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Robert L. Holmes [62]Robert Holmes [2]RobertL Holmes [1]Robert Lawrence Holmes [1]
  1.  13
    [Book Review] on War and Morality. [REVIEW]Robert L. Holmes - 1994 - Social Theory and Practice 20 (2):171-191.
  2.  8
    On War and Morality.Diana T. Meyers & Robert L. Holmes - 1992 - Philosophical Review 101 (2):481.
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  3.  66
    The Development of John Dewey’s Ethical Thought.Robert L. Holmes - 1964 - The Monist 48 (3):392-406.
    A problem of paramount importance to understanding John Dewey’s ethics is to clarify his conception of judgment and his distinction between judgments and propositions. Depending upon how one interprets him on this matter, different answers suggest themselves to some of the most basic questions underlying his ethical theory, particularly those dealing with the relationship between science and ethics, the relationship between practical judgments and descriptive statements, and the differentiae of moral and scientific judgments within the genus practical judgment. Oversimplified answers (...)
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  4.  19
    The Limited Relevance of Analytical Ethics to the Problems of Bioethics.Robert L. Holmes - 1990 - Journal of Medicine and Philosophy 15 (2):143-159.
    Philosophical ethics comprises metaethics, normative ethics and applied ethics. These have characteristically received analytic treatment by twentieth-century Anglo-American philosophy. But there has been disagreement over their interrelationship to one another and the relationship of analytical ethics to substantive morality – the making of moral judgments. I contend that the expertise philosophers have in either theoretical or applied ethics does not equip them to make sounder moral judgments on the problems of bioethics than nonphilosophers. One cannot "apply" theories like Kantianism or (...)
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  5. Is Morality a System of Hypothetical Imperatives?Robert L. Holmes - 1974 - Analysis 34 (3):96 - 100.
  6.  97
    Pacifism for Nonpacifists.Robert L. Holmes - 1999 - Journal of Social Philosophy 30 (3):387–400.
  7.  58
    Frankena on 'Ought' and 'Is'.Robert L. Holmes - 1981 - The Monist 64 (3):394-405.
    Despite its centrality for ethical theory, and the near-axiomatic status it enjoyed for years, the thesis that an Ought cannot be derived from an Is has not until fairly recently come in for close scrutiny. During this time, however, there has been a swing of the pendulum from the view of G. E. Moore, that no one in his right mind could deny the thesis, to that of some contemporary philosophers who speak as though no one in his right mind (...)
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  8.  91
    Philippa Foot on Hypothetical Imperatives.Robert L. Holmes - 1976 - Analysis 36 (4):199 - 200.
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  9.  28
    Pacifism and Wartime Innocence: A Response.Robert L. Holmes - 1994 - Social Theory and Practice 20 (2):193-202.
  10.  42
    Terrorism.Robert L. Holmes - 1987 - The Acorn 2 (2):4-5.
  11.  42
    Violence and Nonviolence in the Middle East.Robert L. Holmes - 1988 - The Acorn 3 (1):6-7.
  12.  52
    On Pacifism.Robert L. Holmes - 1973 - The Monist 57 (4):489-506.
    A common view of Pacifism is that it represents a splendid but unrealistic ideal: splendid because it would be best if all men acted pacifistically, unrealistic because there is no reason to believe that they will all so act, and if only some do while others do not, the former will be at the mercy of the latter, to be preyed upon like lambs among lions. Far better, therefore, that we bomb, kill, burn, ravage, and destroy in defense of what (...)
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  13.  44
    Understanding Evil From The Perspective of Nonviolence.Robert L. Holmes - 2010 - The Acorn 14 (1):5-13.
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  14.  26
    War and Self-Defense.Robert L. Holmes - 2005 - Philosophical Books 46 (3):254-260.
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  15. On War and Morality.Robert L. Holmes - 1990 - Ethics 100 (4):900-901.
     
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  16.  93
    Morality and Political Violence • by C. A. J. Coady.Robert L. Holmes - 2009 - Analysis 69 (2):390-392.
    Coady understands political violence to include war as well as terrorism, interventionism, revolution and the violence of mercenaries. His discussion ranges widely over the concept of violence, terrorism, weapons of mass destruction and ethical issues surrounding mercenaries. Some of this has appeared in print before, but much of it is new.Although war is but one form of political violence, in his view, much of his concern is with the just war tradition. Contrary to some contemporary just war theorists, who question (...)
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  17.  58
    A Western Perspective on the Problem of Violence.Robert L. Holmes - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:193-205.
    The following sketches a constellation of views constituting the implicit philosophy of violence that one finds in much of the Western world. While I believe that much of this philosophy is deeply flawed, I shall, in a sense, be setting forth the case for violence because any hope of a nonviolent and peaceful world order must begin with a deeper understanding of violence and its attractiveness. After exploring various arguments for violence, I conclude that once we probe beneath the surface, (...)
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  18.  14
    John Dewey's Moral Philosophy in Contemporary Perspective.Robert L. Holmes - 1966 - Review of Metaphysics 20 (1):42 - 70.
    Cautioning in advance that summary treatment of any aspect of Dewey's thought, much less one as far-reaching in compass as his ethics, must of necessity be omissive, I shall in the following develop what I believe to be the most plausible rendering of his ethical philosophy. In so doing I will confine myself principally to explicating his stand vis-à-vis contemporary metaethical positions, though I will expand upon this in the later sections and introduce some of his normative, or substantive, views (...)
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  19.  5
    On War and Morality.Robert L. Holmes - 1992 - Noûs 26 (4):559-562.
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  20.  20
    The Concept of Physical Violence in Moral and Political Affairs.Robert L. Holmes - 1973 - Social Theory and Practice 2 (4):387-408.
  21.  48
    Sexual Harassment and the University.Robert L. Holmes - 1996 - The Monist 79 (4):499-518.
    Sexual harassment is a serious and insufficiently recognized problem for universities. But while virtually everyone can agree that sexual harassment is wrong, there is little agreement as to what precisely it is. Here one finds a proliferating array of definitions. They include the following.
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  22.  39
    Toward a Nonviolent American Revolution.Robert L. Holmes - 2011 - The Acorn 14 (2):5-14.
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  23.  27
    The Metaethics of Pacifism and Just War Theory.Robert L. Holmes - 2015 - Philosophical Forum 46 (1):3-15.
  24.  19
    Descriptivism, Supervenience, and Universalizability.Robert L. Holmes - 1966 - Journal of Philosophy 63 (5):113-119.
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  25.  52
    Nozick on Anarchism.Robert L. Holmes - 1977 - Political Theory 5 (2):247-256.
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  26.  26
    The Immorality of Limiting Growth.Robert L. Holmes - 1984 - Idealistic Studies 14 (2):173-173.
    Edward Walter takes to task the so-called “No-Growth Futurists,” who contend that rapid industrial and technological development, combined with depletion of the world’s resources, is leading to disaster. The problem, he contends, is neither as serious as they maintain nor capable of resolution along the lines they propose.
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  27.  20
    FIVE. Can War Be Morally Justified? The Just War Theory.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press. pp. 146-182.
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  28.  6
    Contents.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press.
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  29.  10
    III. Nozick on Anarchism.Robert L. Holmes - 1977 - Political Theory 5 (2):247-256.
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  30.  15
    Toward a Nonviolent American Revolution.Robert L. Holmes - 2011 - The Acorn 14 (2):5-14.
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  31.  19
    John Dewey's Social Ethics.RobertL Holmes - 1973 - Journal of Value Inquiry 7 (4):274-280.
  32.  28
    Just War.Robert L. Holmes - 1997 - International Philosophical Quarterly 37 (4):483-484.
  33.  17
    University Neutrality and ROTC.Robert L. Holmes - 1973 - Ethics 83 (3):177-195.
  34.  20
    On Generalization.Robert L. Holmes - 1963 - Journal of Philosophy 60 (12):317-323.
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  35.  12
    Violence and Nonviolence in the Middle East.Robert L. Holmes - 1988 - The Acorn 3 (1):6-7.
  36.  23
    Utilitarianism and Co-Operation.Robert L. Holmes - 1983 - Review of Metaphysics 36 (3):729-730.
    This book presents a much-needed analysis of what might be called the metaethics of Utilitarianism. In it Donald Regan distinguishes what he takes to be the most important properties of utilitarian theories, argues that traditional theories fail to exemplify these properties, and proposes a theory which he believes does exemplify them.
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  37.  27
    The Case Against Ethical Naturalism.Robert L. Holmes - 1964 - Mind 73 (290):291-295.
  38.  27
    Some Conceptions of Analysis in Recent Ethical Theory.Robert L. Holmes - 1971 - Metaphilosophy 2 (1):1–28.
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  39.  10
    FOUR. St. Augustine on the Justification of War.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press. pp. 114-145.
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  40.  9
    Understanding Evil From The Perspective of Nonviolence.Robert L. Holmes - 2010 - The Acorn 14 (1):5-13.
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  41.  21
    Ultimate Rules in Ethics: A Reply to Mr. Schon.Robert L. Holmes - 1960 - Philosophy and Phenomenological Research 21 (3):384-387.
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  42.  21
    Review. [REVIEW]Robert L. Holmes - 1990 - Law and Philosophy 9 (3):319-323.
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  43.  11
    Negation and the Logic of Deontic Assertions.Robert L. Holmes - 1967 - Inquiry: An Interdisciplinary Journal of Philosophy 10 (1-4):89-95.
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  44.  9
    Richard Taylor Remembered.Tim Madigan, Barry Gan & Robert Holmes - 2004 - Philosophy Now 44:36-37.
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  45.  20
    Review of Deen K. Chatterjee, , Don E. Scheid (Eds.), Ethics and Foreign Intervention[REVIEW]Robert L. Holmes - 2003 - Notre Dame Philosophical Reviews 2003 (12).
  46.  8
    Two. Political Realism: The Challenge to Morality in International Affairs.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press. pp. 50-82.
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  47.  5
    Frankena on ‘Ought’ and ‘Is’.Robert L. Holmes - 1981 - The Monist 64 (3):394-405.
    Despite its centrality for ethical theory, and the near-axiomatic status it enjoyed for years, the thesis that an Ought cannot be derived from an Is has not until fairly recently come in for close scrutiny. During this time, however, there has been a swing of the pendulum from the view of G. E. Moore, that no one in his right mind could deny the thesis, to that of some contemporary philosophers who speak as though no one in his right mind (...)
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  48.  7
    EIGHT. The Alternative to War.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press. pp. 260-296.
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  49.  6
    Terrorism.Robert L. Holmes - 1987 - The Acorn 2 (2):4-5.
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  50.  4
    Introduction.Robert L. Holmes - 1989 - In On War and Morality. Princeton University Press. pp. 3-18.
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1 — 50 / 65