The volatility of Shanghai crude oil futures prices is researched in this paper. The cusp catastrophe analysis of Shanghai crude oil futures price is based on the perspective of volatility influencing factors. Some important factors are selected based on commodity attributes and financial attributes, including certain China’s macrofactors, such as producer price index and macroeconomic prosperity index. The principal component analysis is used to process the factors. The control variables of the cusp catastrophe model are extracted. The discriminant of the (...) cusp catastrophe model and the principal component analysis are combined to determine the month of mutation. The three-dimensional renderings and plane projections of Shanghai crude oil futures price mutations in 2018 and 2019 are presented. The model is tested by comparing the time points of price sudden change nodes and emergencies. The results show that only nine factors can be used to roughly determine whether the Shanghai crude oil futures price has a sudden change. During the analysis period, the mutation months are May 2018, December 2018, February 2019, June 2019, and September 2019. It can be proved that the established model has certain feasibility and accuracy. (shrink)

本书系统讨论人生根本问题, 内容包括:源起认知, 多元思考, 素描行为, 生命美学, 科学笔记.

Gaze cueing effect (GCE) refers to attention orienting towards the gazed-at location, characterised by faster responses to gazed-at than non-gazed-at stimuli. A previous study investigated the effects of affective priming on GCE and reported that threatening primes enhanced GCE. However, it remains unknown whether the threat or heightened arousal potentiated GCE. We investigated how highly arousing threatening and positive primes, compared to low arousing neutral primes modulate GCE. After a brief exposure to an affective prime (pictures of threat or erotica) (...) or a neutral prime, participants detected an asterisk validly or invalidly cued by the gaze direction of a neutral face. The results showed that the threatening primes diminished the magnitude of GCE. The highly arousing positive primes did not have an effect on GCE. Further analyses showed that, as compared to neutral priming, the reaction times after threatening primes were shortened on invalid trials. This finding was interpreted to suggest that the threatening primes enhanced goal-directed target detection and attenuated attention orienting by irrelevant gaze cues via improving executive control. In sum, the present findings indicate that threat priming modulates GCE, not because of heightened arousal but because of the threat. (shrink)

The study examined the effect of celebrity attractiveness, celebrity trustworthiness, and celebrity cause fit on the attitude toward green cosmetics. This was followed by the effect of brand awareness, brand associations, brand loyalty, perceived quality, brand credibility on brand equity, including the impact of attitude toward green cosmetics and brand equity on the willingness to purchase green cosmetics among of young Chinese consumers. This study adopted a cross-sectional design and collected quantitative data from 301 respondents using a structured questionnaire, which (...) was distributed online using various social media platforms. It was found that celebrity attractiveness, celebrity trustworthiness, and celebrity cause-fit had a significant impact on the attitudes toward green cosmetic, while brand loyalty, perceived quality, and brand credibility substantially affected brand equity. Moreover, the attitudes toward green cosmetics and brand equity had a strong impact on the willingness to purchase green cosmetics. To increase the sales for green cosmetics, the advertisements for it should have appeal, trustworthiness, and cause-fit celebrities to improve consumers’ attitudes and willingness to purchase green cosmetics. Finding of this study provide a guideline for green cosmetic manufacturers, to direct their resources to enhance brand loyalty, credibility, and perceived quality of the product they produce by highlighting the difference between conventional and green cosmetics. (shrink)

Employing the ideological square model (Van Dijk, 1998, 2000), this article examines polarization strategies of positive and negative representations of ‘us’ and ‘them’ in ideological discourse on the rise of China by Western media. We analyzed discourse properties in the narratives of five podcast episodes of the BBC World Service about the Chinese Dream, one episode each on Australia, Canada, India, Indonesia, and Kenya. The results revealed prevalent negative representations of ‘them’ – emphasizing negative characteristics and de-emphasizing positive ones of (...) China. However, discourse strategies of emphasizing positive characteristics about ‘us’ and de-emphasizing negative things about ‘us’ were only found in Australia and Canada. The podcasts hardly avoided discussing negative aspects of India, Indonesia, and Kenya. In doing so, the BBC’s ideological discourse excluded these countries from ‘us.’ Our study indicates that the ideological square approach is not only useful to elucidate discourses behind positive and negative representations of ‘us’ and ‘them’ but also can identify nuances in discursive construction of ‘us.’. (shrink)

Emotional creativity refers to a set of cognitive abilities and personality traits related to the originality of emotional experience and expression. Previous studies have found that emotional creativity can positively predict posttraumatic growth and mental health. The outbreak of coronavirus disease 2019 (COVID-19) has posed great challenges to people’s daily lives and their mental health status. Therefore, this study aims to address the following two questions: whether emotional creativity can improve posttraumatic growth and mental health during the COVID-19 pandemic and (...) how it works. To do this, a multiple mediation model has been proposed, which supposes that emotional creativity is associated with posttraumatic growth and mental health through perceived social support and regulatory emotional self-efficacy. The study involved 423 participants from multiple regions with different COVID-19 involvement levels. Participants were asked to complete a questionnaire with six parts, which included Emotional Creativity Inventory (ECI), Regulatory Emotional Self-Efficacy Scale (RES), Stress-Related Growth Scale-Short Form (SRGS-SF), Multidimensional Scale of Perceived Social Support scale (MSPSS), Brief Symptom Inventory-18 scale (BSI-18), and COVID-19-related life events questionnaire. Path analysis used to examine the mediation model indicated that under the control of COVID-19-related life events and age, perceived social support mediated a positive association between emotional creativity and posttraumatic growth as well as a negative association between emotional creativity and all mental health problems, including somatization, depression, and anxiety. Regulatory emotional self-efficacy mediates the association between emotional creativity and posttraumatic growth, emotional creativity and anxiety, and emotional creativity and depression. The results suggest that emotional creativity plays an important role in coping with stressful events related to COVID-19. Furthermore, these results might provide a better understanding of the possible paths through which emotional creativity is related to psychological outcomes, such as mental health and posttraumatic growth. (shrink)

This is a discussion of the reaction to the recent research article publication in the journal Protein & Cell by a group of scientists at Sun Yat-sen University using the CRISPR/Cas9 technique on editing non-viable human zygotes. Many commentators condemned the Chinese scientists for overstepping ethical boundaries long accepted in Western countries and accused China of having lax regulations on genomic research in general. We argue that not only did this research follow strict ethical standards and fully comply with current (...) regulations, but China also has a well-developed regulatory framework governing such research comparable to many developed countries. We see the reactions among Western commentators as a misunderstanding of the current situation and an expression of a lack of willingness to acknowledge China as an equal partner in the international debate about proper limits to the development of new biotechnologies. (shrink)

Die Mythologie-Konzeption in Schellings <I>Philosophie der Kunst liefert uns ein wesentliches Mythologieverstandnis des Deutschen Idealismus. Sie bezeichnet eine unerlassliche Richtung der modernen Asthetik und zielt darauf ab, der menschlichen Vernunft die Wahrheit der Mythologie wieder zuganglich zu machen. In diesem Buch wird versucht, durch Text-Auslegung den identitatsphilosophischen Zusammenhang, den naturphilosophischen Ansatzpunkt dieser Konzeption und Schellings Wiederentdeckung der Mythologie als das ontologisch Gegebene der Kunst zu beleuchten. Hervorgehoben werden seine Darlegung der ontologischen Struktur und der historischen Dimension der Mythologie sowie die (...) Deutung der Gotterlehre im Rahmen der Ideenlehre: Die an sich selbst betrachteten Ideen sind die real betrachteten Gotter.". (shrink)

Die Mythologie-Konzeption in Schellings <I>Philosophie der Kunst liefert uns ein wesentliches Mythologieverstandnis des Deutschen Idealismus. Sie bezeichnet eine unerlassliche Richtung der modernen Asthetik und zielt darauf ab, der menschlichen Vernunft die Wahrheit der Mythologie wieder zuganglich zu machen. In diesem Buch wird versucht, durch Text-Auslegung den identitatsphilosophischen Zusammenhang, den naturphilosophischen Ansatzpunkt dieser Konzeption und Schellings Wiederentdeckung der Mythologie als das ontologisch Gegebene der Kunst zu beleuchten. Hervorgehoben werden seine Darlegung der ontologischen Struktur und der historischen Dimension der Mythologie sowie die (...) Deutung der Gotterlehre im Rahmen der Ideenlehre: Die an sich selbst betrachteten Ideen sind die real betrachteten Gotter.". (shrink)

本書並不是一部全面敘述馮友蘭的生平或前半生的傳記，也不是一部單純研究馮友蘭的學術或哲學思想的專著。而是有意以馮友蘭的民族主義思想的形成和發展為個案，藉著探究馮氏如何由一個傳統的士子，轉變為五四反傳統主 義者，又如何由五四反傳統主義者，再變為文化保守主義的重要柱石的學思經歷，來檢視馮友蘭前半生的心路和生命歷程。凡與此相關者則詳之，凡與此不相關或關係不密切者則略之.

This article documents the results of a study on the perceptions of long-term elder care in Beijing in the People's Republic of China by those most intimately involved. The study asked a sample of elderly, family members, and health care professionals, all of whom are involved in care at a variety of long-term care facilities in Beijing, about their perceptions of the care given at these facilities from their particular standpoints as regards issues such as the quality and ideal location (...) of care, decision-making regarding the care receiving, who should be responsible for the financing of care, and the meaning of dignity for the elderly in these facilities. The results showed adherence to traditional family values at least on one level regarding the ideal location of care being with the family and in the home, but also the desire to pass on financing of long-term care facilities and the health care they provide the elderly on to the government. These results are not altogether surprising, but they also clearly demonstrate the larger conflict between traditional views about morality and economic considerations regarding health care financing in the China. (shrink)

在我国宪法学界,围绕宪法实施的论争,自一开始就绝不单纯地是宪法实施的问题,而是真实的国体和政体问题,也即主权问题,尽管论争者未必明确意识到这一点。本书的主体部分,由关于宪法概念和宪法实施的五篇长文构成 。在参与这些论争的过程中,本书尝试性地提出了“人民的宪法”这一概念,以区别于“法官的宪法”.

The correspondence of a sensory object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite “One,” and others are just human stipulations that meet pragmatic needs of rough identification of things at hand. However, if a spatial point is not different (...) from any so-called “other” spatial point, to validate the reflexive identity of any spatial point implies a validation of the reflexive identity of all spatial points. Thus, as “one” and “many” here become absolutely unitary, the infinitely small and the infinitely immense are identical. (shrink)

The correspondence of a sensory object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite "One," and others are just human stipulations that meet pragmatic needs of rough identification of things at hand. However, if a spatial point is not different (...) from any so-called "other" spatial point, to validate the reflexive identity of any spatial point implies a validation of the reflexive identity of all spatial points. Thus, as "one" and "many" here become absolutely unitary, the infinitely small and the infinitely immense are identical. /// 感觉对象如果要与描述的范畴结构对应，必须以对象的自返同一性为基点，这 种自返同一性原始地建基于对空间性的认知。然而，空间性是通过视觉感知才得到建 构的。确切的自返同一性只有在以下两种情形中才可以被简单为民义地建构:即，无 穷小的点与无穷大的 "太一"。对于在元穷大与无穷小之间的各种客体对象而言，其 自返同一性只是思想强加的，是按照实用目的进行概念化加工的结果。由于任一空间 点和任何所谓"其他"的空间点是无差别的，对任一空间点的同一性的确立也就是对 所有空间点的同一性的确立。结果是，既然 "一" 与 "多" 是绝对同一，无穷小与无 穷大也必然是绝对同一。. (shrink)

Aesthetic medicine has become a booming industry in the world. However, there are widespread social and health risks posed by aesthetic medicine, including illegal practice, and misleading information from aesthetic medicine institutes. Social media and advertisement play important roles in leading to appearance anxiety among young people nowadays. Regarding the chaotic situation in the aesthetic medical field, there is a fact that the practice of aesthetic medicine has been marginally regulated, even in some developed countries. China has the largest population (...) in the world as well as the large number of aesthetic medical customers. Regarding the protection of people from harm, there is a great challenge for the Chinese government. So, China has enacted the toughest governance these years both on the supply and demand side. Some of the strategies may be useful for health authorities in certain countries. (shrink)

本书对孔子及其思想一百多年来的历史命运,从政治、理论和学术几个方面进行了系统的梳理,材料丰富,史论结合,在一些重要问题上提出了独到见解,有助于读者了解中国近现代思想史、学术史和政治史的发展历程.

Examines the influence of Jeremy Bentham's legal and political writings in Australia, China, France, Germany, Italy, Japan, Russia, Spain and the United States.

There are complex posture changes in dance movements, which lead to the low accuracy of dance movement recognition. And none of the current motion recognition uses the dancer’s attributes. The attribute feature of dancer is the important high-level semantic information in the action recognition. Therefore, a dance movement recognition algorithm based on feature expression and attribute mining is designed to learn the complicated and changeable dancer movements. Firstly, the original image information is compressed by the time-domain fusion module, and the (...) information of action and attitude can be expressed completely. Then, a two-way feature extraction network is designed, which extracts the details of the actions along the way and takes the sequence image as the input of the network. Then, in order to enhance the expression ability of attribute features, a multibranch spatial channel attention integration module based on an attention mechanism is designed to extract the features of each attribute. Finally, using the semantic inference and information transfer function of the graph convolution network, the relationship between attribute features and dancer features can be mined and deduced, and more expressive action features can be obtained; thus, high-performance dance motion recognition is realized. The test and analysis results on the data set show that the algorithm can recognize the dance movement and improve the accuracy of the dance movement recognition effectively, thus realizing the movement correction function of the dancer. (shrink)

This paper mainly analyzes the theories related to the financial risk of the company and combines the principles of principal component analysis, particle swarm optimization algorithm, and artificial neural network to derive the financial risk index system of the company. To improve the accuracy of financial risk prediction, principal component analysis and particle swarm algorithm are applied to optimize the BP neural network model, the input data of the prediction model is improved, and the optimal initial weights and thresholds are (...) given to the BP neural network by using particle swarm algorithm search, whereby the financial risk prediction model of particle swarm optimization BP neural network is constructed. The empirical results show that the model constructed by BP neural network not only has a high accuracy rate for static financial risk evaluation but also has a better prediction effect. After training and testing, the BP neural network-based enterprise financial risk evaluation model can accurately determine the existing financial situation of enterprise financial management and has a good prediction effect. Our research method is a fusion of the processing of the two methods, which belongs to the first integration of results. (shrink)

Bentham is a severe critic of common law, denouncing it as ‘sham law’. Bentham’s denunciation of common law as ‘sham law’ is, however, an evaluative censure, not a descriptive account. A realistic account of the nature of common law can be constructed from his writings. According to this account, first, common law is a collection of authoritative mandates. Second, judicial decisions do not evidence common law; on the contrary, judges, through their decisions, create common law by means of legalizing both (...) customs and single actions. Common law is not, therefore, immemorial, nor did it originate in the people’s consent. Third, stare decisis is necessary for common law to fulfil the function of law, but it has no independent value: it is the principle of utility alone that explains, justifies, and decides the use of stare decisis. (shrink)

This collection represents the latest research from leading scholars whose work has helped to frame our understanding of Bentham since the publication of H. L. A. Hart's Essays on Bentham. The authors explore fundamental areas of Bentham's thought, including the relationship between the rule of law and public opinion; law and popular prejudices or manipulated tastes; Bentham's methodology versus Hart's; sovereignty and codification; and the language of natural rights. Drawing on original manuscripts and volumes in The Collected Works of Jeremy (...) Bentham, the chapters combine philosophical and historical approaches and offer new and more faithful interpretations of Bentham's legal philosophy and its development. As a coherent whole, the book challenges the dominant understandings of Bentham among legal philosophers and rescues him from some famous mischaracterizations. (shrink)

本书按18大类收录了马克思主义创始人及各个发展阶段的代表人物的有关论述,是一部学习和研究马克思主义的指南。.

In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 47, no. 2. © 2021 by Feminist Studies, Inc. 279 A Report on Underage Prostitutes Zhai Yongming Translated by Petrus Liu and Lisa Rofel An underage prostitute has been called a pretty babe again She wears a scanty, floral-patterned lace dress Her long legs titillate Her mother is even more beautiful (than she) They appear like sisters, “one looks like an antelope...” All the men like (...) babes like her Babes like facing the camera But the underage prostitute I saw was not like this She was only 12, skinny, and she wore filthy clothes You could fit a whole world in her eyes But they had no room for a single tear Her father is a peasant, still young But his hair already white For three months her father Searched everywhere for her His lost baby The underage prostitute’s three months Nearly one hundred days Three hundred men Not a simple number She doesn’t understand why So many old, ugly, filthy men 280 Zhai Yongming Want to climb on top of her belly She doesn’t understand how these things come about The only thing she knows is that her body becomes light and empty Certain things taken from it She is seen as a beauty without a brain She probably doesn’t know anything She counts only during the night Her count reaches over three hundred Figures with no names no surnames no addresses Together they are called customers The numbers like ancient symbols inside a tomb Disappeared before the sun comes up Reading the newspaper I think: I cannot write a poem about this I cannot change poetry into that I cannot chew the poem into a straightforward cackling, boom bang sound I cannot hammer the words into pieces the teeth gnaw on Those illnesses those operations Those numbers added to her age, twelve years old Poetry, bandage, photograph, memory Damaged my eyeballs (The zone in the retina where light and obscurity make contact/meet) Makes all too clear: it’s no use Injuries no one cares about Just some numbers you see every day; but they are Creating a lifetime of misery for some Only a part of her is in the news photo A twelve-year-old standing together with other girls You can’t tell she’s missing an ovary It’s only a news item Each day our eyes process numerous pieces of information They control our delights as consumers They skim news stories like this without much thought Information overload, hotlines, and the international media An enormous sackcloth erasing one person’s humble wounds from view Zhai Yongming 281 We just gaze It gets rolled and stuffed into a black iron trash can... (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhist Ethics: A Philosophical Exploration by Jay L. GarfieldYilun Zhai (bio)Buddhist Ethics: A Philosophical Exploration. By Jay L. Garfield. New York: Oxford University Press, 2021. Pp. xiv + 248. Paperback $24.95, ISBN 978-0-19-090764-8.Jay L. Garfield's Buddhist Ethics: A Philosophical Exploration offers a comprehensive presentation of Buddhist ethics as well as one of the most ingenious metaethical developments in the field. With Western philosophers as its potential readers, (...) the tone and the choice of examples of this book contain a typical philosophical flavor. Most interestingly, it is not only an objective interpretation of the existing Buddhist ethical theories, but also an innovative work that expands the current theoretical boundary. Buddhist Ethics is divided into three parts: in the first part ("Structure") Garfield argues that Buddhist ethics is best characterized by "moral phenomenology," a metaethical theory that emphasizes how we experience over what we do. The second part ("Doctrine") elaborates on how both the Theravāda and Mahāyāna paths are ethical in nature and compatible with a phenomenological interpretation. The third part ("Contemporary Issues") introduces Engaged Buddhism, and claims that Buddhist ethics can function naturalistically without supernatural concepts such as rebirth and the six realms of transmigration.The first part of Buddhist Ethics maps a structural framework of moral phenomenology. Over the past decades, philosophers have endeavored to place Buddhist ethics under the existing Western metaethical categories, for Buddhist ethical thought bears a striking resemblance to all of the major traditions of Western ethics--consequentialism, virtue ethics, and deontology. But Garfield rejects any simple generalization and proposes a particularist reading of Buddhist ethics, which he calls "moral phenomenology." For Garfield, Buddhist ethics cannot be captured by any universal, overarching moral principle; not because Buddhists neglected ethics or failed to create metaethical theory, he argues, but that no universal moral principle is sufficiently sophisticated as a guidance for real life (p. 23). The complexity of dependent origination and the unique goal-oriented paths make the Buddhist definitions of action, agent, free will, pleasure, and pain utterly distinct from their Western counterparts. In particular, while Western philosophers often rely on our natural perceptual capacities and the conceptual mind as sources of information (such as the Cartesian "clear and distinct ideas"), according to Garfield, Buddhist ethicists regard ordinary perception as [End Page 1] fundamentally flawed and the source of all suffering. Thus, they "aim to correct a 'natural' way of experiencing ourselves," characterized by moral phenomenology (p. 22).Although moral phenomenology is the nucleus of Garfield's entire project, a comprehensive, formal definition of the term is lacking throughout the book. To help the reader understand this sophisticated term and its ethical stance, I will briefly summarize it here. Buddhist moral phenomenology centers on the transformation of our mental experiences, which Garfield calls an "input ethics," in contrast to the Western "output ethics" that emphasize explicit rules, external actions and their consequences, and cultivation of virtues (p. 29). The process of ethical cultivation--completed through prescriptive paths--replaces our natural egocentric experiences with a liberated perspective stemming from the interdependence of all things. Such a perceptual transformation in turn replaces one's instinctive reactions with a spontaneous and responsive mode of comportment toward the world (p. 27). The final goal of moral phenomenology is the elimination of suffering for all sentient beings, with the buddhas and bodhisattvas as exemplary models of its perfection. In this sense, it is a combination of an ethical path and a soteriological path.To the best of my knowledge, Garfield is the first person to explicitly identify a moral phenomenological reading of Buddhist ethics: His 2010 article "What Is It Like to Be a Bodhisattva" and 2015 book Engaging Buddhism include pioneering research on this theory. The current book (Buddhist Ethics) further develops the theory, offering a more mature metaethical structure and in-depth explorations of canonical texts from the Indo-Tibetan traditions. By endorsing a moderate form of ethical particularism, Buddhist phenomenology refrains from committing to a single Western metaethical category, and gains notable advantage in synthesizing a myriad of Buddhist moral discourses into a united whole. This theory is undoubtedly Garfield's paramount contribution in the... (shrink)

In "The Variation of Chinese Literature and the Formation of World Literature" Shunqing Cao and Lu Zhai discuss how Chinese works of literature entered other countries' literary circles through variation, and became an essential part of world literature. Both ancient Chinese literature and contemporary Chinese literature have undergone textual circulation, language translation and cultural filtering before becoming part of world literature, all of which are the reasons why literary variation occurs. According to Cao and Zhai, the occurrence of (...) variation is a key factor for Chinese literature to become world literature, and an important foundation for the formation of world literature. A country's literature absorbs the characteristics of other countries' literature through variation, thus adapting to the cultural background and reading habits of other countries' readers in terms of language and style, in order to enter the world literature market. Variation may lead to a certain loss of nationality in literary works, and result in significant differences from the original texts. However, the formation of world literature does not come at the cost of eliminating nationality; variation facilitates the formation of world literature. (shrink)

This paper examines dispositional sources of workplace guanxi and the mediating role of workplace guanxi on the affectivity and job satisfaction relationship. Data were collected from 808 respondents in multiple industries in a city in China’s northeast. The study found that both positive affectivity and negative affectivity have an effect on supervisor–subordinate guanxi and co-worker guanxi, which supports the proposition that workplace guanxi has a dispositional source. Supervisor–subordinate guanxi has a positive relationship with job satisfaction, although co-worker guanxi is not (...) significantly related to job satisfaction. The research also found a mediating role of supervisor–subordinate guanxi on the affectivity and job satisfaction relationship, which suggests that supervisor–subordinate guanxi can extend the influence of affectivity to job satisfaction. Taken together, these results suggest that in a high power distance country such as China, supervisor–subordinate guanxi plays a more important role than co-worker guanxi in influencing job satisfaction. Theoretically, this study suggests the as yet unexplored possibility of dispositional antecedents of workplace guanxi and the role of workplace guanxi on the relationship between dispositions and workplace attitudes such as job satisfaction. (shrink)

There is a high need for cognition on earthquake risk to improve the public’s risk knowledge and risk awareness, so that they can make right decisions and take quick actions regarding mitigation measures and adjustments. In this study, search engine query data from the Baidu Index were extracted to reveal the information search behaviors of the Chinese public regarding the earthquake risk from 2010 to 2012. The data were also analyzed to discuss the characteristics of need for cognition on a (...) nationwide scale and over the long term. The results showed that graphic representations of need for cognition adhere to a “half-peak pattern” before and after earthquake events and dimensions in psychological distance theory, such as temporal distance, spatial distance, and social distance influence the need for cognition on earthquake risk that was the time and spatial discount effect. The implications for theory and practice regarding risk communication and management are discussed and concluded. (shrink)

This study reveals that increases in the global population command an augmented demand for products and services that calls for more effective ways of using existing natural resources and materials. The recent development of information and communication technologies, which had a great impact on many areas, also had a damaging effect on the environment and human health. Therefore, societies are moving toward a greener future by reducing the consumption of nonrenewable materials, raw materials, and resources while at the same time (...) decreasing energy pollution and consumption. Since information technology is considered a tool for solving ecological difficulties, the green Internet of things is playing a vital role in creating a sustainable home. Extensive data analysis is required to obtain a valuable overview of the large and diverse data generated by the G-IoT. The gathered information will facilitate forecasting, decision-making, and other activities related to smart urban services and then contribute to the incessant development of G-IoT technology. Therefore, even if sustainable and smart cities become an actuality, the G-IoT approach and the knowledge gained through big data analysis will make cities more sustainable, safer, and smarter. The goal of this article is to combine innovation in technological development with the main focus on resource sharing in creating cities that improve the quality of life while reducing pollution and realizing more efficient use of the raw materials. In the practice of big data science, it is always of interest to provide the best description of the data under consideration. Recent studies have pointed out the applicability of the statistical distributions in modeling data in applied sciences. In this article, we introduce a new family of statistical models to provide the best description of the life span of the wireless sensors network’s data. Based on the proposed approach, a special submodel called new exponent power-Weibull distribution is studied in detail. The applicability of the proposed model is shown by analyzing the life span of the wireless sensors network’s data. (shrink)