Results for 'L. Bruyne'

986 found
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  1.  28
    Time and space in biogeography: Response to Parenti & Ebach.M. De Bruyn, B. Stelbrink, T. J. Page, M. J. Phillips, D. J. Lohman, C. Albrecht, R. Hall, K. von Rintelen, P. K. L. Ng, H. -T. Shih, G. R. Carvalho & T. von Rintelen - unknown
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  2.  15
    Time and space in biogeography: Response to Parenti & Ebach.M. De Bruyn, B. Stelbrink, T. J. Page, M. J. Phillips, D. J. Lohman, C. Albrecht, R. Hall, K. von Rintelen, P. K. L. Ng, H.-T. Shih, G. R. Carvalho & T. von Rintelen - 2014 - Journal of Biogeography 40 (11):2204-2206.
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  3.  10
    Kierkegaard und der Verfuhrer.Kierkegaard the Cripple.Paul L. Holmer, Walter Rehm, Theodor Haecker, C. Van Bruyn & A. Dru - 1951 - Philosophy and Phenomenological Research 12 (2):307.
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  4.  13
    D'une violence l'autre.Florence de Bruyn, Luc-Henry Choquet & Michel Botbol - 2011 - Dialogue: Families & Couples 191 (1):45.
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  5.  4
    Des N comme partitif nu.Bert Le Berns Bruyn - forthcoming - Corela. Cognition, Représentation, Langage.
    Dans des études diachroniques et synchroniques récentes, on constate une convergence vers l’idée que l’analyse de des fonctionnant comme article (« article-like » des, désormais desal) ne doit pas être fondée sur une relation avec les partitifs. Cette contribution reprend ce débat et montrera que les approches proposées pour contourner une analyse partitive de desal entraînent pourtant un certain nombre de défis. L’identification de ces défis nous mène à élargir notre perspective vers les partitifs nus (c’est-à-dire des structures partitives sans (...)
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  6.  40
    Boekbesprekingen.J.-M. Tison, W. Beuken, S. Trooster, D. Kinet, J. Lambrecht, Ben Hemelsoet, E. Kerckhof, A. Cnockaert, H. Pillaert, P. Fransen, S. De Smet, P. Smulders, J. Varnneste, J. Mulders, J. Vanneste, P. Grootens, Jos Vercruysse, R. Ceusters, J. Van Torre, M. De Wachter, A. Van Kol, A. Poncelet, P. Verdeyen, M. De Tollenaere, A. Roosen, H. Van Luijk, R. Hostie, H. Somers, J. Kijm, Paul Begheyn, C. Swüste, J. De Bruyne, Bernard Van Dorpe, G. Neefs, M. Prick, L. Braeckmans & G. Verschuuren - 1968 - Bijdragen 29 (3):299-348.
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  7.  3
    L'esthétique du Moyen Âge.Edgar de Bruyne - 1947 - Louvain,: Éditions de l'Institut supérieur de philosophie.
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  8.  4
    Études d'esthétique médiévale.Edgar de Bruyne - 1946 - Brugge,: De Tempel.
    1. De Boèce à Jean Scot Erigène.--2. L'époque romane.--3. Le XIIIe siècle.
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  9. In P. Vinken and GM Bruyn.L. Roberts - 1969 - In P. J. Vinken & G. W. Bruyn (eds.), Handbook of Clinical Neurology. North Holland. pp. 4.
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  10.  16
    L'esthétique médiévale d'Edgar De Bruyne.U. Eco - 2004 - Recherches de Theologie Et Philosophie Medievales 71 (2):219-232.
    Edgar de Bruyne publie ses Études d'esthétique médiévale en 1946, un ouvrage d'une grande dimension qui a dmandé baucoup d'effort, tenant compte avec les autres publication qu'il avait publié dans les années avant la guerre. L'article présent situe de Bruyne dans la philosophie louvaniste et les néo-scolastiques. L'auteur constate que de Bruyne, thomiste qu'il était lui-même, a liberé l'idée esthétique médiévale de l'idée esthétique thomiste. Plus tard il écrivit sur l'esthétique dans la pensée grecque et romaine jusqu'à (...)
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  11.  7
    P. Bonnechere, O. De Bruyn, L'art et l'âme des jardins.André Motte - 2001 - Kernos 14:326-327.
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  12.  39
    Review. La Competence de l'Areopage en Matiere de Proces Publics: des Origines de la Polis Athenienne a la Conqueete Romaine de la Grece. O de Bruyn.Edward M. Harris - 1997 - The Classical Review 47 (2):351-353.
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  13.  35
    The Areopagus O. De Bruyn: La compétence de l'Aréopage en matière de procès publics: des origines de la polis athénienne à la conquête romaine de la Grèce (vers 700–146 avant J.-C). (Historia Einzelschriften, 90.) Pp. 226. Stuttgart: Franz Steiner, 1995. Paper, DM/Sw. frs. 80; ÖS 624. ISBN: 3-515-06654-3. [REVIEW]Edward M. Harris - 1997 - The Classical Review 47 (02):351-353.
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15.  23
    The esthetics of the middle ages.Francis Joseph Kovach - 1970 - Journal of the History of Philosophy 8 (4):470-475.
    In lieu of an abstract, here is a brief excerpt of the content:470 HISTORY OF PHILOSOPHY of fundamental notions (e.g.,"creator" and "demiurge") are omnipresent. Sometimes even a confusion happens of Anaxagoras with Democritus when the "atom" is ascribed to Anaxagoras (p. 48). And the author does not seem to feel the fatal inadequacy of merely second-hand knowledge. While he in longura et latum argues with Aristotelian presentations and misrepresentations of Anaxagorean tenets, there is good reason for the suspicion that he (...)
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  16.  10
    Le origini Del metodo analitico: Il cinquecento.Charles B. Schmitt - 1970 - Journal of the History of Philosophy 8 (4):475-477.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 475 whereas in some texts Aquinas explicitly teaches that the higher senses of vision and hearing are the ones that mainly (praecipue, principaliter) lead to aesthetic experience.t5 Moreover, the statement that only in the thirteenth century was the question of the distinction between the higher and lower senses explicitly raised (p. l13f.), is true only if the author meant to exclude the pre-medieval or patristic as well (...)
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  17.  48
    Zoroaster's influence on Anaxagoras, the Greek Tragedians, and Socrates. [REVIEW]Felix M. Cleve - 1970 - Journal of the History of Philosophy 8 (4):469-470.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews Zoroaster's Influence on Anaxagoras, the Greek Tragedians, and Socrates. By Ruhi Muhsen Afnan. (New York: Philosophical Library, 1969. Pp. 162. $5.00) Of the author's Zoroaster's Influence on Greek Thought a striking flaw was the misleading rifle. In this earlier volume not one example of Zoroastrian impact was pointed out to corroborate the claim. Now, in the preface to the new work, the author discloses that the original (...)
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  18. Theorizing Digital Distraction.Mark L. Hanin - 2020 - Philosophy and Technology 34 (2):395-406.
    This commentary contributes to philosophical reflection on the growing challenge of digital distraction and the value of attention in the digital age. It clarifies the nature of the problem in conceptual and historical terms; analyzes “freedom of attention” as an organizing ideal for moral and political theorizing; considers some constraints of political morality on coercive state action to bolster users’ attentional resources; comments on corporate moral responsibility; and touches on some reform ideas. In particular, the commentary develops a response to (...)
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  19. Remorse and Moral Progress in Sophie de Grouchy's Letters on Sympathy.Getty L. Lustila - 2023 - In Karen Detlefsen & Lisa Shapiro (eds.), The Routledge Handbook of Women and Early Modern European Philosophy. Routledge. pp. 584-596.
    This chapter explores the place of remorse in Sophie de Grouchy’s moral theory, as presented in her 1798 work, Letters on Sympathy, which was originally published with her translation of Adam Smith’s Theory of Moral Sentiments. I argue that, for Grouchy, a cultivated sense of remorse weakens our self-conceit by drawing our attention to the ways in which we harm others, even for seemingly justifiable reasons. In so doing, we are led to recognize the equal standing of others, which gives (...)
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  20.  26
    The excellent mind: intellectual virtues for everyday life.Nathan L. King - 2021 - New York, NY, United States of America: Oxford University Press.
    What makes for a good education? What does one need to count as well-educated? Knowledge, to be sure. But knowledge is easily forgotten, and today's knowledge may be obsolete tomorrow. Skills, particularly in critical thinking, are crucial as well. But absent the right motivation, graduates may fail to put their skills to good use. In this book, Nathan King argues that intellectual virtues-traits like curiosity, intellectual humility, honesty, intellectual courage, and open-mindedness-are central to any education worthy of the name. Further, (...)
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  21.  87
    Conspiracy Theory and (or as) Folk Psychology.Brian L. Keeley - 2023 - Social Epistemology 37 (4):413-422.
    One issue within conspiracy theory theory is whether, or to what extent, our central concept – – should map on to the common, lay sense of the term. Some conspiracy theory theorists insist that we use the term as everyday people use it. So, for example, if the term has a pejorative connotation in everyday parlance, then academic work on the concept should reflect that. Other conspiracy theory theorists take a more revisionist approach, arguing instead that while their use of (...)
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  22.  33
    Eliminating Categorical Exclusion Criteria in Crisis Standards of Care Frameworks.Catherine L. Auriemma, Ashli M. Molinero, Amy J. Houtrow, Govind Persad, Douglas B. White & Scott D. Halpern - 2020 - American Journal of Bioethics 20 (7):28-36.
    During public health crises including the COVID-19 pandemic, resource scarcity and contagion risks may require health systems to shift—to some degree—from a usual clinical ethic, focused on the well-being of individual patients, to a public health ethic, focused on population health. Many triage policies exist that fall under the legal protections afforded by “crisis standards of care,” but they have key differences. We critically appraise one of the most fundamental differences among policies, namely the use of criteria to categorically exclude (...)
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  23. Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw.José L. Zalabardo - forthcoming - Mind.
    James Shaw has written an excellent book on Wittgenstein’s rule-following considerations. It manages to provide fresh perspectives on a topic on which it seemed.
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  24.  34
    Ethics of U.S. government policy responses to the COVID‐19 pandemic: A utilitarianism perspective.Terri L. Herron & Timothy Manuel - 2022 - Business and Society Review 127 (S1):343-367.
    Business and Society Review, Volume 127, Issue S1, Page 343-367, Spring 2022.
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  25.  10
    Employee-Athletes: Exploring the Elite Spanish Athletes' Perceptions of Combining Sport and Work.Rubén Moreno, José L. Chamorro & Cristina López de Subijana - 2021 - Frontiers in Psychology 12.
    Researchers have studied the athletes' dual careers with the aim of helping them to combine the sport and the academic–vocational sphere. Most of this research has addressed the study–sport combination, but there is a lack of studies on the work–sport combination. The main objective of this research was to explore the subjective perceptions of Spanish elite athletes when attempting to combine their careers as professional athletes with a second profession or trade. Further, this study aims to identify the access to (...)
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  26.  39
    Why Heideggerian AI failed and how fixing it would require making it more Heideggerian.Hubert L. Dreyfus - 2007 - Artificial Intelligence 171 (18):1137-1160.
  27.  10
    Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Oxford, GB: Oxford University Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  28.  7
    Symmetry Arguments in Probability.Sandy L. Zabell - 2016 - In Alan Hájek & Christopher Hitchcock (eds.), The Oxford Handbook of Probability and Philosophy. Oxford: Oxford University Press.
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  29.  19
    Depicting Deity: A Metatheological Approach.Jonathan L. Kvanvig - 2021 - New York, NY: Oxford University Press.
    A theology aims to explain the nature of God. A metatheology investigates more fundamental issues concerning how to structure such an intellectual endeavor. This book examines where it is best to start the project of theology in the hope of offering a defensible metatheory from which a complete and elegant theology can be developed.
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  30.  4
    Fast planning through planning graph analysis.Avrim L. Blum & Merrick L. Furst - 1997 - Artificial Intelligence 90 (1-2):281-300.
  31.  72
    The Epistemic Significance of #MeToo.Karyn L. Freedman - 2020 - Feminist Philosophy Quarterly 6 (2).
    In part I of this paper, I argue that #MeToo testimony increases epistemic value for the survivor qua hearer when experiences like hers are represented by others; for society at large when false but dominant narratives about sexual violence and sexual harassment against women are challenged and replaced with true stories; and for the survivor qua teller when her true story is believed. In part II, I argue that the epistemic significance of #MeToo testimony compels us to consider the tremendous (...)
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  32.  11
    Models of Knowledge in the Zhuangzi: Knowing with Chisels and Sticks.Karyn L. Lai - 2021 - In Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 319-343.
    The Zhuangzi offers quite a few stories that centre on performance: a bellstand maker who selects wood to create wonderful bellstands; a ferryman who steers through rough waters; a cicada catcher who uses a stick, as if it were his hand, to catch cicadas; and a wheelmaker who, in using his chisel, feels it in his hand and responds with his heart. What is the role of the stick, for the cicada catcher, and the chisel, for the wheelmaker? What do (...)
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  33.  9
    The Intervening Touch of Mentality.Gordon L. Miller - 2021 - Process Studies 50 (2):155-200.
    Prey-catching behavior (PCB) in frogs and toads has been the focus of intense neuroethological research from the mid-twentieth century to the present and epitomizes some major themes in science and philosophy during this period. It reflects the movement from simple reflexology to more complex views of instinctive behavior, but it also displays a neural reductionism that denies subjectivity and individual agency The present article engages contemporary PCB research but provides a philosophically more promising picture of it based on Whitehead's nonreductionist (...)
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  34.  27
    Ethics of college vaccine mandates, using reasonable comparisons.Leo L. Lam & Taylor Nichols - 2024 - Journal of Medical Ethics 50 (2):140-142.
    In the paper ‘COVID-19 vaccine boosters for young adults: a risk–benefit assessment and ethical analysis of mandate policies at universities,’ Bardoshet alargued that college mandates of the COVID-19 booster vaccine are unethical. The authors came to this conclusion by performing three different sets of comparisons of benefits versus risks using referenced data and argued that the harm outweighs the risk in all three cases. In this response article, we argue that the authors frame their arguments by comparing values that are (...)
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  35.  7
    Too Soon or Too Late: Rethinking the Significance of Six Months When Dementia Is a Primary Diagnosis.Cindy L. Cain & Timothy E. Quill - 2024 - Hastings Center Report 54 (S1):29-32.
    Cultural narratives shape how we think about the world, including how we decide when the end of life begins. Hospice care has become an integral part of the end‐of‐life care in the United States, but as it has grown, its policies and practices have also imposed cultural narratives, like those associated with the “six‐month rule” that the majority of the end of life takes place in the final six months of life. This idea is embedded in policies for a range (...)
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  36.  22
    Peter Browne on the Metaphysics of Knowledge.Kenneth L. Pearce - 2020 - Royal Institute of Philosophy Supplement 88:215-237.
    The central unifying element in the philosophy of Peter Browne is his theory of analogy. Although Browne's theory was originally developed to deal with some problems about religious language, Browne regards analogy as a general purpose cognitive mechanism whereby we substitute an idea we have to stand for an object of which we, strictly speaking, have no idea. According to Browne, all of our ideas are ideas of sense, and ideas of sense are ideas of material things. Hence we can (...)
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  37.  12
    Ethical Engineers Need Not Apply: The State of Applied Ethics Today.Arthur L. Caplan - 1980 - Science, Technology and Human Values 5 (4):24-32.
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  38.  71
    Vom Verdacht zur Verunstaltung. Moralpredigt gegen die moralische Übershreibung großer Kunstwerke am Beispiel von Botticelli, Bach und Tolstoi.Olaf L. Müller - 2023 - In Konstantin Funk & Ulrike Peisker (eds.), Ich sehe was, was du nicht siehst. Fragen moralischer, ästhetischer und religiöser Phänomenologie. Leipzig: Evangelische Verlagsanstalt. pp. 155-174.
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  39.  37
    Dreyfus is right: knowledge-that limits your skill.Massimiliano L. Cappuccio - 2023 - Synthese 202 (3):1-69.
    Skilful expertise is grounded in practical, performative knowledge-how, not in detached, spectatorial knowledge-that, and knowledge-how is embodied by habitual dispositions, not representation of facts and rules. Consequently, as action control is a key requirement for the intelligent selection, initiation, and regulation of skilful performance, habitual action control, i.e. the kind of action control based on habitual dispositions, is the true hallmark of skill and the only veridical criterion to evaluate expertise. Not only does this imply that knowledge-that does not make (...)
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  40.  6
    Treating the innocent victims of trolleys and war.Michael L. Gross - forthcoming - Bioethics.
    Both trolleys and war leave innocent victims to suffer death and injury. Trolley problems accounting for the injured, and not only the dead, tease out intuitions about liability that enhance our understanding of the obligation to provide compensation and medical care to civilian victims of war. Like many trolley victims, civilians in war may suffer justifiable, excusable, or negligent harms that demand compensation. Chief among these is collateral harm befalling civilians. Collateral harm is endemic to war and comprises permissible but (...)
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  41. Why Narrative? Readings in Narrative Theology.Stanley Hauerwas & L. Gregory Jones - 1989
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  42.  14
    When Gendered Logics Collide: Going Public and Restructuring in a High-Tech Organization.Ethel L. Mickey - 2019 - Gender and Society 33 (4):509-533.
    Gender scholars argued that gendered organizations theory needs updating as organizational logic has shifted amid neoliberal workplace transformations. This qualitative case study of a high-tech firm reveals how features of the traditional work logic remain resilient. I analyze the gendered implications of a high-tech startup restructuring and going public, finding the flexible organization to bureaucratize, implementing specialized jobs and a hierarchy with standardized career ladders. Going public creates conflicting gendered logics that place women at a structural disadvantage, relegating them to (...)
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  43. Returning to the Root: The Formative Political Career and Intellectual Development of Nie Bao, 1487-1548.George L. Israel - 2024 - The World of the Orient 122 (1):145-172.
     
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  44.  57
    Panpsychism and the mind-body problem in contemporary analytic philosophy.Emmett L. Holman - 2024 - Intellectual History Review 34 (1):251-269.
    Not so long ago, the idea that analytic philosophers would be taking panpsychism seriously would have been hard to believe. That is because in its early, logical positivist, stage, the analytic movement earned the reputation of being militantly anti-metaphysical. But analytic philosophy has come a long way since the heyday of logical positivism; and, in fact, the dialectic of recent debates on the mind–body problem among analytic philosophers has pushed many of them in the direction of panpsychism. In this paper, (...)
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  45. An Effective Paradigm for Conditioning Visual Perception in Human Subjects.Peter Davies, Geoffrey Davies, Bennett L. & Spencer - 1982 - Perception 11 (6):663–669.
     
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  46.  12
    Causation, Creaturely and Divine.Angus J. L. Menuge - 2023 - Philosophia Christi 25 (2):221-229.
    A biblical approach to reconciling God’s sovereignty with creaturely responsibility should avoid the extremes of global occasionalism and completely autonomous creatures. This paper evaluates the standard intermediary solutions offered by conservationists and concurrentists. It argues that while each contributes insights which a satisfactory account should retain, none is fully adequate. Even Leibniz’s sophisticated response, which accounts for providence, miracles, and moral responsibility, unacceptably abridges creaturely power to implement decisions. My alternative proposal seeks to explain how creatures can retain full responsibility (...)
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  47.  14
    Intellectual Property and Agricultural Science and Innovation in Germany and the United States.Leland L. Glenna & Barbara Brandl - 2017 - Science, Technology, and Human Values 42 (4):622-656.
    In the 1950s and 1960s, prominent institutional economists in the United States offered what became the orthodox theory on the obstacles to commercializing scientific knowledge. According to this theory, scientific knowledge has inherent qualities that make it a public good. Since the 1970s, however, neoliberalism has emphasized the need to convert public goods to private goods to enhance economic growth, and this theory has had global impacts on policies governing the generation and diffusion of scientific research and innovation. We critique (...)
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  48. Messelken, Daniel; Baer, Hans U (2013). Hovering Between Roles: Military Medical Ethics. In: Gross, Michael L; Carrick, Don. Military Medical Ethics for the 21st Century. Farnham: Ashgate, 261-278.Daniel Messelken, Hans U. Baer, Michael L. Gross & Don Carrick (eds.) - 2013
     
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  49.  10
    The value of choice facilitates subsequent memory across development.Perri L. Katzman & Catherine A. Hartley - 2020 - Cognition 199:104239.
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  50.  4
    De la epistemología de virtudes a la felicidad epistémica.Andrés L. Jaume - 2024 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 57 (1):9-30.
    El presente artículo trata de superar la división entre una epistemología de virtudes confiabilista y otra responsabilista. En su lugar se presenta una visión orgánica del conocimiento humano. La visión orgánica –también denominada pre-cismática- articula aspectos confiabilistas y responsabilistas. Finalmente se discute un nuevo concepto: felicidad epistémica, que se justifica desde la perspectiva agentiva del conocimiento. Así, se sostiene que parece razonable pensar que el conocimiento es un tipo de acción cuyo fin último es la felicidad. Esta felicidad se puede (...)
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