Results for 'Philosophical Sufism'

993 found
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  1.  10
    Practicing Values of Philosophical Sufism in the Pencak Silat of Brotherhood Faithful Heart of Terate.Muhammad Sutoyo - 2023 - European Journal for Philosophy of Religion 15 (1):1-18.
    Purpose: Pencak silat has been a part of Indonesia's cultural heritage imparting lessons in Islamic morality, in addition to self-defense, cultural arts, sports, and mental and spiritual training. Members are trained in these skills along with Islamic religious lessons and the Sufi philosophy. Previous studies have however shown a grey side of pencak silat, which involved violence with other groups, and not the Sufi and the spiritual teachings. The current study, therefore, aimed to examine the Sufism in PSHT’s pencak (...)
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  2.  12
    Primordial Verstehen and Connotative Signification Views of Philosophical Sufism Tradition.Ahmad Bayu Setiawan - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (1):63-88.
    The integration of modern Western philosophy with the study of Sufism tradition wasn’t quite familiar. So far, philosophical Sufism is often studied from the perspective of neo-platonic philosophy which is famous for its emanation doctrine. Through this research, the author proposes a new integration by using the philosophical concept of Heidegger’s hermeneutics and Roland Barthes’s semiotics as perspectives in studying the phenomena of the philosophical Sufism tradition. The hermeneutic theory of Martin Heidegger used in (...)
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  3.  13
    The essence of reality: a defense of philosophical Sufism = Zubdat al-ḥaqāʼiq.ʿAyn al-Quḍāt - 2022 - New York: New York University Press. Edited by Mohammed Rustom, ʻAyn al-Quḍāh al-Hamadhānī & ʻAbd Allāh ibn Muḥammad.
    The Essence of Reality consists of one hundred brief chapters interspersed with Qurʼanic verses, prophetic sayings, Sufi maxims, and poetry. The book takes readers on a philosophical journey, with expositions of questions including the problem of the eternity of the world; the nature of God's essence and attributes; the concepts of "before" and "after"; and the soul's relationship to the body.
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  4.  14
    The essence of reality: a defense of philosophical Sufism.ʿAyn al-Quḍāt - 2023 - New York: New York University Press. Edited by Mohammed Rustom & Livia Kohn.
    An exposition of Islamic mysticism by a Sufi scholar.
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  5. Sufism and Taoism: a comparative study of key philosophical concepts.Toshihiko Izutsu - 1983 - Berkeley: University of California Press.
    In this deeply learned work, Toshihiko Izutsu compares the metaphysical and mystical thought-systems of Sufism and Taoism and discovers that, although historically unrelated, the two share features and patterns which prove fruitful for a transhistorical dialogue. His original and suggestive approach opens new doors in the study of comparative philosophy and mysticism. Izutsu begins with Ibn 'Arabi, analyzing and isolating the major ontological concepts of this most challenging of Islamic thinkers. Then, in the second part of the book, Izutsu (...)
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  6.  5
    The philosophical aspects of Sufism.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1987 - Delhi: Ajanta Books International.
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  7.  6
    Philosophical Counselling and Sufism.Konul Bunyadzade - 2019 - Metafizika 2 (3):7-22.
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  8.  29
    Human image in classical Islam and sufism: Philosophical analysis.M. V. Nesprava - 2018 - Anthropological Measurements of Philosophical Research 13:166-172.
    Цель. Исследование направлено на получение данных об образе человека в исламе посредством осмысления соответствующих представлений как классических направлений мусульманской религии, так и установок мистического направления ислама – суфизма. Достижение данной цели предусматривает применение таких методов, как философский анализ, компаративный метод, феноменологию, а также последовательное решение следующих задач: а) проанализировать основные манифестации антропологических представлений ислама; б) осмыслить специфику мусульманских идей о человеке по сравнению с соответствующим христианским учением; в) рассмотреть разногласия между толкованием сущности и задач человека в классическом исламе и суфизме. (...)
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  9. A comparative study of the key philosophical concepts in Sufism and Taoism: IbnʻArabı̄ and Lao-tzŭ, Chuang-tzŭ.Toshihiko Izutsu - 1966 - Tokyo,: Keio Institute of Cultural and Linguistic Studies.
     
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  10. Possible Connections between Sufism and Existentialism.Kamuran Gödelek - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:201-206.
    Sufism, as a mystic sect of Islam, can be defined as a philosophy of inner experience. The process of inner thought and experience plays an important role in sufism. Existentialism is also a philosophy of being. In existentialism being cannot be rationalized; it can be experienced in a personal venture which philosophy is the way to achieve. The aim of this paper is to compare sufi philosophers with theist existentialist philosophers mainly on the concept of person. How religious (...)
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  11. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best (...)
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  12. Philosophy of Sufism and Islam.Desh Raj Sirswal - 2016 - Lokayata: Journal of Positive Philosophy (01):34-38.
    Many different meanings are attributed to the term Sufi. From the philosophical standpoint the sufi sect leans towards the mystic tradition, while taken etymologically the word implies anything which is extracted from wool. Sufi was the term applied to those individuals who went through life wearing a woolen gown, spending their life in mediation and prayer. Other scholars are of the opinion that the terms sufi is derived from the root “Suffa” which is applicable to the platform built by (...)
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  13.  8
    Intellectual life in the Ḥijāz before Wahhabism: Ibrāhīm al-Kūrānī's (d. 1101/1690) theology of Sufism.Naser Dumairieh - 2022 - Boston: Brill.
    In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that, as a result of changing global conditions facilitating the movement of scholars and texts, the seventeenth-century Ḥijāz was one of the most important intellectual centers of the Islamic world, acting as a hub between its different parts. Positioning Ibrāhīm al-Kūrānī (d. 1101/1690) as representative of the intellectual activities of the pre-Wahhabism Ḥijāz, Dumairieh argues that his coherent philosophical system represents a synthesis of several major post-classical traditions of (...)
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  14.  11
    The sociopolitical entanglement of sufism.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):215-234.
    Sufi group mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion. This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan. The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political (...)
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  15.  25
    Women Philosophers from Non-western Traditions: The First Four Thousand Years.Mary Ellen Waithe & Therese Boos Dykeman (eds.) - 2023 - Springer Verlag.
    This book presents the views of 22 women philosophers from outside the Greco-Roman and Judeo-Christian worlds. These eminent thinkers are from Mesopotamia, India, Tibet, China, Korea, Japan, Australia, America, the Philippines and Nigeria. Six philosophers, the earliest of whom predates the Greek pre-Socratics by two thousand years, lived at “the dawn of philosophy”; another six from late Antiquity through the Classical period; five more taught and wrote during the Middle Ages up to the Age of Exploration, and yet five others (...)
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  16.  14
    Ibn atha`illah and the modern philoshopycal sufism.Ahmad Sidqi - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):375-396.
    Rationalities is being have sufficient as the new god of modern humans. Being the fuel of spirit, they try to negate “Being” or metaphysical. The impact of it they alienate the social crisis and spiritual crisis. The extremely spiritual crisis generates atheism or at least agnostic. They leaned on the knowledges and technologist which have suspected them as the driving force of modernization process have resulted the higher degree of modern humans’ rationality. Instead of losing the beliefs is precisely created (...)
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  17.  5
    The polished mirror: storytelling and the pursuit of virtue in Islamic philosophy and Sufism.Cyrus Ali Zargar - 2017 - London, England: Oneworld Academic.
    Islamic philosophy and Sufism evolved as distinct yet interpenetrating strands of Islamic thought and practice. Despite differences, they have shared a concern with the perfection of the soul through the development of character. In The Polished Mirror, Cyrus Ali Zargar studies the ways in which, through teaching and storytelling, pre-modern Muslims lived, negotiated, and cultivated virtues. Examining the writings of philosophers, ascetics, poets, and saints, he locates virtue ethics within a dynamic moral tradition."--Amazon.com.
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  18.  5
    The Great Mandate, Sages and Sufism: Expounding Ma Dexin and his Sino‐Muslim predecessors.Fiona Fu - 2023 - Heythrop Journal 64 (5):593-607.
    Ma Dexin (1794–1874), the prestigious Sino‐Muslim philosopher, bridged Sufi ideas and Neo‐Confucian philosophy by his handling of the concept of the Great Mandate. For Ma, the Sufi idea of ‘the Muhammadan Reality’, namely the reality of the perfect human, could be understood through an adoption and exploration of an ontological and cosmological interpretation of the Confucian concepts ‘sage’ and ‘ming’. The paper explains how Ma departed from the Neo‐Confucian conceptual framework by holding that the Non‐Ultimate had more ontological significance than (...)
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  19.  5
    Early philosophical Ṣūfism: the neoplatonic thought of Ḥusayn Ibn Manṣūr al-Ḥallāğ.Saer El-Jaichi - 2018 - Piscataway, NJ: Gorgias Press.
    This study challenges the conventional image of the tenth-century Sufi mystic Al-Husayn Ibn Manṣūr al-Ḥallāğ (d. 929) as an anti-philosophical mystic. Unlike the predominantly theological or text-historical studies which constitute much of the scholarly literature on Ḥallāğ, this study is completely philosophical in nature, placing Ḥallāğ within the tradition of Graeco-Arabic philosophy and emphasizing, in a positive light, his continuity with the pagan Neoplatonism of Plotinus and Proclus.
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  20.  35
    Human Onthology in the Early Modern Crimean Sufism: School of Ibrahim al-Qirimi.Mykhaylo Yakubovych - 2018 - Sententiae 37 (1):19-29.
    The article covers main features of Early Modern Sufi Philosophy in Crimea. Based on the new discoveries of Arabic manuscripts in Turkey (libraries in Istanbul and Corum) and Germany (Berlin library), the study provides analysis of the Sufi approach towards human onthology, developed by Crimean thinkers Ibrahim al-Qirimi, Abu Bakr al-Kafawi and finally Hussam al-Din al-Qirimi. Apart from the classical Sufi rethinking of a human being as the body-soul entity making spiritual journey towards final Perfect Man (al-insan al-kamal) and approaching (...)
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  21.  4
    Philosophical Analysis of the Structure of Christian Knowledge.V. Meshkov - 2023 - Philosophical Horizons 47:124-135.
    The structural abstract discusses the features of modern post-non-classical scientific discourse, according to which all kinds of scientific and religious knowledge are simplified mental construction of a complex objective reality. All accumulated religious knowledge is a combination of various theoretical models of divine reality, the performance of which was checked by centuries of experience of mystical connection with the Lord. According to the requirements of scientific and religious discourse on incompleteness of knowledge, all religious texts of the Bible, the Koran, (...)
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  22.  86
    Meta-philosophy questioning Philosophizing.Ulrich de Balbian - 2018 - Oxford: Academic.
    Traditional philosophy is no longer viable,‭ ‬relevant and acceptable.‭ ‬It might be possible to continue doing philosophizing in traditional ways.‭ ‬It is possible to continue fabricating fictional realities in the manner of the Pre-Socratics,‭ ‬Spinoza,‭ ‬Leibniz,‭ ‬Husserl,‭ ‬Hegel,‭ ‬Plato,‭ ‬et al.‭ ‬It is possible to devise pictures of realities and depictions of‭ ‬human consciousness and cognition like Descartes or in the Kantian manner. -/- One of the major issues with traditional philosophy is its lack of self-awareness,‭ ‬the absence of meta-cognition.‭ (...)
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  23.  7
    Historical and Philosophical Problems in the Work of Hilmi Ziya Ulken.Айтек Закир гызы Мамедова - 2022 - History of Philosophy 27 (2):55-63.
    The article describes the creative heritage of the great Turkish philosopher and sociologist Hilmi Ziya Ulken (1901–1974). His work includes fundamental works on both theory and the history of philosophy. Ulken’s works devoted to the history of philosophy broadly reflect the interrelationship of Eastern Muslim and Western philosophy, as well as the influence of Eastern philosophy on Western thought. Hilmi Ziya Ulken considered both religious and philosophical trends, such as Sufism, Fiqh, Kalam, and scientific philosophical teachings – (...)
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  24.  6
    The philosophical allegories and mystical treatises.Yaḥyá ibn Ḥabash Suhrawardī - 1999 - Costa Mesa, Calif.: Mazda Publishers. Edited by W. M. Thackston.
  25.  23
    Between Mysticism and Philosophical Rationality: Al-Ghazālī on the Reasons of the Heart.Marilie Coetsee - 2021 - Comparative Philosophy 12 (2).
    In his seminal Orientalism and Religion, Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned (...)
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  26.  22
    The Path to Truth Ibn-'Arabi and Nikolai Berdiaev (Two Types of Mystical Philosophizing)'.Andrei Smirnov - 1992 - Russian Studies in Philosophy 31 (3):7-39.
    The fact that the names of two philosophers who lived and worked in such different periods, under conditions of quite dissimilar cultures and civilizations, share the title of this article is in itself enough to require clarification. Nikolai Berdiaev, who belonged to a current of Russian philosophy that called itself mystical, hardly needs to be presented to the reader. Muhyiuddin ibn-'Arabi , the greatest mystic of the Arab Middle Ages, is known as the founder of a philosophical conception that (...)
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  27.  3
    The Perfect Human Being in Sohrawardi’s Illuminative Thought and Farabi’s Philosophical System: A Comparative Study of the “Qutb” and the “Ideal Ruler”.Tahereh Kamalizadeh & Muhammad Kamalizadeh - 2023 - Journal of Philosophical Theological Research 25 (4):135-162.
    Thoughts and theoretical reflections about “governance” in Islamic society, whether theorizing about the desired structure of government or describing the characteristics of an ideal ruler, is one of the most important topics studied in the field of political thought and philosophy in Islam, to which great names such as Farabi, etc. are connected. In this context, this research, through a comparative approach, seeks to examine and analyze the views of Farabi and Sohrawardi about the ideal ruler from the perspective of (...)
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  28.  7
    Ideas in Motion in Baghdad and Beyond: Philosophical and Theological Exchanges between Christians and Muslims in the Third/Ninth and Fourth/Tenth Centuries, Damien Janos. [REVIEW]David Thomas - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):173-176.
    Nazariyat, Journal for the History of Islamic Philosophy and Sciences, issued twice a year in English and Turkish (Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi), is a refereed international journal. It publishes original studies, critical editions of classical texts and book reviews on Islamic philosophy, kalām, theoretical aspects of Sufism and the history of sciences. The goal of Nazariyat is to contribute to the discovery, examination and reinterpretation of the theoretical traditions in the history of Islamic thought, by (...)
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  29. Synopsis of 'consciousness, brain and the physical world'.Philosophical psychology - 1992 - Philosophical Psychology 5 (2):153 – 157.
  30. Philosophical Analysis in the Twentieth Century, Vol. 2: The Age of Meaning, Scott Soames. Princeton and Oxford: Princeton University Press, 2003, xxii+ 479 pp., pb. $24.95. [REVIEW]Philosopher Nietzsche & Arthur C. Danto - 2005 - Inquiry: An Interdisciplinary Journal of Philosophy 48 (4):390-392.
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  31.  3
    Jamālīyāt al-ʻaql al-dīnī.Munīr Ḥāfiẓ - 2015 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Religion; Gods; Sufism; philosophical aspects.
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  32.  14
    On Types of Certainty: from Buddhism to Islam and Beyond.Michael Chase - 2022 - Comparative Philosophy 13 (2).
    Studies the threefold hierarchy of certainty, from its origins in Mahāyāna Buddhism, through Islam, to 17th century China. This tripartite scheme may be traced back to the ancient Buddhist scheme of the threefold wisdom as systematized by Vasubandhu of Gandhāra in the 4th-5th centuries CE. Following the advent of Islam in the 8th century, it was combined with Qur'anic notions of certainty. Initially taken up by early Islamic mystics such as Sahl al-Tustarī and al-Ḥākim al-Tirmiḏī, the notion of yaqīn was (...)
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  33.  11
    Selfhood/Personhood in Islamic Philosophy.John Walbridge - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 472–483.
    The question of the self and person in Islamic philosophy can be considered from several different perspectives. The term “philosophy,” falsafa, in Islam refers solely to the Greek tradition of thought represented by such thinkers as al‐Fārābī, Avicen‐ na, and Averroës. Even some of those who unquestionably belong to this tradition – Suhrawardī and Mullā ṣadrā, for example – tend to avoid the term “falsafa” in favor of the Arabic synonym “ḥikma” (lit. wisdom). There are other Islamic intellectual traditions that (...)
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  34.  12
    The Main Theories of the Relationship Between God and the Universe in the Islamic Thought: Origination (Ḥudūth), Emanation (Ṣudūr), and Manifestation (Ẓuhūr).Fatma Aygün - 2018 - Kader 16 (1):157-187.
    In this study, we will analyze the three major theories concerning the relationship between God and the universe: origination (ḥudūth), emanation (ṣudūr), manifestation (ẓuhūr or tajallī). The theory of origination was developed in the history of Kalam. The majority of the theologians (Mutakallimūn) aimed to offer a concept of God and His relation to the universe based on the origination theory. On the other hand, the Muslim philosophers, mostly Ibn Sīnā, suggested the theory of emanation to provide a causal explanation (...)
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  35.  99
    Mystical Contemplation or Rational Reflection? The Double Meaning of Tafakkur in Shabistarī’s Rose Garden of Mystery.Rasoul Rahbari Ghazani & Aydın Topaloğlu - 2023 - Islam and Contemporary World 1 (1):9-30.
    This paper examines the following three questions: (1) In The Rose Garden of Mystery (Golshan-e Rāz), how does the prominent 7-8th-century Iranian Sufi, Maḥmūd Shabistarī, distinguish the mystical “contemplation” and “rational reflection” in pursuing divine knowledge? (2) Was Shabistarī an anti-rationalist (strict fideist)? (3) How does Shabistarī’s position fit into the ancient Greek, Neoplatonist, and medieval Islamic and Christian metaphysics? This paper examines Golshan-e Rāz in the context of Shabistarī’s other works, commentaries, secondary sources, and Islamic thought—Sufism and philosophy. (...)
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  36.  12
    Heart-Centered Paths.İsa Babur - 2023 - Entelekya Logico-Metaphysical Review 7 (2):35-61.
    The comparative analysis of Hesychasm in the late Byzantine Orthodox Church and Sufism in the Islamic tradition illuminates intriguing parallels and distinctions in their spiritual frameworks. Emphasizing the significance of spiritual experiences through prayer, Hesychasm, rooted in Orthodox spirituality, focuses on hesychia and the prayer of the heart. Sufism, within the Islamic tradition, centers on dhikr, the continuous remembrance of Allah. Despite shared teachings on the heart and continuous prayer, the traditions diverge in practices, such as the Jesus (...)
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  37. Machine generated contents note: Introduction1. The pre-socratic philosophers: Sixth and fifth centuries B.c.E. Thales / anaximander / anaximenes / Pythagoras / xenophanes / Heraclitus / parmenides / Zeno / empedocles / anaxagoras / leucippus and democritus 2. the athenian period: Fifth and fourth centuries B.c.E. The sophists: Protagoras, gorgias, thrasymachus, callicles and critias / socrates / Plato / Aristotle 3. the hellenistic and Roman periods: Fourth century B.c.E through fourth century C.e. Epicureanism / stoicism / skepticism / neoPlatonism 4. medieval and renaissance philosophy: Fifth through fifteenth centuries saint Augustine / the encyclopediasts / John scotus eriugena / saint Anselm / muslim and jewish philosophies: Averroës, Maimonides / the problem of faith and reason / the problem of the universals / saint Thomas Aquinas / William of ockham / renaissance philosophers 5. continental rationalism and british empiricism: The seventeenth and eighteenth centuries Descartes. [REVIEW]Farewell to the Twentieth Century: Nussbaum Glossary of Philosophical Terms Selected Bibliography Index - 2009 - In Donald Palmer (ed.), Looking at philosophy: the unbearable heaviness of philosophy made lighter. New York: McGraw-Hill.
     
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  38.  20
    On the Way to Intercultural Philosophy.Marietta Stepanyants - 2016 - In . pp. 240-256.
    In this autobiographical essay, I will sketch some events which have played a significant role in my intellectual biography. I began my career with a study of Islamic thought in the nineteenth and twentieth centuries before turning towards a study of Sufism. The exchanges, which took place with colleagues during conferences conducted by the East-West Philosophers’ Conferences, proved to be crucial for my further philosophical development. My current philosophizing is marked by a turn towards intercultural philosophy. In many (...)
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  39. An Enquiry into Sufi Metaphysics.Ezgi Ulusoy Aranyosi - 2012 - British Journal for the History of Philosophy 20 (1):3-22.
    The fact that Sufi metaphysics is usually taken to be merely the writings of Islamic philosophers, like Ibn al-'Arabi, seems to underestimate the philosophical indications of literary texts in the Sufi tradition. When Sufi literary texts are examined for philosophical content, that content is sought within and through the traditional Sufist approach. However, there appears to be a lack of correspondence between the traditional approach on the main conceptions (of God, of the universe, etc.) in Sufism and (...)
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  40.  45
    Islamic Philosophy, Theology and Mysticism: A Short Introduction.Majid Fakhry - 2000 - One World (UK).
    From the introduction of Greek Philosophy into the Muslim world in the eighth century to modern times, this book charts the evolution and interactions of philosophy, theology and mysticism in the Islamic context. In a succinct but comprehensive guide, Majid Fakhry highlights key individuals, movements, concepts and writings, and explores the conflicts and controversies between anti-and pro- philosophical parties that have characterised the development of Islamic thought. The book also features coverage of: * the translation of ancient texts and (...)
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  41. The seal of philosophy: Tymieniecka’s Phenomenology of Life in Islamic metaphysical perspective.Olga Louchakova-Schwartz - 2014 - In Anna-Teresa Tymieniecka, Nazif Muhtaroglu & Detlev Quintern (eds.), Islamic and Occidental Philosophy in Dialogue, 7. Dordrecht, Netherlands: Springer. pp. 71-101.
    This paper argues that the Islamic metaphysical vision finds its Western philosophical counterpart in Anna-Teresa Tymienecka's Phenomenology of Life. Comparative analysis of the main categories and strategies of knowledge in Islamic metaphysics and the Phenomenology of Life demonstrates obvious similarities, but also significant distinctions whereby the systems can be viewed as complementary. Tymieniecka’s philosophy begins with epoché on preceding philosophical knowledge, while Islamic philosophy begins with revelation. Tymieniecka uses presuppositionless phenomenological direct intuition combined with reflective analysis, while Sufi (...)
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  42.  18
    Iqbal, Nietzsche, and Nihilism: Reconstruction of Sufi Cosmology and Revaluation of Sufi Values in Asrar-i-Khudî.Feyzullah Yılmaz - 2023 - Open Philosophy 6 (1):12-21.
    While the problem of nihilism is derived from a particular historical and intellectual context in Western philosophy, i.e., the pantheism controversy in modern German philosophy and the ideas of Nietzsche, non-Western thinkers also engaged with it and developed responses to it. In this article, I am interested in analyzing Muhammad Iqbal’s (1877–1938), a leading Muslim thinker (a Sufi) from India, engagement with the problem of nihilism and his response to it from a Sufi perspective. Arguing that the existing literature on (...)
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  43. Islām kī ruḥānī qadren̲: maut nahīn, zindagī.Muḥammad Ḥanīf Rāme - 2005 - Lāhaur: Sang-i Mīl Pablikeshanz.
    Philosophical study of the sufic aspect of Islamic teachings.
     
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  44.  48
    Tradizioni morali. Greci, ebrei, cristiani, islamici.Sergio Cremaschi - 2015 - Roma, Italy: Edizioni di storia e letteratura.
    Ex interiore ipso exeas. Preface. This book reconstructs the history of a still open dialectics between several ethoi, that is, shared codes of unwritten rules, moral traditions, or self-aware attempts at reforming such codes, and ethical theories discussing the nature and justification of such codes and doctrines. Its main claim is that this history neither amounts to a triumphal march of reason dispelling the mist of myth and bigotry nor to some other one-way process heading to some pre-established goal, but (...)
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  45.  6
    Inrushes of the heart: the Sufi philosophy of ʻAyn al-Quḍāt.Mohammed Rustom - 2023 - Albany: State University of New York Press.
    A comprehensive introduction to the life and thought one of the Islamic intellectual tradition's most original and profound authors.
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  46.  2
    Dâvûd Kayserî'de varlık, bilgi ve insan.Sema Özdemir - 2014 - İstanbul: Nefes. Edited by Mustafa Tahralı.
  47.  8
    Dâvûd el-Kayserî.Mehmet Bayrakdar - 2009 - Bayezid, İstanbul: Kurtuba Kitap.
  48.  34
    Aspectos da ética no Islã.Rosalie Helena de Souza Pereira - 2010 - Cadernos de Ética E Filosofia Política 17:102-130.
    The plurality of discussions and the diversity with which the main ethical questions were approached permit the separation of relative theories elaborated in Islam into three distinct dimentions: religious morality, theological ethics and philosophical ethics. Religious morality was elaborated based exclusively on the precepts of the Koran, and on the teachings of the Tradition (Hadīth). This morality establishes the fundamentals to determine: a) the nature of what is correct, and of what is iniquous; b) that which is within the (...)
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  49.  5
    ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2002 - Tihrān: Intishārāt-i Tīrgān.
    Biography of ʻAbd Allāh ibn Muḥammad ʻAyn al-Quḍāh al-Hamadhānī, d. 1131, a Muslim saint from Iran.
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  50.  8
    Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2001 - Tihrān: Tīrgān.
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