35 found
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  1.  30
    The Reluctant Modernism of Hannah Arendt. By Seyla Benhabib. Thousand Oaks, California: Sage, 1996.Maria Pia Lara - 1999 - Hypatia 14 (3):162-169.
  2.  25
    Narrating Evil: A Postmetaphysical Theory of Reflective Judgment.Maria Pia Lara - 2007 - Columbia University Press.
    Turning to such philosophers and writers as Jürgen Habermas, Walter Benjamin, Primo Levi, Giorgio Agamben, and Ariel Dorfman, Lara defines a reflexive relationship between an event, the narrative of the event, and the public reception of ...
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  3.  19
    The Disclosure of Politics: Struggles Over the Semantics of Secularization.Maria Pia Lara - 2013 - Columbia University Press.
    María Pía Lara explores the ambiguity of secularization and the theoretical potential of a structural break between politics and religion.
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  4.  16
    A Conceptual Analysis of the Term ‘Populism’.María Pía Lara - 2018 - Thesis Eleven 149 (1):31-47.
    In this paper I want to leave behind the failed attempts to think about populism as ideology, strategy, style, or even discourse. I will focus on the ‘conceptual battles of politics’ and their potential to influence actors to pursue and effect specific ends. Reinhart Koselleck and his ideas about conceptual history will figure prominently in my discussion, as will his concept of asymmetrical combat-concept as a means of unleashing a theoretical and political war. The goal is to demonstrate that concepts (...)
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  5. Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell - 2009 - Lexington Books.
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
     
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  6.  56
    Narrar El Mal: Una Teoría Posmetafísica Del Juicio Reflexionante.María Pía Lara - 2009 - Barcelona: Editorial Gedisa.
    En este libro, la autora desarrolla su concepción del juicio reflexionante inspirada en Emmanuel Kant y en Hannah Arendt para concentrarse en cómo cierto tipo de narraciones modelan nuestras nociones de lo que consideramos moral. Lara nos ofrece distintas concepciones sobre el mal en su formulación histórica mediante los ejemplos de las tragedias griegas, las diferentes concepciones sobre el mal en la obra de Shakespeare, el uso literario de la metáfora en la obra de Joseph Conrad y en narraciones fílmicas (...)
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  7.  8
    The Term ‘Populism’ as a Combat-Concept and a Catchword.María Pía Lara - 2019 - Philosophy and Social Criticism 45 (9-10):1144-1156.
    Following a previous article where I defined how a concept becomes a weapon of ideological wars, this article seeks to clarify why there are semantic connections of the actual concept of ‘populism’ with the semantics of the concept of crisis. My key argument is to focus on how actors use the concept of populism on the public sphere with the goal to inspire fear instead of allowing citizens and theorists to understand what is behind our present political–economic crisis. In my (...)
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  8.  32
    Reflective Judgment as World Disclosure.Maria Pia Lara - 2008 - Philosophy and Social Criticism 34 (1-2):83-100.
    In this article I deal with Kant's concept of reflective judgment, and recover it through its links to the aesthetic dimension as its fundamental scenario. Then I go on to explain why Hannah Arendt understood this important Kantian connection, and why she thought it would allow her to develop it through a political dimension. Last, having reviewed both Kant and Arendt's contributions to the concept of reflective judgment, I recover my own input to the concept by showing its linguistic dimension (...)
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  9.  32
    The Future of Critical Theory?Mariá Piá Lara - 2008 - Constellations 15 (2):265-270.
  10. Claudia Card's Atrocity Paradigm.María Pía Lara - 2004 - Hypatia 19 (4):186-193.
    This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  11.  17
    Claudia Card's Atrocity Paradigm.Maria Pia Lara - 2004 - Hypatia 19 (4):184-191.
  12.  54
    Why Do We Need to Create a Moral Image of the World?María Pía Lara - 2007 - Thesis Eleven 91 (1):6-26.
    This article deals with our constructed notions of evil and how an historical appraisal takes shape after specific stories and narratives become important objects of public deliberation, historical criticism, and disclosive views of what constitutes the moral harms of human cruelty. I analyze the historical representations of the meaning of evil in specific historical times through narratives that have made important contributions to our historical understanding of them. I also propose that our learning from them is the result of public (...)
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  13. Albrecht Wellmer: Between Spheres of Validity.María Pía Lara - 1995 - Philosophy and Social Criticism 21 (2):1-22.
  14.  14
    Democracy and Cultural Rights: Is There a New Stage of Citizenship?María Pía Lara - 2002 - Constellations 9 (2):207-220.
  15.  2
    A Reply to My Critics.María Pía Lara - 2000 - Hypatia 15 (3):182-186.
    My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work on (...)
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  16. Recognition, Responsibility, and Rights: Feminist Ethics and Social Theory.Heidi Grasswick, Cressida J. Heyes, Cheryl L. Hughes, Alison M. Jaggar, Marìa Pìa Lara, Bonnie Mann, Norah Martin, Diana Tietjens Meyers, Kate Parsons, Misha Strauss, Margaret Urban Walker, Abby Wilkerson & IrisMarion Young - 2002 - Rowman & Littlefield Publishers.
    This collection of papers by prominent feminist thinkers advances the positive feminist project of remapping the moral by developing theory that acknowledges the diversity of women.
     
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  17.  51
    A Reply to My Critics.María Pía Lara - 2000 - Hypatia 15 (3):182-186.
    : My text is written to answer the questions asked at the APA Meeting's presentation of the book Moral Textures: Feminist Narratives in the Public Sphere by professors María Lugones and Eduardo Mendieta. The answer seeks to clarify that Lugones's infrapolitics position is not so distant from mine. I also address Mendieta's question directed more to the aesthetic domain. There, I seek to show how my position could be taken as a creative effort to extend some of Habermas's early work (...)
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  18.  15
    Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW]Maria Pia Lara & Joan B. Landes - 1999 - Hypatia 14 (3):162-169.
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  19.  44
    Claudia Card's.María Pía Lara - 2004 - Hypatia 19 (4).
    : This paper deals with Claudia Card's important contributions to a theory of evil that steps out from traditional models of thinking about this problem (theodicies, metaphysical theories, etc.). Instead, our author seeks to explore important elements from other theorists (such as Kant and Nietzsche) in order to build up her ideas of what she calls the "atrocity paradigm." This critical essay focuses mainly in the spaces where Card's conclusions need to rethink the limits and constraints of her theory.
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  20.  10
    3. Carl Schmitt's Contribution to a Theory of Political Myth.María Pía Lara - 2017 - History and Theory 56 (3):379-388.
    My goal in this essay is to show that myths have played a larger role than we might think in politics and in political theory and that myths are essential to politics. For this purpose I will use Schmitt's theory of myth, since he elaborated his theory with strong interpretations of two different myths: Hobbes's Leviathan and Shakespeare's Hamlet. I will compare Schmitt's interpretations of Hamlet with my own, as doing so will provide a critical view of Schmitt's conclusions, and (...)
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  21. El Problema de la Autoridad Política En Un Mundo Global.María Pía Lara - 2005 - In Gustavo Leyva & Víctor Alarcón (eds.), La Teoría Crítica y Las Tareas Actuales de la Crítica. Universidad Autónoma Metropolitana, Unidad Iztapalapa, División de Ciencias Sociales y Humanidades.
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  22.  35
    Globalizing Women’s Rights: Overcoming the Apartheid.María Pía Lara - 2004 - Thesis Eleven 78 (1):61-84.
    This article deals with the empirical example of how social subjects, in this case women, have appropriated the language of rights in order to demand social inclusion. Since there are many different points of view in feminist theory with regard to how to deal with the idea of women’s rights, this article is divided into three sections. In the first section, I focus on how some important normative contents about democracy and rights have already been accepted by many different theorists (...)
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  23. In and Out of Terror: The Vertigo of Secularization.María Pía Lara - 2003 - Hypatia 18 (1):183 - 196.
    : The key concept is "vertigo of secularization." It relates to the fears that societies experience when understanding the need to ground their political orders as separated from religion. The erosion of values produces vertigos around the world. We need to understand better these kinds of processes because only by doing so can we keep that fear and violence from taking precedence over the hard working tasks of building up a global political community.
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  24.  9
    Immaginazione politica e femminismo.María Pía Lara - 2010 - Iride: Filosofia e Discussione Pubblica 23 (1):87-98.
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  25. Justice and the Public Sphere : The Dynamics of Nancy Fraser's Critical Theory.María Pía Lara & Robert Fine - 2007 - In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
  26.  1
    Narrative Cultural Interweavings.Maria Pia Lara - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 21:31-45.
    This essay investigates the new meaning of human capabilities that can be drawn out of the feminist model. Drawing on a further elaboration of narratives and the dynamics established between the public sphere and the new emergent publics, I explain how such moral narratives constitute the symbolic order in three stages of 'mimetic representation'. This model articulates the feedbacks between specific historical moments when 'lay narratives' are invented in response to a particular challenge; the subsequent creative process of the initial (...)
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  27. Postcard From the Periphery: A View From Mexico.María Pía Lara - 2010 - Thesis Eleven 100 (1):41-45.
  28.  3
    Rorty: Intelectual, liberal, etnocentrista Y también un sorprendente personaje moral.María Pía Lara - 2007 - Signos Filosóficos 9 (18):219-220.
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  29.  7
    Richard Rorty: Becoming a Contemporary Political Philosopher.María Pía Lara - 2014 - Contemporary Pragmatism 11 (1):69-82.
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  30. The Frail Emergence of Mexico's Democracy: Conquering Public Space.Maria Pia Lara - 1998 - Thesis Eleven 53 (1):65-78.
    This article offers a new interpretation of Mexico's transition to democracy that differs from the pessimistic and less culturally oriented ones that currently prevail. In the article I develop a normative model, which emphasizes the moral capacities of civil societies and their ability to inspire altruistic actions. I suggest that this approach is not only more compelling philosophically but also more plausible empirically. To demonstrate this, I reconstruct a series of events from Mexico's recent past. My discussion suggests that social (...)
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  31.  10
    The Prague Colloquium: The Heart, Spirit, Home of Critical Theorists.María Pía Lara - 2017 - Philosophy and Social Criticism 43 (3):268-269.
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  32.  2
    Touch: Recovering Our Most Vital Sense.María Pía Lara - forthcoming - International Journal of Philosophical Studies:1-4.
    Richard Kearney’s new book, Touch: Recovering Our Most Vital Sense, has come as a way of illustrating the paradoxes of our times, most deeply felt as a result of the Covid-19 pandemic. Have a look...
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  33. Una arqueología en torno a lo que comunican los silencios y lo que callan las palabras en la filosofía.María Pía Lara - 2004 - Revista Internacional de Filosofía Política 24:169-172.
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  34.  25
    Book Review: Seyla Benhabib. The Reluctant Modernism of Hannah Arendt. Thousand Oaks, California: Sage, 1996. [REVIEW]Maria Pia Lara & Joan B. Landes - 1999 - Hypatia 14 (3):162-169.
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  35. Forum on the War on Terrorism.Bat-Ami Bar On, Claudia Card, Drucilla Cornell, Alison M. Jaggar, Maria Pia Lara, Constance Mui, Julien S. Murphy, Sherene Razack, Sara Ruddick & Iris Marion Young - 2003 - Hypatia 18 (1):157.
     
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