhood.Maughn Gregory & David Granger - 2012 - Education and Culture 28 (2):1-25.
    John Dewey was not a philosopher of education in the now-traditional sense of a doctor of philosophy who examines educational ends, means, and controversies through the disciplinary lenses of epistemology, ethics, and political theory, or of agenda-driven schools such as existentialism, feminism, and critical theory. Rather, Dewey was both an educator and a philosopher, and he saw in each discipline reconstructive possibilities for the other, famously characterizing "philosophy . . . as the general theory of education" (1985, p. 338). (...)
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  21.  81
    John Dewey and the Virtue of Cook Ding’s Dao.James Behuniak - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):161-174.
    Certain discussions about “relativism” in the philosophy of Zhuangzi turn on the question of the morality of his dao 道. Some commentators, most notably Robert Eno, maintain that there is no ethical value whatsoever to Zhuangzi’s dao as presented in the Cook Ding episode and other “knack passages.” In this essay, it is argued that there is indeed a moral dimension to Cook Ding’s dao. One way to recognize it is to explore the similarity between that dao and (...)
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  22.  71
    Rational Irrationality: Modeling Climate Change Belief Polarization Using Bayesian Networks.John Cook & Stephan Lewandowsky - 2016 - Topics in Cognitive Science 8 (1):160-179.
    Belief polarization is said to occur when two people respond to the same evidence by updating their beliefs in opposite directions. This response is considered to be “irrational” because it involves contrary updating, a form of belief updating that appears to violate normatively optimal responding, as for example dictated by Bayes' theorem. In light of much evidence that people are capable of normatively optimal behavior, belief polarization presents a puzzling exception. We show that Bayesian networks, or Bayes nets, can simulate (...)
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  23. Statement and Inference, with Other Philosophical Papers.John Cook Wilson - 1926 - Clarendon Press.
  24.  67
    John Cook Wilson.Mathieu Marion - 2010 - Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism (...)
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  25.  19
    Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law.Amanda Cook, Harold King & John A. Polikandriotis - 2014 - Journal of Law, Medicine and Ethics 42 (3):284-289.
    Currently, all 50 states and the District of Columbia have youth concussion laws based on the core principals of the 2009 Lystedt Law of Washington State. On April 23, 2013, the state of Georgia signed into law House Bill 284, “The Return to Play Act of 2013” and became one of the last states to pass youth concussion legislation. This Act became effective on January 1, 2014. The purpose of this report is to highlight the legislative process of enacting Georgia (...)
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  26.  12
    Where Do We Go From Here? An Inside Look Into the Development of Georgia's Youth Concussion Law.Amanda Cook, Harold King & John A. Polikandriotis - 2014 - Journal of Law, Medicine and Ethics 42 (3):284-289.
    Concussion is a form of mild traumatic brain injury that can occur as a result of contact to the head or other parts of the body that causes a rapid acceleration-deceleration force to the brain that may cause a functional disturbance in an individual’s ability to concentrate or learn new information. Contrary to popular belief, it is not a bruise to the brain, and there is usually nothing detectable on standard imaging such as a computed tomography or magnetic resonance imaging. (...)
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  27.  4
    A Gradient Theory of Multiple-Choice Learning.John Oliver Cook - 1953 - Psychological Review 60 (1):15-22.
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  28.  21
    Attitudes Toward Post‐Trial Access to Medical Interventions: A Review of Academic Literature, Legislation, and International Guidelines. [REVIEW]Kori Cook, Jeremy Snyder & John Calvert - 2016 - Developing World Bioethics 16 (2):70-79.
    There is currently no international consensus around post-trial obligations toward research participants, community members, and host countries. This literature review investigates arguments and attitudes toward post-trial access. The literature review found that academic discussions focused on the rights of research participants, but offered few practical recommendations for addressing or improving current practices. Similarly, there are few regulations or legislation pertaining to post-trial access. If regulatory changes are necessary, we need to understand the current arguments, legislation, and attitudes towards post-trial access (...)
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  29.  77
    Wittgenstein on Privacy.John W. Cook - 1965 - Philosophical Review 74 (3):281-314.
  30.  41
    Wittgenstein’s Metaphysics.Lars Hertzberg & John W. Cook - 1998 - Philosophical Review 107 (1):163.
    Which famous twentieth-century philosopher instigated a revolution in philosophy, arguing that the philosopher’s business is not to advance general theories about reality, but rather to help release our thinking from the intellectual cramps produced by a misunderstanding of the forms of language? Wittgenstein? Wrong! according to John W. Cook. This revolution in philosophy actually had no author. Apparently, it arose through a misinterpretation of Wittgenstein’s later writings. In fact, Cook implies, Wittgenstein himself was not genuinely engaged in (...)
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  31. Is Davidson a Gricean?John Cook - 2009 - Dialogue 48 (3):557.
    ABSTRACT: In his recent collection of essays, Language, Truth and History, Donald Davidson appears to endorse a philosophy of language which gives primary importance to the notion of the speaker’s communicative intentions, a perspective on language not too dissimilar from that of Paul Grice. If that is right, then this would mark a major shift from the formal semanticist approach articulated and defended by Davidson in his Inquiries into Truth and Interpretation. In this paper, I argue that although there are (...)
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  32.  22
    A" Scientific Aesthetic Method": John Dewey, Albert Barnes and the Question of Aesthetic Formalism.David Granger - 2007 - Education and Culture 23 (2):52-56.
  33.  76
    Wittgenstein’s Metaphysics.John W. Cook - 1994 - Cambridge University Press.
    Wittgenstein's Metaphysics offers a radical new interpretation of the fundamental ideas of Ludwig Wittgenstein. It takes issue with the conventional view that after 1930 Wittgenstein rejected the philosophy of the Tractatus and developed a wholly new conception of philosophy. By tracing the evolution of Wittgenstein's ideas Cook shows that they are neither as original nor as difficult as is often supposed. Wittgenstein was essentially an empiricist, and the difference between his early views (as set forth in the Tractatus) and (...)
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  34.  15
    Nationwide Newspaper Coverage of Rape and Rape Culture on College Campuses: Testing Community Structure Theory.John C. Pollock, Brielle Richardella, Amanda Jahr, Melissa Morgan & Judi Puritz Cook - 2018 - Human Rights Review 19 (2):229-248.
  35.  64
    Magic, Witchcraft, and Science.John W. Cook - 1983 - Philosophical Investigations 6 (1):2-36.
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  36.  16
    A Reappraisal of Leibniz's Views on Space, Time, and Motion.John W. Cook - 1979 - Philosophical Investigations 2 (2):22-63.
  37.  12
    Canadian Research Ethics Board Members’ Attitudes Toward Benefits From Clinical Trials.Kori Cook, Jeremy Snyder & John Calvert - 2015 - BMC Medical Ethics 16 (1):1-7.
    BackgroundWhile ethicists have for many years called for human subject trial participants and, in some cases, local community members to benefit from participation in pharmaceutical and other intervention-based therapies, little is known about how these discussions are impacting the practice of research ethics boards that grant ethical approval to many of these studies.MethodsTelephone interviews were conducted with 23 REB members from across Canada, a major funder country for human subject research internationally. All interviews were digitally recorded and transcribed verbatim. After (...)
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  38.  66
    Hume's Scepticism with Regard to the Senses.John W. Cook - 1968 - American Philosophical Quarterly 5 (1):1 - 17.
  39.  9
    Expression, Imagination, and Organic Unity: John Dewey's Aesthetics and Romanticism.David A. Granger - 2003 - Journal of Aesthetic Education 37 (2):46.
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  40.  37
    The Metaphysics of Wittgenstein's On Certainty.John W. Cook - 1985 - Philosophical Investigations 8 (2):81-119.
  41.  34
    The Fate of Ordinary Language Philosophy.John W. Cook - 1980 - Philosophical Investigations 3 (2):1-72.
  42.  31
    Bernard Mandeville and the Therapy of "The Clever Politician".Harold John Cook - 1999 - Journal of the History of Ideas 60 (1):101.
  43.  7
    The Making of the English: English History, British Identity, Aryan Villages, 1870–1914.Simon John Cook - 2014 - Journal of the History of Ideas 75 (4):629-649.
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  44. Cultural Relativism as an Ethnocentric Notion.John Cook - 1978 - In Rodger Beehler & Alan R. Drengson (eds.), The Philosophy of Society. Methuen. pp. 69.
     
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  45.  68
    Bouwsma on Wittgenstein's Philosophical Method.John W. Cook - 2008 - Philosophical Investigations 31 (4):285-317.
    It is argued that Wittgenstein was a greatly misunderstood philosopher, both as regards his own philosophical views and his ideas about philosophical method. O. K. Bouwsma's interpretation of Wittgenstein is used to illustrate the most common misunderstandings.
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  46.  39
    Professor John Cook Wilson.H. A. Prichard - 1919 - Mind 28 (111):297-318.
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  47.  33
    When Distraction Helps: Evidence That Concurrent Articulation and Irrelevant Speech Can Facilitate Insight Problem Solving.Linden J. Ball, John E. Marsh, Damien Litchfield, Rebecca L. Cook & Natalie Booth - 2015 - Thinking and Reasoning 21 (1):76-96.
    We report an experiment investigating the “special-process” theory of insight problem solving, which claims that insight arises from non-conscious, non-reportable processes that enable problem re-structuring. We predicted that reducing opportunities for speech-based processing during insight problem solving should permit special processes to function more effectively and gain conscious awareness, thereby facilitating insight. We distracted speech-based processing by using either articulatory suppression or irrelevant speech, with findings for these conditions supporting the predicted insight facilitation effect relative to silent working or thinking (...)
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  48.  41
    Expression, Imagination, and Organic Unity: John Dewey's Aesthetics and Romanticism.David A. Granger - 2003 - Journal of Aesthetic Education 37 (2):46-60.
  49.  51
    Did Wittgenstein Practise What He Preached?John Cook - 2006 - Philosophy 81 (3):445-462.
    Wittgenstein made numerous pronouncements about philosophical method. But did he practice what he preached? Cook addresses this question by studying Wittgenstein’s treatment of the problem of other minds, tracing a line of argument that runs through his writings and lectures from the early 1930s to the 1950s. Cook finds that there is an inconsistency between Wittgenstein’s methodological advice and his actual practice. Instead of bringing words back from their metaphysical to their everyday use, he allows himself to use (...)
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  50.  38
    Wittgenstein, Empiricism, and Language.John W. Cook - 1999 - Oxford University Press.
    This provocative study exposes the ways in which Wittgenstein's philosophical views have been misunderstood, including the failure to recognize the reductionist character of Wittgenstein's work. Author John Cook provides well-documented proof that Wittgenstein did not hold views commonly attributed to him, arguing that Wittgenstein's later work was mistakenly seen as a development of G. E. Moore's philosophy--which Wittgenstein in fact vigorously attacked. He also points to an underestimation of Russell's influence on Wittgenstein's thinking. Cook goes on to (...)
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