Results for 'Wesley Van Camp'

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Wesley Van Camp
Virginia Tech
  1.  39
    On Kinematic Versus Dynamic Approaches to Special Relativity.Wesley Van Camp - 2011 - Philosophy of Science 78 (5):1097-1107.
    Janssen argues that special relativity is preferable to Lorentzian dynamics due to its kinematic structure. Brown, along with others, raises an objection, arguing that a dynamical understanding of special relativity is explanatorily prior and hence more fundamental than the principle theory-based kinematic structure of Minkowski spacetime. This paper challenges this objection, arguing that both Janssen and Brown miss the essential aspect of the principles of special relativity which underwrite its interpretational success. It is not its kinematic structure, but the constitutive (...)
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  2.  5
    Dekker, den-van Bijsterveld, SC Deverhouding tussen kerk en staat in het Iicht van de grondrechten, Zwolle, Tjeenk Willink, ISBN 90-271-2970-3, 1988, 16 X 24, xiv+ 418 biz.,/71, 25. [REVIEW]Ludger Camp, Hiskija und Hiskijabild, Cyrille D'Alexandrie & Lettres Festales - 1991 - Bijdragen, Tijdschrift Voor Filosofie En Theologie 52 (4).
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  3.  26
    The Unbearable Erosion of Common Goods: Copyright Extension and Eldred V. Ashcroft.Julie van Camp - 2005 - Philosophy in the Contemporary World 12 (2):62-67.
    I identify issues of philosophical concern in Eldred v. Ashcroft, the U.S. Supreme Court’s decision on copyright extension, and encourage the participation of philosophers in these public policy debates. Philosophers have contributions to make to the dialogue not captured exclusively by the technical and often narrow legal debate in the courts.
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  4.  7
    Aesthetics for Young People. [REVIEW]Julie Van Camp - 1998 - Journal of Aesthetic Education 32 (1):97.
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  5.  7
    Dance as Education: Towards a National Dance Culture. [REVIEW]Julie Van Camp - 1993 - Journal of Aesthetic Education 27 (2):115.
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  6.  7
    Reviews. [REVIEW]Julie Van Camp - 2001 - Journal of Aesthetic Education 35 (3):117.
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  7.  6
    Talking About Student ArtAssessment in Art EducationThinking Through Aesthetics.Julie Van Camp, Terry Barrett, Donna Kay Beattie & Marilyn G. Stewart - 2001 - Journal of Aesthetic Education 35 (3):117.
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  8.  4
    Museums of the Mind: Magritte's Labyrinth and Other Essays in the Arts. [REVIEW]Julie Van Camp - 1997 - Journal of Aesthetic Education 31 (1):117.
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  9. De Stem van de St (r) aat.Samenvatting van - forthcoming - Res Publica.
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  10.  85
    Dance Metaphors: A Reply to Julie Van Camp.Trevor Whittock - 1997 - British Journal of Aesthetics 37 (3):274-282.
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  11.  47
    Jean Van Camp Et Paul Canart: Le Sens du Mot Θεῖος Chez Platon. Pp. 452. Louvain: Nauwelaerts, 1956. Paper, 375 B. Fr.D. J. Allan - 1959 - The Classical Review 9 (02):170-171.
  12.  20
    Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW]Wendell V. Harris - 1995 - Philosophy and Literature 19 (1):136.
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  13.  25
    Heikki Mannila and Kari-Jouko Räihä. The Design of Relational Databases. Addison-Wesley Publishing Company, Wokingham, England, and Reading, Mass., Etc., 1992, Vii + 318 Pp. - Serge Abiteboul, Richard Hull, and Victor Vianu. Foundations of Databases. Addison-Wesley Publishing Company, Reading, Mass., Etc., 1995, Xviii + 685 Pp. - Paris C. Kanellakis. Elements of Relational Database Theory. Handbook of Theoretical Computer Science, Volume B, Formal Models and Semantics, Edited by Jan van Leeuwen, Elsevier, Amsterdam, Etc., and The MIT Press, Cambridge, Mass., 1990, Pp. 1073–1156. [REVIEW]J. A. Makowsky - 1997 - Journal of Symbolic Logic 62 (1):324-326.
  14. Hacia una teoría pragmática de la explicación. El debate entre Wesley Salmon y Bas C. Van Fraassen.María Inmaculada Perdomo Reyes - 2001 - Laguna 9:99-110.
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  15.  40
    Principle Theories, Constructive Theories, and Explanation in Modern Physics.Wesley Van Camp - 2011 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 42 (1):23-31.
  16. Explaining Understanding (or Understanding Explanation).Wesley Van Camp - 2014 - European Journal for Philosophy of Science 4 (1):95-114.
    In debates about the nature of scientific explanation, one theme repeatedly arises: that explanation is about providing understanding. However, the concept of understanding has only recently been explored in any depth, and this paper attempts to introduce a useful concept of understanding to that literature and explore it. Understanding is a higher level cognition, the recognition of connections between various pieces of knowledge. This conception can be brought to bear on the conceptual issues that have thus far been unclear in (...)
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  17. A Conversation on J. Wentzel van Huyssteen's Gifford Lectures.Leslie A. Muray, Kevin Sharpe Leslie van Gelder, Wesley J. Wildman, Nancy R. Howell, Karl E. Peters, Walter B. Gulick & J. van Huyssteen - 2007 - American Journal of Theology and Philosophy 28 (3):299-432.
  18.  51
    Should Religious Naturalists Promote a Naturalistic Religion?Willem B. Drees - 1998 - Zygon 33 (4):617-633.
  19.  3
    Processos Causals, Realisme I Mecànica Quàntica.Merrilee H. Salmon - 2005 - Enrahonar: Quaderns de Filosofía 37:169-179.
    https://revistes.uab.cat/enrahonar/article/view/v37-suarez.
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  20.  66
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  21. Hand in Glove: Evaluating the Fit Between Method and Theology in Van Huyssteen's Interpretation of Human Uniqueness.Wesley J. Wildman - 2008 - Zygon 43 (2):475-491.
    Wentzel van Huyssteen's Alone in the World? (2006) presents an interpretation of human uniqueness in the form of a dialogue between classical Christian theological affirmations and cutting-edge scientific understandings of the human and animal worlds. The sheer amount of information from different thinkers and fields that van Huyssteen absorbs and integrates makes this book extraordinary and, indeed, very rich as a work of interdisciplinary theology. The book commands respect and deserves close attention. In this essay I evaluate van Huyssteen's proposal (...)
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  22.  23
    Hoe zuiver is onbegrensd genot? Plato's philebus of de bekering Van een hedonist.Gerd Van Riel - 1995 - Tijdschrift Voor Filosofie 57 (3):433-460.
    What is the 'good life'? Is it a life completely devoted to intellect, or should we take for granted the hedonistic position, which says that pleasure is the absolute good? The hedonist subordinates everything to pleasure, and tests anything in a rigorous calculus for the amount of pleasure it yields. It is against this hedonism that Plato turns himself in a unique manner in his dialogue Philebus. After having reached a deadlockin a sterile opposition between hedonism and intellectualism in his (...)
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  23.  12
    A Reply to Howard J. Van Till.Jay Wesley Richards - 2002 - Philosophia Christi 4 (1):119-123.
    In my previous paper, "Howard J. Van Till's 'robust formational economy principle' as a Critique of Intelligent Design Theory," I argued that Howard Van Till's Robust Formational Economy Principle (RFEP) does not have a firm theological basis, and cannot serve to pre-empt a consideration of the empirical arguments for intelligent design in nature. In his response, Van Till has simply reiterated his position, without engaging my arguments in any detail. So it is fair to conclude that my original arguments against (...)
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  24.  22
    Van Fraassen on Explanation.Philip Kitcher & Wesley Salmon - 1987 - Journal of Philosophy 84 (6):315.
  25. Van Fraassen on Explanation.Philip Kitcher & Wesley Salmon - 1987 - Journal of Philosophy 84 (6):315-330.
  26. The Specificities of John Wesley's Language.Françoise Deconinck-Brossard & Jean-Pierre Van Noppen - 2003 - Bulletin of the John Rylands Library 85 (2):251-267.
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  27.  69
    The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse. [REVIEW]Maria Rentetzi - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377 - 391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation"([1948], 1970) Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in (...)
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  28.  5
    Howard J. Van Till’s “Robust Formational Economy Principle” as a Critique of Intelligent Design Theory.Jay Wesley Richards - 2002 - Philosophia Christi 4 (1):101-112.
  29.  15
    The Metaphorical Conception of Scientific Explanation: Rereading Mary Hesse.Maria Rentetzi - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (2):377-391.
    In 1997, five decades after the publication of the landmark Hempel-Oppenheim article "Studies in the Logic of Explanation" Wesley Salmon published Causality and Explanation, a book that re-addresses the issue of scientific explanation. He provided an overview of the basic approaches to scientific explanation, stressed their weaknesses, and offered novel insights. However, he failed to mention Mary Hesse's approach to the topic and analyze her standpoint. This essay brings front and center Hesse's approach to scientific explanation formulated in the (...)
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  30.  11
    cAMP‐Dependent Protein Kinase A and the Dynamics of Epithelial Cell Surface Domains: Moving Membranes to Keep in Shape.Kacper A. Wojtal, Dick Hoekstra & Sven C. D. van IJzendoorn - 2008 - Bioessays 30 (2):146-155.
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  31.  8
    Bryan Wesley Hall, The Post-Critical Kant: Understanding the Critical Philosophy Through the Opus Postumum New York and London: Routledge, 2015 Pp. X + 220 9781138802148 $145. [REVIEW]Hein van den Berg - 2016 - Kantian Review 21 (2):329-333.
  32.  8
    Radical Embodiment in van Huyssteen's Theological Anthropology.Wesley J. Wildman - 2007 - American Journal of Theology and Philosophy 28 (3):346 - 363.
  33.  3
    Chapter V. The Creative Mind and Literary Prophecy The Critical Heritage of Van Wyck Brooks.Wesley Morris - 2015 - In Toward a New Historicism. Princeton University Press. pp. 74-102.
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  34. Hope.Stan van Hooft - 2011 - Routledge.
    From the now iconic Barack Obama 'Hope' poster of the 2008 presidential campaign to the pit-head 'Camp Hope' of the families of the trapped Chilean miners, the language of hope can be hugely powerful as it draws on resources that are uniquely human and universal. We are beings who hope. But what does that say about us? What is hope and what role does it play in our lives? In his fascinating and thought-provoking investigation into the meaning of hope, (...)
     
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  35. Why Do Female Students Leave Philosophy? The Story From Sydney.Tom Dougherty, Samuel Baron & Kristie Miller - 2015 - Hypatia 30 (2):467-474.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of (...)
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  36. Why Is There Female Under-Representation Among Philosophy Majors?Sam Baron, Tom Dougherty & Kristie Miller - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    The anglophone philosophy profession has a well-known problem with gender equity. A sig-nificant aspect of the problem is the fact that there are simply so many more male philoso-phers than female philosophers among students and faculty alike. The problem is at its stark-est at the faculty level, where only 22% - 24% of philosophers are female in the United States (Van Camp 2014), the United Kingdom (Beebee & Saul 2011) and Australia (Goddard 2008).<1> While this is a result of (...)
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  37.  11
    Dance and the Philosophy of Action: A Framework for the Aesthetics of Dance.Julie C. Van Camp - forthcoming - British Journal of Aesthetics:ayy049.
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  38.  40
    Enhancing the Natal Condition: Hannah Arendt and the Question of Biotechnology.Nathan Van Camp - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (2):171-189.
    This paper turns to Hannah Arendt’s brief, poignant remarks about the advent of a biotechnological revolution as a starting point for a renewed reflection on her concept of natality. By expanding on Arendt's significant, but often overlooked, reference to the work of the German anthropologist Arnold Gehlen, it will be argued that that natality is a concept that subverts any rigid opposition between zoe and bios, biological birth and politico-linguistic birth. Consequently, it will be shown that Jürgen Habermas and Michael (...)
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  39.  13
    Social and Individual Religious Orientations Exist Within Both Intrinsic and Extrinsic Religiosity.Lloyd Sloan, Jamie Barden & Debbie Van Camp - 2016 - Archive for the Psychology of Religion 38 (1):22-46.
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  40.  19
    The Retention of Forensic DNA Samples: A Socio-Ethical Evaluation of Current Practices in the EU.N. van Camp & K. Dierickx - 2008 - Journal of Medical Ethics 34 (8):606-610.
    Since the mid-1990s most EU Member States have established a national forensic DNA database. These mass repositories of DNA profiles enable the police to identify DNA stains which are found at crime scenes and are invaluable in criminal investigation. Governments have always brushed aside privacy objections by stressing that the stored DNA profiles do not contain sensitive genetic information on the included individuals and that they reside under the statutory privacy protection regulations. However, it has been generally overlooked that the (...)
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  41.  4
    Robert Stecker, Interpretation and Construction: Art, Speech, and the Law.David Davies & Julie Van Camp - 2004 - Journal of Aesthetics and Art Criticism 62 (3):291-296.
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  42.  35
    How Religion Co-Opts Morality in Legal Reasoning: A Case Study of Lawrence V. Texas.Julie C. Van Camp - 2007 - International Journal of Applied Philosophy 21 (2):241-251.
    Some recent commentators have acquiesced in the efforts of some religious groups to co-opt concepts of morality, thus leading many—inappropriately, I believe—to think we must keep all morality out of our civic life and especially out of the reasoning in our legal system. I review examples of the confusion in characterizing the 2003 Lawrence v. Texas decision as a conflict between constitutional rights and religious moral precepts. I argue that this approach capitulates to particular views of morality as religious morality. (...)
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  43.  9
    Stiegler, Habermas and the Techno‐Logical Condition of Man.Nathan Van Camp - 2009 - Journal for Cultural Research 13 (2):125-141.
  44.  25
    A Pragmatic Approach to the Identity of Works of Art.Julie Van Camp - 2006 - Journal of Speculative Philosophy 20 (1):42-55.
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  45.  56
    Non-Verbal Metaphor: A Non-Explanation of Meaning in Dance.Julie Van Camp - 1996 - British Journal of Aesthetics 36 (2):177-187.
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  46.  25
    Heidegger and the Question Concerning Biotechnology.Nathan Van Camp - 2012 - Journal of Philosophy of Life 2 (1):32-54.
    From the mid-thirties onwards, Martin Heidegger occasionally speculated about the future possibility of artificially producing human beings. What is at stake in biotechnology, Heidegger claims, is the imminent possibility of the destruction of the human essence. It is unclear, however, how Heidegger can substantiate such a claim given that he consistently denounced attempts to define human Dasein as a living being to which a higher capacity such as reason or language is added. This paper will argue that, in this sense, (...)
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  47.  42
    "Philosophy of Dance" (Essay-Review).Julie van Camp - unknown
    Philosophical consideration of dance has gained in vigor, diversity, and sophistication in recent decades -- even though philosophers disagree sharply on what philosophy is! Divergent methodological approaches range from the phenomenological explorations of Maxine Sheets- Johnstone, the existentialist approach of Sandra Horton Fraleigh, and the postmodernist continental work of Susan Foster to more traditional "British-American" analysis by such well-known philosophers as Nelson Goodman, Joseph Margolis, and Francis Sparshott.
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  48.  18
    The Techno-Human Condition.Nathan Van Camp - 2014 - The European Legacy 19 (4):530-531.
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  49.  38
    Robert Stecker, Interpretation and Construction: Art, Speech, and the Law.Reviews by David Davies & Julie Van Camp - 2004 - Journal of Aesthetics and Art Criticism 62 (3):291–296.
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  50.  19
    Matter and Form: From Natural Science to Political Philosophy. Edited by Ann Ward.Nathan Van Camp - 2013 - The European Legacy 18 (2):259-260.
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