Results for 'Rada Mikhailova'

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  1.  15
    Architectural Graphics - From Inception to Postmodernism.Rada Mikhailova, Oksana Perepelytsia, Olga Zaitseva, Nataliia Kubrysh, Oleksandra Samoylova, Nataliia Melnyk & Anna Demenko - 2022 - Postmodern Openings 13 (1):234-253.
    The article is devoted to the little-studied component of architectural creativity - architectural graphics. At the same time, the purpose of the article is three-dimensional: to consider the categorical, historical and postmodern problems of architectural graphics, which will allow to outline a holistic picture of this cultural phenomenon. The article uses the methods of typological, historical and synchronous-cult analysis of both specific architectural artifacts and trends in the development of architectural graphics in general. It has been proven that architectural graphics, (...)
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  2. Nārada sutra: an inquiry into love = Bhakti-jijnâsâ. Nārada - 1896 - Bombay: Longmans, Green, and Co..
     
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  3.  11
    The Collapse of an “Ideal Union”: Lydia Zinovieva-Annibal and Vyacheslav Ivanov.Maria V. Mikhailova - 2019 - Russian Studies in Philosophy 57 (4):307-320.
    This article traces the evolution of feelings of love that connected Vyacheslav Ivanov and Lydia Zinovieva-Annibal from the moment the two first met to the dramatic events that occurred after Lydia...
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  4.  13
    Philosophical and methodological crisis of excessive complexity of contemporary mathematical theories.N. V. Mikhailova - 2016 - Liberal Arts in Russia 5 (2):122.
    The paper is devoted to the analysis and identification of new philosophical aspects of the problem of justification of modern mathematics according to which to the end of the 20th century the most exact of sciences had experienced new shocks associated with the crisis of excessive complexity of the mathematical theories. In the context of justification of mathematics philosophical conclusion consists in the fact that from a methodological point of view for general assessment of whether mathematics is developed or not (...)
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  5.  15
    The philosophical interpretation of objects of mathematics in the formalism, intuitionism and Platonism.N. V. Mikhailova - 2015 - Liberal Arts in Russia 4 (4):257.
    The author of the work proposes a philosophical and methodological interpretation of the mathematical objects, using the system triad of the main directions of substantiation of mathematics: the formalism of Hilbert, Brouwer’s intuitionism and Godel’s Platonism. The need for these directions in the concept of substantiation of mathematics from the point of view of the current state of the philosophy of mathematics is shown on the mathematical examples. The philosophical and methodological analysis of objects of mathematics has never been unambiguous, (...)
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  6.  27
    Horizons.Rada Iveković, Gabriela Basterra & Boyan Manchev - 2010 - Rue Descartes 67 (1):2.
    This is a short introduction by the three authors, Gabriela Basterra, Rada Iveković and Boyan Manchev, to the issue of the French journal "Rue Descartes" (N. 67), titled "Quel sujet du politique?" or approximately, "Who is the subject (or Who is the agency) of the political [dimension]?". The question is posed in the specific political and philosophical context of 2008, and is dealt with through History and Political philosophy.
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  7.  8
    Coincidences of Comparison 1.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković (...)
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  8.  32
    Who is (still) afraid of queer: Homosexual and transgender strategies of star trek.Rada Drezgic & Predrag Krstic - 2013 - Filozofija I Društvo 24 (3).
    This text gives a critical account of various, often conflicting interpretations of slash fiction - stories based on characters from popular TV show, The Star Trek, written by fans. What makes slash fiction, a subgenre of fan fiction, specific is a homoeroticization of characters that in the original narratives are either explicitly or implicitly heterosexual. Whether such?homoerotic pairing? has any foundation in the original Star Trek narrative, remains an open question. Answers to this question vary greatly. An affirmative answer, however, (...)
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  9.  57
    Who is (still) afraid of queer: Homosexual and transgender strategies of star trek.Rada Drezgic & Predrag Krstic - 2013 - Filozofija I Društvo 24 (3):196-211.
    This text gives a critical account of various, often conflicting interpretations of slash fiction - stories based on characters from popular TV show, The Star Trek, written by fans. What makes slash fiction, a subgenre of fan fiction, specific is a homoeroticization of characters that in the original narratives are either explicitly or implicitly heterosexual. Whether such?homoerotic pairing? has any foundation in the original Star Trek narrative, remains an open question. Answers to this question vary greatly. An affirmative answer, however, (...)
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  10. Sexual Interaction in Digital Contexts and Its Implications for Sexual Health: A Conceptual Analysis.Nicola Döring, Nicole Krämer, Veronika Mikhailova, Matthias Brand, Tillmann H. C. Krüger & Gerhard Vowe - 2021 - Frontiers in Psychology 12.
    Based on its prevalence, there is an urgent need to better understand the mechanisms, opportunities and risks of sexual interaction in digital contexts that are related with sexual arousal. While there is a growing body of literature on SIDC, there is also a lack of conceptual clarity and classification. Therefore, based on a conceptual analysis, we propose to distinguish between sexual interaction through, via, and with digital technologies. Sexual interactions through digital technologies are face-to-face sexual interactions that have been started (...)
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  11.  16
    The Concept of Culture as an Ontological Paradox.Angel Díaz de Rada - 2011 - In Ian Jarvie Jesus Zamora Bonilla (ed.), The Sage Handbook of the Philosophy of Social Sciences. SAGE Publications.
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  12.  6
    Parime të estetikës: mendime rreth jetës dhe qëllimeve të saj (ekstrakte).Girolamo De Rada - 2003 - Tiranë: Globus R. Edited by Alfred Uçi.
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  13.  21
    Coincidences of Comparison1.Rada Iveković - 2000 - Hypatia 15 (4):224-235.
    Rada Iveković reflects on the significance of modernity in contemporary Indian philosophy. Where the orient has been figured as the other for western philosophers, she asks how Indian philosophy depicts the west, how philosophers such as Kant have been interpreted, and how thematics such as pluralism, tolerance, relativity, innovation, and curiosity about the foreign have been figured in both ancient and contemporary Indian philosophy. While working on the western side with such authors as Lyotard, Deleuze, Serres, or Irigaray, Iveković (...)
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  14.  10
    Artificial intelligence.Roy Rada - 1986 - Artificial Intelligence 28 (1):119-121.
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  15.  17
    Une « métaphysique indicible »? Remarques pour une situation du problème de l’espace chez Hegel.Florian Rada - 2019 - Les Etudes Philosophiques 131 (4):561-580.
    La question de l’espace présente un point d’entrée particulièrement intéressant dès lors que l’on s’attache à comprendre le rapport de Hegel à la physique. Il est en effet un objet thématique de la physique, mais on ne peut le décrire comme un « objet » à part entière. En tant que dimension, sa définition engage une réflexion de la part du discours scientifique non seulement sur son objet, mais également sur sa méthode. Il s’agit, dans cette contribution, de montrer que (...)
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  16. Langue coloniale, langue globale, langue locale.Rada Iveković - 2007 - Rue Descartes 58 (4):26-36.
    This paper is mainly about situating the French language within (its) history. It analyzes the nostalgia for a linguistic and cultural imaginary global dimension of French. Although there are different globalities for different purposes, the one most widespread global language is English. English works internationally as an international language, even where it was once the colonial language, now left in heritage to once colonised countries. But the situation of the French language is quite different, its "globality" being much more discrete (...)
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  17. Subjectivation, traduction, justice cognitive.Rada Ivekovic - 2010 - Rue Descartes 67 (1):43-49.
    When posing the political as first, we imply an order. Such civilisational choice distinguishes the political and installs the subject within a sovereignist hierarchy. It forbids the political to those who are constructed as "others" in time, in space or in culture etc. The production of knowledges and (cognitive) inequality are constructed together. Translation is a politics and a technique of resolving that inequality (though it can produce some too). We attribute "ourselves" the political and concede the "pre-political" or the (...)
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  18. On free will or the lack thereof.Robert Sapolsky, Alexandra Mikhailova & Daniel Friedman - unknown
    In this interview, Robert Sapolsky outlines his view on Free Will and related topics. The discussion anticipates his upcoming book Determined: The Science of Life Without Free Will. Various topics are covered at the intersection of neuroscience with philosophy, education, and the criminal justice system.
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  19.  13
    Suññata-Anatta.Rada Ivekovic - 1980 - Buddhist Studies Review 1 (3):164-168.
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  20.  29
    Introduction.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  21.  30
    Le dialogue contre la terreur.Rada Iveković - 2006 - Rue Descartes 52 (2):122-126.
    In this brief piece in French the author Rada Iveković reviewed and commented some of the work (references in the text) that Ranabir Samaddar did on the theory and practice of dialogue in resolving political and social conflicts. The short piece works also as some kind of portrait of Samaddar. Some years later (2017) Samaddar publishes a challenging book on the crisis in Europe (not reviewed in this piece here): A Postcolonial Enquiry Into Europe's Debt and the Migration Crisis. (...)
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  22.  28
    Introduction.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    A philosopher formerly based in Zagreb, now at the Université de Paris VIII, Rada Iveković explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  23.  7
    Europe-Inde-postmodernité: pensée orientale et pensée occidentale: actes du Colloque de Ceret, 15-22 september 1991.Rada Iveković & Jacques Poulain (eds.) - 1992 - Paris: N. Blandin.
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  24.  45
    Women, Nationalism and War: “Make Love Not War”.Rada Iveković - 1993 - Hypatia 8 (4):113-126.
    I analyze the relationship between women and nationalism and argue that women's identity and relationship to the “Other” is different from that of men, hence even when women participate in nationalism it is in a less violent form. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women of one's own nation is one of the first forms of attack on the “Other,” and is constitutive of “extreme nationalism.”.
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  25.  3
    En el crepúsculo.Eloy Rada - 2009 - Endoxa 23:83.
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  26.  10
    Introduction 1.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    A philosopher formerly based in Zagreb, now at the Université de Paris VIII, Rada Iveković explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  27.  8
    Corrigendum: Sexual Interaction in Digital Contexts and Its Implications for Sexual Health: A Conceptual Analysis.Nicola Döring, Nicole Krämer, Veronika Mikhailova, Matthias Brand, Tillmann H. C. Krüger & Gerhard Vowe - 2022 - Frontiers in Psychology 13.
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  28.  6
    A systemic approach in philosophical justification of mathematical problem-oriented directions.N. V. Mikhailova - 2020 - Liberal Arts in Russia 9 (1):24.
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  29.  25
    Hilbert program of formalism as a working philosophical direction for consideration of the bases of mathematics.N. V. Mikhailova - 2015 - Liberal Arts in Russia 4 (6):534.
    In the article, philosophical and methodological analysis of the program of Hilbert’s formalism as a really working direction for consideration of the bases of modern mathematics is presented. For the professional mathematicians methodological advantages of the program of formalism advanced by David Hilbert, consist primarily in the fact that the highest possible level of theoretical rigor of modern mathematical theories was practically represented there. To resolve the fundamental difficulties of the problem of bases of mathematics, according to Hilbert, the theory (...)
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  30.  7
    A l'Ombre de la Lettre.Milena Mikhaïlova - 2005 - Mediaevalia 26 (1):223-238.
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  31.  26
    Meaning–yet another approach.Th Mikhailova - 1984 - Bulletin of the Section of Logic 13 (3):173-181.
    In propounding his unified logico-linguistic theory W. S. Cooper [4] maintains that “...meaning... is so surrounded by unresolved debates and controversial distinctions that the modem investigator is sometimes well advised to dissociate himself from all precedent and define his terms afresh”. This is the line that will be adopted for this presentation carried out within the framework of Glottodidactics [5] and [10], i.e. in terms of this language-teaching discipline’s purposes as different from those of linguistics and, therefore, offering, hopefully, a (...)
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  32.  31
    Philosophy and Mathematics in the Teaching of Plato: the Development of Idea and Modernity.N. V. Mikhailova - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (6):468.
    It is well known that the largest philosophers differently explain the origin of mathematics. This question was investigated in antiquity, a substantial and decisive role in this respect was played by the Platonic doctrine. Therefore, discussing this issue the problem of interaction of philosophy and mathematics in the teachings of Plato should be taken into consideration. Many mathematicians believe that abstract mathematical objects belong in a certain sense to the world of ideas and that consistency of objects and theories really (...)
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  33. Perception of facial emotion: the role of the right and left hemispheres.E. S. Mikhailova & D. V. Davidov - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 96-96.
     
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  34.  4
    Indija--fragmenti osamdesetih: filozofija i srodne discipline.Rada Iveković - 1989 - Zagreb: Hrvatsko filozofsko društvo.
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  35.  16
    Banlieues, sexes et le boomerang colonial.Rada Iveković - 2006 - Multitudes 1 (1):209-220.
    The decolonization of France is not over yet. Blind to what was coming , France is now badly hit by the boomerang : linguistic isolation, postcolonial studies in slumber, deafness towards the boys and girls of the suburbs : words are cruelly lacking for institutions to make sense of what’s happening. At a loss, the media can only multiply distortions in media coverage and the authorities produce repression/selection at the borders. In this paper, the author develops the apparent differences between (...)
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  36.  55
    Introduction1.Rada Iveković - 2000 - Hypatia 15 (4):221-223.
    I analyze the relationship between women and nationalism and argue that women's "identity" and relationship to the "Other" is different from that of men, because within the nation women, though included, are so as subordinate to men. I argue, further, that the structures of nationalism are fundamentally homosocial, and antagonism toward women is one of the first forms of attack on the "Other" (including of course towards women of one's own nation). It is constitutive of "extreme nationalism" and is, as (...)
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  37.  9
    Sliding of the Release-Horizon in Indian Philosophy (in serbo-croatian).Rada Ivekovic - 1987 - Filozofska Istrazivanja 22:997-1004.
    Various theories of liberation and release in Indian philosophies have often been understood as proclaiming a fixed threshold of ultimate freedom,to be attained by some yoga-technique. The author argues that there is no such thing either within Buddhism or within Brahmanism:the goal to be reached for is perpetually shifting, even beyond the unspeakable of the mystic. She compares the teaching about "kośa" to Foucault's understanding (especially in Deleuze's interpretation) of the relationship within-without,inside-outside:the relative subjectivation is but an "inner" pocket of (...)
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  38.  19
    Terror/isme comme politique ou comme hétérogénéité.Rada Ivekovic - 2008 - Rue Descartes 62 (4):68.
    The author analyses new meanings of "terror" and "terrorism" in political discourse as well as their implications in international politics. To some extent (and according to the needs of the moment, i.e. the needs of the powerful), the old and traditional meaning of those terms now still apply to conflicts and situations considered as local and globally inoffensive, or as having no global outreach or dimension. Following the paranoia instituted by the “nine-eleven” re-foundational moment in contemporary history, the new-fangled usage (...)
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  39. Carlos Castrodeza: Razón biológica. La base evolucionista del pensamiento. Madrid: Biblioteca Nueva (2011).Eloy Rada García - 2012 - Endoxa 29:299-306.
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  40.  18
    Ciencia, predicción y profecía.Eloy Rada García - 1993 - Endoxa 1 (2):177.
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  41.  9
    RESEÑA de : Castrodeza, Carlos. Razón biológica : la base evolucionista del pensamiento. Madrid :Biblioteca Nueva, 2011.Eloy Rada - 2012 - Endoxa 29:299.
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  42. Sobre la exhortación a la reflexión en el Elogio de la Locura de Erasmo de Rotterdam.Jaime Palacio Rada - 2004 - Revista de Filosofía (Venezuela) 46 (1):9-10.
    El Elogio de la Locura de Erasmo de Rotterdam ha sido calificado como una crítica a la Europa del Renacimiento. El presente trabajo expone además como hipótesis que en dicha obra hay, detrás del uso de la ironía, una exhortación a sus lectores a reflexionar. Esto se afirma con apoyo en ciertos elementos que aquí se mostrarán, y en la comparación entre las críticas que hizo Lutero a la iglesia católica y las que había hecho Erasmo, enraizadas en una espiritualidad (...)
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  43.  43
    The Forum Humanum project.Juan Rada - 1982 - World Futures 18 (1):135-144.
  44.  36
    Teorías Y significado.Eloy Rada - 1985 - Theoria 1 (1):185-212.
    The purpose of this paper is to outline a thesis which in some ways attemts to retrieve the value of meaning as a constituent element of theories. It will be argued that theories possess in common a more or less explicit relational structure, but, at the same time, they possess a meaningful function by means of which they are instruments of knowledge or, rather, by means of which theories have the value ofknowledge in science. In conclusion, it will be suggested (...)
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  45. Los" misterios de la encarnación": algunos problemas en torno al lenguaje analítico de la práctica.Angel Díaz de Rada Brun - 1993 - Endoxa 1:287-308.
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  46.  27
    From family planning to population policy: A paradigm shift in Serbian demography at the end of the 20th century.Rada Drezgic - 2008 - Filozofija I Društvo 19 (3):181-215.
    Ovaj rad opisuje promene naucne paradigme u demografiji do kojih je doslo u kontekstu drustveno-politickih procesa tokom zadnje dve decenije dvadesetog veka. Promena se posmatra u domenu analize reproduktivnog ponasanja gde je, kako tvrdi autorka, teorija demografske tranzicije ostala dominantan okvir analize ali je prednost dobila njena modifikovana verzija koja primat daje idejnim u odnosu na struktrualne varijable u objasnjavanju reproduktivnog ponasanja; i u domenu socijalne politike, gde je, po recima autorke, napusten koncept planiranja porodice a na njegovo mesto stupio (...)
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  47. In Memoriam: Stjepan Gredelj.Rada Drezgić - 2012 - Filozofija I Društvo 23 (2):255-257.
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  48.  33
    On feminist engagements with bioethics.Rada Drezgic - 2012 - Filozofija I Društvo 23 (4):19-31.
    The article explores two questions: what is feminist bioethics, and how different it is from standard bioethics. Development of feminist bioethics, it is argued, began as a response to standard bioethics, challenging its background values, and philosophical perspectives. The most important contribution of feminist bioethics has been its re-examination of the basic conceptual underpinnings of mainstream bioethics, including the concepts of?universality?,?autonomy?, and?trust?. Particularly important for feminists has been the concept of autonomy. They challenge the old liberal notion of autonomy that (...)
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  49.  9
    On feminist engagements with bioethics.Rada Drezgic - 2012 - Filozofija I Društvo 23 (4):19-31.
    The article explores two questions: what is feminist bioethics, and how different it is from standard bioethics. Development of feminist bioethics, it is argued, began as a response to standard bioethics, challenging its background values, and philosophical perspectives. The most important contribution of feminist bioethics has been its re-examination of the basic conceptual underpinnings of mainstream bioethics, including the concepts of?universality?,?autonomy?, and?trust?. Particularly important for feminists has been the concept of autonomy. They challenge the old liberal notion of autonomy that (...)
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  50.  4
    (Pro) creating the nation: The politics of reproduction in post-communist Serbia.Rada M. Drezgić - 1996 - Filozofija I Društvo 1996 (9):223-230.
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