Results for 'Xinyi Yong'

661 found
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  1.  10
    A Single-Session Preliminary Evaluation of an Affordable BCI-Controlled Arm Exoskeleton and Motor-Proprioception Platform.Ahmed Mohamed Elnady, Xin Zhang, Zhen Gang Xiao, Xinyi Yong, Bubblepreet Kaur Randhawa, Lara Boyd & Carlo Menon - 2015 - Frontiers in Human Neuroscience 9.
  2.  6
    Disability Theology of the Resurrection: Persisting Questions and Additional Considerations – A Response to Ryan Mullins.Amos Yong - 2014 - Ars Disputandi 12 (1):4-10.
    In his recent Ars Disputandi article, ‘Some Difficulties for Amos Yong’s Disability Theology of the Resurrection,’ Ryan Mullins argues that Yong’s proposals are fundamentally misguided by S...
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  3. Creatio Ex Pulchritudine.Paul Silas Peterson, Amos Yong, James Kraft, Edwin Koster, David Reiter & Nathanael Johnston - 2009 - Ars Disputandi 9:1566-5399.
    In the Enneads Plotinus articulates an account of ‘creation’ following in the tradition, albeit critically, of Plato’s Timaeus. This article compares Hart’s account of creation, as expressed in The Beauty of the Infinite: The Aesthetics of Christian Truth , and other secondary literature, with that of Plotinus’s. Some significant differences and interesting parallels are highlighted.
     
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  4. Justifying Resistance to Immigration Law: The Case of Mere Noncompliance.Caleb Yong - 2018 - Canadian Journal of Law and Jurisprudence 2 (31):459-481.
    Constitutional democracies unilaterally enact the laws that regulate immigration to their territories. When are would-be migrants to a constitutional democracy morally justified in breaching such laws? Receiving states also typically enact laws that require their existing citizens to participate in the implementation of immigration restrictions. When are the individual citizens of a constitutional democracy morally justified in breaching such laws? In this article, I take up these questions concerning the justifiability of noncompliance with immigration law, focusing on the case of (...)
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  5. Disability and the Love of Wisdom.Amos Yong - 2009 - Ars Disputandi 9:54-71.
    This essay interrogates traditional approaches to philosophy of religion from a disability perspective, rethinking issues in theodicy, epistemology, and questions of death/afterlife commonly treated in traditional philosophy of religion texts. When applied to topics in the philosophy of religion, disability perspectives require revision of the questions that have been formulated and reconsideration of solutions that have been proposed. I argue that when the human experience of disability is injected into this conversation, one of the results is a ‘performative philosophy of (...)
     
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  6. Virtue Versus Piety.Annette Pitschmann, Gregory W. Dawes, Peter Drum & Amos Yong - 2012 - Ars Disputandi: The Online Journal for Philosophy of Religion 12.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  7. Justice in Labor Immigration Policy.Caleb Yong - 2016 - Social Theory and Practice 42 (4):817-844.
    I provide an alternative to the two prevailing accounts of justice in immigration policy, the free migration view and the state discretion view. Against the background of an internationalist conception of domestic and global justice that grounds special duties of justice between co-citizens in their shared participation in a distinctive scheme of social cooperation, I defend three principles of justice to guide labor immigration policy: the Difference Principle, the Duty of Beneficence, and the Duty of Assistance. I suggest how these (...)
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  8. Does Freedom of Speech Include Hate Speech?Caleb Yong - 2011 - Res Publica 17 (4):385-403.
    I take it that liberal justice recognises special protections against the restriction of speech and expression; this is what I call the Free Speech Principle. I ask if this Principle includes speech acts which might broadly be termed ‘hate speech’, where ‘includes’ is sensitive to the distinction between coverage and protection , and between speech that is regulable and speech that should be regulated . I suggest that ‘hate speech’ is too broad a designation to be usefully analysed as a (...)
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  9. Can We Get “Beyond the Paradigm”?—.Amos Yong - 2007 - Interpretation: A Journal of Bible and Theology 61 (1):28-32.
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  10.  31
    Caring Relationships and Family Migration Schemes.Caleb Yong - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration. pp. 61-83.
  11. Immigration Rights and the Justification of Immigration Restrictions.Caleb Yong - 2017 - Journal of Social Philosophy 48 (4):461-480.
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  12.  16
    Facies Analysis by Integrating 3D Seismic Attributes and Well Logs for Prospect Identification and Evaluation — A Case Study From Northwest China.Xingjian Wang, Bo Zhang, Tao Zhao, Junbo Hang, Hao Wu & Ziquan Yong - 2017 - Interpretation: SEG 5 (2):SE61-SE74.
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  13.  87
    God, Totality and Possibility in Kant's Only Possible Argument.Peter Yong - 2014 - Kantian Review 19 (1):27-51.
    There has been a groundswell of interest in the account of modality that Kant sets forth in his pre-Critical Only Possible Argument. Andrew Chignell's reconstruction of Kant's theistic argument in terms of what he calls has a prima facie advantage in that it appears to be able to block the plurality objection (namely, that even if every modal fact presupposes some ground, this does not entail that all modal facts share the same ground). I argue that it is both textually (...)
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  14.  8
    Part 2. Poems.Christopher Southgate, Gregory J. Feist, Joel Garreau, Joan D. Koss-Chioino, Philip Hefner, Trinh Xuan Thuan, Amos Yong, Matthieu Ricard, C. S. Peirce & Stuart Kauffman - 2007 - Zygon 42 (3-4):1027.
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  15.  20
    Feng Qi on Wisdom: Guest Editors' Introduction.Huang Yong & Yang Guorong - 2011 - Contemporary Chinese Thought 42 (3):3-7.
    Feng Qi explored many areas of Chinese and Western, ancient and modern philosophy, but he was always most concerned with the idea of wisdom. The selections translated here are examples of his earliest and last work on this subject.
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  16.  5
    The Goal of Consistency as a Cause of Information Distortion.J. Edward Russo, Kurt A. Carlson, Margaret G. Meloy & Kevyn Yong - 2008 - Journal of Experimental Psychology: General 137 (3):456-470.
  17.  4
    Observing the Testing Effect Using Coursera Video-Recorded Lectures: A Preliminary Study.Paul Zhihao Yong & Stephen Wee Hun Lim - 2015 - Frontiers in Psychology 6.
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  18.  67
    Mind and Life, Religion and Science: His Holiness the Dalai Lama and the Buddhism-Christianity-Science Trialogue.Amos Yong - 2008 - Buddhist-Christian Studies 28:43.
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  19.  12
    The Cosmic Breath: Spirit and Nature in the Christianity-Buddhism-Science Trialogue.Amos Yong - 2012 - Brill.
    The interjection of pneumatology in both theologies of interreligious dialogue and in the theology-and-science conversation comes together in this volume. The resulting Christianity-Buddhism-science trialogue opens up to new pneumatological perspectives on philosophical cosmology and anthropology in interdisciplinary and global context.
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  20.  9
    In Good Company: Divinization in Pierre Teilhard De Char-Din, Sj and Daoist Xiao Yingsou by Bede Benjamin Bidlack, And: Longing and Letting Go: Christian and Hindu Practices of Passionate Non-Attachment by Holly Gillgardner.Amos Yong - 2018 - Buddhist-Christian Studies 38 (1):405-409.
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  21. Natural Laws and Divine Intervention: What Difference Does Being Pentecostal or Charismatic Make?Amos Yong - 2008 - Zygon 43 (4):961-989.
    The question about divine action remains contested in the discussion between theology and science. This issue is further exacerbated with the entry of pentecostals and charismatics into the conversation, especially with their emphases on divine intervention and miracles. I explore what happens at the intersection of these discourses, identifying first how the concept of "laws of nature" has developed in theology and science and then probing what pentecostal-charismatic insights might add into the mix. Drawing from the triadic and evolutionary metaphysics (...)
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  22.  62
    Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  23.  7
    Scene Perception in Posterior Cortical Atrophy: Categorization, Description and Fixation Patterns.Timothy J. Shakespeare, Keir X. X. Yong, Chris Frost, Lois G. Kim, Elizabeth K. Warrington & Sebastian J. Crutch - 2013 - Frontiers in Human Neuroscience 7.
  24.  73
    What Sort of Culture Are Computers and the Network Creating?Hu Yong - 2003 - Contemporary Chinese Thought 35 (2):34-50.
    I first got on the network in 1995, and belonged to a fairly early group of people in China who were doing that. Those on the network tend to treat it as a special field, but in fact, it is extremely valuable to have outsiders poke their noses into such specialized areas and express their unsophisticated, yet estimable, points of view. Indeed, the outsiders will often see right through things and pick up things that the experts have overlooked. I hope (...)
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  25.  8
    Analytical Solution for the Time Fractional BBM-Burger Equation by Using Modified Residual Power Series Method.Jianke Zhang, Zhirou Wei, Longquan Yong & Yuelei Xiao - 2018 - Complexity 2018:1-11.
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  26.  46
    Trinh Thuan and The Intersection of Science and Buddhism.Amos Yong - 2007 - Zygon 42 (3):677-684.
  27.  56
    Christian and Buddhist Perspectives on Neuro Psychology and the Human Person: Pneuma and Pratityasamutpada.Amos Yong - 2005 - Zygon 40 (1):143-165.
    . Recent discussions of the mind‐brain and the soul‐body problems have been both advanced and complexified by the cognitive sciences. I focus explicitly here on emergence, supervenience, and nonreductive physicalist theories of human personhood in light of recent advances in the Christian‐Buddhist dialogue. While traditional self and no‐self views pitted Christianity versus Buddhism versus science, I show how the nonreductive physicalist proposal regarding human personhood emerging from the neuroscientific enterprise both contributes to and is enriched by the Christian concept of (...)
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  28.  7
    On Doing Theology and Buddhology: A Spectrum of Christian Proposals.Amos Yong - 2011 - Buddhist-Christian Studies 31:103-118.
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  29.  15
    Cross-Cultural Comparisons of Managerial Perceptions on Profit.Aster Yong - 2008 - Journal of Business Ethics 82 (4):775-791.
    The study investigated the effects of three cultural variables – country of employment, race/ethnicity and religion – on managerial views of profit and 15 other business priorities. In total, 203 responses were obtained (120 randomly and 83 by quota) from executives and managers belonging to either of two race/ethnic groups (Caucasian and Chinese) and three religious denominations (Christian, Buddhist and Malay Muslim) located in three different countries (Australia, Singapore and Malaysia). Findings indicated that these three different cultural variables affected (to (...)
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  30.  4
    Failure of Ontological Excess Baggage as a Criterion of the Ontic Approaches to Quantum Theory.Tung Ten Yong - 2010 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 41 (4):318-321.
  31.  27
    Consciousness and Hegel's Solution to the Problem of the Criterion.Peter Yong - 2018 - European Journal of Philosophy 26 (1):283-307.
    Traditional epistemological interpretations have portrayed Hegel as offering a coherentist solution to the problem of the criterion in the introduction to The Phenomenology of Spirit. In this paper, I criticize the coherentist interpretation and present an alternative reading that emphasizes the central role of conscious experience in Hegel's argument. In the first part of the paper, I show how the passages commonly used to support the coherentist interpretation ultimately fail to do so and argue that coherence by itself cannot be (...)
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  32.  19
    Buddhism and Science: Breaking New Ground (Review).Amos Yong - 2005 - Buddhist-Christian Studies 25 (1):176-180.
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  33.  12
    Temporal Features of the Differentiation Between Self-Name and Religious Leader Name Among Christians: An ERP Study.Ruixue Xia, Ruijie Jin, Lin Yong, Shaodong Li, Shifeng Li & Aibao Zhou - 2018 - Frontiers in Psychology 8.
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  34.  14
    Toward a Christian Theology of Religious Pluralism (Review).Amos Yong - 2001 - Buddhist-Christian Studies 21 (1):157-161.
  35.  71
    Pierce's Theory of Signs.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (2):170-173.
    Peircean semeiotics—Peirce's own term, in contrast to the discipline of "semiotics" that is usually spelled without the second "e"—has generated a substantial secondary literature, much of it designed to clarify Peirce's obscure, unsystematic, and continuously developing ideas about signs articulated over a forty-year career, but some of it in the attempt to illuminate other disciplines or fields of inquiry (e.g., one of the most recent being the provocative Cinema and Semiotic: Peirce and Film Aesthetics, Narration, and Representation, by Johannes Ehrat, (...)
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  36.  24
    A Political Theory of Territory.Caleb Yong - 2017 - Contemporary Political Theory 16 (2):293-298.
  37.  36
    Christianity Looks East: Comparing the Spiritualities of John of the Cross and Buddhaghosa (Review).Amos Yong - 2006 - Buddhist-Christian Studies 26 (1):216-220.
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  38.  68
    Divining "Divine Action" in Theology-and-Science: A Review Essay.Amos Yong - 2008 - Zygon 43 (1):191-200.
  39.  27
    Buddhism and Christianity in Dialogue: The Gerald Weisfeld Lectures 2004, And: Buddhism, Christianity and the Question of Creation: Karmic or Divine?(Review).Amos Yong - 2007 - Buddhist-Christian Studies 27 (1):196-200.
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  40.  22
    The Social Self in Zen and American Pragmatism (Review).Amos Yong - 2002 - Buddhist-Christian Studies 22 (1):244-248.
  41.  22
    The Holy Spirit and the World Religions: On the Christian Discernment of Spirit(s) "After" Buddhism.Amos Yong - 2005 - Buddhist-Christian Studies 24 (1):191-207.
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  42.  25
    Eckart Förster, The Twenty Five Years of Philosophy. [REVIEW]Peter Yong - 2014 - Philosophy in Review 34 (1-2):14-16.
  43.  20
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School by Mutō Kazuo (Review).Amos Yong - 2013 - Buddhist-Christian Studies 33:209-213.
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  44.  24
    Why China?Pei Yong - 2006 - Process Studies 35 (2):344-353.
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  45.  42
    Methodologies of Comparative Philosophy: The Pragmatist and Process Traditions.Amos Yong - 2010 - American Journal of Theology and Philosophy 31 (3):266-269.
    Robert Smid is senior lecturer in philosophy and religion at Curry College in Milton, Massachusetts. This book, a slightly revised version of his recent PhD dissertation from Boston University, is dedicated to Robert Cummings Neville, under whose guidance it was originally written. As the title suggests, this volume explores various methods of comparative philosophers in the pragmatist and process traditions of American philosophy. Smid thus focuses his analytic lens on William Ernest Hocking (1873–1966), F. S. C. Northrop (1893–1992), the collaborative (...)
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  46.  21
    Collegiality of Journals and Self-Citations on Annual Bibliometric Scorings: A Study on Electrical and Electronic Engineering Journals.Abdiel Foo & Jong Yong - 2011 - International Journal of Ethics 7 (2).
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  47.  18
    Philosophers of Nothingness: An Essay on the Kyoto School, And: A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World Bridge (Review).Amos Yong - 2005 - Buddhist-Christian Studies 24 (1):271-276.
  48.  13
    The Geometrical Basis of the Ancient Chinese Square-Root Method.Lam Lay Yong - 1970 - Isis 61 (1):92-102.
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  49.  16
    Book Review: Kristin Beise Kiblinger, Buddhist Inclusivism: Attitudes Towards Religious Others. [REVIEW]Amos Yong - 2006 - Japanese Journal of Religious Studies 33 (1):211-214.
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  50.  20
    Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 Pages. [REVIEW]L. I. Yong - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
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