Articles on Indian philosophy; a Marxist's viewpoint.

Článek analyzuje argument Pascalovy sázky a některé klíčové námitky proti ní – kritiku Antonyho Duffa, Alana Hájka a tradiční námitku mnoha Bohů. Pascalův argument je reformulován tak, aby těmto námitkám co nejlépe odolal. Analýza ukazuje, že revidovaná podoba sázky zůstává otevřeným problémem teorie rozhodování.The article analyzes some important reasons pro and contra Pascal`s wager argument. Many gods objection and objections by Antony Duff and Alan Hájek are discussed. A reformulation of Pascal`s wager is offered in order to make the case (...) for Pascal`s conclusion stronger. It is shown that some form of wager could still represent a serious problem for rational decision theory. (shrink)

In the late 19th century, T. G. Masaryk presented his national programme. This vision of modern Czech society rested on the ideals of humanity, thus infusing the national ethos with a universal dimension. The significance of T. G. Masaryk's thought is investigated by current Czech thinkers in this volume.

The Anthropocene concept arose within the Earth System science community, albeit explicitly as a geological time term. Its current analysis by the stratigraphical community, as a potential formal addition to the Geological Time Scale, necessitates comparison of the methodologies and patterns of enquiry of these two communities. One means of comparison is to consider some of the most widely used results of the ESS, the ‘planetary boundaries’ concept of Rockström and colleagues, and the ‘Great Acceleration’ graphs of Steffen and colleagues, (...) in terms of their stratigraphical expression. This expression varies from virtually non-existent to pronounced and many-faceted, while in some cases stratigraphical proxies may help constrain anthropogenic process. The Anthropocene concepts of the ESS and stratigraphy emerge as complementary, and effective stratigraphic definition should facilitate wider transdisciplinary communication. (shrink)

The concept of a socially extended mind suggests that our cognitive processes are extended not simply by the various tools and technologies we use, but by other minds in our intersubjective interactions and, more systematically, by institutions that, like tools and technologies, enable and sometimes constitute our cognitive processes. In this article we explore the potential of this concept to facilitate the development of a critical neuroscience. We explicate the concept of cognitive institution and suggest that science itself is a (...) good example. Science, through various practices and rules, shapes our cognitive activity so as to constitute a certain type of knowledge, packaged with relevant skills and techniques. To develop this example, we focus on neuroscience, its cultural impact, and the various institutional entanglements that complicate its influence on reframing conceptions of self and subjectivity, and on defining what questions count as important and what kind of answers will be valued. (shrink)

Kaum ein anderer Denker hat die jüdische Moderne in einem so hohen Maße beeinflusst wie der Philosoph Baruch Spinoza. Als eine intellektuelle Grenzfigur, die nach ihrer Verbannung aus der jüdischen Gemeinde Amsterdams im Jahre 1656 in die christlich-abendländische Geisteswelt eintrat, inspirierte er jene Aufklärer der Haskala, die ein gutes Jahrhundert später nach einem eigenen jüdischen Weg in die europäische Moderne suchten. Diese Denker trafen dabei auf eine nichtjüdische Gelehrtenwelt, in der sich mit dem Namen des niederländischen Philosophen ebenso idealisierende Erwartungen (...) wie irrationale Ängste gegenüber dem in Spinoza identifizierten intellektuellen Idealtypus des Jüdischen verbanden. Somit ist die Geschichte der jüdischen Rezeption Spinozas seit dem Zeitalter der europäischen Aufklärung stets ein Indikator dafür, welchen Stand das wechselhafte Verhältnis zwischen jüdischer und nichtjüdischer Welt gerade erreicht hatte. Im Nachvollzug der Verlaufsformen der jüdischen Spinoza-Rezeption vom 17. bis ins 20. Jahrhundert zeigt die vorliegende Studie, wie sich jüdisches Selbstbild und Fremdzuschreibung immer wieder wechselseitig bedingt haben. (shrink)

This paper develops axiomatic foundations for a probabilistic-interventionist theory of causal strength. Transferring methods from Bayesian confirmation theory, I proceed in three steps: I develop a framework for defining and comparing measures of causal strength; I argue that no single measure can satisfy all natural constraints; I prove two representation theorems for popular measures of causal strength: Pearl's causal effect measure and Eells' difference measure. In other words, I demonstrate these two measures can be derived from a set of plausible (...) adequacy conditions. The paper concludes by sketching future research avenues. (shrink)

This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.

It seems that the reception of Conrad Hal Waddington’s work never really gathered speed in mainstream biology. This paper, offering a transdisciplinary survey of approaches using his epigenetic landscape images, argues that (i) Waddington’s legacy is much broader than is usually recognized—it is widespread across the life sciences (e.g. stem cell biology, developmental psychology and cultural anthropology). In addition, I will show that (ii) there exist as yet unrecognized heuristic roles, especially in model building and theory formation, which Waddington’s images (...) play within his work. These different methodological facets envisioned by Waddington are used as a natural framework to analyze and classify the manners of usage of epigenetic landscape images in post-Waddingtonian ‘landscape approaches’. This evaluation of Waddington’s pictorial legacy reveals that there are highly diverse lines of traditions in the life sciences, which are deeply rooted in Waddington’s methodological work. (shrink)

Meetings differ from ordinary conversation in that they have an agenda that specifies in advance the topics to be addressed during the meeting. However, the introduction of these topics needs to be locally accomplished and recognized by the participants as agenda items. This article presents some characteristic practices used for introducing agenda-based topics. It shows that they rely on the known-in-advance status of the items, and are presented by the chair as unilateral announcements. They exploit and invoke the written agenda (...) in several ways. The announcements are often short phrasal constructions, just citing the written title of the agenda point. Furthermore, a gaze down at the written document is used as a public display that the introduction is related to the agenda. In contrast to this practice of introducing agenda items, topics not specified by the agenda are introduced by suggestions and questions that present the introduction as contingent on acceptance by the co-participants. The analysis sheds light on the ways in which institutional talk-in-interaction is permeated by the formulations and logic of written documents. (shrink)

The intention of this article is to make an educational analysis of Merleau-Ponty’s theory of experience in order to see what it implicates for educational practice as well as educational research. In this way, we can attain an understanding what embodied experience might mean both in schools and other educational settings and in researching educational activities. The analysis will take its point of departure in Merleau-Ponty’s analysis and criticism of empiricist and neokantian theories of experience. This will be followed up (...) by an introduction of some central concepts in Merleau-Ponty’s own understanding of experience with emphasis on their relevance for educational analysis. This way of presenting the theory of embodied experience has the advantage of being able to indicate the difference it makes in the field of theories of experience. (shrink)

Nového knížka Filosof T. G. Masaryk (1994) má tři roviny, které se přirozeně neustále stýkají a prolínají: bilancování dosavadní masarykovské literatury s důrazem na rozbor literatury nejnovější, pokus o systematizaci Masarykova díla, postižení jeho vnitřní logiky a vřazení do evropských souvislostí (Brentano, Husserl), a konečně otevírání a řešení otázek, které je možné v užším slova smyslu označit za problémové a aktuální. Nový ukazuje, jak pomáhá Masarykovo myšlení vracet znovu otázku smyslu a řádu našeho usilování a tvoření.

In this paper we extend some techniques from the theory of conse- quences operations and logical matrices into the wider area of entailment relations.

This is a paper about The Causal Self-Referential Theory of Perception. According to The Causal Self-Referential Theory as developed by above all John Searle and David Woodruff Smith, perceptual content is satisfied by an object only if the object in question has caused the perceptual experience. I argue initially that Searle's account cannot explain the distinction between hallucination and illusion since it requires that the state of affairs that is presented in the perceptual experience must exist in order for the (...) perception to be veridical. Smith's account is interestingly different in that the descriptive content, i.e. the content that presents the perceptual object as having certain properties, does not determine the object of the experience. His account consequently does not require that the state of affairs that is presented in perception exists in order for the perception to have an object. Smith argues instead that perceptual reference is determined by a specific kind of demonstrative content. In this paper it is argued that Smith's account of demonstrative content is too indeterminate and in certain circumstances prescribes the wrong object. It is subsequently argued that the theory of demonstrative content can be modified so as to avoid these consequences. This modification involves deriving the conditions of satisfaction of seeing an object from the conditions of satisfaction of seeing the shape of the object, where the shape of the object is conceived of as a particularized property, what is also called a ‘trope’. (shrink)

While the history of science in Polish language has a long history, both intellectual and institutional, it became less visible internationally following the fall of the Iron Curtain. This article looks into the institutional state of history-of-science writing in Poland, and discusses several key focal points that emerged in recent years. By distinguishing between the core history of science, written at institutions devoted to this discipline, and broader academic discussions concerning science's past, I claim that, in recent decades, more important (...) topical and theoretical innovation has come from what we can term the “esoteric” circle (referring to Ludwik Fleck)—that is, scholars who do not identify themselves as historians of science. Given that those scholars from abroad who are interested in Polish history of science are in fact general historians, we get a strong impression that we are witnessing a deeper turn in the field, one with diminishing specialization and greater attention paid to situating science in a broader range of societal processes. (shrink)

In this article, other-repetition after informing statements is investigated in a corpus of institutional encounters between native Norwegian clerks and non-native clients. Such repetition is used to display receipt of information. A plain repeat with falling intonation is described as a display of hearing, whereas a repeat plus a final response particle, ‘ja’, constitutes a claim of understanding. Repeats with high-tone response particles in addition display emotional stance, such as surprise or interest, and these are primarily exploited for the purposes (...) of topic organization. In the cross-linguistic context of the current encounters, the native speakers are shown to use receipts as embedded corrections of the non-native speaker’s utterances. The repeats also have certain formal features that are characteristic of the situation, such as less pronominalization and ellipsis, and this is explained as a procedure to ensure the joint construal of linguistic form. (shrink)

The existence of superstition and religious beliefs in most, if not all, human societies is puzzling for behavioral ecology. These phenomena bring about various fitness costs ranging from burial objects to celibacy, and these costs are not outweighed by any obvious benefits. In an attempt to resolve this problem, we present a verbal model describing how humans and other organisms learn from the observation of coincidence (associative learning). As in statistical analysis, learning organisms need rules to distinguish between real patterns (...) and randomness. These rules, which we argue are equivalent to setting the level of α for rejection of the null hypothesis in statistics, are governed by risk management as well as by comparison to previous experiences. Risk management means that the cost of a possible type I error (superstition) has to be traded off against the cost of a possible type II error (ignorance). This trade-off implies that the occurrence of superstitious beliefs is an inevitable consequence of an organism’s ability to learn from observation of coincidence. Comparison with previous experiences (as in Bayesian statistics) improves the chances of making the right decision. While this Bayesian approach is found in most learning organisms, humans have evolved a unique ability to judge from experiences whether a candidate subject has the power to mechanistically cause the observed effect. Such “strong” causal thinking evolved because it allowed humans to understand and manipulate their environment. Strong causal thinking, however, involves the generation of hypotheses about underlying mechanisms (i.e., beliefs). Assuming that natural selection has favored individuals that learn quicker and more successfully than others owing to (1) active search to detect patterns and (2) the desire to explain these patterns mechanistically, we suggest that superstition has evolved as a by-product of the first, and that belief has evolved as a by-product of the second. (shrink)

Are the political ideals of liberty and equality compatible? This question is of central and continuing importance in political philosophy, moral philosophy, and welfare economics. In this book, two distinguished philosophers take up the debate. Jan Narveson argues that a political ideal of negative liberty is incompatible with any substantive ideal of equality, while James P. Sterba argues that Narveson's own ideal of negative liberty is compatible, and in fact leads to the requirements of a substantive ideal of equality. Of (...) course, they cannot both be right. Thus, the details of their arguments about the political ideal of negative liberty and its requirements will determine which of them is right. Engagingly and accessibly written, their debate will be of value to all who are interested in the central issue of what are the practical requirements of a political ideal of liberty. (shrink)

_This paper deals with the interrelationship between causal explanation and methodology in a relatively young discipline in biology: epigenetics. Based on cases from molecular and ecological epigenetics, I show that James Woodward’s interventionist account of causation captures essential features about how epigeneticists using highly diverse methods, i.e. laboratory experiments and purely observational studies, think about causal explanation. I argue that interventionism thus qualifies as a useful unifying explanatory approach when it comes to cross-methodological research efforts: It can act as a (...) guiding rationale to link causal models in molecular biology with statistical models derived from observational data analysis and to identify test-criteria for reciprocal transparent studies in different fields of research, which is a shared issue across the sciences.___. (shrink)

The main aim of the paper is critical reflection of the ethics of social consequences. The reflection is based on two partially related positions. Ethics of social consequences is, on the one hand, characterized as a contemporary ethical theory and, on the other, as a specific form of consequentialism. Methodology of criticism is based on the works of a homogenous group of modern-day consequentialist authors (though these are of diverse platforms): Pettit, Singer, Sen, Shaw. The purpose of this paper is (...) to provide objective reflection on the ethics of social consequences which may possibly become the base for further development and / or improvement of this original Slovak ethical theory. (shrink)

The interpretation of tests of a point null hypothesis against an unspecified alternative is a classical and yet unresolved issue in statistical methodology. This paper approaches the problem from the perspective of Lindley's Paradox: the divergence of Bayesian and frequentist inference in hypothesis tests with large sample size. I contend that the standard approaches in both frameworks fail to resolve the paradox. As an alternative, I suggest the Bayesian Reference Criterion: it targets the predictive performance of the null hypothesis in (...) future experiments; it provides a proper decision-theoretic model for testing a point null hypothesis and it convincingly accounts for Lindley's Paradox. (shrink)

A major part of police work consists in providing services and information to the general public. A stated goal of such police work is to be service-minded and contribute to a positive encounter. This article analyses service requests in calls to the duty desk of a large police station and focuses on how officers deal with requests that have to be rejected. It reveals a general pattern in which officers produce the rejection in a dispreferred format and include displays of (...) empathy, accounts for the rejection and suggestions for alternative solutions. However, in certain types of requests the rejections are not infrequently produced in a direct and unmitigated fashion, without accounts or explanations.This is especially notable in requests that touch upon institutional constraints, such as professional secrecy. And in certain cases the rejections are even delivered in an aggravated form, involving an explicit or implicit challenge to the legitimacy of the request. These rejections cast the caller in an oppositional role, infringing the professional constraints of the police. However, the constraints in question may not be accessible to the callers. The officers will consequently be experienced as hostile and will subvert their own objectives of showing service-mindedness. (shrink)

The ongoing legal and bioethics debates on consent requirements for collecting, storing, and utilizing human biological material for purposes of basic and applied research—that is, genomic research biobanking—have already managed to pass through three ostensibly dissimilar stages.

Alkibiades, a central character in Plato's Symposium, claims that philosophy touches him to the quick. When Socrates speaks, he's often moved to tears and realizes he must change his life. In Alkibiades' Love, Jan Zwicky demonstrates that this image of philosophy is not anachronistic, but remains the living heart of the discipline. Philosophy can indeed matter to our lives, but for it to do so, we must reconceive the methods that, since the Enlightenment, have dominated its self-image in the West. (...) In these meticulously researched essays, Zwicky argues that analytic and poststructuralist philosophy are not simply fashions in academic discourse, but are manifestations of the technocracy which they sustain and promote. The alternative she develops, by showing it in action, is lyric philosophy - an integrated mode of understanding whose foundations lie in the way we comprehend music and metaphor. Written in lucid and powerful prose, Alkibiades' Love will interest a broad readership, from students of ancient Greek philosophy to ecologists seeking a coherent foundation for their work. Zwicky offers deep and original readings of Freud, Plato, and Simone Weil, and resuscitates Max Wertheimer's work, linking it to our comprehension of mathematics, metaphor, and ecological structures. Zwicky has been hailed as one of the most important and original thinkers of our time. Alkibiades' Love illuminates and extends her groundbreaking work while providing an accessible introduction for those coming to her thought for the first time. (shrink)

Im Jahre 1994 organisierte der Lehrstuhl für Wirtschaftsgeschichte und Geschichte der Wirtschaftslehre an der Universität Łódz eine wissenschaftliche Konferenz, die der 100-jährigen Entwicklung der Soziallehre der Kirche gewidmet war. Als aktiver Teilnehmer dieser zweitägigen Konferenz hörte ich mit grossem Interesse 11 Referate und die ihnen folgenden Diskussionen an. Einen größeren Teil der Referenten stellte die Universität Łódz - die anderen kamen aus verschiedenen akademischen Zentren Polens. Fünf von ihnen waren akademische Lehrer an kirchlichen Hochschulen.

Die vorliegende Publikation wurde zum Jubiläumsjahr 2000 von Sozialwissenschaftlern am Lehrstuhl für Wirtschaftsgeschichte und Geschichte der Wirtschaftslehre der staatlichen Universität Łódz vorbereitet. Das Buch hat vor allem ein theoretisches Ziel. Die Autoren, ausschließlich Wissenschaftler die diesem Lehrstuhl angehören, wollen die logische Struktur der päpstlichen Lehre, ihre Methode, Prinzipien und letztlich ihr Verhältnis zur empirischen Realität beschreiben.