Results for 'Sachin H. Jain'

988 found
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  1.  18
    Improving High-Risk Patient Care through Chronic Disease Prevention and Management.Pooja Chandrashekar & Sachin H. Jain - 2018 - Journal of Law, Medicine and Ethics 46 (3):773-775.
  2.  11
    Hipsters and the cool: A game theoretic analysis of identity expression, trends, and fads.Russell Golman, Erin H. Bugbee, Aditi Jain & Sonica Saraf - 2022 - Psychological Review 129 (1):4-17.
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  3.  65
    Readability of consent form templates: a second look.M. K. Paasche-Orlow, F. L. Brancati, H. A. Taylor, S. Jain, A. Pandit & M. S. Wolf - 2013 - IRB: Ethics & Human Research 35 (4):12-19.
  4.  16
    Guṇabhadra's Āthmānuśāsana (With the Commentary of Prabhācandra)Gunabhadra's Athmanusasana.E. B., A. N. Upadhye, H. L. Jain, Pt Balchandra & Siddhanta Shastri - 1963 - Journal of the American Oriental Society 83 (2):280.
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  5.  20
    Padmanandi's Pan̄caviṃśatiPadmanandi's Pancavimsati.E. B., A. N. Upadhye, H. L. Jain & Pt Balachandra - 1963 - Journal of the American Oriental Society 83 (2):280.
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  6.  13
    Patient consultation survey in an ophthalmic outpatient department.S. A. Aslam, P. Colapinto, H. G. Sheth & R. Jain - 2007 - Journal of Medical Ethics 33 (3):134-135.
    Introduction: Consultation methods differ between medical practitioners depending on the individual setting. However, the central tenet to the doctor–patient relationship is the issue of confidentiality. This prospective survey highlights patient attitudes towards consultation methods in the setting of an ophthalmic outpatient department. Method: Questionnaires were completed by 100 consecutive patients, who had been seen by an ophthalmologist in a single room, which had a joint doctor–patient consultation occurring simultaneously. Results: Each question of all 100 questionnaires was completed. 58% of patients (...)
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  7.  21
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  8.  17
    Atomistic model of physical ageing in Se-rich As–Se glasses.R. Golovchak, O. Shpotyuk, A. Kozdras, B. Bureau, M. Vlček, A. Ganjoo & H. Jain - 2007 - Philosophical Magazine 87 (28):4323-4334.
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  9.  21
    Structural model of homogeneous As–S glasses derived from Raman spectroscopy and high-resolution XPS.R. Golovchak, O. Shpotyuk, J. S. Mccloy, B. J. Riley, C. F. Windisch, S. K. Sundaram, A. Kovalskiy & H. Jain - 2010 - Philosophical Magazine 90 (34):4489-4501.
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  10.  26
    Jainism in South India and Some Jain Epigraphs.H. D. Velankar & P. B. Desai - 1959 - Journal of the American Oriental Society 79 (2):135.
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  11.  3
    The sāṁkhya-yoga and the Jain theories of pariṇāma.Indukala H. Jhaveri - 1990 - Ahmedabad: Gujarat University.
    On the concept of pariṇāma (change and permanence) in Hindu and Jaina philosophy.
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  12. The sāṁkhya-yoga and the Jain theories of pariṇāma.Indukala H. Jhaveri - 1990 - Ahmedabad: Gujarat University.
    On the concept of pariṇāma (change and permanence) in Hindu and Jaina philosophy.
     
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  13.  35
    A History of Indian Literature. Vol. II. Buddhist Literature and Jain Literature.Helen M. Johnson, Maurice Winternitz, S. Ketkar & H. Kohn - 1936 - Journal of the American Oriental Society 56 (3):371.
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  14.  22
    Biobanking and Privacy in India.Sachin Chaturvedi, Krishna Ravi Srinivas & Vasantha Muthuswamy - 2016 - Journal of Law, Medicine and Ethics 44 (1):45-57.
    Biobank-based research is not specifically addressed in Indian statutory law and therefore Indian Council for Medical Research guidelines are the primary regulators of biobank research in India. The guidelines allow for broad consent and for any level of identification of specimens. Although privacy is a fundamental right under the Indian Constitution, courts have limited this right when it conflicts with other rights or with the public interest. Furthermore, there is no established privacy test or actionable privacy right in the common (...)
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  15.  8
    Discourse on Inclusive Cosmopolitanism in International Affairs: An Asian Perspective.Sachin Siwakoti - 2019 - Culture and Dialogue 7 (2):237-245.
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  16. Positive and Negative Corporate Social Responsibility, Financial Leverage, and Idiosyncratic Risk.Saurabh Mishra & Sachin B. Modi - 2013 - Journal of Business Ethics 117 (2):431-448.
    Existing research on the financial implications of corporate social responsibility (CSR) for firms has predominantly focused on positive aspects of CSR, overlooking that firms also undertake actions and initiatives that qualify as negative CSR. Moreover, studies in this area have not investigated how both positive and negative CSR affect the financial risk of firms. As such, in this research, the authors provide a framework linking both positive and negative CSR to idiosyncratic risk of firms. While investigating these relationships, the authors (...)
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  17. Qaḍāyā falsafīyah.Najīb Ḥaṣādī - 2004 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  18.  16
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  19. Кибернетический подход к обучению и его влияние на развитие общей теории и методов педагогики.ЛH ЛАНДА - 1972 - Paideia 2:153.
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  20. La philosophie de l'organisme.H. Driesch, Kollmann, F. Osborn, Félix Sartiaux, Klippel & G. Poyer - 1923 - Revue Philosophique de la France Et de l'Etranger 96:147-152.
     
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  21.  31
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  22.  26
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  23.  8
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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  24.  2
    Jaina siddhānta.Kailash Chandra Jain - 2001 - Nayī Dillī: Bhāratīya Jñānapīṭha.
    On the fundamentals of Jaina philosophy.
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  25. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  26.  7
    Medien der Anschauung: Theorie und Praxis der Metapher.Anil K. Jain - 2002 - München: Edition Fatal.
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  27. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  28.  22
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  29.  39
    New Food Technologies in Europe, India and China.David Coles, Sachin Chaturvedi, Qiang Li & Miltos Ladikas - 2015 - In . pp. 111-124.
    The use of technology and innovation in developing long-term global food security, and ensuring sustainable and adequate food production, is contextualized by values and controversies associated with food technologies. The framing and context of these technologies may impact on consumer perceptions and acceptance. In some countries this can influence policy decisions. Analysis of the public discourses on the themes of innovation, risk, power and control, and their socio-economic and ethical implications, is applied to explain the utility of novel and emerging (...)
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  30.  9
    Yoga as a Holistic Treatment for Chronic Illnesses: Minimizing Adverse Events and Safety Concerns.Shirley Telles, Sachin Kumar Sharma, Niranjan Kala & Acharya Balkrishna - 2019 - Frontiers in Psychology 10.
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  31.  53
    What is the Matter with Matter? Barad, Butler, and Adorno.P. Højme - 2024 - Matter: Journal of New Materialist Research 9.
    This article aims to read feminist new materialisms (Barad), together with ‘postulated’ linguistic or cultural primacy of Queer Theory (Butler), to show how both are engaged in similar critical-ethical endeavours. The central argument is that the criticism of Barad and new materialisms misses Butler’s materialistic insights due to a narrow interpretation of Butler's alleged social-constructivist position. There is, therefore, a specific focus on where they both make similar ethical appeals. Moreover, the article relies on Adorno's negative dialectic to highlight an (...)
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  32. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  33.  35
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  34.  7
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  35.  5
    Physician Family Conflict Following Cardiac Arrest: A Qualitative Study.Rachel Caplan, Sachin Agarwal & Joyeeta G. Dastidar - 2023 - Narrative Inquiry in Bioethics 13 (2):129-137.
    Comatose survivors of cardiac arrest may die following withdrawal of life-sustaining therapy (WLST) due to poor neurologic prognosis. Family members, acting as surrogate decision makers, are frequently asked to decide whether the patient should continue to receive ongoing life-sustaining therapy such as mechanical ventilation in this context of risk of death following removal. Sometimes, physicians and family members disagree about what is in the patient's best interest, and this conflict causes distress for both families and medical personnel. This article examines (...)
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  36.  49
    Academic Dishonesty.Akakandelwa Akakandelwa, Priti Jain & Sitali Wamundila - 2013 - Journal of Information Ethics 22 (2):141-154.
    Academic dishonesty among students at colleges and universities has been a serious problem all over the world. Due to advances in information and communication technologies, particularly the Internet, the problem has become more severe in the past two decades. This is especially serious among undergraduate students. Very little research has been done in this field in Botswana and Zambia. This study was an attempt in this direction. This paper presents the findings of the study carried out with second year students (...)
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  37.  29
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  38.  28
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  39.  26
    Getting Smoke off the Screen: The Smoke Free Movies Initiative.Robbin Derry & Sachin Waikar - 2007 - Proceedings of the International Association for Business and Society 18:499-499.
    This case describes the background of cigarette product placement in commercial movies and the emergence of the Smoke Free Movies Initiative. It draws onresearch by tobacco control activists on the impact of smoking in movies on youth smoking initiation. Voluntary and mandated restrictions on the use of cigarettes in film productions are discussed. Historic documents from tobacco industry archives reveal the explicit goals and intentions of tobacco companies to use films to market their products to unsuspecting observers.
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  40.  18
    Tar Wars.Robbin Derry & Sachin V. Waikar - 2006 - Proceedings of the International Association for Business and Society 17:89-92.
    This paper examines the relationship between the public health community and the tobacco industry within the framework of a two-factor model of trust and distrust (Lewicki, McAllister & Bies, 1998). We assert that public health’s historical and current interaction with Big Tobacco is best characterized as one of Low Trust/High Distrust, marked by ongoing hostility and preemption. Forced-trust measures based on regulation and litigation and efforts by the tobacco industry to collaborate with public health activists are unlikely to elevate the (...)
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  41.  7
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  42. Logic and Conversation.H. Paul Grice - 1989 - In Studies in the Way of Words. Harvard University Press. pp. 22-40.
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  43.  31
    Science and Technology Governance and Ethics - A Global Perspective from Europe, India and China.Miltos Ladikas, Sachin Chaturvedi, Yandong Zhao & Dirk Stemerding - unknown
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  44.  45
    Graphs realised by r.e. equivalence relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  45. Parsimony hierarchies for inductive inference.Andris Ambainis, John Case, Sanjay Jain & Mandayam Suraj - 2004 - Journal of Symbolic Logic 69 (1):287-327.
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...)
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  46.  23
    Machine learning of higher-order programs.Ganesh Baliga, John Case, Sanjay Jain & Mandayam Suraj - 1994 - Journal of Symbolic Logic 59 (2):486-500.
    A generator program for a computable function (by definition) generates an infinite sequence of programs all but finitely many of which compute that function. Machine learning of generator programs for computable functions is studied. To motivate these studies partially, it is shown that, in some cases, interesting global properties for computable functions can be proved from suitable generator programs which cannot be proved from any ordinary programs for them. The power (for variants of various learning criteria from the literature) of (...)
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  47. The making of a hallow bahu (Indian daughter-in-law) : web of influence on Bahu disempowerment.Mara K. Berkland & Supna C. Jain - 2018 - In Jennifer C. Dunn & Jimmie Manning (eds.), Transgressing feminist theory and discourse: advancing conversations across disciplines. New York: Routledge, Taylor and Francis Group.
     
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  48.  33
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  49.  22
    Transplantation of Organs: A European Perspective.H. D. C. Roscam Abbing - 1993 - Journal of Law, Medicine and Ethics 21 (1):54-58.
    The development of transplantation technology increasingly places before society a multitude of diverse, complex ethical and legal problems. The subject is the more complex because of the various divergent interests involved. There are the interests of the donor of organs, who has a right to protection of his legal position, and those of the patient in need of an often lifesaving organ. There are also the interests of the donor’s relatives, after his death, and those of the transplantation surgeons. The (...)
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  50. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - 2024 - Journal of Religious Ethics.
    According to Arti Dhand, it can be argued that all Indian ethics have been primarily virtue ethics. Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of Hindu, Jain, and Buddhist canons in virtue terms. Others have expressed firm skepticism, claiming that virtues are not proven to be grounded in the nature of things and that, ultimately, the appeal to virtue might just well be a mere façon de parler. In this paper, we aim to advance (...)
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