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  1. The Coloured War — Unresolved and Unacknowledged: The Deteriorating Aftermath of Apartheid in South Africa.Jan M. Van der Molen - Nov 8, 2019 - University of Groningen.
    This essay will attempt to inspect and discuss what ‘efforts’ have been made to recover from the apartheid regime, to explore the status quaestionis of peacebuilding and conflict transformation theories that have been formulated and consulted to advance and assess these efforts and to consider the reasons for the impact—or lack thereof—that these efforts have had on South Africa's recovery from apartheid era policies and transgressions. The central question towards which these points of focus are directed, is: are South Africa’s (...)
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  2. La antropología de Gregorio de Nisa en el Quattrocento: la traducción latina del De oratione dominica por Atanasio Chalkéopoulos y su posible recepción en Giovanni Pico.Francisco Bastitta-Harriet - 2021 - In Matthieu Cassin, Hélène Grelier-Deneux & Françoise Vinel (eds.), Gregory of Nyssa: Homilies on the Our Father. An English Translation with Commentary and Supporting Studies. Leiden, Netherlands: Brill. pp. 723-740.
    In the midst of the renewed interest of philosophers and scholars in Classical Antiquity, the Italian Quattrocento bears testimony to the discovery, study and translation of many works from the Greek Patristic tradition, which nurture the humanists’ desire for a Poetic Theology and a new Anthropology. In that context, some of Gregory of Nyssa’s texts that had remained unknown to the West during the Medieval period receive their first Latin translations, made by prominent representatives of the Italian and Byzantine cultures. (...)
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  3. Building Communities of Peace: Arendtian Realism and Peacebuilding.Shinkyu Lee - 2021 - Polity 58 (1):75-100.
    Recent studies of peacebuilding highlight the importance of attending to people’s local experiences of conflict and cooperation. This trend, however, raises the fundamental questions of how the local is and should be constituted and what the relationship is between institutions and individual actors of peace at the local level of politics. I turn to Hannah Arendt’s thoughts to address these issues. Arendt’s thinking provides a distinctive form of realism that calls for stable institutions but never depletes the spirit of resistance. (...)
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  4. Book Review: War for Peace: Genealogies of a Violent Ideal in Western and Islamic Thought, by Murad Idris. [REVIEW]Andrew F. March - 2021 - Political Theory 49 (1):149-154.
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  5. War for peace: Genealogies of a violent ideal in western and Islamic political thought.Nicholas Tampio - 2021 - Contemporary Political Theory 20 (1):45-48.
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  6. Hoping for Peace.Lee-Ann Chae - 2020 - Australasian Journal of Philosophy 98 (2):211-221.
    When the odds of achieving world peace seem so long, do hopes for peace amount to anything more than wishful thinking? In this paper, I introduce the idea of meaningful hope, which can help us to u...
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  7. Teilhard’s Proposition for Peace: Rediscovering the Fire. By Jean Maalouf. Pp. X, 290, Newcastle Upon Tyne, Cambridge Scholars Publishing, $119.95. [REVIEW]Ilia Delio - 2020 - Heythrop Journal 61 (1):203-204.
  8. A “Manual” for Escaping Our Vicious Cycles: The Political Relevance of Enemy‐Love.Gerald W. Schlabach - 2020 - Modern Theology 36 (3):478-500.
    In his 2017 World Day of Peace message, Pope Francis made a subtle yet stunning move when he called the Sermon on the Mount the Church’s “manual” for peacemaking at every level. Continuing the “fresh reappraisal” of war that the Second Vatican Council launched, Francis's choice of a term associated with the “Manualist” tradition of natural‐law casuistry signaled the Catholic magisterium’s growing commitment both to rooting its teaching on peace and war in biblical sources instead, and to active nonviolence in (...)
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  9. Blessed Are the Peacemakers: Pacifism, Just War, and Peacebuilding. By Lisa Sowle Cahill. Pp. Xiv, 380. Minneapolis, MN, Fortress, 2019, $23.09. [REVIEW]Zenon Szablowinski - 2020 - Heythrop Journal 61 (2):373-374.
  10. Sent Into Exile: The Divine Call to Practice Diaspora.Marc Tumeinski - 2020 - Heythrop Journal 61 (1):70-81.
    This article explores the understanding of the Church as a creative minority, particularly in connection with the Matthean beatitude of peacemaking. Joseph Cardinal Ratzinger’s description of the Church as a creative minority provides the starting point. This paper investigates the communal, obedient practice of diaspora peacemaking from multiple and overlapping theological perspectives, including Biblical narratives of diaspora and of Babel, a comparison of political exile and critical exile, and diaspora peacemaking as a threefold ministry of the Church (priest, prophet, king). (...)
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  11. Peacebuilding in a Fractious World: On Hoping Against All Hope. Edited by Richard Penaskovic and Mustafa Şahin. Pp. X, 198, Eugene, OR, Pickwick Books, 2017, $25.00. [REVIEW]Peter Admirand - 2019 - Heythrop Journal 60 (6):975-976.
  12. Review of Chinmoy Guha's Bridging East and West: Rabindranath Tagore and Romain Rolland Correspondence (1919–1940). [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India (August):623-24 & 630.
    This is a review of Guh'as magnum opus which honestly problematises Tagore's Mussolini episode.
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  13. Acting Out the Kingdom of God. [REVIEW]Charles K. Fink - 2019 - The Acorn 19 (1):48-53.
    Review of Tolstoy and Spirituality (Academic Studies Press, 2018), edited by Pedrag Cicovacki and Heidi Nada Grek, with articles by Miran Bozovic, Predrag Cicovacki, Abdusalam A. Guseynov, Robert Holmes, Božidar Kante, Rosamund Bartlett, Diana Dukhanova, Liza Knapp, Inessa Medzhibovskaya, Donna Tussing Orwin, Mikhail Shishkin, and Alexandra Smith.
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  14. A New Pathway to World Peace: From American Empire to First Global Nation. By Ted Becker and Brian Polkinghorn. Pp, Ix, 209, Eugene, Oregon, Resource Publications, 2017, $27.00. [REVIEW]Richard Penaskovic - 2019 - Heythrop Journal 60 (6):975-975.
  15. Peace and the Unity of Kant’s Critical Project. [REVIEW]Matthew Rukgaber - 2019 - The Acorn 19 (1):43-47.
    Rossi’s book tackles the challenging task of giving a unified picture of a large swath of Kant’s Critical philosophy by attending to the need for epistemic humility from the first Critique, drawing upon the primacy of practical reason and the importance of freedom in both the first and second Critiques, appealing to the anthropological task that Kant set for himself in the Jaesche Logic and Anthropology from a Pragmatic Point of View, exploring the implications of politics and history for the (...)
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  16. Blessed Are the Peacemakers: Pacifism, Just War, and Peacebuilding. [REVIEW]Brian Stiltner - 2019 - Journal of Catholic Social Thought 17 (1):171-173.
  17. Is Perpetual Peace Possible? [REVIEW]Nicholas Tampio - 2019 - Political Theory 47 (2):258-266.
  18. Kant on the ‘Guarantee of Perpetual Peace’ and the Ideal of the United Nations.Lucas Thorpe - 2019 - Dokuz Eylül University Journal of Humanities 6 (1):223-245..
    The ideal of the United Nations was first put forward by Immanuel Kant in his 1795 essay Perpetual Peace. Kant, in the tradition of Locke and Rousseau is a liberal who believes that relations between individuals can either be based upon law and consent or upon force and violence. One way that such the ideal of world peace could be achieved would be through the creation of a single world state, of which every human being was a citizen. Such an (...)
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  19. Pope Francis on War and Peace.Christian N. Braun - 2018 - Journal of Catholic Social Thought 15 (1):63-87.
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  20. The Pacifist Tradition and Pacifism as Transformative and Critical Theory.Andrew Fiala - 2018 - The Acorn 18 (1):5-28.
    Pacifism is often painted into a corner as an absolute rejection of all violence and war. Such a dogmatic and negative formulation of pacifism does leave us with pacifism as a morally problematic position. But pacifism is not best understood as a negative claim. Nor is pacifism best understood as a singular or monistic concept. Rather, there is a “pacifist tradition” that is grounded in an affirmative claim about the importance of nonviolence, love, community building, and peaceful conflict resolution. This (...)
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  21. The Routledge Handbook of Pacifism and Nonviolence.Andrew Fiala (ed.) - 2018 - Routledge.
    Interest in pacifism—an idea with a long history in philosophical thought and in several religious traditions—is growing. The Routledge Handbook of Pacifism and Nonviolence is the first comprehensive reference designed to introduce newcomers and researchers to the many varieties of pacifism and nonviolence, to their history and philosophy, and to pacifism’s most serious critiques. The volume offers 32 brand new chapters from the world’s leading experts across a diverse range of fields, who together provide a broad discussion of pacifism and (...)
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  22. The Triumph of Liberal Democratic Peace and the Dangers of Its Success.Fuat Gürsözlü - 2018 - In Andrew Fiala (ed.), The Routledge Handbook of Pacifism and Nonviolence. London, UK: Routledge. pp. 213-224.
    The Triumph of Liberal Democratic Peace and the Dangers of Its Success” provides an overview of the “liberal democratic peace theory” that is associated with Kant and has been developed by Doyle and other contemporary scholars. The chapter examines the problem of wars that are fought in the name of democracy and the way that the liberal democratic peace theory can end up encouraging military interventions. It argues that a careful understanding of the Kantian democratic peace theory can resist the (...)
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  23. Peace, Culture, and Violence.Fuat Gursozlu (ed.) - 2018 - Brill.
    Peace, Culture, and Violence examines deeper sources of violence by providing a critical reflection on the forms of violence that permeate everyday life and our inability to recognize these forms of violence. Exploring the elements of culture that legitimize and normalize violence, the essays collected in this volume invite us to recognize and critically approach the violent aspects of reality we live in and encourage us to envision peaceful alternatives. Including chapters written by important scholars in the fields of Peace (...)
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  24. What is Power Sharing? Consociationalism, Centripetalism, and Hybrid Power Sharing.Krzysztof Trzcinski - 2018 - Studia Polityczne 46 (3):9-30.
    In this article, the author analyzes the term "power-sharing" in the context of power exercised within a state. He first examines the term in the very general sense, in which it can be applied to all types and dimensions of sharing of power between various groups and institutional entities. Second, the author examines the meaning of the term in the narrow sense, that is, the phenomenon of systemic sharing of power by groups (segments) whose membership is based on ascribed criteria (...)
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  25. Why Theorize Modus Vivendi?Fabian Wendt - 2018 - In John Horton, Manon Westphal & Ulrich Willems (eds.), The Political Theory of Modus Vivendi. Heidelberg: Springer. pp. 31-47.
    There have been four main motives to introduce the notion of modus vivendi in the political-philosophical literature. One is to use it as a negative contrast to what one regards as the ideal goal in politics. The second is to use it within a distinctively realist political theory that refrains from advocating utopian ideals. The third is to defend liberal institutions as a modus vivendi. The fourth is to have a concept for the institutional tools for peace. Depending on the (...)
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  26. Book Review: Leo Strauss: Man of Peace, by Robert Howse. [REVIEW]Seyla Benhabib - 2017 - Political Theory 45 (2):273-277.
  27. La giustizia nelle interazioni delle transizioni post-conflitto.Emanuela Ceva - 2017 - Laboratorio di Politica Comparata E Filosofia Pubblica 3:5-22.
    I processi di transizione post-conflitto pongono questioni prominenti per l’agenda politica globale. Si pensi, per esempio, alla transizione democratica in Sud Africa dopo la fine dell’Apartheid o alla ricostruzione politica dei paesi facenti parte dell’ex-Jugoslavia all’indomani delle guerre dei Balcani. Quali principi normativi dovrebbero informare tali processi? Questa domanda è al cuore del crescente dibattito sulla “giustizia transizionale”. Questo dibattito si è concentrato principalmente sulla rettificazione delle ingiustizie occorse a causa dei torti perpetrati e subiti dalle parti coinvolte. Di conseguenza, (...)
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  28. Toward a New Conception of Socially-Just Peace.Joshua M. Hall - 2017 - In Fuat Gursozlu (ed.), Peace, Culture, and Violence. Leiden, Netherlands: pp. 248-272.
    In this chapter, I approach the subject of peace by way of Andrew Fiala’s pioneering, synthetic work on “practical pacifism.” One of Fiala’s articles on the subject of peace is entitled “Radical Forgiveness and Human Justice”—and if one were to replace “Radical Forgiveness” with “Peace,” this would be a fair title for my chapter. In fact, Fiala himself explicitly makes a connection in the article between radical forgiveness and peace. Also in support of my project, Fiala’s article names four of (...)
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  29. The Relevance of Northern Ireland. [REVIEW]Sanjay Lal - 2017 - The Acorn 17 (1):79-81.
    To Andrew Fitz-Gibbon the history of Northern Ireland provides much useful insight by which progress can be made in the on-going (and seemingly never ending) vicious conflicts between Israelis and Palestinians that our world has not been able to break free of. In the first three chapters of “Talking to Terrorists” the Northern Ireland conflicts are placed within a very accessible and surprisingly thorough (given the book’s brevity) context. In his final chapter “Toward a Peaceful Future” Fitz-Gibbon identifies and elaborates (...)
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  30. Editor's Introduction.Greg Moses - 2017 - The Acorn 17 (1):1-3.
    Epicurus, Marcus Aurelius, Mahatma Gandhi, Alain Locke, Howard Thurman, and Dr. Huey Newton comprise central figures of concern in three feature articles of this issue. The fourth feature takes us on a climate march through Washington, D.C. where the central figure of concern is a broken global relationship. In addition, we offer book reviews that take up applications of nonviolence to counter-terrorism, of ethics to immigration, of pacifism to war, and cosmopolitanism to peacebuilding.
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  31. Terrorism, Jus Post Bellum and the Prospect of Peace.Anne Schwenkenbecher - 2017 - In Florian Demont-Biaggi (ed.), The Nature of Peace and the Morality of Armed Conflict. Basingstoke, UK: Palgrave Macmillan. pp. 123-140.
    Just war scholars are increasingly focusing on the importance of jus post bellum – justice after war – for the legitimacy of military campaigns. Should something akin to jus post bellum standards apply to terrorist campaigns? Assuming that at least some terrorist actors pursue legitimate goals or just causes, do such actors have greater difficulty satisfying the prospect-of-success criterion of Just War Theory than military actors? Further, may the use of the terrorist method as such – state or non-state – (...)
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  32. Pacifism: A Philosophy of Nonviolence.Robert L. Holmes - 2016 - Bloomsbury.
    In a world riven with conflict, violence and war, this book proposes a philosophical defense of pacifism. It argues that there is a moral presumption against war and unless that presumption is defeated, war is unjustified. Leading philosopher of non-violence Robert Holmes contends that neither just war theory nor the rationales for recent wars defeat that presumption, hence that war in the modern world is morally unjustified. A detailed, comprehensive and elegantly argued text which guides both students and scholars through (...)
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  33. Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja.Krzysztof Trzcinski - 2015 - Afryka 42:11-30.
    Krzysztof Trzciński, Co łączy i dzieli communal conflict oraz „konflikt etniczny”? Analiza znaczeniowa obu terminów i ich nigeryjska egzemplifikacja, "Afryka" 2015, 42, s. 11-30. Artykuł traktuje o sensie terminów "communal conflict" oraz "konflikt etniczny". Jego celami są: wyjaśnienie, jak najczęściej rozumiane są w literaturze przedmiotu oba terminy oraz zidentyfikowanie ich cech wspólnych i dzielących je różnic. Realizacji wskazanych celów służy nigeryjska egzemplifikacja obu rodzajów konfliktów. This paper deals with the meaning of two terms: 'communal conflict' and 'ethnic conflict.' It has (...)
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  34. Jesus Christ, Peacemaker: A New Theology of Peace by Terrence J. Rynne. [REVIEW]Daniel Cosacchi - 2014 - Journal for Peace and Justice Studies 24 (1):134-137.
  35. A Kantian Argument for Sovereignty Rights of Indigenous Peoples.Thomason Krista - 2014 - Public Reason 6 (1-2):21-34.
    Kant’s non-voluntarist conception of political obligation has led some philosophers to argue that he would reject self-government rights for indigenous peoples. Some recent scholarship suggests, however, that Kant’s critique of colonialism provides an argument in favor of granting self-government rights. Here I argue for a stronger conclusion: Kantian political theory not only can but must include sovereignty for indigenous peoples. Normally these rights are considered redress for historic injustice. On a Kantian view, however, I argue that they are not remedial. (...)
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  36. Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking.Greg Moses & Gail M. Presbey (eds.) - 2014 - Editions Rodopi.
    To a world assaulted by private interests, this book argues that peace must be a public thing. Distinguished philosophers of peace have always worked publicly for public results. Opposing nuclear proliferation, organizing communities of the disinherited, challenging violence within status quo establishments, such are the legacies of truly engaged philosophers of peace. This volume remembers those legacies, reviews the promise of critical thinking for crises today, and expands the free range of thinking needed to create more mindful and peaceful relations. (...)
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  37. Dorothy Day’s Pursuit of Public Peace Through Word and Action.Gail Presbey - 2014 - In Greg Moses & Gail Presbey (eds.), Peace Philosophy and Public Life: Commitments, Crises, and Concepts for Engaged Thinking. Amsterdam: Rodopi. pp. 17-40.
    A co-founder of the Catholic Worker Movement, its newspaper, and hospitality houses, the writer Dorothy Day promoted public peace nationally and internationally as a journalist, an organizer of public protests, and a builder of associational communities. Drawing upon Hannah Arendt’s conceptions of the role of speech and action in creating the public realm, this paper focuses on several of Day’s most controversial public positions: her leadership of non-cooperation against Civil Defense drills intended to prepare New York City residents to survive (...)
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  38. Review of Anti-Militarism. Political and Gender Dynamics of Peace by Cyntia Cockburn. [REVIEW]Marzenna Jakubczak - 2013 - Argument: Biannual Philosophical Journal 3 (1):219-220.
  39. An Ethical Dilemma: Religious Fundamentalism and Peace Education.Juliet Bennett - 2011 - Ethical Perspectives 18 (2):197-228.
    Although a modus operandi throughout history, the passing down of beliefs and values from parent to child is a practice that must now be challenged. Drawing a connection between fundamentalist religious beliefs and inter-generational violence, this paper examines an ethical dilemma that lies at its crux: on the one hand, the peaceful intentions of fundamentalist believers, and on the other a number of violent consequences for individuals, society, and the world. Applying interdisciplinary religious and peace theory scholarship to the case (...)
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  40. The Israeli-Palestinian Road Map For Peace: A Critical Analysis. [REVIEW]Samir A. Awad - 2010 - Journal for Peace and Justice Studies 20 (2):150-152.
  41. Capitini, Aldo.Sergio Volodia Marcello Cremaschi - 2010 - Leksikon for Det 21. Århundrede.
    A brief presentation of life, activity and publications of an Italian philosopher, the founder with Guido Calogero of the Liberal-Socialist movement under the Fascist regime and the theorist of non-violence and omnicracy as the key ideas for a new left, beyond reformism and third-International state-socialism.
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  42. Positive Peace: Reflections on Peace Education, Nonviolence, and Social Change.Andrew Fitz-Gibbon (ed.) - 2010 - Brill | Rodopi.
    _Positive Peace _is a scholarly and creative compilation of articles on peace education, nonviolence and social change. Arun Gandhi sets the scene in his introduction with the challenge that positive peace is both a resisting of the physical violence of war and the passive violence of the psychological structures that lead to conflict. Peace education rises to meet that challenge. In twelve chapters, philosophers and educators look at a variety of topics from Gandhian nonviolence, to pragmatic conflict solving; hope and (...)
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  43. Who Would Jesus Kill? War, Peace and the Christian Tradition.David M. Barnes - 2009 - Journal for Peace and Justice Studies 19 (2):101-104.
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  44. A Place of Springs.Jeremy Carrette & Morny Joy (eds.) - 2009 - Routledge.
    In this book Grace Jantzen constructs a Quaker spirituality of beauty as a theological-philosophical response to a world preoccupied with death and violence. Having mapped the foundations of western cultural violence in the Greco-Roman period and the Judea-Christian tradition in _Foundations of Violence_ and _Violence to Eternity_, she now offers her alternative vision. This vision is an original and creative feminist reading of the Quaker tradition, considering George Fox and the writings of Quaker women, exploring the themes of inner light (...)
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  45. Creating a New Discourse of Peace in Schools: Restorative Justice in Education.Tom Cavanagh - 2009 - Journal for Peace and Justice Studies 18 (1/2):62-85.
    Creating a new discourse of peace in schools offers educators a choice in how they think, believe, and act in response to student wrongdoing and conflict. In this article the reader is introduced to how restorative justice principles can be used in education as a way of supporting a school-wide culture of care, where building and maintaining healthy relationships are fundamental principles. Thisnew discourse offers an alternative to the traditional discipline practices in schools, which focus on rules and consequences. The (...)
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  46. What is Peace? : It's Value and Necessity.Hortensia Cuellar - 2009 - In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
    The following article is a reflection on the value of peace, a term often attributes to the absence of war or the lack of violence, conflict, suppression or, in short, phenomena considerer opposite to peace. But, is this really how peace should be defined? It is a fact that peace, be it personal inner peace or peace within a society, is constantly threatened, attacked, violated, and destroyed by a variation of causes: the failure to keep a promise, the breach of (...)
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  47. “The Preferential Option for the Poor," National Health Care Reform and America’s Uninsured: Why the "Option" Isn’T "Optional" in Catholic Social Thought.Reverend Gerald S. Twomey - 2008 - Journal of Catholic Social Thought 5 (1):111-123.
  48. Catholic Social Teaching and the Environment Pastoral Challenge and Strategy.Walter E. Grazer - 2007 - Journal of Catholic Social Thought 4 (2):211-225.
  49. Spiritual and Political Dimensions of Nonviolence and Peace.David Boersema & Katy Gray Brown (eds.) - 2006 - Brill | Rodopi.
    This book is a collection of philosophical papers that explores theoretical and practical aspects and implications of nonviolence as a means of establishing peace. The papers range from spiritual and political dimensions of nonviolence to issues of justice and values and proposals for action and change.
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  50. Role of Bhagavadgita on World Peace Problems.Krishna Chakraborty - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--342.
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