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Stephen H. Phillips [33]Stephen Hall Phillips [1]
  1.  40
    Epistemology in Classical India: The Knowledge Sources of the Nyaya School.Stephen H. Phillips - 2011 - Routledge.
    In this book, Phillips gives an overview of the contribution of Nyaya--the classical Indian school that defends an externalist position about knowledge as well as an internalist position about justification. Nyaya literature extends almost two thousand years and comprises hundreds of texts, and in this book, Phillips presents a useful overview of the under-studied system of thought. For the philosopher rather than the scholar of Sanskrit, the book makes a whole range of Nyaya positions and arguments accessible to students of (...)
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  2.  63
    Pramāṇa Are Factive— A Response to Jonardon Ganeri.Matthew Dasti & Stephen H. Phillips - 2010 - Philosophy East and West 60 (4):535-540.
    Recently, Jonardan Ganeri reviewed the collaborative translation of the first chapter of Gaṅgeśa's Tattvacintāmaṇi by Stephen H. Phillips and N. S. Ramanuja Tatacharya (Ganeri 2007). The review is quite favorable, and we have no desire to dispute his kind words. Ganeri does, however, put forth an argument in opposition to a fundamental line of interpretation given by Phillips and Ramanuja Tatacharya about the nature of pramāṇa, knowledge sources, as understood by Gaṅgeśa and, for that matter, Nyāya tradition. This response is (...)
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  3.  35
    Hartshorne and Indian Panentheism.Stephen H. Phillips - 2010 - Sophia 49 (2):285-295.
  4.  56
    Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy.Stephen H. Phillips - 2001 - Mind 110 (439):749-753.
  5.  74
    Perceiving Particulars Blindly: Remarks on a Nyaya-Buddhist Controversy.Stephen H. Phillips - 2004 - Philosophy East and West 54 (3):389-403.
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  6.  26
    There's Nothing Wrong with Raw Perception: A Response to Chakrabarti's Attack on Nyāya's "Nirvikalpaka Pratyakṣa".Stephen H. Phillips - 2001 - Philosophy East and West 51 (1):104-113.
  7.  23
    Śabda-Pramāṇa: Word and Knowledge.Stephen H. Phillips & Purushottama Bilimoria - 1995 - Philosophy East and West 45 (2):273.
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  8.  42
    Ga $$\Dot N$$ Geśa on Characterizing Veridical Awareness.Stephen H. Phillips - 1993 - Journal of Indian Philosophy 21 (2):107-168.
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  9.  62
    Does Classicism Explain Universality?Stephen H. Phillips - 2002 - Minds and Machines 12 (3):423-434.
    One of the hallmarks of human cognition is the capacity to generalize over arbitrary constituents. Recently, Marcus (1998, 1998a, b; Cognition 66, p. 153; Cognitive Psychology 37, p. 243) argued that this capacity, called universal generalization (universality), is not supported by Connectionist models. Instead, universality is best explained by Classical symbol systems, with Connectionism as its implementation. Here it is argued that universality is also a problem for Classicism in that the syntax-sensitive rules that are supposed to provide causal explanations (...)
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  10. Philosophy of Religion a Global Approach.Stephen H. Phillips & Robert C. Solomon - 1996
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  11.  40
    The Conflict of Voluntarism and Dualism in the Yogasūtra.Stephen H. Phillips - 1985 - Journal of Indian Philosophy 13 (4):399-414.
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  12.  9
    Gangesa on Characterizing Veridical Awareness.Stephen H. Phillips - 1993 - Journal of Indian Philosophy 21 (2):107.
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  13. From Africa to Zen: An Invitation to World Philosophy.Roger T. Ames, J. Baird Callicott, David L. Hall, Peter D. Hershock, Oliver Leaman, Janet McCracken, Robert A. McDermott, Eric Ormsby, Thomas W. Overholt, Graham Parkes, Roy Perrett, Stephen H. Phillips, Homayoon Sepasi-Tehrani & Jacqueline Trimier - 2003 - Rowman & Littlefield Publishers.
    In the second edition of this groundbreaking text in non-Western philosophy, sixteen experts introduce some of the great philosophical traditions in the world. The essays unveil exciting, sophisticated philosophical traditions that are too often neglected in the western world. The contributors include the leading scholars in their fields, but they write for students coming to these concepts for the first time. Building on revisions and updates to the original, this new edition also considers three philosophical traditions for the first time—Jewish, (...)
     
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  14. Beyond the Western Tradition Readings in Moral and Political Philosophy.Daniel A. Bonevac, William Boon & Stephen H. Phillips - 1992
     
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  15.  10
    Counterinference.Kisor Kumar Chakrabarti & Stephen H. Phillips - 2013 - Journal of Indian Philosophy and Religion 18:1-36.
    Counterinference is one of five kinds of pseudo-prover recognized in the Nyaaya school. Typically in counterinference while one side seeks to prove the thesis that a probandum belongs to an inferential subject because an inferential mark pervaded by the probandum belongs to that subject, an opponent challenges that by arguing that the probandum does not belong to the inferential subject because another inferential mark pervaded by absence of the probandum belongs to that subject. A common example is: sound is eternal, (...)
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  16.  8
    Aurobindo's Philosophy of Brahman.Ellison B. Findly, Stephen H. Phillips & Aurobindo - 1988 - Journal of the American Oriental Society 108 (1):183.
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  17.  17
    Book Notes. [REVIEW]Fritz Allhoff, Amy L. Peikoff, Stephen H. Phillips, Avital Simhony & George Streeter - 2005 - Ethics 115 (2):435-439.
  18.  45
    The Senses and the History of Philosophy.Brian Glenney, José Filipe Silva, Jana Rosker, Susan Blake, Stephen H. Phillips, Katerina Ierodiakonou, Anna Marmodoro, Lukas Licka, Han Thomas Adriaenssen, Chris Meyns, Janet Levin, James Van Cleve, Deborah Boyle, Michael Madary, Josefa Toribio, Gabriele Ferretti, Clare Batty & Mark Paterson (eds.) - 2019 - New York, USA: Routledge.
    The study of perception and the role of the senses have recently risen to prominence in philosophy and are now a major area of study and research. However, the philosophical history of the senses remains a relatively neglected subject. Moving beyond the current philosophical canon, this outstanding collection offers a wide-ranging and diverse philosophical exploration of the senses, from the classical period to the present day. Written by a team of international contributors, it is divided into six parts: -/- Perception (...)
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  19. On Being Buddha. [REVIEW]Stephen H. Phillips - 1997 - International Journal for Philosophy of Religion 41 (1):66-69.
     
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  20.  35
    Aurobindo’s Concept of Supermind.Stephen H. Phillips - 1985 - International Philosophical Quarterly 25 (4):403-418.
  21.  8
    Aurobindo's Philosophy of Brahman.Stephen H. Phillips - 1988 - Philosophy East and West 38 (4):455-457.
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  22.  26
    Creative Interchange.Stephen H. Phillips - 1985 - Faith and Philosophy 2 (3):320-322.
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  23. Could There Be Mystical Evidence for a Nondual Brahman? A Causal Objection.Stephen H. Phillips - 2001 - Philosophy East and West 51 (4):492-506.
    The great Advaita Vedāntin Śaṅkara puts forth a mystic parallelism thesis that is identified and examined here: mystical and sensory experiences are epistemically parallel. Among the conclusions drawn are that the Advaita metaphysics precludes successful defense of a Brahman-centered philosophy on the basis of such a thesis because Advaita precludes a story about how the experience of its Brahman could arise. Thus Śaṅkara needs "scripture" (śruti) to secure important parts of his view. A truly mystical Vedānta, in contrast, would not.
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  24.  16
    Discourse on Perceptual Presentation of Something as Other Than What It Is.Stephen H. Phillips & N. S. Ramanuja Tatacharya - 2000 - Journal of Indian Philosophy 28 (5/6):567-650.
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  25. Epistemology of Perception: Ganṅgeśa's Tattvacintāmaṇi: Jewel of Reflection on the Truth (About Epistemology), the Perception Chapter (Pratyakṣa-Khaṇḍa).Stephen H. Phillips - 2004 - American Institute of Buddhist Studies.
  26. Gaṅgeśa on the Upādhi, the "Inferential Undercutting Condition": Introduction, Translation, and Explanation.Stephen H. Phillips - 2002 - Indian Council of Philosophical Research.
  27.  34
    Mysticism and Metaphor.Stephen H. Phillips - 1988 - International Journal for Philosophy of Religion 23 (1):17 - 41.
  28.  36
    Padmapāda's Illusion Argument.Stephen H. Phillips - 1987 - Philosophy East and West 37 (1):3-23.
  29.  12
    Relativism, Suffering, and Beyond: Essays in Memory of Bimal K. Matilal.Stephen H. Phillips, P. Bilimoria & J. N. Mohanty - 1999 - Journal of the American Oriental Society 119 (2):359.
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  30.  35
    The Central Argument of Aurobindo's "the Life Divine".Stephen H. Phillips - 1985 - Philosophy East and West 35 (3):271-284.
  31.  14
    The Error of "That".Stephen H. Phillips - 1996 - Journal of Indian Philosophy and Religion 1:77-85.
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  32. The Ideal of Philosophy as Globally Informed.Stephen H. Phillips - 1995 - In Sibajiban Bhattacharyya & Ashok Vohra (eds.), The Philosophy of K. Satchidananda Murty. Indian Book Centre. pp. 110--120.
     
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  33.  29
    There's Nothing Wrong with Raw Perception: A Response to Chakrabarti's Attack on Nyaya's.Stephen H. Phillips - 2001 - Philosophy East and West 51 (1).
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