57 found
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  1.  19
    Plato: Protagoras.Nicholas Denyer (ed.) - 2008 - Cambridge University Press.
    The Protagoras is one of Plato's most entertaining dialogues. It represents Socrates at a gathering of the most celebrated and highest-earning intellectuals of the day, among them the sophist Protagoras. In flamboyant displays of both rhetoric and dialectic, Socrates and Protagoras try to out-argue one another. Their arguments range widely, from political theory to literary criticism, from education to the nature of cowardice; but in view throughout this literary and philosophical masterpiece are the questions of what part knowledge plays in (...)
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  2.  84
    Rieger's Problem with Frege's Ontology.Nicholas Denyer - 2003 - Analysis 63 (2):166–170.
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  3.  54
    Critical Notice of Richard Gaskin's The Unity of the Proposition.Nicholas Denyer - 2010 - Australasian Journal of Philosophy 88 (1):173 – 179.
  4.  14
    Being, Identity and Truth.Nicholas Denyer & C. J. F. Williams - 1994 - Philosophical Quarterly 44 (174):117.
    Philosophers have met with many problems in discussing the interconnected concepts being, identity, and truth, and have advanced many theories to deal with them. Professor Williams argues that most of these problems and theories result from an inadequate appreciation of the ways in which the words `be', `same', and `true' work. By means of linguistic analysis he shows that being and truth are not properties, and identity is not a relation. He is thus able to demystify a number of metaphysical (...)
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  5.  64
    The Principle of Harmony.Nicholas Denyer - 1989 - Analysis 49 (1):21-22.
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  6.  70
    Time and Modality in Diodorus Cronus.Nicholas Denyer - 1981 - Theoria 47 (1):31-53.
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  7. Diodorus Cronus: Modality, The Master Argument and Formalisation.Nicholas Denyer - 2009 - Humana.Mente 8.
  8.  95
    Language, Thought, and Falsehood in Ancient Greek Philosophy.Nicholas Denyer - 1991 - Routledge.
    CONTRASTING PREJUDICES TRUTH AND FALSEHOOD How can one say something false? How can one even think such a thing? Since, for example, all men are mortal, ...
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  9. Brill Online Books and Journals.Patricia Kenig Curd, Jyl Gentzler, Christopher J. Martin, C. J. F. Williams, Nicholas Denyer & Christopher Kirwan - 1991 - Phronesis 36 (3).
  10.  26
    Plato's Theory of Stuffs.Nicholas Denyer - 1983 - Philosophy 58 (225):315 - 327.
    The theory of forms makes a very poor theory of universals. It-or at least the "phaedo's" version of it-makes excellent sense as a theory of the elemental stuffs from which everything is made. This is shown by a detailed examination of all that this "phaedo" has to say about forms.
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  11.  71
    Priest's Paraconsistent Arithmetic.Nicholas Denyer - 1995 - Mind 104 (415):566-575.
  12. Time, Action & Necessity: A Proof of Free Will.Nicholas Denyer - 1981 - Duckworth.
     
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  13.  53
    Why Do Mirrors Reverse Left/Right and Not Up/Down?Nicholas Denyer - 1994 - Philosophy 69 (268):205 - 210.
    Imagine a child′s toy arrow, sticking by its rubber sucker to a mirror′s reflective surface. We can call the direction in which such an arrow would point the finwards direction ; and we can call the opposite direction boutwards . When we look at things in a mirror, their images are apparently just as far finwards of the mirror as the things themselves are boutwards of it. For example, if we look at the tail of our arrow and cast our (...)
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  14.  3
    Ethics in Plato's Republic: Nicholas Denyer.Nicholas Denyer - 1986 - Royal Institute of Philosophy Supplement 20:19-32.
    Why should I be just? What have I to gain if I am decent, honest, moral, upright, fair and truthful? Other people benefit if I am just, but do I? And doesn't it seem clear that sometimes the benefit that other people receive from my being just is a benefit received at my expense? Perhaps then I have no adequate reason to be just. Perhaps if I have any sense I will not bother.
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  15.  17
    Chess and Life: The Structure of a Moral Code.Nicholas Denyer - 1981 - Proceedings of the Aristotelian Society 82 (1):59 - 68.
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  16.  39
    Truth, Etc.: Six Lectures on Ancient Logic – Jonathan Barnes.Nicholas Denyer - 2008 - Philosophical Quarterly 58 (230):176–177.
  17.  39
    Traffic Lights: A Modest Proposal.Nicholas Denyer - 2000 - Mind 109:45 - 46.
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  18. Is Anything Absolutely Wrong?Nicholas Denyer - 1997 - In David S. Oderberg & Jacqueline A. Laing (eds.), Human Lives: Critical Essays on Consequentialist Bioethics. St. Martin's Press. pp. 39--57.
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  19.  24
    Ethics in Plato's Republic.Nicholas Denyer - 1986 - Royal Institute of Philosophy Lectures 20:19-32.
    This paper expounds and assesses plato's arguments in favour of justice and their basis in his moral psychology. the purpose of the paper is to give some introduction to this aspect of plato for the benefit of those taking a-level philosophy.
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  20.  29
    Pure Second-Order Logic.Nicholas Denyer - 1992 - Notre Dame Journal of Formal Logic 33 (2):220-224.
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  21.  26
    Symbolic Scepticism. [REVIEW]Nicholas Denyer - 1991 - Phronesis 36 (3):313-318.
  22.  25
    J.-F. Pradeau (trans.): Platon: Alcibiade. Pp. 243. Paris: G. F. Flammarion, 1999. Paper, frs. 39. ISBN: 2-08070988-.Nicholas Denyer - 2000 - The Classical Review 50 (01):278-.
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  23.  24
    Ease and Difficulty: A Modal Logic with Deontic Applications.Nicholas Denyer - 1990 - Theoria 56 (1-2):42-61.
  24. Language, Thought and Falsehood in Ancient Greek Philosophy.Nicholas Denyer - 1991 - Phronesis 36 (3):319-327.
     
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  25.  22
    The Republic (D.) Cairns, (F.-G.) Herrmann, (T.) Penner (Edd.) Pursuing the Good. Ethics and Metaphysics in Plato's Republic. (Edinburgh Leventis Studies 4.) Pp. Xii + 340. Edinburgh: Edinburgh University Press, 2007. Cased, £75. ISBN: 978-0-7486-2811-. [REVIEW]Nicholas Denyer - 2009 - The Classical Review 59 (02):381-.
  26.  17
    Review: Symbolic Scepticism. [REVIEW]Nicholas Denyer - 1991 - Phronesis 36 (3):313 - 318.
  27.  26
    Dialetheism and Trivialization.Nicholas Denyer - 1989 - Mind 98 (390):259-263.
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  28.  26
    Names, Verbs and Quantification Again.Nicholas Denyer - 1999 - Philosophy 74 (3):439-440.
    There are enormous differences between quantifying name-variables only, quantifying verb-variables only, and quantifying both. These differences are found only in the logic of polyadic predication; and this presumably is why Richard Gaskin thinks that they distinguish names from transitive verbs only, and not from verbs generally. But that thought is mistaken: these differences also distinguish names from intransitive verbs. They thus vindicate the common idea that on the difference between names and verbs we may base grandiose metaphysical distinctions, and undermine (...)
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  29. Francis Jeffry Pelletier, Parmenides, Plato and the Semantics of Not-Being Reviewed By.Nicholas Denyer - 1993 - Philosophy in Review 13 (2):108-111.
     
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  30. Sun and Line: The Role of the Good.Nicholas Denyer - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. pp. 284--309.
     
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  31.  21
    Names, Verbs and Sentences.Nicholas Denyer - 1998 - Philosophy 73 (4):619-623.
    Metaphysicians often declare that there are large ontological differences (properties versus individuals, universals versus particulars) correlated with the linguistic distinction between names and verbs. Gaskin argues against all such declarations on the grounds that we may quantify with equal ease over the referents of both types of expression. However, his argument must be wrong, given the massive differences between first- and second-order qualification. Its only grain of truth is that these differences show up only in the logic of relations, and (...)
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  32.  20
    Aristotle on Modality, II.Nicholas Denyer - 2000 - Aristotelian Society Supplementary Volume 74 (1):163–178.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations of (...)
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  33.  5
    A Note on Zeno B3.Nicholas Denyer - 1987 - In Jan T. J. Srzednicki (ed.), Initiatives in Logic. M. Nijhoff. pp. 81--83.
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  34.  12
    Just War.Nicholas Denyer - 2000 - Royal Institute of Philosophy Supplement 46:137-.
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  35.  12
    Philoponus, Diodorus, and Possibility.Nicholas Denyer - 1998 - Classical Quarterly 48 (01):327-.
    The definition here ascribed to Philo is entirely in line with what we know of Philo from else where: Alex. Aphr. in APr. 184.6–10; Simp, in Cat. 195.33–196.5; Boethius, in de Int. 234.10–15. The same is not true of the definition here ascribed to Diodorus. For Diodorus, we are told elsewhere, defined the possible as that which either is or will be so: Cic. Fat. 13, 17; Plu. de Stoic rep. 1055d-e; Alex. Aphr. in APr. 183.42–184.5; Boethius, in de Int. (...)
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  36.  3
    Time, Action and Necessity: A Proof of Free Will.Nicholas Denyer - 1981 - Philosophical Review 93 (2):285-289.
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  37.  6
    Names, Verbs and Quantification.Nicholas Denyer - 1998 - Philosophy 73 (286):619 - 623.
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  38.  9
    Robin le Poidevin (Ed.) Questions of Time and Tense. (Oxford: Clarendon Press, 1998). Pp. XII+293. £35.00 Hbk.Nicholas Denyer - 1999 - Religious Studies 35 (2):229-240.
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  39.  5
    Traffic Lights.Nicholas Denyer - 1992 - Philosophy Now 4:29-30.
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  40. Aristotle on Modality, II.Nicholas Denyer - 2000 - Supplement to the Proceedings of the Aristotelian Society 74 (1):163-178.
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  41. Critical Notice.Nicholas Denyer - 2010 - Australasian Journal of Philosophy 88 (1):173-179.
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  42. II–Nicholas Denyer.Nicholas Denyer - 2000 - Aristotelian Society Supplementary Volume 74 (1):163-178.
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  43. Liste der Autoren List of Contributors.Nicholas Denyer, Theodor Ebert, Fernando Ferreira, Richard Gaskin, Rolf George, Burkhard Hafemann, Verity Harte, Fernando Inciarte, Christoph Kann & Melissa Lane - 1999 - Logical Analysis and History of Philosophy 2:273.
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  44. Language, Thought and Falsehood in Ancient Greek.Nicholas Denyer - forthcoming - Philosophy.
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  45. Language, Thought and Falsehood in Ancient Greek Philosophy.Nicholas Denyer - 1991 - Routledge.
    This book, originally published in 1991, sets forth the assumptions about thought and language that made falsehood seem so problematic to Plato and his contemporaries, and expounds the solution that Plato finally reached in the _Sophist._ Free from untranslated Greek, the book is accessible to all studying ancient Greek philosophy. As a well-documented case study of a definitive advance in logic, metaphysics and epistemology, the book will also appeal to philosophers generally.
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  46. Never Will and Cannot.Nicholas Denyer - forthcoming - Proceedings of the Aristotelian Society.
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  47. Plato: Alcibiades.Denyer Nicholas (ed.) - 2001 - Cambridge University Press.
    The Alcibiades was widely read in antiquity as the very best introduction to Plato. Alcibiades in his youth associated with Socrates, and went on to a spectacularly disgraceful career in politics. When Socrates was executed for 'corrupting the young men', Alcibiades was cited as a prime example. This dialogue represents Socrates meeting the charming but intellectually lazy Alcibiades as he is about to enter adult life, and using all his wiles in an attempt to win him for philosophy. In spite (...)
     
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  48. Plato: Alcibiades.Denyer Nicholas (ed.) - 2001 - Cambridge University Press.
    The Alcibiades was widely read in antiquity as the very best introduction to Plato. Alcibiades in his youth associated with Socrates, and went on to a spectacularly disgraceful career in politics. When Socrates was executed for 'corrupting the young men', Alcibiades was cited as a prime example. This dialogue represents Socrates meeting the charming but intellectually lazy Alcibiades as he is about to enter adult life, and using all his wiles in an attempt to win him for philosophy. In spite (...)
     
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  49. Platon: Alcibiade. [REVIEW]Nicholas Denyer - 2000 - The Classical Review 50 (1):278-279.
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  50. Philoponus, Diodorus, and Possibility.Nicholas Denyer - 1998 - Classical Quarterly 48 (1):327-327.
    The definition here ascribed to Philo is entirely in line with what we know of Philo from else where: Alex. Aphr. in APr. 184.6–10; Simp, in Cat. 195.33–196.5; Boethius, in de Int. 234.10–15. The same is not true of the definition here ascribed to Diodorus. For Diodorus, we are told elsewhere, defined the possible as that which either is or will be so: Cic. Fat. 13, 17; Plu. de Stoic rep. 1055d-e; Alex. Aphr. in APr. 183.42–184.5; Boethius, in de Int. (...)
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