Results for 'Zoya Khan'

764 found
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  1. Role of Extrinsic Cues in the Formation of Quality Perceptions.Anam Javeed, Mohammed Aljuaid, Zoya Khan, Zahid Mahmood & Duaa Shahid - 2022 - Frontiers in Psychology 13.
    Examining the quality perceptions of consumers has often been recommended as an international research paradigm. This study is grounded in the Pakistani consumer market to evaluate the impact of food packaging cues on perceived product quality. The moderating effect of consumer knowledge was also taken into consideration in the study. A signaling theory was used in the study for its established predictive power in consumer behavior, marketing, and various fields of research. Based on the essence of the signaling theory, this (...)
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  2.  31
    Reflexive Global Bollywood and Metacinematic Gender Politics in Om Shanti Om , Luck By Chance , and Dhobi Ghat.Anne Ciecko - 2015 - Diogenes 62 (1):24-37.
    This essay examines reflexive strategies in three contemporary Hindi-language feature films directed by women, Om Shanti Om, Luck By Chance, and Dhobi Ghat/Mumbai Diaries. These Mumbai-set films, directed and written by Farah Khan, Zoya Akhtar, and Kiran Rao, respectively, offer insider industry perspectives and a variety of outlooks on Bollywood and Indian society more generally. I introduce the concepts of “selective reflection” to critically examine self-conscious representations of the excessively star-driven world of Bollywood filmmaking in an age of (...)
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  3.  4
    Problems and Prospects for the Formation of a General Methodology of Knowledge. Philosophical Reflections.Zoya Stezhko & Nataliia Shalimova - 2022 - Filosofija. Sociologija 33 (3).
    The article analyses the problems and possibilities of forming a general methodological paradigm for the study, explanation and forecasting of social processes – in the context of the philosophical concepts of G. Hegel and F. Nietzsche. In particular, a fundamental possibility for forming a general methodological paradigm based on a dynamic balance of not optimal, but possible is analysed. The paper outlines the positive and negative aspects of the methodological paradigms of rationalism and irrationalism (postmodernism); points out the possibility of (...)
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  4.  18
    Égalité constitutionnelle et représentation politique en Inde.Zoya Hasan - 2005 - Diogène 212 (4):65-84.
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  5.  84
    Theory in contemporary art since 1985.Zoya Kocur & Simon Leung (eds.) - 2005 - Malden, MA: Blackwell.
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  6.  38
    Constitutional Equality and the Politics of Representation in India.Zoya Hasan - 2006 - Diogenes 53 (4):54 - 68.
    This paper is organized around the theme of political representation in India. Its first section deals with the changing politics of representation in India in the past two decades, the growing demands for proportional representation, and for political inclusion of two influential groups: the scheduled castes and tribes and Other Backward Classes. In the second section, representation is briefly explored in relation to women and minorities. The third section deals with some reflections on the challenges of political representation in India’s (...)
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  7.  74
    Antropología política de la ciencia. Un examen epistemológico de la tensión entre ciencia e ideología.Leonardo G. Rodríguez Zoya - 2011 - Utopía y Praxis Latinoamericana 16 (55):11-38.
    El objetivo de este trabajo es realizar una crítica al concepto hegemónico-dominante de ciencia a través de un análisis de la construcción discursiva del paradigma de la simplificación heredado de la Modernidad. Se problematizan las exclusiones político-epistemológicas de la tradición del pensamien..
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  8.  14
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  9.  2
    Shenila Khoja-Moolji Forging the ideal educated girl: the production of desirable subjects in Muslim South Asia. [REVIEW]Zoya Waliany - 2020 - Feminist Theory 21 (2):253-255.
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  10.  6
    Sur le lien entre pensée et système complexes.Leonardo Rodriguez Zoya & Pascal Roggero - 2011 - Hermes 60:, [ p.].
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  11.  8
    Становлення методологічного підходу до соціальної ідентичності у феноменологічній соціології.Zoya Shevchenko - 2019 - Multiversum. Philosophical Almanac 5:50-65.
    Статтю присвячено аналізу становлення феноменологічної соціології як синтезу класичної феноменології та елементів методології символічного інтеракціонізму – на прикладі розгляду проблеми пошуку адекватного методологічного підходу до дослідження соціальної ідентичності. Зроблено припущення, що соціальна ідентичність, відповідно до логіки феноменологічної соціології Альфреда Шюца, закріплюється при переході від одних «Ми-зв’язків» до інших «Ми-зв’язків» зі збереженням наступності життєсвіту. Цю ситуацію Пітер Бергер і Томас Лукман назвуть переходом до інституалізації у процесі кристалізації соціальних зв’язків, як основним шляхом вторинної соціалізації. Логіка становлення методології феноменологічної соціології у дослідженні (...)
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  12.  3
    Чужий як чинник творення соціальної ідентичності особистості (традиція феноменологічної соціології).Zoya Shevchenko - 2018 - Multiversum. Philosophical Almanac:19-31.
    У статті розкрито значущість аналізу феномена Чужого для дослідження соціальної ідентичності особистості. Сучасне дослідження теми соціальної ідентичності неможливе без урахування досвіду феноменологічної традиції визначення смислових підстав такої ідентичності. Бернгард Вальденфельс акцентує увагу на принциповій неможливості зафіксувати певні характеристики Чужого, підкреслює комунікативний, респонзивний характер визначення Чужого. Альфред Шюц розкриває структурний характер утвердження соціальної ідентичності. Смислову структуру соціальної ідентичності визначає тип соціальних зв’язків, в яких залучена особистість – передусім міра наближення чи віддалення Іншого, яка може варіюватися від близької людини до Чужого.
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  13.  6
    Лінгвістичний поворот і проблема множинної соціальної ідентичності.Zoya Shevchenko - 2019 - Multiversum. Philosophical Almanac:251-264.
    Тема множинної соціальної ідентичності не випадково актуалізується саме у ХХ столітті, столітті численних поворотів – антропологічного, онтологічного, лінгвістичного, прагматичного, практичного, комунікативного тощо. Потреба у певному «повороті», яку заявив свого часу Мартін Гайдеґер, виникає у зв’язку з поглибленням соціальної модернізації. Із досвіду соціальних революцій у різних країнах світу народжується розуміння того, що єдино правильного сценарію розвитку суспільства існувати не може, натомість виникають множинні соціальні практики. Мова завжди була цариною свободи нормотворчості, множинності, варіативності мовного вираження людського досвіду. Метою статті є розкриття того, (...)
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  14. Hacia una epistemología política: la tensión entre ciencia y política en la filosofía de la ciencia del positivismo lógico.Leonardo G. Rodríguez Zoya - 2010 - A Parte Rei 69:15.
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  15. La medicalización como estrategia biopolítica.Paula G. Rodríguez Zoya - 2010 - A Parte Rei 70:5.
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  16.  39
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  17.  44
    Формування та становлення філософського розуміння свободи в історії європейської думки.Zoya Shwed - 2011 - Схід (2(109)):135-138.
    The article analyses the process of forming basic approaches to understanding "freedom". Established: The results of the philosophical analysis of this phenomenon can be accepted as a methodological principle for interpreting "ethno-religio-genesis" in Religiology (Knowledge of Religion).
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  18.  43
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E. Khan, Kristel B. Limpot & Gillian N. Villanueva - 2020 - Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  19.  43
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  20.  24
    A study of modal logic with semantics based on rough set theory.Md Aquil Khan, Ranjan & Amal Talukdar - 2024 - Journal of Applied Non-Classical Logics 34 (2):223-247.
    Volume 34, Issue 2-3, June - September 2024.
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  21.  26
    Academic Integrity Training Module for Academic Stakeholders: IEPAR Framework.Zeenath Reza Khan - 2024 - Journal of Academic Ethics 22 (1):9-31.
    The global surge in academic misconduct during the COVID-19 pandemic, exacerbated by remote teaching and online assessment, necessitates a comprehensive understanding of the multidimensional aspects and stakeholders' perspectives associated with this issue. This paper addresses the prevalent use of answer-providing sites and other types of academic misconduct, underscoring the challenge of detecting all or most of the student misconduct. Exploring factors such as faculty inexperience in remote teaching and assessment, the paper advocates for proactive measures to preserve integrity in education. (...)
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  22. ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
     
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  23. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  24.  48
    A set of measures to quantify the dynamicity of longitudinal social networks.Shahadat Uddin, Arif Khan & Mahendra Piraveenan - 2016 - Complexity 21 (6):309-320.
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  25.  30
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  26.  16
    Factors affecting willingness to pay premium prices for socially responsible food products: Evidence from Indian consumers.Waseem Khan, Mohd Imran Siddiquei, Syed Mohd Muneeb & Mohd Farhan - 2022 - Business and Society Review 127 (2):423-436.
    The motive of this study is to identify the factors influencing the willingness to pay (WTP) a premium price for socially responsible food products (SRFPs) in India. This study is based on primary survey of 398 respondents. Descriptive statistics and factor analysis have been used for data analysis. Further, logistic regression was used to examine the factors affecting the WTP a premium price for SRFPs. Results demonstrate that respondents of higher age are more likely to pay premium prices for SRFPs. (...)
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  27. Learning styles and online tools : how to construct an effective online learning environment.Md Shahadat Khan, Md Rashedul Huq Shamim & Mutwalibi Nambobi - 2018 - In A. V. Senthil Kumar (ed.), Optimizing student engagement in online learning environments. Hershey, PA: Information Science Reference.
     
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  28.  45
    Synchronization of circular restricted three body problem with lorenz hyper chaotic system using a robust adaptive sliding mode controller.Ayub Khan & Mohammad Shahzad - 2013 - Complexity 18 (6):58-64.
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  29.  36
    Catastrophic impact of Covid‐19 on the global stock markets and economic activities.Emon Kalyan Chowdhury, Iffat Ishrat Khan & Bablu Kumar Dhar - 2022 - Business and Society Review 127 (2):437-460.
    Business and Society Review, Volume 127, Issue 2, Page 437-460, Summer 2022.
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  30.  15
    Sur le lien entre pensée et systèmes complexes.Pascal Roggero & Leonardo Rodriguez-Zoya - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):163-170.
    La thèse défendue est celle de la pertinence de l’articulation entre la pensée complexe et l’approche des systèmes complexes. Alors que la première pourrait trouver dans la seconde la dimension méthodologique semblant lui manquer, la seconde pourrait emprunter à la première un riche cadre épistémologique qui apparaît lui faire défaut. Deux projets en cours témoignent de tentatives pour concrétiser cette articulation.The argument is that the relevance of the relationship between complex thinking and approach of complex systems. While the first can (...)
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  31. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  32.  7
    Against received opinion: Recovering the original meaning of ‘paradox’ for populism and liberal democracy.Gulshan Khan - forthcoming - Philosophy and Social Criticism.
    In philosophy and political theory, the term paradox is often used synonymously with antinomy, contradiction and aporia. This article clarifies the meaning of these terms through tracing their respective etymology. We see that antinomy denotes a deep-seated conceptual opposition, whereas contradiction and aporia represent alternative responses to antinomy. The former presents the antinomy as potentially resolvable at some future time, and the latter sees the antinomy instead as a constitutive impasse. By way of contrast, para doxa originally referred to a (...)
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  33.  49
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  34.  6
    Shenila Khoja-Moolji Forging the ideal educated girl: the production of desirable subjects in Muslim South Asia. [REVIEW]Zoya Waliany - 2020 - Feminist Theory 21 (2):253-255.
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  35.  5
    Sustainable Practices in Supply Chain: A Case Study of Yunus Textile Mills.Raza Khan, Adnan Khalil & Arfa Saeed - 2023 - Journal of Social Sciences and Humanities 62 (2):23-45.
    _Textile sector of Pakistan is one of the great contributors in country’s economy, and also the key contributor in making the environment polluted. Textiles have lengthy and complex supply chains (SC) which have crucial role in sustainability. Energy intensive business processes, excessive use of water and hazardous chemicals, use of synthetic yarns and fibers, make it crucial to implement sustainable practices in SC of textile industries. Pakistani textile sector does not fully adopt the sustainable practices that are being used around (...)
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  36. Interval neutrosophic sets applied to ideals in BCK/BCI-algebras.Seok-Zun Song, Madad Khan, Florentin Smarandache & Young Bae Jun - 2017 - Neutrosophic Sets and Systems 18:16-26.
    In this article, we apply the notion of interval neutrosophic sets to ideal theory in BCK/BCI-algebras.
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  37. Foreword.Pir Zia Inayat Khan - 2022 - In Inayat Khan (ed.), The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan. Boulder: Shambhala.
     
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  38. Modelling and Analysis of Virotherapy of Cancer Using an Efficient Hybrid Soft Computing Procedure.M. Fawad Khan, Ebenezer Bonyah, Fahad Sameer Alshammari, Syed Muhammad Ghufran & Muhammad Sulaiman - 2022 - Complexity 2022:1-29.
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  39.  41
    Multiculturalism at Montclair State.Fawzia Afzal-Khan - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (3):11-11.
  40.  22
    Oral contraceptive non-compliance in rural bangladesh.M. Asaduzzaman Khan - 2004 - Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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  41.  20
    Small polaron hopping conduction mechanism in Ni-doped LaFeO3.M. Wasi Khan, Shahid Husain, M. A. Majeed Khan, Maneesha Gupta, Ravi Kumar & J. P. Srivastava - 2010 - Philosophical Magazine 90 (22):3069-3079.
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  42. Third space identity : dwelling in national, international, and epistemological bazaar.Momina Khan - 2020 - In Ellyn Lyle (ed.), Identity landscapes: contemplating place and the construction of self. Boston: Brill | Sense.
     
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  43. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  44. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  45. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  46.  21
    Critical Theory.Fawzia Afzal-Khan - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):4-5.
  47.  22
    Faculty/Student Workshop on Multiculturalism.Fawzia Afzal-Khan & Theodora Jankowski - 1991 - Inquiry: Critical Thinking Across the Disciplines 8 (2):8-11.
  48.  29
    J.M. Coetzee's Foe as a Theoretical Model for Questioning Texts in the Classroom.Fawzia Afzal-Khan - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 6 (3):13-15.
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  49.  25
    Viewpoint.Fawzia Afzal-Khan - 1988 - Inquiry: Critical Thinking Across the Disciplines 2 (1):4-4.
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  50.  24
    Viewpoint.Fawzia Afzal-Khan - 1988 - Inquiry: Critical Thinking Across the Disciplines 2 (1):4-4.
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