Results for 'Keiichi Kobayashi'

273 found
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  1.  14
    Interactivity: A Potential Determinant of Learning by Preparing to Teach and Teaching.Keiichi Kobayashi - 2019 - Frontiers in Psychology 9.
    It has been suggested that preparing to teach and teaching are conditionally effective in enhancing one’s own learning. This paper focuses on interactivity—the level of teacher-student interaction in expected or actual teaching—as the potential key to understanding and controlling the variability in the effectiveness of learning by preparing to teach and teaching. By summarizing and reanalyzing the results of previous studies, I suggest that the learning benefits of studying with the expectation of direct teaching (i.e., teaching a student face-to-face) are (...)
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  2.  4
    The Retrieval Practice Hypothesis in Research on Learning by Teaching: Current Status and Challenges.Keiichi Kobayashi - 2022 - Frontiers in Psychology 13.
    To explain why students learn effectively by teaching, explaining to others in particular, Koh and colleagues advanced the retrieval practice hypothesis, which attributes the learning benefits entirely to the effect of practicing retrieval, that is, effortfully recalling to-be-taught information for the provision of instructional explanations. After delineating the rationale behind the retrieval practice hypothesis, the current situation of research, and the limitations of the existing approach, this paper proposes three tests for the evaluation of the hypothesis that address whether explaining (...)
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  3.  43
    Interactions between a quiz robot and multiple participants: Focusing on speech, gaze and bodily conduct in Japanese and English speakers.Akiko Yamazaki, Keiichi Yamazaki, Keiko Ikeda, Matthew Burdelski, Mihoko Fukushima, Tomoyuki Suzuki, Miyuki Kurihara, Yoshinori Kuno & Yoshinori Kobayashi - 2013 - Interaction Studies 14 (3):366-389.
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  4.  13
    Interactions between a quiz robot and multiple participants.Akiko Yamazaki, Keiichi Yamazaki, Keiko Ikeda, Matthew Burdelski, Mihoko Fukushima, Tomoyuki Suzuki, Miyuki Kurihara, Yoshinori Kuno & Yoshinori Kobayashi - 2013 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 14 (3):366-389.
    This paper reports on a quiz robot experiment in which we explore similarities and differences in human participant speech, gaze, and bodily conduct in responding to a robot’s speech, gaze, and bodily conduct across two languages. Our experiment involved three-person groups of Japanese and English-speaking participants who stood facing the robot and a projection screen that displayed pictures related to the robot’s questions. The robot was programmed so that its speech was coordinated with its gaze, body position, and gestures in (...)
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  5.  11
    Ōmori Shōzō and Kotodama Theory: How Can We Overcome the Need for Bodily Encounters?Maki Sato - 2023 - Journal of Japanese Philosophy 9 (1):101-123.
    In lieu of an abstract, here is a brief excerpt of the content:Ōmori Shōzō and Kotodama Theory: How Can We Overcome the Need for Bodily Encounters?Maki SatoIntroductionŌmori Shōzō is known for his theory of tachi-araware monism. Tachiaraware monism is his attempted counter-argument to the Cartesian dualism of the object–subject divide, or in his words, a divide between physical (butsuri, mono, science, object) and non-physical consciousness (ishiki, koto, perception, incident), perception (chikaku, 知覚) and conception (shikō, 思考). His concept of Kasane-egaki is (...)
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  6.  53
    “The hermeneutic turn” in Husserl's phenomenology of language.Keiichi Noé - 1992 - Human Studies 15 (1):117 - 128.
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  7.  23
    A contemporary research topic: manipulative approaches to human brain dynamics.Keiichi Kitajo, Takashi Hanakawa, Risto J. Ilmoniemi & Carlo Miniussi - 2015 - Frontiers in Human Neuroscience 9.
  8. Gengo kōi no genshōgaku.Keiichi Noe - 1993 - Tōkyō: Keisō Shobō.
  9. Tetsugaku no meiro: Ōmori tetsugaku, hihan to ōtō.Keiichi Noe & Shōzō Ōmori (eds.) - 1984 - Tōkyō: Sangyō Tosho.
     
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  10. Languages, paradigms, and schools in geography.Keiichi Takeuchi (ed.) - 1984 - Kunitachi, Tokyo: Laboratory of Social Geography, Hitotsubashi University.
     
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  11.  27
    Why Do Schools Fail? Dewey on Imagination.Keiichi Takaya - 2006 - Contemporary Pragmatism 3 (1):145-163.
    Many educators today think that the school's lessons and activities do not stimulate or engage students' imaginations. In order to alleviate this problem, they tend to use images in conjunction with, or sometimes rather than, words; they employ so-called imaginative or creative activities rather than chalk and talk. However, these principles and methods are based on somewhat misguided or trivial understanding of the importance of imagination in students' lives. Dewey's understanding of the relevance of imagination gives us a useful perspective (...)
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  12. The metaphysics and epistemology of the early Vaiśeṣikas: with an appendix Daśapadārthī of Candramati (a translation with a reconstructed Sanskrit text, notes, and a critical edition of the Chinese version).Keiichi Miyamoto - 1996 - Pune: Bhandarkar Oriental Research Institute.
    Study of Vaiśeṣika philosophy with special reference to Vaiśeṣikadaśapadārthaśāstra.
     
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  13. Shoki Marukusu no hihan tetsugaku.Keiichi Iwabuchi - 1986 - Tōkyō: Jichōsha.
     
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  14.  4
    Hirata kokugaku no reikonkan.Takerō Kobayashi - 2017 - Tōkyō-to Chiyoda-ku: Kōbundō.
  15.  36
    Prajñākaragupta on the Two Truths and Argumentation.Hisayasu Kobayashi - 2011 - Journal of Indian Philosophy 39 (4-5):427-439.
    How is it possible to say that truth can be of one kind at the conventional level and totally different in the ultimate plane? As Matilal ( 1971 , p. 154) points out, Kumārila (ca. 600–650), a Mīmāṃsaka philosopher, claims that the Buddhist doctrine of two truths is “a kind of philosophical ‘double-talk’.” It is Prajñākaragupta (ca. 750–810), a Buddhist logician, who tries to give a direct answer to this question posed by Kumārila from the Buddhist side. He argues that (...)
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  16. Kyōiku no saisei o mezashite.Keiichi Sakamoto - 1977
     
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  17. Soziale Kontrolle und Selbstkontrolle.Keiichi Sakuta - 1986 - In Anke Wiegand-Kanzaki & Shinʾichi Minamiōji (eds.), Gewissen und soziale Kontrolle in Deutschland und Japan. Würzburg: Königshausen + Neumann.
     
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  18. Shin hōgaku nyūmon: hōgaku no oshiekata, osowarikata.Keiichi Yamamoto - 1967 - Tōkyō: Yūshindō.
     
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  19.  37
    Wittgensteinian Contextualism.Keiichi Yamada - 2009 - Kagaku Tetsugaku 42 (1):51-63.
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  20.  15
    Entangled Photons.Keiichi Edamatsu - 2009 - Journal of the Japan Association for Philosophy of Science 36 (1):35-43.
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  21. Gendai no hō: taikeiteki 50-kō.Takasuke Kobayashi (ed.) - 1963 - Tōkyō: Waseda Daigaku Shuppanbu.
     
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  22. Hōgaku nyūmon.Keiichi Matsuo - 1955 - Tōkyō: Shakai Shisō Kenkyūkai Shuppanbu.
     
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  23. Hōriron to shakai no hensen.Keiichi Matsuo - 1963 - Tōkyō: Yūhikaku.
     
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  24. Rokku "Shimin seifuron" o yomu.Keiichi Matsushita - 1987 - Tōkyō: Iwanami Shoten.
     
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  25. Ningenron.Keiichi Mizushima & Heiji Teranaka (eds.) - 1972
     
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  26. Kodomo no tame no tetsugaku kyōiku kenkyū.Keiichi Yamada (ed.) - 2013 - [Chiba-ken Chiba-shi]: Chiba Daigaku Daigakuin Jinbun Shakai Kagaku Kenkyūka.
     
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  27. Shin hōgaku zemināru.Keiichi Yamamoto - 1968
     
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  28.  13
    Can Person be Eliminated in the Theory of Cyoubou?:眺望から人称を排除することができるのか.Keiichi Yamada - 2019 - Journal of the Japan Association for Philosophy of Science 47 (1):47-55.
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  29.  4
    Witogenshutain saigo no shikō: kakujitsusei to gūzensei no kaikō = The last thinking of Wittgenstein: an encounter between certainty and contingency.Keiichi Yamada - 2009 - Tōkyō: Keisō Shobō.
    『哲学探究』以後、最晩期に独立した地位を与える。ウィトゲンシュタインの知識の哲学。.
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  30.  10
    What Sort of Experiences Bring About Changes of the Meaning of Words?:言葉の意味の変化をもたらす体験とはどのようなものか.Keiichi Yamada - 2018 - Journal of the Japan Association for Philosophy of Science 46 (1):1-9.
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  31.  16
    The role of actions in making inferences about the shape and material of solid objects among Japanese 2 year-old children.Harumi Kobayashi - 1997 - Cognition 63 (3):251-269.
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  32. Le paradigme levinassien - <> et la cinquième <>.Reiko Kobayashi - 2002 - Revue Philosophique De Louvain 100 (1):149-185.
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  33.  14
    Scientific Knowledge in Society and it's Communication.Tadashi Kobayashi - 2010 - Kagaku Tetsugaku 43 (2):33-45.
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  34.  4
    "Shutai" no yukue: Nihon kindai shisōshi e no ichi shikaku.Toshiaki Kobayashi - 2010 - Tōkyō: Kōdansha.
    「主体」はもちろんsubjectの翻訳語である。明治以降、この語がわが国に入ってくると、「主観」「主体」「主語」などさまざまな翻訳語があらわれる。たとえば西田幾多郎は、初期は「主観」をつかっているが、 後期になると「主体」しか出てこなくなる。この移行ははたして何を意味するのだろうか。戦後には、「主体性論争」がわき起こり、たとえば学生運動では「主体性」という言葉がキーワードとなった。明治期の受容から、 戦後、そして現代に至るまで、それぞれの時代の趨勢となった思想に伏流する「主体」を追い続け、日本近代思想史にあらたな視座を提供する、知的興奮にあふれた一冊。.
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  35.  23
    Validity of retrospective review of medical records as a means of identifying adverse events: comparison between medical records and accident reports.Mia Kobayashi, Shunya Ikeda, Naomi Kitazawa & Hideto Sakai - 2008 - Journal of Evaluation in Clinical Practice 14 (1):126-130.
  36.  31
    How Does Contextualism Solve the Skeptical Paradox?Keiichi Yamada - 2007 - Journal of the Japan Association for Philosophy of Science 34 (1):11-20.
  37.  23
    The Elucidation of Plurality of Epistemic Norms with the Knowledge Model of Attributor Contextualism.Keiichi Yamada - 2011 - Kagaku Tetsugaku 44 (1):35-47.
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  38.  9
    From a science of “behavior” to a science of “understanding.Keiichi Yanagawa - 1982 - Japanese Journal of Religious Studies 9 (4):285-294.
  39.  22
    Theological and scientific thinking about festivals: Reflections on the Gion Festival at Aizu Tajima.Keiichi Yanagawa - 1974 - Japanese Journal of Religious Studies 1 (1):5-49.
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  40. Ajia ni okeru dentōteki tetsugaku shisō no gaisetsu.Keiichi Koyama - 1965 - 40 i.: E..
     
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  41.  58
    Gadamer and Collingwood on temporal distance and understanding.Chinatsu Kobayashi & Mathieu Marion - 2011 - History and Theory 50 (4):81-103.
  42.  44
    Cultural Universals as Endless Tasks.Keiichi Noé - 1995 - The Monist 78 (1):41-51.
    The question of the existence of cultural universals immediately leads us to the problem of intercultural communication and of so-called incommensurability. Over the last few decades, these topics have been the subject of controversy in the philosophy of science, and the stock of universalism has been falling as a result of the rise of Kuhn’s paradigm theory and Quine’s thesis of the indeterminacy of translation. Nowadays cultural pluralism or relativism is rather dominant among philosophers and has begun to appear plausible, (...)
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  43.  7
    Kagaku tetsugaku e no shōtai.Keiichi Noe - 2015 - Tōkyō-to Taitō-ku: Chikuma Shobō.
    古代・中世のアリストテレス的自然観を克服し、信仰や迷信から独立することで17世紀に近代「科学」は誕生した。しかしパラダイム転換はくり返され、20世紀には科学技術に伴うリスクも叫ばれるようになる。科学哲 学の第一人者がこうした決定的な転換点に光をあてながら、知の歴史のダイナミズムへと誘う。科学神話が揺らぐ今だからこそもう一度深く掘り下げる、入門書の決定版。.
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  44.  4
    Mukonkyo kara no shuppatsu.Keiichi Noe - 1993 - Tōkyō: Keisō Shobō.
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  45.  5
    Monogatari.Keiichi Noe (ed.) - 1990 - Tōkyō: Iwanami Shoten.
    はたして科学は万能なのか。19世紀以来の「科学主義」は、現在なお「自然主義」の衣を纏って生き続けている。本書は「科学主義」と「反科学主義」をともに退け、科学を自然というテクストを解読する解釈学的営みと して捉え直す。ハンソンとクーンの「新科学哲学」、クワインの「知識の全体論」、ウィトゲンシュタインの「アスペクト論」を手がかりに、科学哲学に「科学的理性批判」という本来の哲学的課題を担わせることを目指す 。ここに新たに論文3篇を加え、サイエンス・ウォーズや実在論/反実在論など、現代の哲学状況と切り結ぶスリリングな論考。.
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  46. Nishida Kitarō as Philosopher of Science.Keiichi Noe - 2009 - In Noe Keiichi (ed.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan Institute for Religion & Culture. pp. 199-126.
     
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  47. A critique of dialectical landscape.Audrey Kobayashi - 1989 - In Audrey Lynn Kobayashi & Suzanne Mackenzie (eds.), Remaking human geography. Boston: Unwin Hyman. pp. 164--185.
     
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  48. A preliminary report on the regulatory mechanisms of the antagonistic radular muscles.M. Kobayashi - 1981 - In G. Adam, I. Meszaros & E.I. Banyai (eds.), Advances in Physiological Science. pp. 23--83.
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  49. Gēmu no rinkai: agōn to shisutemu.Yasuo Kobayashi (ed.) - 1983 - Tōkyō: Asahi Shuppansha.
     
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  50. Meiji zenki shisō.Toshihiro Kobayashi - 1988 - Kyōto-shi: Sanwa Shobō.
     
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1 — 50 / 273