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Steven Heine [59]Steven J. Heine [6]Steven H. Heine [1]
  1.  99
    The Weirdest People in the World?Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):61-83.
    Behavioral scientists routinely publish broad claims about human psychology and behavior in the world's top journals based on samples drawn entirely from Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. Researchers assume that either there is little variation across human populations, or that these are as representative of the species as any other population. Are these assumptions justified? Here, our review of the comparative database from across the behavioral sciences suggests both that there is substantial variability in experimental results across (...)
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  2.  7
    Is There a Universal Need for Positive Self-Regard?Steven H. Heine, Darrin R. Lehman, Hazel Rose Markus & Shinobu Kitayama - 1999 - Psychological Review 106 (4):766-794.
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  3.  17
    Making Sense of Genetics: The Problem of Essentialism.Steven J. Heine, Benjamin Y. Cheung & Anita Schmalor - 2019 - Hastings Center Report 49 (S1):S19-S26.
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  4.  4
    Is There a Universal Need for Positive Self-Regard?Steven J. Heine, Darrin R. Lehman, Hazel Rose Markus & Shinobu Kitayama - 1999 - Psychological Review 106 (4):766-794.
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  5.  33
    Beyond WEIRD: Towards a Broad-Based Behavioral Science.Joseph Henrich, Steven J. Heine & Ara Norenzayan - 2010 - Behavioral and Brain Sciences 33 (2-3):111-135.
    In our response to the 28 (largely positive) commentaries from an esteemed collection of researchers, we (1) consolidate additional evidence, extensions, and amplifications offered by our commentators; (2) emphasize the value of integrating experimental and ethnographic methods, and show how researchers using behavioral games have done precisely this; (3) present our concerns with arguments from several commentators that separate variable from or ; (4) address concerns that the patterns we highlight marking WEIRD people as psychological outliers arise from aspects of (...)
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  6.  1
    Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Koan.Steven Heine - 2017 - University of Hawaii Press.
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  7. Koans in the Dogen Tradition: How and Why Dogen Does What He Does with Koans.Steven Heine - 2004 - Philosophy East and West 54 (1):1-19.
    : A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of (...)
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  8.  21
    Existential and Ontological Dimensions of Time in Heidegger and Dogen.Steven Heine - 1985 - State University of New York Press.
    Heine provides new insight into Dogen's philosophy as seen in the "Uji" chapter of Dogen's Shorogenzo. The book features a new annotated translation of the "Uji" and a glossary of Japanese terms.
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  9.  20
    Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.
  10. From Art of War to Attila the Hun: A Critical Survey of Recent Works on Philosophy/Spirituality and Business Leadership.Steven Heine - 2008 - Philosophy East and West 58 (1):126-143.
  11.  21
    The Power of Denial: Buddhism, Purity, and Gender.Bernard Faure & Steven Heine - 2004 - Journal of Chinese Philosophy 31 (3):409–412.
  12.  8
    US Immigrants’ Patterns of Acculturation Are Sensitive to Their Age, Language, and Cultural Contact but Show No Evidence of a Sensitive Window for Acculturation.Maciej Chudek, Benjamin Y. Cheung & Steven J. Heine - 2015 - Journal of Cognition and Culture 15 (1-2):174-190.
    Recent research observed a sensitive window, at about 14 years of age, in the acculturation rates of Chinese immigrants to Canada. Tapping an online sample ofusimmigrants, we tested these relationships in a broader population and explored connections with new potentially causally related variables: formal education, language ability and contact with heritage-culture and mainstream United States individuals, both now and at immigration. While we found that acculturation decreased with age at immigration and increased with years in theus, we did not observe (...)
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  13. Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism.Steven Heine - 2013 - Oup Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
     
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  14.  38
    Dogen/Heidegger/Dogen: A Review of "Dogen Studies" and "Existential and Ontological Dimensions of Time in Heidegger and Dogen"Dogen StudiesExistential and Ontological Dimensions of Time in Heidegger and Dogen. [REVIEW]Graham Parkes, William R. LaFleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437.
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  15.  56
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  16. Opening a Mountain: Koans of the Zen Masters.Steven Heine - 2004 - Oup Usa.
    A new translation with critical commentary of sixty Zen Koans - the first book to place the koan in its tradition of supernatural narratives.
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  17.  33
    The Dōgen Canon: Dōgen’s Pre-Shōbōgenzō Writings and the Question of Change in His Later Works.Steven Heine - 1997 - Japanese Journal of Religious Studies 24 (1-2):39-85.
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  18.  37
    Review of Beyond Personal Identity: Dōgen, Nishida, and a Phenomenology of No-Self by Gereon Kopf. [REVIEW]Steven Heine - 2004 - Philosophy East and West 54 (4):569-571.
  19.  31
    Ch’an Buddhist Kung‐Ans as Models for Interpersonal Behavior.Steven Heine - 2003 - Journal of Chinese Philosophy 30 (3-4):525-540.
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  20.  26
    A Critical Survey of Works on Zen Since Yampolsky.Steven Heine - 2007 - Philosophy East and West 57 (4):577-592.
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  21.  28
    Review of Japanese Buddhism: A Cultural History by Yoshiro Tamura. [REVIEW]Steven Heine - 2005 - Philosophy East and West 55 (1):125-126.
  22.  32
    “Critical Buddhism” And The Debate Concerning The 75-Fascicle And 12-Fascicle Shōbōgenzō Texts.Steven Heine - 1994 - Japanese Journal of Religious Studies 21 (1):37-72.
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  23.  14
    When There Are No More Cats to Argue About: Chan Buddhist Views of Animals in Relation to Universal Buddha‐Nature.Steven Heine - 2016 - Journal of Chinese Philosophy 43 (3-4):239-258.
  24.  14
    Did Dōgen Go to China? Problematizing Dōgen’s Relation to Ju-Ching and Chinese Ch ’An‘.Steven Heine - 2003 - Japanese Journal of Religious Studies 30 (1-2):27-59.
  25.  23
    Review of Buddhism and Ecology: The Interconnection of Dharma and Deeds by Mary Evelyn Tucker; Duncan Ryūken Williams. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (1):136-138.
  26.  14
    Masao Abe: Buddhism and Interfaith Dialogue.Yukio Matsudo & Steven Heine - 1998 - Buddhist-Christian Studies 18:257.
  27.  20
    Review of Double Exposure: Cutting Across Buddhist and Western Discourses by Bernard Faure. [REVIEW]Steven Heine - 2006 - Philosophy East and West 56 (1):178-180.
  28.  28
    Voyager From Xanadu: Rabban Sauma and the First Journey From China to the West. By Morris Rossabi.Steven Heine - 2012 - The European Legacy 17 (7):955-956.
  29.  31
    Evolutionary Explanations Need to Account for Cultural Variation.Steven J. Heine, William von Hippel & Robert Trivers - 2011 - Behavioral and Brain Sciences 34 (1):26.
    Cultural variability in self-enhancement is far more pronounced than the authors suggest; the sum of the evidence does not show that East Asians self-enhance in different domains from Westerners. Incorporating this cultural variation suggests a different way of understanding the adaptiveness of self-enhancement: It is adaptive in contexts where positive self-feelings and confidence are valued over relationship harmony, but is maladaptive in contexts where relationship harmony is prioritized.
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  30.  29
    Temporality of Hermeneutics in Dōgen's "Shōbōgenzō".Steven Heine - 1983 - Philosophy East and West 33 (2):139-147.
  31.  9
    Dogen and the Koan Tradition: A Tale of Two Shobogenzo TextsMaster Dogen's Shobogenzo, Book I.Robert Aitken Roshi, Steven Heine, Gudo Nishimura, Chodo Cross & Master Dogen - 1995 - Buddhist-Christian Studies 15:265.
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  32.  41
    Philosophy for an 'Age of Death': The Critique of Science and Technology in Heidegger and Nishitani.Steven Heine - 1990 - Philosophy East and West 40 (2):175-193.
  33.  12
    The Theory of Beauty in the Classical Aesthetics of Japan.Steven Heine - 1984 - Philosophy East and West 34 (2):227-228.
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  34.  15
    Is Masao Abe an Original Thinker?Steven Heine - 2008 - Buddhist-Christian Studies 28:131-134.
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  35.  27
    Reply to LaFleur.Steven Heine - 1986 - Philosophy East and West 36 (3):287.
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  36.  27
    The Zen Notion of “Mind”-Or, is It “No-Mind”: Critical Reflections on Dale Wright’sPhilosophical Meditations.Steven Heine - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):31-42.
  37.  27
    Motion and Emotion in Medieval Japanese Buddhism.Steven Heine - 1998 - Journal of Chinese Philosophy 25 (2):191-208.
  38.  2
    The Buddha Eye: An Anthology of the Kyoto School.Steven Heine - 1984 - Philosophy East and West 34 (4):459-461.
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  39.  16
    Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry.Steven Heine - 1997 - Buddhist-Christian Studies 17:3.
  40.  28
    History, Transhistory, and Narrative History: A Postmodern View of Nishitani's Philosophy of Zen.Steven Heine - 1994 - Philosophy East and West 44 (2):251-278.
  41. Dōgen Studies.William R. Lafleur & Steven Heine - 1987 - Philosophy East and West 37 (4):437-454.
     
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  42.  13
    Zen War Stories (Review).Steven Heine - 2006 - Philosophy East and West 56 (2):345-347.
  43.  19
    Buddhisms and Deconstructions (Review).Steven Heine - 2008 - Philosophy East and West 58 (4):pp. 594-596.
  44.  9
    The Chan Whip Anthology: A Companion to Zen Practice by Jeffrey L. Broughton.Steven Heine - 2015 - Philosophy East and West 65 (4):1291-1293.
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  45.  15
    A New Book of Japanese Sources.Steven Heine - 2013 - Philosophy East and West 63 (1):88-91.
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  46.  8
    Does Even a Rat Have Buddha‐Nature? Analyzing Key‐Phrase Rhetoric for the Wu Gongan.Steven Heine - 2014 - Journal of Chinese Philosophy 41 (3-4):250-267.
    The Wu Gongan is primarily known for its minimalist expression based on Zhaozhou's “No” response to a monk's question of whether a dog has Buddha-nature. Crucial for the key-phrase method of meditation of Dahui Zonggao, the term Wu is not to be analyzed through logic or poetry. However, an overemphasis on the nondiscursive quality overlooks sophisticated rhetoric through metaphors used for the anxiety of doubt caused by Wu undermining conventional assumptions that is compared to a cornered rat; and the experience (...)
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  47.  18
    Response to Graham Parkes' Line of Digression.Steven Heine - 1988 - Philosophy East and West 38 (1):64-67.
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  48.  5
    Review of Zen War Stories by Brian Daizen Victoria. [REVIEW]Steven Heine - 2006 - Philosophy East and West 56 (2):345-347.
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  49.  7
    The Princeton Dictionary of Buddhism Ed. By Robert E. Buswell Jr. And Donald S. Lopez Jr.Steven Heine - 2015 - Philosophy East and West 65 (2):617-620.
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  50.  7
    Review of Lack and Transcendence: The Problem of Death and Life in Psychotherapy, Existentialism, and Buddhism by David Loy. [REVIEW]Steven Heine - 1998 - Philosophy East and West 48 (4):668-670.
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1 — 50 / 65