Results for 'Raymond I. Ching'

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  1.  7
    Reducing Negative Attitudes Toward Immigrants in Russia and Taiwan: Possible Beneficial Effects of Naïve Dialecticism and an Incremental Worldview.I.-Ching Lee, Tatyana Permyakova & Marina Sheveleva - 2020 - Frontiers in Psychology 11.
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  2.  34
    Are We Rational or Not? The Exploration of Voter Choices during the 2016 Presidential and Legislative Elections in Taiwan.I.-Ching Lee, Eva E. Chen, Nai-Shing Yen, Chia-Hung Tsai & Hsu-Po Cheng - 2017 - Frontiers in Psychology 8.
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  3.  20
    Democratic Systems Increase Outgroup Tolerance Through Opinion Sharing and Voting: An International Perspective.Fei Hu & I.-Ching Lee - 2018 - Frontiers in Psychology 9.
    Democracy may contribute to friendly attitudes and positive attitudes toward outgroups (i.e., outgroup tolerance) because members of democratic societies learn to exercise their rights (i.e., cast a vote) and, in the process, listen to different opinions. Study 1 was a survey study with representative samples from 33 countries (N = 45, 070, 53.6% female) and it showed a positive association between the levels of democracy and outgroup tolerance after controlling for gender, age and the rate of immigrants influx from 2010 (...)
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  4. The Mark of the Social: Discovery or Invention?Kenneth J. Gergen, Margaret Gilbert, H. S. Gordon, Rom Harrè, Tim Ingold, Raymond I. M. Lee, Peter Manicas, Joseph Margolis, Lloyd Sandelands, Paul F. Secord, Jonathan H. Turner & Walter L. Wallace (eds.) - 1996 - Rowman & Littlefield Publishers.
    Behavior, language, development, identity, and science—all of these phenomena are commonly characterized as 'social' in nature. But what does it mean to be 'social'? Is there any intrinsic 'mark' of the social shared by these phenomena? In the first book to shed light on this foundational question, twelve distinguished philosophers and social scientists from several disciplines debate the mark of the social. Their varied answers will be of interest to sociologists, anthropologists, philosophers, psychologists, and anyone interested in the theoretical foundations (...)
     
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  5.  13
    Man and Nature: The Chinese Tradition and the Future.I. -Chieh T. Ang, Chen Li, George F. Mclean, Pei-Ching Ta Hsüeh & International Society for Metaphysics - 1989 - CRVP.
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  6.  11
    Addendum: Some Aspects of the Jen-Chien Tzʿu-hua.Ching-I. Tu - 1975 - Journal of the American Oriental Society 95 (3).
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  7.  22
    Socio-Economic Marginalization and Compliance Motivation Among Students and Freeters in Japan.I.-Ting Huai-Ching Liu, Yukiko Uchida & Vinai Norasakkunkit - 2019 - Frontiers in Psychology 10.
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  8.  47
    The Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and beyond, by Ibn Saʿīd al-maghribīThe Banners of the Champions: An Anthology of Medieval Arabic Poetry from Andalusia and beyond, by Ibn Said al-maghribi.Raymond P. Scheindlin, James A. Bellamy, Patricia Owen Steiner, Ibn Saʿī al-maghribī & Ibn Sai Al-Maghribi - 1990 - Journal of the American Oriental Society 110 (3):524.
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  9. Esthétique et objectivité.Raymond Bayer & I. Subjectivité - 1949 - Revue Internationale de Philosophie 3 (7):62.
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  10. Fêng-tê ho Tʻieh-chin-na ti kou tsao hsin li hsüeh pfai ti li lun chi chʻu.Chʻi-chʻêng Ching - 1958
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  11.  30
    Visual dominance: An information-processing account of its origins and significance.Michael I. Posner, Mary J. Nissen & Raymond M. Klein - 1976 - Psychological Review 83 (2):157-171.
  12.  71
    [Re]considering Respect for Persons in a Globalizing World.Aasim I. Padela, Aisha Y. Malik, Farr Curlin & Raymond De Vries - 2014 - Developing World Bioethics 15 (2):98-106.
    Contemporary clinical ethics was founded on principlism, and the four principles: respect for autonomy, nonmaleficence, beneficence and justice, remain dominant in medical ethics discourse and practice. These principles are held to be expansive enough to provide the basis for the ethical practice of medicine across cultures. Although principlism remains subject to critique and revision, the four-principle model continues to be taught and applied across the world. As the practice of medicine globalizes, it remains critical to examine the extent to which (...)
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  13.  44
    Multisensory prior entry.Charles Spence, David I. Shore & Raymond M. Klein - 2001 - Journal of Experimental Psychology: General 130 (4):799.
  14.  6
    Hand: A Philosophical Inquiry into Human Being.Raymond Tallis - 2019 - Edinburgh University Press.
    What are the origins of human difference? The Hand, which is the first part of a bold philosophical inquiry into the nature of the difference between human beings and other animals, argues that it is the result of a complex sequence of events which began several million years ago with the evolution of the human hand.Possession of a fully developed hand profoundly transformed the relationship of the human being to its own body, thus altering the relationship between humans and the (...)
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  15.  7
    Calculation, culture, and the repeated operand effect.Jamie I. D. Campbell & Raymond Gunter - 2002 - Cognition 86 (1):71-96.
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  16.  4
    L'Esthetique de la Grace. [REVIEW]I. E. & Raymond Bayer - 1934 - Journal of Philosophy 31 (8):220.
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  17. Le nu et le vêtu : l'essai I, 36 de Montaigne "De l'usage de se vestir".Raymond Esclapez - 1997 - In Christian Delmas & Françoise Gevrey (eds.), Nature et culture à l'âge classique, XVIe-XVIIIe siècles: actes de la journée d'étude du Centre de recherches "Idées, thèmes et formes 1580-1789 [sic]," 25 mars 1996. Toulouse: Presses universitaires du Mirail.
     
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  18.  74
    An ethics discussion series for hospital administrators.Allan S. Brett, James I. Raymond, Donald E. Saunders & George Khushf - 1998 - HEC Forum 10 (2):177-185.
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  19.  9
    Lao Tzu's Tao te ching: psychotherapeutic commentaries ; a wayfaring counselor's rendering of the Tao virtuosity experience.Raymond Bart Vespe - 2016 - Berkeley, California: Regent Press.
    The Tao Te Ching is a principal text of the ancient Spiritual tradition of Chinese Taoism. It is a compilation of wisdom sayings attributed to Lao Tzu, the old boy/philosopher/Master, recorded over two-thousand years ago and which has since undergone hundreds of translations, commentaries and adaptations. Tao Te Ching maxims are wise counsel given by sages to feudal rulers on how to harmoniously order their states and peacefully govern their peoples at a time in Chinese history of pervasive (...)
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  20.  47
    What is Svabhāva-vikalpa and with Which Consciousness(es) is it Associated?Ching Keng - 2019 - Journal of Indian Philosophy 47 (1):73-93.
    This paper begins with a contrast between two different views about whether the five sensory consciousnesses are accompanied by vikalpa. For the Abhidharmakośa, the five sensory consciousnesses are accompanied by the svabhāva-vikalpa whose nature is vitarka; but for Yogācāra, the five sensory consciousnesses are without that particular kind of svabhāva-vikalpa because vitarka is regarded as belonging merely to the mental consciousness. My hypothesis for explaining such difference is that Yogācāra assigns that particular kind of svabhāva-vikalpa to mental consciousness rather than (...)
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  21.  18
    Poetic Remarks in the Human World.Chauncey S. Goodrich, Wang Kuo-wei & Ching-I. Tu - 1972 - Journal of the American Oriental Society 92 (4):589.
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  22. Yogâcāra Buddhism Transmitted or Transformed? Paramârtha (499-569) and His Chinese Interpreters.Ching Keng - 2009 - Dissertation, Harvard University
    This dissertation argues that the Yogâcāra Buddhism transmitted by the Indian translator Paramârtha (Ch. Zhendi 真諦) underwent a significant transformation due to the influence of his later Chinese interpreters, a phenomenon to which previous scholars failed to paid enough attention. I begin with showing two contrary interpretations of Paramârtha’s notion of jiexing 解性. The traditional interpretation glosses jiexing in terms of “original awakening” (benjue 本覺) in the Awakening of Faith and hence betrays its strong tie to that text. In contrast, (...)
     
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  23.  28
    How Do We Understand the Meaning of a Sentence Under the Yogācāra Model of the Mind? On Disputes Among East Asian Yogācāra Thinkers of the Seventh Century.Ching Keng - 2018 - Journal of Indian Philosophy 46 (3):475-504.
    Understanding the meaning of a sentence is crucial for Buddhists because they put so much emphasis on understanding the verbal expressions of the Buddha. But this can be problematic under their metaphysical framework of momentariness, and their epistemological framework of multiple consciousnesses. This paper starts by reviewing the theory of five states of mind in the Yogācārabhūmi, and then investigates debates among medieval East Asian Yogācāra thinkers about how various consciousnesses work together to understand the meaning of a sentence. The (...)
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  24. Conspiracy Theories, Populism, and Epistemic Autonomy.Keith Raymond Harris - 2023 - Journal of the American Philosophical Association 9 (1):21-36.
    Quassim Cassam has argued that psychological and epistemological analyses of conspiracy theories threaten to overlook the political nature of such theories. According to Cassam, conspiracy theories are a form of political propaganda. I develop a limited critique of Cassam's analysis.This paper advances two core theses. First, acceptance of conspiracy theories requires a rejection of epistemic authority that renders conspiracy theorists susceptible to co-option by certain political programs while insulating such programs from criticism. I argue that the contrarian nature of conspiracy (...)
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  25. The Theory of Buddha-bodies in the Context of Soteriology-focusing on the Mahāyānasamgraha.Ching Keng - 2011 - Philosophy and Culture 38 (3):119-145.
    This paper advocates learned in the religious context of liberation, the "theology," a concept can be reasonably applied to religious traditions other than Christianity. According to that "beyond the world community and how the phenomenon of contact" as a general theological issues, and Consciousness-only school of Buddhism, one of the major literature of the "photo Mahayana theory of" how to respond to this issue. In the "photo Mahayana theory" in this issue of "inaction of the Dharma Realm to save sentient (...)
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  26.  16
    Context and Logical Consequence.Ching Hui Su - 2017 - Journal of Philosophical Research 42:399-411.
    It is commonly agreed that logic studies the form of arguments and that the concept of a consequence relation is based on the idea of truth-preservation in all models. Based on some observations about arguments involving conditionals, Brogaard and Salerno argue that the consequence relation should be defined in terms of truth-preservation within one fixed context. I will argue that Ichikawa’s contextualism for counterfactuals can be treated as an elucidation of what they have in mind. Instead of standing for or (...)
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  27.  36
    Context and Logical Consequence.Ching Hui Su - 2017 - Journal of Philosophical Research 42:399-411.
    It is commonly agreed that logic studies the form of arguments and that the concept of a consequence relation is based on the idea of truth-preservation in all models. Based on some observations about arguments involving conditionals, Brogaard and Salerno argue that the consequence relation should be defined in terms of truth-preservation within one fixed context. I will argue that Ichikawa’s contextualism for counterfactuals can be treated as an elucidation of what they have in mind. Instead of standing for or (...)
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  28. Chŏngŭi ŭi wŏnchʻŏn.Ching-Hsiung Wu - 1975
     
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  29. Han Fei ssu hsiang tʻi hsi.Ching-Chih Wang - 1977
     
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  30. Liars and Trolls and Bots Online: The Problem of Fake Persons.Keith Raymond Harris - 2023 - Philosophy and Technology 36 (2):1-19.
    This paper describes the ways in which trolls and bots impede the acquisition of knowledge online. I distinguish between three ways in which trolls and bots can impede knowledge acquisition, namely, by deceiving, by encouraging misplaced skepticism, and by interfering with the acquisition of warrant concerning persons and content encountered online. I argue that these threats are difficult to resist simultaneously. I argue, further, that the threat that trolls and bots pose to knowledge acquisition goes beyond the mere threat of (...)
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  31.  29
    Saturn and Melancholy: Studies in the History of Natural Philosophy, Religion, and Art.Raymond Klibansky, Erwin Panofsky & Fritz Saxl - 1964 - Chicago: McGill-Queen's University Press. Edited by Raymond Klibansky, Erwin Panofsky & Fritz Saxl.
    Saturn and Melancholy remains an iconic text in art history, intellectual history, and the study of culture, despite being long out of print in English. Rooted in the tradition established by Aby Warburg and the Warburg Library, this book has deeply influenced understandings of the interrelations between the humanities disciplines since its first publication in English in 1964. This new edition makes the original English text available for the first time in decades. Saturn and Melancholy offers an unparalleled inquiry into (...)
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  32. Intellectual Virtue Signaling and (Non)Expert Credibility.Keith Raymond Harris - forthcoming - Journal of the American Philosophical Association:1-17.
    In light of the complexity of some important matters, the best epistemic strategy for laypersons is often to rely heavily on the judgments of subject matter experts. However, given the contentiousness of some issues and the existence of fake experts, determining who to trust from the lay perspective is no simple matter. One proposed approach is for laypersons to attend to displays of intellectual virtue as indicators of expertise. I argue that this strategy is likely to fail, as non-experts often (...)
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  33.  10
    Is Freud a Moral Deflationist?Ching-wa Wong - 2018 - Proceedings of the XXIII World Congress of Philosophy 42:91-95.
    Freud’s psychoanalytic theory of morality is often regarded as a deflationist one, to the effect that it takes morality ‘s authority as a sheer product of human irrationality originating in the formation of the superego, and that it should be discarded on pain of its harmful effects on human life. In this paper, I shall discuss three views on this deflationist reading of Freud: that he is right in holding the alleged moral deflationism; that he is wrong in holding it; (...)
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  34.  47
    Values, desires, and love: Reflections on Wollheim's moral psychology.Ching-wa Wong - 2011 - Ratio 24 (1):78-90.
    In The Thread of Life, Richard Wollheim argues that a person's sense of value is grounded in the power of love to generate certain favourable perceptions of an object. Following from his view is a psychoanalytic conception of valuing as constituted by the imaginative force of phantasy, rather than rational deliberation. In this paper, I shall defend this conception with a view to explaining the relation between values and desires. I suggest that valuing qua phantasy-making can ‘tune up’ a person's (...)
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  35.  30
    Real and imaginary freedom.Ching-Hung Woo - 2010 - Essays in the Philosophy of Humanism 18 (2):35-40.
    The body of this essay is free of philosophical jargons. Since however some readers are accustomed to thinking about the free-will problem in terms of the compatibilism/incompatibilism divide, I wish to briefly comment on why this emphasis is not very helpful. If by “freedom” one means that a person’s will is the ultimate choicemaker free from prior causes, then the position of this essay is that “freedom is incompatible with determinism”; but if by “freedom” one means that there is harmony (...)
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  36.  27
    Pacifying Hunter-Gatherers.Raymond Hames - 2019 - Human Nature 30 (2):155-175.
    There is a well-entrenched schism on the frequency, intensity, and evolutionary significance of warfare among hunter-gatherers compared with large-scale societies. To simplify, Rousseauians argue that warfare among prehistoric and contemporary hunter-gatherers was nearly absent and, if present, was a late cultural invention. In contrast, so-called Hobbesians argue that violence was relatively common but variable among hunter-gatherers. To defend their views, Rousseauians resort to a variety of tactics to diminish the apparent frequency and intensity of hunter-gatherer warfare. These tactics include redefining (...)
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  37.  93
    The description of personality. I. Foundations of trait measurement.Raymond B. Cattell - 1943 - Psychological Review 50 (6):559-594.
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  38.  16
    Three Senses of Atomic Accumulation—An Interpretation of Vasubandhu’s Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla’s Dasheng Guangbailun Shilun. [REVIEW]Ching Keng - 2019 - Journal of Indian Philosophy 47 (3):565-601.
    Vasubandhu’s Twenty Stanzas (Viṃśikā) is among the most influential anti-Realist philosophical treatises in the history of Indian Buddhism. In particular, his refutation of the theories about the accumulation of atoms (paramāṇu) in stanza 12 if often regarded as compelling or even conclusive. But if this is the case, then the transition from stanza 12 to 13 would seem very odd, because in stanza 13 Vasubandhu bothers himself with yet another version of atomic accumulation. In this paper, I give an interpretation (...)
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  39. Outward-facing epistemic vice.Keith Raymond Harris - 2022 - Synthese 200 (6):1-16.
    The epistemic virtues and vices are typically defined in terms of effects or motivations related to the epistemic states of their possessors. However, philosophers have recently begun to consider _other-regarding_ epistemic virtues, traits oriented toward the epistemic flourishing of others. In a similar vein, this paper discusses _outward-facing_ epistemic vices, properties oriented toward the epistemic languishing of others. I argue for the existence of both reliabilist and responsibilist outward-facing vices, and illustrate how such vices negatively bear on the epistemic prospects (...)
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  40. The Gospel According to John (i–xii).Raymond E. Brown - 1966
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  41.  11
    News of the Profession.Hunter Dupree, Erwin Hiebert, Chauncey Leake, Harry Woolf, Raymond P. Stearns, Morris Goran & Harold I. Sharlin - 1959 - Isis 50 (2):157-158.
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  42.  13
    Can I get you anything?Raymond Carver & Tess Gallagher - 1998 - Philosophy and Literature 22 (2):417-427.
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  43.  14
    From Moinous & Sucette (A Love Story of Sorts) Chapter I.Raymond Federman - 1983 - Substance 11 (4):7.
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  44.  19
    How beliefs about self-creation inflate value in the human brain.Raphael Koster, Tali Sharot, Rachel Yuan, Benedetto De Martino, Michael I. Norton & Raymond J. Dolan - 2015 - Frontiers in Human Neuroscience 9.
  45.  97
    John Dewey : Rethinking Our Time.Raymond D. Boisvert - 1998 - State University of New York Press.
    ISBN 0-7914-3529-6 (hard : alk. paper). — ISBN 0-7914-3530-X (pbk. : alk. paper ) 1. Dewey, John, 1854-1952. I. Title. II. Series: SUNY series in philosophy of education. B945.D4B65 1997 191— dc 21 96-52291 CIP 10 987654321 For Jayne ...
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  46. An epistemological nightmare.Raymond M. Smullyan - 1981 - In Douglas R. Hofstadter & Daniel C. Dennett (eds.), The Mind's I. Basic Books.
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  47.  23
    Claude Fleury, 1640-1723, as an educational historiographer and thinker.Raymond E. Wanner - 1975 - The Hague: M. Nijhoff.
    CHAPTER I CLAUDE FLEURY AND HIS CAREER Claude Fleury (-), an educator, historian , jurist, cleric, royal tutor, and immortel of the ...
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  48.  8
    Gödel's Incompleteness Theorems.Raymond Smullyan - 2017 - In Lou Goble (ed.), The Blackwell Guide to Philosophical Logic. Oxford, UK: Blackwell. pp. 72–89.
    At the turn of the century, there appeared two comprehensive mathematical systems, which were indeed so vast that it was taken for granted that all mathematics could be decided on the basis of them. However, in 1931, Kurt Gödel surprised the entire mathematical world with his epoch‐making paper which begins with the following startling words: The development of mathematics in the direction of greater precision has led to large areas of it being formalized, so that proofs can be carried out (...)
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  49.  6
    Theories of inhibition. Part I.Raymond Dodge - 1926 - Psychological Review 33 (2):106-122.
  50.  11
    Which epistemics? Whose conversation analysis?Geoffrey Raymond - 2018 - Discourse Studies 20 (1):57-89.
    In a Special Issue of Discourse Studies titled ‘The Epistemics of Epistemics’, contributing authors criticize Heritage’s research on participants’ orientations to, and management of, the distribution of knowledge in conversation. These authors claim that the analytic framework Heritage developed for analyzing epistemic phenomena privileges the analysts’ over the participants’ point of view, and rejects standard methods of conversation analysis ; that and are adopted in developing and defending the use of abstract analytic schemata that offer little purchase on either the (...)
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