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  1.  87
    Studies in the Way of Words.Robert J. Fogelin - 1991 - Journal of Philosophy 88 (4):213-219.
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  2.  10
    Taking Wittgenstein at His Word: A Textual Study.Robert J. Fogelin - 2009 - Princeton University Press.
    Taking Wittgenstein at His Word is an experiment in reading organized around a central question: What kind of interpretation of Wittgenstein's later philosophy emerges if we adhere strictly to his claims that he is not in the business of presenting and defending philosophical theses and that his only aim is to expose persistent conceptual misunderstandings that lead to deep philosophical perplexities? Robert Fogelin draws out the therapeutic aspects of Wittgenstein's later work by closely examining his account of rule-following and how (...)
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  3. Pyrrhonian Reflections on Knowledge and Justification: Studies in the Foundation of a Theological Tradition.Robert J. Fogelin - 1994 - Oxford University Press.
    This work, written from a neo-Pyrrhonian perspective, is an examination of contemporary theories of knowledge and justification. It takes ideas primarily found in Sextus Empiricus's Outlines of Pyrrhonism, restates them in a modern idiom, and then asks whether any contemporary theory of knowledge meets the challenges they raise. The first part, entitled "Gettier and the Problem of Knowledge," attempts to rescue our ordinary concept of knowledge from those philosophers who have assigned burdens to it that it cannot bear. Properly understood, (...)
  4.  53
    Pyrrhonian Reflections on Knowledge and Justification.Robert J. Fogelin - 1997 - Philosophy and Phenomenological Research 57 (2):395-400.
  5.  37
    Wittgenstein.Robert J. Fogelin - 1987 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  6. Hume's Skepticism in the Treatise of Human Nature.Robert J. Fogelin - 1985 - Routledge & Kegan Paul.
  7.  5
    Hume's Morals Theory.Robert J. Fogelin - 1983 - Mind 92 (365):129-132.
    First Published in 1980. Routledge is an imprint of Taylor & Francis, an informa company.
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  8.  85
    A Defense of Hume on Miracles.Robert J. Fogelin - 2003 - Princeton Univ Pr.
    Arguing that criticisms have--from the very start--rested on misreadings, Fogelin begins by providing a narrative of the way Hume’s argument actually unfolds. What Hume’s critics (and even some of his defenders) have failed to see is that Hume’s primary argument depends on fixing the appropriate standards of evaluating testimony presented on behalf of a miracle. Given the definition of a miracle, Hume quite reasonably argues that the standards for evaluating such testimony must be extremely high. Hume then argues that, as (...)
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  9.  56
    Understanding Arguments: An Introduction to Informal Logic.Robert J. Fogelin - 1991 - Harcourt Brace Jovanovich.
  10.  54
    Hume's Skeptical Crisis: A Textual Study.Robert J. Fogelin - 2009 - Oxford University Press.
    Of knowledge and probability: a quick tour of part 3, book 1. Of knowledge ; Of probability; and of the idea of cause and effect ; Why a cause is always necessary? ; Of the component parts of our reasonings concerning causes and effects ; Of the impressions of the senses and memory ; Of the inference from the impression to the idea ; Of the nature of the idea, or belief ; Of the causes of belief ; Of the (...)
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  11.  18
    Investigation Wittgenstein.Robert J. Fogelin - 1989 - Philosophical Review 98 (1):93-97.
  12. Hume and the Missing Shade of Blue.Robert J. Fogelin - 1984 - Philosophy and Phenomenological Research 45 (December):263-272.
  13.  10
    Hume's Skepticism in the Treatise of Human Nature.Michael Williams & Robert J. Fogelin - 1988 - Philosophical Review 97 (2):263.
  14. Wittgenstein.Robert J. Fogelin - 1978 - Mind 87 (347):443-445.
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  15.  56
    Contextualism and Externalism: Trading in One Form of Skepticism for Another.Robert J. Fogelin - 2000 - Noûs 34 (s1):43 - 57.
  16. Aspects of Quine's Naturalized Epistemology.Robert J. Fogelin - 2004 - In Roger F. Gibson (ed.), The Cambridge Companion to Quine. Cambridge University Press. pp. 19--46.
     
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  17. A Defense of Hume on Miracles.Robert J. Fogelin - 2005 - Philosophical Quarterly 55 (220):514-516.
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  18. Wittgenstein's Critique of Philosophy.Robert J. Fogelin - 1996 - In Hans D. Sluga & David G. Stern (eds.), The Cambridge Companion to Wittgenstein. Cambridge University Press. pp. 34--58.
     
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  19.  13
    Contextualism and Externalism: Trading in One Form of Skepticism for Another.Robert J. Fogelin - 2000 - Philosophical Issues 10 (1):43-57.
  20. Figuratively Speaking.Robert J. Fogelin - 1992 - Philosophy and Rhetoric 25 (4):391-392.
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  21. A Defense of Hume on Miracles.Robert J. Fogelin - 2010 - Princeton University Press.
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  22. Hume's Scepticism.Robert J. Fogelin - 2008 - In David Fate Norton & Jacqueline Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
  23.  9
    Wittgenstein.Robert J. Fogelin - 1995 - Routledge.
    No serious philosopher or student of philosophy can afford to neglect Wittgenstein's work. Professor Fogelin provides an authoritative critical evaluation of both the _Tractatus Logico-Philosophicus_ and _Philosophical Investigations_, enabling the reader to come to grips with these difficult yet key works. Fogelin explains Wittgenstein's attempt in the _Tractatus_ to combine a picture theory of propositional structure, and also explores Wittgenstein's own criticisms of the Tractarian synthesis. He gives particular attention to topics in the philosophy of language, logic, psychology and the (...)
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  24.  31
    Conventions for Citations and Abbreviations.Robert J. Fogelin - 2009 - In Taking Wittgenstein at His Word: A Textual Study. Princeton University Press.
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  25.  29
    Fallacies.Robert J. Fogelin & Timothy J. Duggan - 1987 - Argumentation 1 (3):255-262.
    Fallacies are things people commit, and when they commit them they do something wrong. What kind of activities are people engaged in when they commit fallacies, and in what way are they doing something wrong? Many different things are called fallacies. The diversity of the use of the concept of a fallacy suggests that we are dealing with a family of cases not related by a common essence. However, we suggest a simple account of the nature of fallacies which encompasses (...)
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  26. Hume's Skepticism in the Treatise of Human Nature.Robert J. Fogelin - 1986 - Mind 95 (379):392-396.
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  27.  18
    The Skeptics Are Coming! The Skeptics Are Coming!Robert J. Fogelin - 2004 - In Walter Sinnott-Armstrong (ed.), Pyrrhonian Skepticism. Oxford University Press. pp. 161--173.
    This essay explains a Pyrrhonian skepticism in contrast with Cartesian skepticism, and then argues that what externalists and contextualists oppose is only Cartesian skepticism. It contends that externalists and contextualists actually back themselves into a Pyrrhonist position because externalists give up the search for reasons for belief, and contextualists admit that believers have no reasons for their beliefs within epistemological contexts, which is whenever skepticism is at issue.
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  28. Hamilton's Theory of Quantifying the Predicate--A Correction.Robert J. Fogelin - 1976 - Philosophical Quarterly 26 (105):352-353.
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  29.  66
    Wittgenstein's Operator N.Robert J. Fogelin - 1982 - Analysis 42 (3):124 - 127.
  30. Austinian Ifs.Robert J. Fogelin - 1972 - Mind 81 (324):578-580.
  31.  38
    Garrett on the Consistency of Hume's Philosophy.Robert J. Fogelin - 1998 - Hume Studies 24 (1):161-169.
    In *Cognition and Commitment in Hume's Philosophy*, Don Garrett argues for the coherence of Hume's philosophy when it is viewed as work in cognitive psychology. Without denying this, I argue that there is more to Hume's standpoint than cognitive psychology. Specifically, Hume's standpoint shifts as the level of inquiry changes. A descriptive cognitive psychology is one standpoint that he occupies. However, he occupies other standpoints as well: the commonsense standpoint of the vulgar is one; the radical doubt of the skeptic (...)
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  32.  53
    What Hume Actually Said About Miracles.Robert J. Fogelin - 1990 - Hume Studies 16 (1):81-86.
    Contrary to the standard interpretations, this essay shows that Hume, in Section X of the Enquiry Concerning Human Understanding, explicitly put forward an a priori argument intended to show that, by the nature of the case, there must always be adequate empirical evidence establishing that a reported miracle could not have taken place.
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  33.  13
    Hume's Moral Theory.Robert J. Fogelin - 1982 - Journal of Philosophy 79 (4):210-213.
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  34. Baier on Hume's Absurd Passions.Robert J. Fogelin - 1982 - Journal of Philosophy 79 (11):652.
  35. David Lewis on Indicative and Counterfactual Conditionals.Robert J. Fogelin - 1998 - Analysis 58 (4):286–289.
    David Lewis has argued that there must be a difference between indicative and counterfactual conditionals beyond an indication of truth-value commitments. He cites the following contrast to show this: If Oswald did not shoot Kennedy, then someone else did. If Oswald had not shot Kennedy, then someone else would have. In response, it is shown that this difference is better explained by shifts in context. Keep context fixed, the contrast disappears. EG: If Oswald was not the one who shot Kennedy, (...)
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  36.  5
    Scepticism.Robert J. Fogelin - 1993 - Philosophy and Phenomenological Research 53 (1):215-220.
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  37. Understanding Arguments: An Introduction to Informal Logic.Robert J. Fogelin, Wilfrid Hodges & Christopher Kirwan - 1980 - Philosophy 55 (211):126-128.
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  38.  80
    Three Platonic Analogies.Robert J. Fogelin - 1971 - Philosophical Review 80 (3):371-382.
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  39.  53
    Quine’s Limited Naturalism.Robert J. Fogelin - 1997 - Journal of Philosophy 94 (11):543-563.
  40.  76
    Wittgenstein on Identity.Robert J. Fogelin - 1983 - Synthese 56 (2):141 - 154.
  41. Hume's Skepticism.Robert J. Fogelin - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
  42.  74
    Wittgenstein and Classical Scepticism.Robert J. Fogelin - 1981 - International Philosophical Quarterly 21 (1):3-15.
  43.  50
    Tom L. Beauchamp and Alexander Rosenberg, "Hume and the Problem of Causation". [REVIEW]Robert J. Fogelin - 1983 - Journal of the History of Philosophy 21 (3):429.
  44.  5
    Quine’s Limited Naturalism.Robert J. Fogelin - 1997 - Journal of Philosophy 94 (11):543.
  45.  21
    Evidence and Meaning: Studies in Analytical Philosophy.Robert J. Fogelin - 1967 - New York: Humanities Press.
    Originally published in 1967. This is an examination of warrant statements – statements which indicated something about the grounds on behalf of some further judgement, choice or action. The first part of the study is concerned with the role of warrant statements in theoretical discourse; while the second part concerns their role in practical discourse. Also examined are necessity, probability, knowing, seeing and the complex of terms which allow us to introduce an argumentative structure into discourse.
  46.  46
    A Reading of Aquinas's Five Ways.Robert J. Fogelin - 1990 - American Philosophical Quarterly 27 (4):305 - 313.
  47.  39
    On P. M. S. Hacker’s Wittgenstein’s Place in Twentieth-Century Analytic Philosophy. [REVIEW]Robert J. Fogelin - 1998 - International Philosophical Quarterly 38 (1):77-83.
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  48.  27
    Kant and Hume on Simultaneity of Causes and Effects.Robert J. Fogelin - 1976 - Société Française de Philosophie, Bulletin 67 (1):51.
  49. Contextualismo y externismo: cambiando una forma de escepticismo por otra.Robert J. Fogelin - 2000 - Teorema: International Journal of Philosophy 19 (3):55-70.
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  50.  71
    The Sceptic's Burden.Robert J. Fogelin - 1999 - International Journal of Philosophical Studies 7 (2):159 – 172.
    The basic thesis ofMichaelWilliams'book Unnatural Doubts is that sceptical doubts, at least of a Cartesian variety, are neither natural nor intuitive, but are, instead, the product of 'contentious and possibly dispensable theoretical preconceptions'. In particular, for Williams, scepticism arises because of a commitment to what he calls 'epistemic realism'. A fundamental thesis of my book Pyrrhonian Reflections on Knowledge and Justification is that scepticism (in its most challenging forms) is not based upon such prior theoretical commitments, but rather is the (...)
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