Results for 'Terry Coalter'

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  1.  21
    Moral Judgment and Values in a Developed and a Developing Nation: A Comparative Analysis. [REVIEW]Richard Priem, Dan Worrell, Bruce Walters & Terry Coalter - 1998 - Journal of Business Ethics 17 (5):37-47.
    This comparative field study evaluated the moral reasoning used by U.S. and Belizean business students in resolving business-related moral dilemmas. The Belizeans, citizens of a less-developed country with Western heritage and a values-based education system, revolved the dilemmas using higher stages of moral judgment than did the U.S. business students.
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  2. Untying a Knot From the Inside Out: Reflections on the “Paradox” of Supererogation*: Terry Horgan and Mark Timmons.Terry Horgan - 2010 - Social Philosophy and Policy 27 (2):29-63.
    In his 1958 seminal paper “Saints and Heroes”, J. O. Urmson argued that the then dominant tripartite deontic scheme of classifying actions as being exclusively either obligatory, or optional in the sense of being morally indifferent, or wrong, ought to be expanded to include the category of the supererogatory. Colloquially, this category includes actions that are “beyond the call of duty” and hence actions that one has no duty or obligation to perform. But it is a controversial category. Some have (...)
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  3. Foundations of Hegel’s Social Theory: Actualizing Freedom. [REVIEW]Terry Pinkard - 2002 - Philosophical Review 111 (2):323-326.
    Neuhouser’s book is one of the most important contributions to the revival of Hegelian philosophy that has been taking place in Anglo-American philosophy over the last few years. Much of the debate in moral and political philosophy of the last few years has been set in terms of “the right” versus “the good,” and it is tempting to want to put Hegel in one of those categories and thereby also to classify him as either a “liberal,” a “communitarian,” or perhaps (...)
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  4.  27
    Respecting Autonomy and Understanding Religion: TERRY F. GODLOVE, JR.Terry F. Godlove - 1992 - Religious Studies 28 (1):43-60.
    My topic is a long-standing tension in the interpretation of religion. On the one hand, it seems undeniable — seems almost to go without saying — that liturgical and sacrificial practices, sacred dance, divination, procession and pilgrimage are intentional actions undertaken by persons. Yet there is a distinguished tradition in the study of religion according to which religious activity is typically caused by forces over which the agent has little or no control. Visible, latter-day members of this tradition include Hume, (...)
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  5.  39
    Terry Pratchett on G. K. Chesterton.Terry Pratchett - 2005 - The Chesterton Review 31 (3/4):296-297.
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  6.  6
    Institutional Facts and Principles of Global Political Legitimacy.Terry Macdonald - 2016 - Journal of International Political Theory 12 (2):134-151.
    How should the content and justification of action-guiding normative ‘principles’ in political life be responsive to social ‘facts’? In this article, I answer this question by sketching a contextualist methodology for identifying and justifying principles for guiding international institutional action, which is based on an original account of the regulative role and conceptual structure of principles of political legitimacy. I develop my argument for this approach in three steps. First, I argue that a special non-utopian category of normative political principles (...)
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  7.  23
    Editor’s Introduction by Terry Horgan.Terry Horgan - 1995 - Southern Journal of Philosophy 33 (Supplement):1-1.
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  8.  43
    Hegel's Phenomenology: The Sociality of Reason.Terry Pinkard - 1994 - Cambridge University Press.
    The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical context and shows (...)
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  9. Book Review: Chasing Down A Rumor: The Death of Mainline DenominationsChasing Down A Rumor: The Death of Mainline Denominations by BackerRobertandInskeepKennethAugsburg Fortress, Minneapolis, 2005. 192 Pp., $ 13.99. ISBN 0-8066-5142-3. [REVIEW]Milton J. Coalter - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):366-366.
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  10.  88
    Book Review: The Bible and the PeopleThe Bible and the PeoplebyFerrellLori AnneYale University Press. New Haven, 2008. 320 Pp. $32.50 . ISBN 978-0-300-11424-9. [REVIEW]Milton J. Coalter - 2010 - Interpretation: A Journal of Bible and Theology 64 (2):202-202.
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  11.  18
    Secular Faith: How Culture Has Trumped Religion in American Politics by Mark A. Smith. [REVIEW]Milton J. Coalter - 2017 - Interpretation: A Journal of Bible and Theology 71 (3):328-329.
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  12. Vital Signs: The Promise of Mainstream Protestantism.Milton J. Coalter, John M. Mulder & Louis B. Weeks - 1996
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  13.  57
    Understanding Computers and Cognition.Terry Winograd & Fernando Flores - 1987 - Addison-Wesley.
  14. A Review of Empirical Studies Assessing Ethical Decision Making in Business. [REVIEW]Terry W. Loe, Linda Ferrell & Phylis Mansfield - 2000 - Journal of Business Ethics 25 (3):185 - 204.
    This article summarizes the multitude of empirical studies that test ethical decision making in business and suggests additional research necessary to further theory in this area. The studies are categorized and related to current theoretical ethical decision making models. The studies are related to awareness, individual and organizational factors, intent, and the role of moral intensity in ethical decision making. Summary tables provide a quick reference for the sample, findings, and publication outlet. This review provides insights for understanding organizational ethical (...)
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  15. Mindfulness and the Therapeutic Function of Education.Terry Hyland - 2009 - Philosophy of Education 43 (1):119-131.
    Although it has been given qualified approval by a number of philosophers of education, the so-called ‘therapeutic turn’ in education has been the subject of criticism by several commentators on post-compulsory and adult learning over the last few years. A key feature of this alleged development in recent educational policy is said to be the replacement of the traditional goals of knowledge and understanding with personal and social objectives concerned with enhancing and developing confidence and self-esteem in learners. After offering (...)
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  16. Cognitivist Expressivism.Terry Horgan & Mark Timmons - 2006 - In Terry Horgan & Mark Timmons (eds.), Metaethics After Moore. Oxford University Press. pp. 255--298.
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  17. Understanding Computers and Cognition: A New Foundation for Design.Terry Winograd & Fernando Flores - 1989 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 20 (1):156-161.
  18. Metaethics After Moore.Terry Horgan & Mark Timmons (eds.) - 2006 - Oxford University Press UK.
    Metaethics, understood as a distinct branch of ethics, is often traced to G. E. Moore's 1903 classic, Principia Ethica. Whereas normative ethics is concerned to answer first order moral questions about what is good and bad, right and wrong, metaethics is concerned to answer second order non-moral questions about the semantics, metaphysics, and epistemology of moral thought and discourse. Moore has continued to exert a powerful influence, and the sixteen essays here represent the most up-to-date work in metaethics after, and (...)
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  19.  82
    Troubles for Bayesian Formal Epistemology.Terry Horgan - 2017 - Res Philosophica 94 (2):233-255.
    I raise skeptical doubts about the prospects of Bayesian formal epistemology for providing an adequate general normative model of epistemic rationality. The notion of credence, I argue, embodies a very dubious psychological myth, viz., that for virtually any proposition p that one can entertain and understand, one has some quantitatively precise, 0-to-1 ratio-scale, doxastic attitude toward p. The concept of credence faces further serious problems as well—different ones depending on whether credence 1 is construed as full belief or instead is (...)
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  20.  21
    Hegel: A Biography.Terry Pinkard - 2000 - Cambridge University press.
    One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story (...)
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  21.  7
    Interview: Terry Eagleton.James H. Kavanagh, Thomas E. Lewis & Terry Eagleton - 1982 - Diacritics 12 (1):52.
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  22. The Meaning of Life.Terry Eagleton - 2007 - Oxford University Press.
    The phrase "the meaning of life" for many seems a quaint notion fit for satirical mauling by Monty Python or Douglas Adams. But in this spirited, stimulating, and quirky enquiry, famed critic Terry Eagleton takes a serious if often amusing look at the question and offers his own surprising answer. Eagleton first examines how centuries of thinkers and writers--from Marx and Schopenhauer to Shakespeare, Sartre, and Beckett--have responded to the ultimate question of meaning. He suggests, however, that it is (...)
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  23. Phenomenal Epistemology: What is Consciousness That We May Know It so Well?Terry Horgan & Uriah Kriegel - 2007 - Philosophical Issues 17 (1):123-144.
    It has often been thought that our knowledge of ourselves is _different_ from, perhaps in some sense _better_ than, our knowledge of things other than ourselves. Indeed, there is a thriving research area in epistemology dedicated to seeking an account of self-knowledge that would articulate and explain its difference from, and superiority over, other knowledge. Such an account would thus illuminate the descriptive and normative difference between self-knowledge and other knowledge.<sup>1</sup> At the same time, self- knowledge has also encountered its (...)
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  24.  15
    The Structure of Empirical Knowledge.Terry J. Christlieb - 1987 - Noûs 21 (3):427-429.
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  25. Ideology: An Introduction.Terry Eagleton - 1991 - Verso.
    Unravels the many different definitions of ideology, explores the history of the concept from the Enlightenment to postmodernism, and interprets the works of ...
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  26. Language, Thought, and Color: Whorf Was Half Right.Terry Regier & Paul Kay - 2009 - Trends in Cognitive Sciences 13 (10):439-446.
  27. Blobjectivism and Indirect Correspondence.Terry Horgan & Matjaž Potrč - 2000 - Facta Philosophica 2:249-270.
  28. Phenomenal Intentionality and Content Determinacy.Terry Horgan & George Graham - 2012 - In Richard Schantz (ed.), Prospects for Meaning. De Gruyter.
  29.  14
    Does History Make Sense?: Hegel on the Historical Shapes of Justice.Terry Pinkard - 2017 - Cambridge: Harvard University Press.
    Although Hegel's philosophy of history is recognized as a great intellectual achievement, it is also widely regarded as a complete failure. Taking his cue from the third century Greek historian Polybius, who argued that the rapid domination of the Mediterranean world by Rome had instituted a new phase of world history, Hegel wondered what the rise of European modernity meant for the rest of the world. In his account of the contingent paths of world history, he argued that at work (...)
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  30.  28
    Mindfulness and Learning: Celebrating the Affective Dimension of Education.Terry Hyland - 2011 - Springer Verlag.
    The result is a one-dimensional, economistic and bleakly utilitarian conception of the educational task.In Mindfulness and Learning: Celebrating the Affective Dimension of Education, Terry Hyland advances the thesis that education stands in ...
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  31. The Unity of Virtue.Terry Penner - 1973 - Philosophical Review 82 (1):35-68.
  32. The Illusions of Postmodernism.Terry Eagleton - 1997 - Blackwell.
    He sets out not just to expose the illusions of postmodernism but to show the students he has in mind that they never believed what they thought they believed ...
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  33. Sleeping Beauty Awakened: New Odds at the Dawn of the New Day.Terry Horgan - 2004 - Analysis 64 (1):10–21.
  34.  15
    To Shape a New World: Essays on the Political Philosophy of Martin Luther King, Jr.Brandon M. Terry & Tommie Shelby (eds.) - 2018 - Harvard University Press.
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  35. Morphological Rationalism and the Psychology of Moral Judgment.Terry Horgan & Mark Timmons - 2007 - Ethical Theory and Moral Practice 10 (3):279-295.
    According to rationalism regarding the psychology of moral judgment, people’s moral judgments are generally the result of a process of reasoning that relies on moral principles or rules. By contrast, intuitionist models of moral judgment hold that people generally come to have moral judgments about particular cases on the basis of gut-level, emotion-driven intuition, and do so without reliance on reasoning and hence without reliance on moral principles. In recent years the intuitionist model has been forcefully defended by Jonathan Haidt. (...)
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  36.  37
    Three Rival Versions of Moral Enquiry: Encyclopedia, Genealogy, and Tradition.Terry Pinkard - 1990 - Ethics 102 (1):162-164.
  37. Existence Monism Trumps Priority Monism.Terry Horgan & Matjaž Potrč - 2012 - In Philip Goff (ed.), Spinoza on Monism. Palgrave-Macmillan. pp. 51--76.
    Existence monism is defended against priority monism. Schaffer's arguments for priority monism and against pluralism are reviewed, such as the argument from gunk. The whole does not require parts. Ontological vagueness is impossible. If ordinary objects are in the right ontology then they are vague. So ordinary objects are not included in the right ontology; and hence thought and talk about them cannot be accommodated via fully ontological vindication. Partially ontological vindication is not viable. Semantical theorizing outside the ontology room (...)
     
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  38. Moral Phenomenology and Moral Theory.Terry Horgan & Mark Timmons - 2005 - Philosophical Issues 15 (1):56–77.
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  39.  60
    Plato's Lysis.Terry Penner & Christopher Rowe - 2005 - Cambridge University Press.
    The Lysis is one of Plato's most engaging but also puzzling dialogues; it has often been regarded, in the modern period, as a philosophical failure. The full philosophical and literary exploration of the dialogue illustrates how it in fact provides a systematic and coherent, if incomplete, account of a special theory about, and special explanation of, human desire and action. Furthermore, it shows how that theory and explanation are fundamental to a whole range of other Platonic dialogues and indeed to (...)
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  40.  55
    Hegel's Dialectic: The Explanation of Possibility.Terry PINKARD - 1988 - Temple University Press.
  41. The Limits of Mindfulness: Emerging Issues for Education.Terry Hyland - 2016 - British Journal of Educational Studies 64 (1):97-117.
    Mindfulness-based interventions (MBIs) are being actively implemented in a wide range of fields – psychology, mind/body health care and education at all levels – and there is growing evidence of their effectiveness in aiding present-moment focus, fostering emotional stability, and enhancing general mind/body well-being. However, as often happens with popular innovations, the burgeoning interest in and appeal of mindfulness practice has led to a reductionism and commodification – popularly labelled ‘McMindfulness’ – of the underpinning principles and ethical foundations of such (...)
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  42. What Does Moral Phenomenology Tell Us About Moral Objectivity?Terry Horgan & Mark Timmons - 2008 - Social Philosophy and Policy 25 (1):267-300.
    Moral phenomenology is concerned with the elements of one's moral experiences that are generally available to introspection. Some philosophers argue that one's moral experiences, such as experiencing oneself as being morally obligated to perform some action on some occasion, contain elements that (1) are available to introspection and (2) carry ontological objectivist purportargument from phenomenological introspection.neutrality thesisthe phenomenological data regarding one's moral experiences that is available to introspection is neutral with respect to the issue of whether such experiences carry ontological (...)
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  43. Culture and the Death of God.Terry Eagleton - 2014 - Yale University Press.
    _New observations on the persistence of God in modern times and why “authentic” atheism is so very hard to come by_ How to live in a supposedly faithless world threatened by religious fundamentalism? Terry Eagleton, formidable thinker and renowned cultural critic, investigates in this thought-provoking book the contradictions, difficulties, and significance of the modern search for a replacement for God. Engaging with a phenomenally wide range of ideas, issues, and thinkers from the Enlightenment to today, Eagleton discusses the state (...)
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  44. Kant and the Meaning of Religion.Terry F. Godlove - 2014 - Columbia University Press.
    Terry F. Godlove discovers in Immanuel Kant's theoretical philosophy resources that have much wider implications beyond Christianity and the philosophical issues that concern monotheism and its beliefs. For Godlove, Kant's insights, when properly applied, can help rejuvenate our understanding of the general study of religion and its challenges. He therefore bypasses what is usually considered to be the "Kantian philosophy of religion" and instead focuses on more fundamental issues, such as Kant's account of concepts, experience, and reason and their (...)
     
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  45.  72
    From Agentive Phenomenology to Cognitive Phenomenology: A Guide for the Perplexed.Terry Horgan - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 57.
  46.  23
    Internal Vs. External Whistleblowers: A Comparison of Whistleblowering Processes. [REVIEW]Terry Morehead Dworkin & Melissa S. Baucus - 1998 - Journal of Business Ethics 17 (12):1281 - 1298.
    We conduct quantitative and qualitative analysis of 33 cases of internal and external whistleblowers wrongfully fired for reporting wrongdoing. Our results show external whistleblowers have less tenure with the organization, greater evidence of wrongdoing, and they tend to be more effective in changing organizational practices. External whistleblowers also experience more extensive retaliation than internal whistleblowers, and patterns of retaliation by management against the whistleblower vary depending on whether the whistleblower reports internally or externally. We discuss implications for organizations and whistleblowers, (...)
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  47. Desire and Power in Socrates: The Argument of "Gorgias" 466A-468E That Orators and Tyrants Have No Power in the City.Terry Penner - 1991 - Apeiron 24 (3):147.
  48.  27
    Six Theories of Neoliberalism.Terry Flew - 2014 - Thesis Eleven 122 (1):49-71.
    This article takes as its starting point the observation that neoliberalism is a concept that is ‘oft-invoked but ill-defined’. It provides a taxonomy of uses of the term neoliberalism to include: an all-purpose denunciatory category; ‘the way things are’; an institutional framework characterizing particular forms of national capitalism, most notably the Anglo-American ones; a dominant ideology of global capitalism; a form of governmentality and hegemony; and a variant within the broad framework of liberalism as both theory and policy discourse. It (...)
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  49.  13
    Skinner's Environmentalism: The Analogy with Natural Selection.Terry L. Smith - 1983 - Behaviorism 11 (2):133-153.
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  50. On Evil.Terry Eagleton - 2010 - Yale University Press.
    In this witty, accessible study, the prominent Marxist thinker Terry Eagleton launches a surprising defense of the reality of evil, drawing on literary, theological, and psychoanalytic sources to suggest that evil, no mere medieval artifact, is a real phenomenon with palpable force in our contemporary world. In a book that ranges from St. Augustine to alcoholism, Thomas Aquinas to Thomas Mann, Shakespeare to the Holocaust, Eagleton investigates the frightful plight of those doomed souls who apparently destroy for no reason. (...)
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