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Richard A. Watson [207]Richard A. R. Watson [5]Richard Allan Watson [3]
  1.  2
    How Can Evolution Learn?Richard A. Watson & Eörs Szathmáry - 2016 - Trends in Ecology and Evolution 31 (2):147--157.
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  2.  16
    The Great Devonian Controversy: The Shaping of Scientific Knowledge Among Gentlemanly Specialists. Martin J. S. Rudwick. [REVIEW]Richard A. Watson - 1986 - Philosophy of Science 53 (4):610-611.
  3.  29
    The Breakdown of Cartesian Metaphysics.Richard A. Watson - 1963 - Journal of the History of Philosophy 1 (2):177-197.
  4. A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  5. Discourse on Method, Optics, Geometry, and Metereology.René Descartes, J. Olscamp Paul, Pierre Mesnard, Richard A. Watson & Luís Villoro - 1965 - Revista Portuguesa de Filosofia 22 (4):419-420.
     
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  6. Representational Ideas: From Plato to Patricia Churchland.R. A. Watson & Richard Allan Watson - 1995 - Springer Verlag.
    He then proceeds with an examination of the picture theory developed by Wittgenstein, Carnap, and Goodman, and concludes with an examination of Patricia Churchland, Ruth Millikan, Robert Cummins, and Mark Rollins. The use of the historical development of representationalism to pose a central problem in contemporary cognitive science is unique.
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  7.  81
    A Critique of Anti-Anthropocentric Biocentrism.Richard A. Watson - 1983 - Environmental Ethics 5 (3):245-256.
    Ame Naess, John Rodman, George Sessions, and others, designated herein as ecosophers, propose an egalitarian anti-anthropocentric biocentrism as a basis for a new environmental ethic. I outline their “hands-off-nature” position and show it to be based on setting man apart. The ecosophic position is thus neither egalitarian nor fully biocentric. A fully egalitarian biocentric ethic would place no more restrictions on the behavior of human beings than on the behavior of any other animals. Uncontrolled human behavior might lead to the (...)
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  8.  78
    Shadow History in Philosophy.Richard A. Watson - 1993 - Journal of the History of Philosophy 31 (1):95-109.
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  9.  1
    Philosophical Dialogues: Arne Naess and the Progress of Philosophy.Peder Anker, Per Ariansen, Alfred J. Ayer, Murray Bookchin, Baird Callicott, John Clark, Bill Devall, Fons Elders, Paul Feyerabend, Warwick Fox, William C. French, Harold Glasser, Ramachandra Guha, Patsy Hallen, Stephan Harding, Andrew Mclaughlin, Ivar Mysterud, Arne Naess, Bryan Norton, Val Plumwood, Peter Reed, Kirkpatrick Sale, Ariel Salleh, Karen Warren, Richard A. Watson, Jon Wetlesen & Michael E. Zimmerman (eds.) - 1999 - Rowman & Littlefield Publishers.
    The volume documents, and makes an original contribution to, an astonishing period in twentieth-century philosophy—the progress of Arne Naess's ecophilosophy from its inception to the present. It includes Naess's most crucial polemics with leading thinkers, drawn from sources as diverse as scholarly articles, correspondence, TV interviews and unpublished exchanges. The book testifies to the skeptical and self-correcting aspects of Naess's vision, which has deepened and broadened to include third world and feminist perspectives. Philosophical Dialogues is an essential addition to the (...)
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  10.  70
    Self-Consciousness and the Rights of Nonhuman Animals and Nature.Richard A. Watson - 1979 - Environmental Ethics 1 (2):99-129.
    A reciprocity framework is presented as an analysis of morality, and to explain and justify the attribution of moral rights and duties. To say an entity has rights makes sense only if that entity can fulfill reciprocal duties, i.e., can act as a moral agent. To be a moral agent an entity must be self-conscious, understand general principles, have free will, understand the given principles, be physicallycapable of acting, and intend to act according to or against the given principles. This (...)
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  11. Hume’s Philosophy of Mind.John Bricke, Richard H. Popkin, Richard A. Watson, James E. Force, David Fate Norton & Nicholas Capaldi - 1980 - Ethics 92 (2):346-349.
  12.  1
    The Breakdown of Cartesian Metaphysics.Richard A. Watson - 1987 - Hackett Publishing Company.
    Combines historical research and philosophical analysis to cast light on why and how Cartesianism failed as a complete metaphysical system. Far more radical in its conclusions than his 1966 study The Downfall of Cartesianism, Watson argues that Descartes's ontology is incoherent and vacuous, his epistemology deceptive, and his theology unorthodox--indeed, that Descartes knows nothing.
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  13.  41
    Optimization in “Self‐Modeling” Complex Adaptive Systems.Richard A. Watson, C. L. Buckley & Rob Mills - 2011 - Complexity 16 (5):17-26.
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  14.  53
    Sextus and Wittgenstein.Richard A. Watson - 1969 - Southern Journal of Philosophy 7 (3):229-237.
  15. The Downfall of Cartesianism 1673–1712.Richard A. Watson - 1966 - The Hague: Martinus Nijhoff.
  16. What is the History of Philosophy and Why is It Important?Richard A. Watson - 2002 - Journal of the History of Philosophy 40 (4):525-528.
    Richard A. Watson - What is the History of Philosophy and Why is it Important? - Journal of the History of Philosophy 40:4 Journal of the History of Philosophy 40.4 525-528 Notes and Discussions What is the History of Philosophy and Why is it Important? The advent of the fortieth anniversary of the founding of the Journal of the History of Philosophy set me to thinking again about these old disputed questions. It seems obvious that what is unique to the (...)
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  17.  35
    Malebranche and Arnauld on Ideas.Richard A. Watson - 1994 - Modern Schoolman 71 (4):259-270.
  18.  3
    Nuclear Weapons and the Future of Humanity: The Fundamental Questions.John P. Holdren, Paul R. Ehrlich, Anne Ehrlich, Gary Stahl, Berel Lang, Richard H. Popkin, Joseph Margolis, Patrick Morgan, John Hare, Russell Hardin, Richard A. Watson, Gregory S. Kavka, Jean Bethke Elshtain, Sidney Axinn, Terry Nardin, Douglas P. Lackey, Jefferson McMahan, Edmund Pellegrino, Stephen Toulmin, Dietrich Fischer, Edward F. McClennen, Louis Rene Beres, Arne Naess, Richard Falk & Milton Fisk - 1986 - Rowman & Littlefield Publishers.
    The excellent quality and depth of the various essays make [the book] an invaluable resource....It is likely to become essential reading in its field.—CHOICE.
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  19. Malebranche's First and Last Critics: Simon Foucher and Dortius de Mairan.Richard A. Watson & Marjorie Grene (eds.) - 1995 - Southern Illinois University.
    In this engrossing double volume, the work and thought of Nicolas Malebranche is examined through the eyes of Simon Foucher and Dortous de Mairan. Part 1 consists of Richard A. Watson’s translation of the first published critique, by Simon Foucher, of Malebranche’s main philosophical work, _Of the Search for the Truth. _In the second part, Marjorie Grene presents a meticulous translation of the long correspondence between Malebranche and Jean-Jacques Dortous de Mairan that ended shortly before Malebranche’s death. Both Watson and (...)
     
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  20. The Downfall of Cartesianism 1673-1712 a Study of Epistemological Issues in Late 17th Century Cartesianism.Richard A. Watson - 1966 - Martinus Nijhoff.
  21.  61
    The Journal of the History of Philosophy: What It All Means.Richard A. Watson - 2012 - Journal of the History of Philosophy 50 (1):1-5.
    The Study of the History of Philosophy as an independent discipline to exhibit and explicate philosophical systems as their originators meant them to be understood is less than one hundred years old. On the other hand, philosophers from Plato and Aristotle through the Middle Ages to Bertrand Russell and Richard Rorty have represented the systems of their predecessors in the light of, and as leading to, their own philosophical positions. It is not surprising then that the study of the long (...)
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  22. Discussion: Is Geology Different?: A Critical Discussion of "the Fabric of Geology".Richard A. Watson - 1966 - Philosophy of Science 33 (1/2):172.
  23.  92
    Nameless Deeds and Black Veils.Richard A. R. Watson - 1986 - Semiotics:68-79.
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  24.  72
    Michael E. Hobart, "Science and Religion in the Thought of Nicolas Malebranche". [REVIEW]Richard A. Watson - 1983 - Journal of the History of Philosophy 21 (4):570.
  25.  57
    Leonora Cohen Rosenfield, "From Beast-Machine to Man-Machine: Animal Soul in French Letters From Descartes to La Mettrie". [REVIEW]Richard A. Watson - 1971 - Journal of the History of Philosophy 9 (1):95.
  26.  69
    The “Classical” Proxemiotics of the Encounter.Richard A. R. Watson - 1988 - Semiotics:559-569.
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  27.  12
    Descartes.Richard A. Watson - 1988 - Journal of the History of Philosophy 26 (4):664-665.
  28.  46
    Descartes’ Philosophy of Science. [REVIEW]Richard A. Watson - 1992 - International Studies in Philosophy 24 (1):87-88.
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  29.  57
    "Upside-Down Perception and the 'Sense' of Right-Side-Up".Richard A. R. Watson - 1985 - Semiotics:166-180.
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  30. Review of Which Way for the Ecology Movement? By Murray Bookchin. [REVIEW]Richard A. Watson - 1995 - In Robert Elliot (ed.), Environmental Ethics. Oxford University Press. pp. 14--4.
     
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  31.  30
    Book Review:Recent Earth History Claudio Vita-Finzi; The Nature of the Stratigraphical Record Derek V. Ager. [REVIEW]Richard A. Watson - 1976 - Philosophy of Science 43 (3):458-459.
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  32.  56
    The Light of the Soul.Richard A. Watson - 1993 - International Studies in Philosophy 25 (1):84-85.
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  33.  45
    Sincerity and Truth: Essays on Arnauld, Bayle, and Toleration.Richard A. Watson - 1991 - International Studies in Philosophy 23 (1):125-126.
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  34.  33
    Foucher’s and de Mairan’s Critiques of Malebranche’s Beings of the Third Kind.Richard A. Watson - 1996 - Southern Journal of Philosophy 34 (1):125-134.
  35.  32
    The Principle of Uniformity in Geology, Biology, and Theology: Natural Law and Divine Miracle. R. Hooykaas. [REVIEW]Richard A. Watson - 1970 - Philosophy of Science 37 (2):316-317.
  36.  31
    Walter Soffer, "From Science to Subjectivity: An Interpretation of Descartes' "Meditations"". [REVIEW]Richard A. Watson - 1990 - Journal of the History of Philosophy 28 (4):615.
  37.  29
    E. M. Curley, "Descartes Against the Skeptics". [REVIEW]Richard A. Watson - 1980 - Journal of the History of Philosophy 18 (2):228.
  38.  29
    Zeno Vendler, "Res Cogitans: An Essay in Rational Psychology". [REVIEW]Richard A. Watson - 1976 - Journal of the History of Philosophy 14 (2):249.
  39.  25
    Descartes and the Puzzle of Sensory Representation (Review).Richard A. Watson - 2010 - Journal of the History of Philosophy 48 (4):526-527.
    Descartes and the Puzzle of Sensory Representation is an intensely polemical attack on many recent expositions of sensory representation in Descartes, and a defense of De Rosa’s own Descriptive-Causal Account of Sensory Representation. For Descartes, she says, there are two kinds of ideas, sensible and intelligible, both of which have presentational and referential content. The presentational content of sensible ideas consists of touches, tastes, sounds, odors, and colored visual images that are obscure and confused, in that there is nothing like (...)
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  40.  35
    The Daemonic Experimenter.Richard A. R. Watson - 1987 - Semiotics:307-318.
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  41.  27
    Amelie Oksenberg Rorty, Editor, "Essays on Descartes' Meditations". [REVIEW]Richard A. Watson - 1988 - Journal of the History of Philosophy 26 (2):320.
  42.  27
    Dalia Judovitz, "Subjectivity and Representation in Descartes: The Origins of Modernity". [REVIEW]Richard A. Watson - 1991 - Journal of the History of Philosophy 29 (4):675.
  43. Critique de la Recherche de la Verité [of N. Malebranche]. Repr. Of the 1675 Ed. With a New Intr. By R.A. Watson.Simon Foucher, Nicolas Malebranche & Richard Allan Watson - 1969
     
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  44. Artificial Life IX: Proceedings of the Ninth International Conference on Artificial Life.Jordan Pollack, Mark Bedau, Phil Husbands, Takashi Ikegami & Richard A. Watson (eds.) - 2004 - MIT Press.
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  45.  1
    The Sceptical Mode in Modern Philosophy: Essays in Honor of Richard H. Popkin.Richard H. Popkin, Richard A. Watson & James E. Force (eds.) - 1988 - Kluwer Academic Publishers.
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  46. Book Reviews. [REVIEW]Richard A. Watson - 2003 - Journal of the History of Philosophy 41 (3):415.
     
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  47.  1
    Cartesian Views: Papers Presented to Richard A. Watson.Richard A. Watson & Thomas M. Lennon (eds.) - 2003 - Brill.
    A dozen papers by internationally known scholars explore questions largely unthinkable without Richard Watson's classic Downfall of Cartesianism: Descartes in Holland, Descartes and Simon Foucher, and issues raised by Descartes for philosophy of mind, philosophy of science, translation and toleration.
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  48. “Dualism”.Richard A. Watson - 1995 - In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.
     
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  49.  6
    Descartes's Ballet: His Doctrine of the Will and His Political Philosophy.Richard A. Watson - 2007 - St. Augustine's Press.
    Transcript and English translation of La naissance de la paix -- Analysis of La naissance de la paix -- Did Descartes write La naissance de la paix? -- Descartes's doctrine of the will -- The power of the will -- Controlling bodily desires -- Willing the good -- The sources of willing -- Did Descartes read Corneille? -- Descartes's political philosophy -- Evidence and methods of construction -- The sovereign state -- Descartes's life and politics -- Discours de la methode (...)
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  50. Descartes’s Imagination: Proportion, Images, and the Activity of Thinking. [REVIEW]Richard A. Watson - 2004 - International Studies in Philosophy 36 (1):292-293.
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