Results for 'Krista Hyde'

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Krista Hyde
Saint Louis University
  1.  80
    What is Specific to Music Processing? Insights From Congenital Amusia.Isabelle Peretz & Krista L. Hyde - 2003 - Trends in Cognitive Sciences 7 (8):362-367.
  2.  52
    Testimonial Injustice and Mindreading.Krista Hyde - 2016 - Hypatia 31 (4):858-873.
    Miranda Fricker maintains that testimonial responsibility is the proper corrective to testimonial injustice. She proposes a perceptual-like “testimonial sensibility” to explain the transmission of knowledge through testimony. This sensibility is the means by which a hearer perceives an interlocutor's credibility level. When prejudice causes a hearer to inappropriately deflate the credibility attributed to a speaker, the sensibility may have functioned unreliably. Testimonial responsibility, she claims, will make the capacity reliable by reinflating credibility levels to their proper degree. I argue that (...)
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  3.  3
    Naked: The Dark Side of Shame and Moral Life.Krista K. Thomason - 2018 - Oup Usa.
    Shame is a Jekyll-and-Hyde emotion--it can be morally valuable, but it also has a dark side. Thomason presents a philosophically rigorous and nuanced account of shame that accommodates its harmful and helpful aspects. Thomason argues that despite its obvious drawbacks and moral ambiguity, shame's place in our lives is essential.
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  4.  7
    Structural Covariance Analysis Reveals Differences Between Dancers and Untrained Controls.Falisha J. Karpati, Chiara Giacosa, Nicholas E. V. Foster, Virginia B. Penhune & Krista L. Hyde - 2018 - Frontiers in Human Neuroscience 12.
  5.  3
    Review of Vagueness and Degrees of Truth by Nicholas J.J. Smith.Dominic Hyde - 2010 - Bulletin of Symbolic Logic 16 (4):533-535.
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  6.  35
    Assurance: An Austinian View of Knowledge and Knowledge Claims.Krista Lawlor - 2013 - Oxford University Press.
    What is an assurance? What do we do when we claim to know? Krista Lawlor offers an original account based on the work of J. L. Austin. She addresses challenges to contextualist semantic theories; resolves closure-based skeptical paradoxes; and helps us tread the line between acknowledging our fallibility and skepticism.
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  7. An Institution of Corporate Social Responsibility (CSR) in Multi-National Corporations (MNCs): Form and Implications. [REVIEW]Krista Bondy, Jeremy Moon & Dirk Matten - 2012 - Journal of Business Ethics 111 (2):281-299.
    This article investigates corporate social responsibility (CSR) as an institution within UK multi-national corporations (MNCs). In the context of the literature on the institutionalization of CSR and on critical CSR, it presents two main findings. First, it contributes to the CSR mainstream literature by confirming that CSR has not only become institutionalized in society but that a form of this institution is also present within MNCs. Secondly, it contributes to the critical CSR literature by suggesting that unlike broader notions of (...)
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  8.  26
    Reasoning About Artifacts at 24 Months: The Developing Teleo-Functional Stance.Krista Casler & Deborah Kelemen - 2007 - Cognition 103 (1):120-130.
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  9.  18
    The Adoption of Voluntary Codes of Conduct in MNCs: A Three‐Country Comparative Study.Krista Bondy, Dirk Matten & Jeremy Moon - 2004 - Business and Society Review 109 (4):449-477.
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  10.  12
    Ancient Greek Mariners. By W. W. Hyde. Pp. X + 360; 5 Maps. New York: Oxford University Press, 1947. 21s.W. W. Tarn & W. W. Hyde - 1946 - Journal of Hellenic Studies 66:139-139.
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  11.  17
    Mitigating Stakeholder Marginalisation with the Relational Self.Krista Bondy & Aurelie Charles - 2020 - Journal of Business Ethics 165 (1):67-82.
    Stakeholder theory has been an incredibly powerful tool for understanding and improving organisations, and their relationship with other actors in society. That these critical ideas are now accepted within mainstream business is due in no small part to the influence of stakeholder theory. However, improvements to stakeholder engagement through stakeholder theory have tended to help stakeholders who are already somewhat powerful within organisational settings, while those who are less powerful continue to be marginalised and routinely ignored. In this paper, we (...)
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  12. Shame, Violence, and Morality.Krista K. Thomason - 2015 - Philosophy and Phenomenological Research 91 (1):1-24.
    Shame is most frequently defined as the emotion we feel when we fail to live up to standards, norms, or ideals. I argue that this definition is flawed because it cannot explain some of the most paradigmatic features of shame. Agents often respond to shame with violence, but if shame is the painful feeling of failing to live up to an ideal, this response is unintelligible. I offer a new account of shame that can explain the link between shame and (...)
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  13. Knowing What One Wants.Krista Lawlor - 2009 - Philosophy and Phenomenological Research 79 (1):47-75.
  14.  64
    New Thoughts About Old Things: Cognitive Policies as the Ground of Singular Concepts.Krista Lawlor - 2001 - Routledge.
    This book defends a novel theory of singular concepts, emphasizing the pragmatic requirements of singular concept possession and arguing that these requirements must be understood to institute traditions and policies of thought.
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  15.  80
    The Moral Value of Envy.Krista K. Thomason - 2015 - Southern Journal of Philosophy 53 (1):36-53.
    It is common to think that we would be morally better people if we never felt envy. Recently, some philosophers have rejected this conclusion by arguing that envy can often be directed toward unfairness or inequality. As such, they conclude that we should not suppress our feelings of envy. I argue, however, that these defenses only show that envy is sometimes morally permissible. In order to show that we would not be better off without envy, we must show how envy (...)
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  16.  51
    The Paradox of Power in CSR: A Case Study on Implementation.Krista Bondy - 2008 - Journal of Business Ethics 82 (2):307-323.
    Purpose Although current literature assumes positive outcomes for stakeholders resulting from an increase in power associated with CSR, this research suggests that this increase can lead to conflict within organizations, resulting in almost complete inactivity on CSR. Methods A Single in-depth case study, focusing on power as an embedded concept. Results Empirical evidence is used to demonstrate how some actors use CSR to improve their own positions within an organization. Resource dependence theory is used to highlight why this may be (...)
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  17. Austin on Perception, Knowledge and Meaning.Lawlor Krista - forthcoming - In Savas Tsohatzidis (ed.), Interpreting Austin. Cambridge University Press.
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  18.  6
    Gatekeeping by Professionals in Recruitment of Pediatric Research Participants: Indeed an Undesirable Practice.Krista Tromp & Suzanne van de Vathorst - 2015 - American Journal of Bioethics 15 (11):30-32.
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  19.  30
    A Good Enough Heart: Kant and the Cultivation of Emotions.Krista K. Thomason - 2017 - Kantian Review 22 (3):441-462.
    One way of understanding Kant’s views about moral emotions is the cultivation view. On this view, emotions play a role in Kantian morality provided they are properly cultivated. I evince a sceptical position about the cultivation view. First, I show that the textual evidence in support of cultivation is ambiguous. I then provide an account of emotions in Kant’s theory that explains both his positive and negative views about them. Emotions capture our attention such that they both disrupt the mind’s (...)
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  20.  12
    Patients' Trust as Fundament for Research Ethics Boards.Krista Tromp & Suzanne van de Vathorst - 2018 - American Journal of Bioethics 18 (4):42-44.
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  21.  7
    Do Adults Make Scale Errors Too? How Function Sometimes Trumps Size.Krista Casler, Kathleen Hoffman & Angelica Eshleman - 2014 - Journal of Experimental Psychology: General 143 (4):1690-1700.
  22. Exploring the Stability of Belief: Resiliency and Temptation.Krista Lawlor - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):1-27.
    (2014). Exploring the Stability of Belief: Resiliency and Temptation. Inquiry: Vol. 57, The Nature of Belief, pp. 1-27. doi: 10.1080/0020174X.2014.858414.
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  23. Shame and Contempt in Kant's Moral Theory.Krista K. Thomason - 2013 - Kantian Review 18 (2):221-240.
    Attitudes like shame and contempt seem to be at odds with basic tenets of Kantian moral theory. I argue on the contrary that both attitudes play a central role in Kantian morality. Shame and contempt are attitudes that protect our love of honour, or the esteem we have for ourselves as moral persons. The question arises: how are these attitudes compatible with Kant's claim that all persons deserve respect? I argue that the proper object of shame and contempt is not (...)
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  24. Varieties of Coreference.Krista Lawlor - 2010 - Philosophy and Phenomenological Research 81 (2):485-495.
  25.  81
    A Notional Worlds Approach to Confusion.Krista Lawlor - 2007 - Mind and Language 22 (2):150–172.
    People often become confused, mistaking one thing for another, or taking two things to be the same. How should we assign semantic values to confused statements? Recently, philosophers have taken a pessimistic view of confusion, arguing that understanding confused belief demands significant departure from our normal interpretive practice. I argue for optimism. Our semantic treatment of confusion can be a lot like our semantic treatment of empty names. Surprisingly, perhaps, the resulting semantics lets us keep in place more of our (...)
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  26.  14
    MDR-TB, Isolation, and Anomie: Has Anyone Referred to Social Work?: Comment on “The Ethics of Isolation for Patients With Tuberculosis in Australia”.Krista Watts - 2016 - Journal of Bioethical Inquiry 13 (1):157-158.
    MDR-TB and admission to isolation can induce a situation in which individuals are normless, unable to achieve the social goals that they have learned to pursue. Described as anomie, this situation can induce deviant behaviour. Addressing the psychosocial ethics of MDR-TB and isolation, this paper responds to the call for consideration of resource allocation and liberty.
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  27.  28
    Kant on Persons and Agency Ed. By Eric Watkins.Krista K. Thomason - 2019 - Journal of the History of Philosophy 57 (1):175-176.
    This new essay collection edited by Eric Watkins features distinguished and established scholars, and it will be an attractive volume for those who work in the field. The essays are divided under three headings: Part I contains essays on agency, Part II features essays on freedom, and Part III is dedicated to essays on persons. An essay by Karl Ameriks on Kant’s work “The End of All Things” concludes the collection. Most of the essays in the collection were originally presented (...)
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  28. Elusive Reasons: A Problem for First-Person Authority.Krista Lawlor - 2003 - Philosophical Psychology 16 (4):549-565.
    Recent social psychology is skeptical about self-knowledge. Philosophers, on the other hand, have produced a new account of the source of the authority of self-ascriptions. On this account, it is not descriptive accuracy but authorship which funds the authority of one's self-ascriptions. The resulting view seems to ensure that self-ascriptions are authoritative, despite evidence of one's fallibility. However, a new wave of psychological studies presents a powerful challenge to the authorship account. This research suggests that one can author one's attitudes, (...)
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  29.  8
    The Corporate Board Glass Ceiling: The Role of Empowerment and Culture in Shaping Board Gender Diversity.Krista B. Lewellyn & Maureen I. Muller-Kahle - 2020 - Journal of Business Ethics 165 (2):329-346.
    In this study, we use a mixed methods research design to investigate how national cultural forces may impede or enhance the positive impact of females’ economic and political empowerment on increasing gender diversity of corporate boards. Using both a longitudinal correlation-based methodology and a configurational approach with fuzzy-set qualitative comparative analysis, we integrate theoretical mechanisms from gender schema and institutional theories to develop a mid-range theory about how female empowerment and national culture shape gender diversity on corporate boards around the (...)
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  30. The Effects of Teachers' Beliefs on Elementary Students' Beliefs, Motivation, and Achievement in Mathematics.Krista R. Muis & Michael J. Foy - 2010 - In Lisa D. Bendixen & Florian C. Feucht (eds.), Personal Epistemology in the Classroom: Theory, Research, and Implications for Practice. Cambridge University Press.
     
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  31.  47
    Information-Hierarchical Organization of Mankind and Problems of its Sustainable Development.Yuri Krista - 2003 - World Futures 59 (6):401 – 419.
    The information-hierarchical approach is used to analyze the evolutionary developed organization of mankind. This organization is shown to be hierarchical, from molecular hierarchical levels to the religious ones. Time cycles of each level operation are included in the greater cycle of the next level according to the specific schemes defined by the common information principle of natural system development. Time cycles of levels have duration of 1 second, 6 seconds, 42 seconds, 24 hours, 11 days, 1 years, 33 year, 1,000 (...)
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  32.  11
    Beliefs About Emotion: Implications for Avoidance-Based Emotion Regulation and Psychological Health.Krista De Castella, Michael J. Platow, Maya Tamir & James J. Gross - 2017 - Cognition and Emotion 32 (4):773-795.
    People’s beliefs about their ability to control their emotions predict a range of important psychological outcomes. It is not clear, however, whether these beliefs are playing a causal role, and if so, why this might be. In the current research, we tested whether avoidance-based emotion regulation explains the link between beliefs and psychological outcomes. In Study 1, a perceived lack of control over emotions predicted poorer psychological health outcomes, and avoidance strategies indirectly explained these links between emotion beliefs and psychological (...)
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  33. Moore's Paradox.Krista Lawlor & John Perry - 2008 - Australasian Journal of Philosophy 86 (3):421 – 427.
    G. E. Moore famously noted that saying 'I went to the movies, but I don't believe it' is absurd, while saying 'I went to the movies, but he doesn't believe it' is not in the least absurd. The problem is to explain this fact without supposing that the semantic contribution of 'believes' changes across first-person and third-person uses, and without making the absurdity out to be merely pragmatic. We offer a new solution to the paradox. Our solution is that the (...)
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  34.  6
    Organizational Values in the Provision of Access to Care for the Uninsured.Krista Lyn Harrison & Holly A. Taylor - 2016 - Ajob Empirical Bioethics 7 (4):240-250.
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  35. Heaps of Gluts and Hyde-Ing the Sorites.JC Beall & Mark Colyvan - 2001 - Mind 110 (438):401--408.
    JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]
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  36. Avoiding a Jekyll-and-Hyde Approach to the Ethics of Clinical Research and Practice.Trudo Lemmens & Paul B. Miller - 2002 - American Journal of Bioethics 2 (2):14 – 17.
    (2002). Avoiding a Jekyll-And-Hyde Approach to the Ethics of Clinical Research and Practice. The American Journal of Bioethics: Vol. 2, No. 2, pp. 14-17.
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  37.  25
    How We Hope: A Moral Psychology.Krista K. Thomason - 2018 - The European Legacy 24 (1):114-116.
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  38. Austin on Perception, Knowledge and Meaning.Krista Lawlor - 2017 - In Savas L. Tsohatzidis (ed.), Interpreting J. L. Austin: Critical Essays. Cambridge, UK: Cambridge University Press.
    Austin’s Sense and Sensibilia (1962) generates wildly different reactions among philosophers. Interpreting Austin on perception starts with a reading of this text, and this in turn requires reading into the lectures key ideas from Austin’s work on natural language and the theory of knowledge. The lectures paint a methodological agenda, and a sketch of some first-order philosophy, done the way Austin thinks it should be done. Crucially, Austin calls for philosophers to bring a deeper understanding of natural language meaning to (...)
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  39. Knowing Beliefs, Seeking Causes.Krista Lawlor - 2008 - American Imago 65 (3):335-356.
    Knowing what one believes sometimes takes effort—it sometimes involves seeking to know one’s beliefs as causes. And when one gains self-knowledge of one’s belief this way—that is, through causal self-interpretation—one engages in a characteristically human kind of psychological liberation. By investigating the nature of causal self-interpretation, I discover some surprising features of this liberty. And in doing so, I counter a trend in recent philosophical theories, of discounting the value of self-knowledge in projects of human liberation.
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  40.  7
    Dyadic Coping in Patients Undergoing Radiotherapy for Head and Neck Cancer and Their Spouses.Hoda Badr, Krista Herbert, Mark D. Bonnen, Joshua A. Asper & Timothy Wagner - 2018 - Frontiers in Psychology 9.
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  41.  34
    Review of "Anger and Forgiveness: Resentment, Generosity, Justice". [REVIEW]Krista Karbowski Thomason - 2017 - Essays in Philosophy 18 (1):191-198.
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  42. Living Without Closure.Krista Lawlor - 2005 - Grazer Philosophische Studien 69 (1):25-50.
    Epistemic closure, the idea that knowledge is closed under known implication, plays a central role in current discussions of skepticism and the semantics of knowledge reports. Contextualists in particular rely heavily on the truth of epistemic closure in staking out their distinctive response to the so-called "skeptical paradox." I argue that contextualists should re-think their commitment to closure. Closure principles strong enough to force the skeptical paradox on us are too strong, and closure principles weak enough to express unobjectionable epistemic (...)
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  43.  2
    Income Inequality, Entrepreneurial Activity, and National Business Systems: A Configurational Analysis.Krista B. Lewellyn - 2018 - Business and Society 57 (6):1114-1149.
    This article explores how and why high levels of income inequality result from configurations of different types of entrepreneurial activities and elements of the institutional context in a multicountry sample. A configurational approach is used to unpack the complexities associated with how income inequality arises from different types of entrepreneurial activities embedded in different institutional contexts associated with Whitley’s national business systems dimensions. The findings from fuzzy-set qualitative comparative analysis reveal that high levels of both high-growth and necessity entrepreneurial activity (...)
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  44.  32
    Richard (Routley) Sylvan: Writings on Logic and Metaphysics.Dominic Hyde - 2001 - History and Philosophy of Logic 22 (4):181-205.
    Richard Sylvan (né Routley) was one of Australasia's most prolific and systematic philosophers. Though known for his innovative work in logic and metaphysics, the astonishing breadth of his philosophical endeavours included almost all reaches of philosophy. Taking the view that very basic assumptions of mainstream philosophy were fundamentally mistaken, he sought radical change across a wide range of theories. However, his view of the centrality of logic and recognition of the possibilities opened up by logical innovation in the fundamental areas (...)
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  45. Confused Thought and Modes of Presentation.Krista Lawlor - 2005 - Philosophical Quarterly 55 (218):21-36.
    Ruth Millikan has long argued that the phenomenon of confused thought requires us to abandon certain traditional programmes for mental semantics. On the one hand she argues that confused thought involves confused concepts, and on the other that Fregean senses, or modes of presentation, cannot be useful in theorizing about minds capable of confused thinking. I argue that while we might accept that concepts can be confused, we have no reason to abandon modes of presentation. Making sense of confused thought (...)
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  46.  74
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Ellen-Marie Forsberg, Frank O. Anthun, Sharon Bailey, Giles Birchley, Henriette Bout, Carlo Casonato, Gloria González Fuster, Bert Heinrichs, Serge Horbach, Ingrid Skjæggestad Jacobsen, Jacques Janssen, Matthias Kaiser, Inge Lerouge, Barend van der Meulen, Sarah de Rijcke, Thomas Saretzki, Margit Sutrop, Marta Tazewell, Krista Varantola, Knut Jørgen Vie, Hub Zwart & Mira Zöller - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  47.  26
    The Role of Liberty Hyde Bailey and Hugo de Vries in the Rediscovery of Mendelism.Conway Zirkle - 1968 - Journal of the History of Biology 1 (2):205-218.
    The almost simultaneous and overlapping discoveries of Mendel's forgotten work by Hugo de Vries, Carl Correns, and Erik von Tschermak gave rise to an intense rivalry, some jealousy, and more than a little illfeeling. De Vries, the first to announce the discovery, has been subjected to the charge that he wished to conceal his discovery and to obtain for himself the credit for having discovered what we now call Mendelism. This charge involves the statement that de Vries gave credit to (...)
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  48.  34
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Mira Zöller, Hub Zwart, Knut Vie, Krista Varantola, Marta Tazewell, Margit Sutrop, Thomas Saretzki, Sarah Rijcke, Barend Meulen, Inge Lerouge, Matthias Kaiser, Jacques Janssen, Ingrid Jacobsen, Serge Horbach, Bert Heinrichs, Gloria Fuster, Carlo Casonato, Henriette Bout, Giles Birchley, Sharon Bailey, Frank Anthun & Ellen-Marie Forsberg - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  49.  8
    AIDS and the Politics of Rights in South Africa: A Contested Terrain. [REVIEW]Krista Johnson - 2006 - Human Rights Review 7 (2):115-129.
    The prevalence of HIV/AIDS in South Africa has drawn particular attention in recent years, not only because of the country's high rates of infection but also because of the highly contentious debates between the state, AIDS NGOs, and scientists over AIDS policy. The national AIDS lobby in South Africa, including groups such as the Treatment Action Campaign (TAC), has been forcefully articulating a rights-based discourse as a strategy to realize particular normative claims on the state. I examine these recent public (...)
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  50. Was Jekyll Hyde?Eric T. Olson - 2003 - Philosophy and Phenomenological Research 66 (2):328 - 348.
    Many philosophers say that two or more people or thinking beings could share a single human being in a split-personality case, if only the personalities were sufficiently independent and individually well integrated. I argue that this view is incompatible with our being material things, and conclude that there could never be two or more people in a split-personality case. This refutes the view, almost universally held, that facts about mental unity and disunity determine how many people there are. I suggest (...)
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