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Steven Heine [67]Steven J. Heine [8]Steven H. Heine [1]
  1. The weirdest people in the world?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  2.  66
    Beyond WEIRD: Towards a broad-based behavioral science.Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):111-135.
    In our response to the 28 (largely positive) commentaries from an esteemed collection of researchers, we (1) consolidate additional evidence, extensions, and amplifications offered by our commentators; (2) emphasize the value of integrating experimental and ethnographic methods, and show how researchers using behavioral games have done precisely this; (3) present our concerns with arguments from several commentators that separate variable from or ; (4) address concerns that the patterns we highlight marking WEIRD people as psychological outliers arise from aspects of (...)
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  3.  13
    Is there a universal need for positive self-regard?Steven H. Heine, Darrin R. Lehman, Hazel Rose Markus & Shinobu Kitayama - 1999 - Psychological Review 106 (4):766-794.
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  4.  11
    Is there a universal need for positive self-regard?Steven J. Heine, Darrin R. Lehman, Hazel Rose Markus & Shinobu Kitayama - 1999 - Psychological Review 106 (4):766-794.
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  5.  26
    Making Sense of Genetics: The Problem of Essentialism.Steven J. Heine, Benjamin Y. Cheung & Anita Schmalor - 2019 - Hastings Center Report 49 (S1):19-26.
    Abstract“Psychological essentialism” refers to our tendency to view the natural world as emerging from the result of deep, hidden, and internal forces called “essences.” People tend to believe that genes underlie a person’s identity. People encounter information about genetics on a regular basis, as through media such as a New York Times piece “Infidelity Lurks in Your Genes” or a 23andMe commercial showing people acquiring new ethnic identities as the result of their genotyping. How do people make sense of new (...)
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  6.  28
    Existential and Ontological Dimensions of Time in Heidegger and Dogen.Steven Heine - 1985 - State University of New York Press.
    Heine provides new insight into Dogen's philosophy as seen in the "Uji" chapter of Dogen's Shorogenzo. The book features a new annotated translation of the "Uji" and a glossary of Japanese terms.
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  7.  49
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  8.  1
    Chan rhetoric of uncertainty in the Blue Cliff Record: sharpening a sword at the dragon gate.Steven Heine - 2016 - New York, NY: Oxford University Press.
    This book provides an innovative, critical textual and literary analysis, in light of Song dynasty (960-11279) Chinese cultural and intellectual historical trends, of the Blue Cliff Record, the seminal Chan/Zen Buddhist collection of commentaries on one hundred gongan/koan cases long celebrated for its intricate and articulate interpretative methods.
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  9.  2
    Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Koan.Steven Heine - 1999 - University of Hawaii Press.
    According to the fox koan, the second case in the Wu-men kuan koan collection, Zen master Pai-chang encounters a fox who claims to be a former abbot punished through endless reincarnations for denying the efficacy of karmic causality. In the end he is liberated by Pai-chang's turning word, which asserts the inexorability of cause-and-effect. Most traditional interpretations of the koan focus on the philosophical issue of causality in relation to earlier Buddhist doctrines, such as dependent origination and emptiness. Dogen, the (...)
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  10.  1
    Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Koan.Steven Heine - 1999 - University of Hawaii Press.
    According to the fox koan, the second case in the Wu-men kuan koan collection, Zen master Pai-chang encounters a fox who claims to be a former abbot punished through endless reincarnations for denying the efficacy of karmic causality. In the end he is liberated by Pai-chang's turning word, which asserts the inexorability of cause-and-effect. Most traditional interpretations of the koan focus on the philosophical issue of causality in relation to earlier Buddhist doctrines, such as dependent origination and emptiness. Dogen, the (...)
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  11.  6
    Poetry as Philosophy in Song-Dynasty Chan Buddhist Discourse.Steven Heine - 2023 - Journal of Chinese Philosophy 50 (2):168-181.
    This paper examines ways leading Song-dynasty Chan teachers, especially Cishou Huaishen 慈受懷深 (1077–1132), a prominent poet-monk (shiseng 詩僧) and temple abbot from the Yunmen lineage, transform the intricate rhetorical techniques of Chinese poetry in order to explicate the relationship between an experience of spiritual realization beyond language and logic and the ethical decision-making of everyday life that is inspired by transcendent principles. Huaishen’s poetry expresses didactic Buddhist doctrines showing how an awareness of nonduality and the surpassing of all conceptual boundaries (...)
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  12.  15
    US Immigrants’ Patterns of Acculturation are Sensitive to Their Age, Language, and Cultural Contact but Show No Evidence of a Sensitive Window for Acculturation.Maciej Chudek, Benjamin Y. Cheung & Steven J. Heine - 2015 - Journal of Cognition and Culture 15 (1-2):174-190.
    Recent research observed a sensitive window, at about 14 years of age, in the acculturation rates of Chinese immigrants to Canada. Tapping an online sample ofusimmigrants, we tested these relationships in a broader population and explored connections with new potentially causally related variables: formal education, language ability and contact with heritage-culture and mainstream United States individuals, both now and at immigration. While we found that acculturation decreased with age at immigration and increased with years in theus, we did not observe (...)
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  13.  7
    Zen Master Dōgen: Philosopher and Poet of Impermanence.Steven Heine - 2019 - In Gereon Kopf (ed.), The Dao Companion to Japanese Buddhist Philosophy. Springer. pp. 381-405.
    Zen master Dōgen 道元, the founder of the Sōtō sect in medieval Japan, is often referred to as the leading classical philosopher in Japanese history and one of the foremost exponents of Mahayana Buddhist thought. His essays, sermons and poems on numerous Buddhist topics included in his main text, the Shōbōgenzō 正法眼蔵, reflect an approach to religious experience based on a more philosophical analysis of topics such as time and temporality, impermanence and momentariness, the universality of Buddha-nature and naturalism, and (...)
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  14.  25
    The power of denial: Buddhism, purity, and gender.Bernard Faure & Steven Heine - 2004 - Journal of Chinese Philosophy 31 (3):409–412.
  15. Koans in the dogen tradition: How and why dogen does what he does with koans.Steven Heine - 2004 - Philosophy East and West 54 (1):1-19.
    : A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of (...)
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  16.  2
    Opening a Mountain: Koans of the Zen Masters.Steven Heine - 2004 - Oup Usa.
    A new translation with critical commentary of sixty Zen Koans - the first book to place the koan in its tradition of supernatural narratives.
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  17. From art of war to Attila the hun: A critical survey of recent works on philosophy/spirituality and business leadership.Steven Heine - 2008 - Philosophy East and West 58 (1):126-143.
  18.  3
    Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism.Steven Heine - 2013 - Oup Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
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  19.  90
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  20.  37
    The Dōgen canon: Dōgen’s pre-Shōbōgenzō writings and the question of change in his later works.Steven Heine - 1997 - Japanese Journal of Religious Studies 24 (1-2):39-85.
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  21.  47
    Philosophy for an 'age of death': The critique of science and technology in Heidegger and Nishitani.Steven Heine - 1990 - Philosophy East and West 40 (2):175-193.
  22.  50
    Dogen/Heidegger/Dogen: A Review of "Dogen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dogen"Dogen StudiesExistential and Ontological Dimensions of Time in Heidegger and Dogen. [REVIEW]Graham Parkes, William R. LaFleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437.
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  23.  45
    Review of Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self by Gereon Kopf. [REVIEW]Steven Heine - 2004 - Philosophy East and West 54 (4):569-571.
  24. After the Storm: Matsumoto Shirō's Transition from "Critical Buddhism" to Critical Theology.Steven Heine - 2001 - Japanese Journal of Religious Studies 28 (1-2):133-156.
     
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  25. On the Value of Speaking and Not Speaking.Steven Heine - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 349–365.
    In considering the role of language in Zen Buddhism, a basic conundrum is immediately confronted. Historical studies demonstrate that in Zen there has been a very large and fundamental role for verbal communication via poetry and prose narratives included in commentaries on enigmatic koans. During Song dynasty China, Zen masters produced an abundant volume of writings that originally were based on the spontaneous and deliberately eccentric oral teachings of Tang dynasty patriarchs. This literature forms the heart of the modes of (...)
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  26. Review article: A Day in the Life: Two Recent Works on Dōgen’s Shōbōgenzō “Gyōji” [Sustained Practice] Fascicle.Steven Heine - 2008 - Japanese Journal of Religious Studies 35 (2):363-372.
     
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  27. Review article: Yes! We Have No Buddha-Nature: Three Recent Publications on Zen Dialogues.Steven Heine - 2010 - Japanese Journal of Religious Studies 37 (2):367-376.
     
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  28. Review of Buddhisms and Deconstructions, by Jin Y. Park and Robert Magliola. [REVIEW]Steven Heine - 2008 - Philosophy East and West 58 (4):594-596.
  29. Readings of Dōgen's "Treasury of the True Dharma Eye".Steven Heine - 2019 - Columbia University Press.
    The Treasury of the True Dharma Eye (Shōbōgenzō) is the masterwork of Dōgen (1200–1253), founder of the Sōtō Zen Buddhist sect in Kamakura-era Japan. It is one of the most important Zen Buddhist collections, composed during a period of remarkable religious diversity and experimentation. The text is complex and compelling, famed for its eloquent yet perplexing manner of expressing the core precepts of Zen teachings and practice. This book is a comprehensive introduction to this essential Zen text, offering a textual, (...)
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  30. Section II. The Japanese Zen Nexus: 4. The Transmission of the Blue Cliff Record to Medieval Japan: Textuality and Historicity in Relation to Mythology and Demythology.Steven Heine - 2022 - In Albert Welter, Steven Heine, Hash & Robert E. Buswell (eds.), Approaches to Chan, Sŏn, and Zen Studies: Chinese Chan Buddhism and its Spread Throughout East Asia. State University of New York Press.
     
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  31. Zen Masters.Steven Heine & Dale Stuart Wright (eds.) - 2010 - Oup Usa.
    Extending their successful series of collections on Zen Buddhism, Heine and Wright present a fifth volume, on what may be the most important topic of all - Zen Masters. Zen masters in China, and later in Korea and Japan, were among the cultural leaders of their times. Stories about their comportment and powers circulated widely throughout East Asia. In this volume ten leading Zen scholars focus on the image of the Zen master as it has been projected over the last (...)
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  32. The Common Pain of Surrealism and Death: Acetaminophen Reduces Compensatory Affirmation Following Meaning Threats.Daniel Randles, Steven Heine, Santos J. & Nathan - 2013 - Psychological Science 24 (6):966–973.
    The meaning-maintenance model posits that any violation of expectations leads to an affective experience that motivates compensatory affirmation. We explore whether the neural mechanism that responds to meaning threats can be inhibited by acetaminophen, in the same way that acetaminophen inhibits physical pain or the distress caused by social rejection. In two studies, participants received either acetaminophen or a placebo and were provided with either an unsettling experience or a control experience. In Study 1, participants wrote about either their death (...)
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  33. In genes we trust : on the consequences of genetic essentialism.Anita Schmalor & Steven J. Heine - 2018 - In Bastiaan T. Rutjens & Mark J. Brandt (eds.), Belief systems and the perception of reality. Taylor & Francis.
  34.  6
    Approaches to Chan, Son, and Zen Buddhism.Albert Welber, Steven Heine & Jin Y. Park (eds.) - 2022 - Albany: State University of New York.
  35.  35
    Ch’an Buddhist Kung-Ans as Models for Interpersonal Behaviorch.Steven Heine - 2003 - Journal of Chinese Philosophy 30 (3-4):525-540.
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  36.  27
    When there are no more Cats to Argue About: Chan Buddhist Views of Animals in Relation to Universal Buddha‐Nature.Steven Heine - 2016 - Journal of Chinese Philosophy 43 (3-4):239-258.
    Chan Buddhist discourse refers repeatedly to many kinds of animals, particularly dogs and cats, as symbols or in fables in order to comment ironically on human attitudes and behavior. These creatures are appreciated for their positive qualities yet are also scathingly criticized for representing a lack of discipline and self-control. This paper considers how a couple of Chan gongan cases featuring animals are related to the Mahayana doctrine of universal Buddha-nature. Does Chan accept and approve or reject and refute the (...)
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  37.  28
    Review of Japanese Buddhism: A Cultural History by Yoshiro Tamura. [REVIEW]Steven Heine - 2005 - Philosophy East and West 55 (1):125-126.
  38.  23
    Masao Abe: Buddhism and Interfaith Dialogue.Yukio Matsudo & Steven Heine - 1998 - Buddhist-Christian Studies 18:257.
  39.  26
    Review of Buddhism and Ecology: The Interconnection of Dharma and Deeds by Mary Evelyn Tucker; Duncan Ryūken Williams. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (1):136-138.
  40.  31
    Voyager from Xanadu: Rabban Sauma and the First Journey from China to the West. By Morris Rossabi.Steven Heine - 2012 - The European Legacy 17 (7):955-956.
  41.  35
    Evolutionary explanations need to account for cultural variation.Steven J. Heine, William von Hippel & Robert Trivers - 2011 - Behavioral and Brain Sciences 34 (1):26.
    Cultural variability in self-enhancement is far more pronounced than the authors suggest; the sum of the evidence does not show that East Asians self-enhance in different domains from Westerners. Incorporating this cultural variation suggests a different way of understanding the adaptiveness of self-enhancement: It is adaptive in contexts where positive self-feelings and confidence are valued over relationship harmony, but is maladaptive in contexts where relationship harmony is prioritized.
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  42.  33
    Temporality of hermeneutics in dōgen's "shōbōgenzō".Steven Heine - 1983 - Philosophy East and West 33 (2):139-147.
  43.  20
    Review of Double Exposure: Cutting across Buddhist and Western Discourses by Bernard Faure. [REVIEW]Steven Heine - 2006 - Philosophy East and West 56 (1):178-180.
  44.  16
    Master Dogen's Shobogenzo, Book I.Robert Aitken Roshi, Steven Heine, Gudo Nishimura, Chodo Cross & Master Dogen - 1995 - Buddhist-Christian Studies 15:265.
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  45.  25
    Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry.Steven Heine - 1997 - Buddhist-Christian Studies 17:3.
  46.  33
    Motion and emotion in medieval japanese buddhism.Steven Heine - 1998 - Journal of Chinese Philosophy 25 (2):191-208.
  47.  19
    Is Masao Abe an Original Thinker?Steven Heine - 2008 - Buddhist-Christian Studies 28:131-134.
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  48.  28
    Reply to LaFleur.Steven Heine - 1986 - Philosophy East and West 36 (3):287.
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  49.  27
    The Zen Notion of “Mind”-Or, is it “No-Mind”: critical reflections on Dale Wright’sPhilosophical Meditations.Steven Heine - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):31-42.
  50.  14
    The Theory of Beauty in the Classical Aesthetics of Japan.Steven Heine - 1984 - Philosophy East and West 34 (2):227-228.
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