Results for 'theological noncognitivism'

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  1. Atheism, agnosticism, noncognitivism (1998).Theodore M. Drange - manuscript
    This online essay puts forth and defends precise definitions of the terms "atheism," "agnosticism." and "[theological] noncognitivism.".
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  2.  34
    On Theological Anthropology and Philosophical Theology.Eva Neu, Michael Ch Michailov & Guntram Schulz - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:229-237.
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), bio- (Lüke), (...)
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  3.  10
    Ethical Naturalism as a Challenge to Theological Ethics.Robert Audi - 2014 - Journal of the Society of Christian Ethics 34 (1):21-39.
    There are many versions of naturalism as an overall position, and there are several significant and influential kinds of naturalism in ethics. The latter views may or may not be realist, and, if realist, may or may not be reductive in one or another sense. The antirealist versions include the noncognitivist view that moral claims do not ascribe genuine properties and, unlike assertions of fact, are not strictly speaking true or false. Which of these views, if any, are harmonious with (...)
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  4.  95
    Is “God Exists” Cognitive?Theodore M. Drange - 2005 - Philo 8 (2):137-150.
    The title question is approached by distinguishing two senses of “God” and two senses of “cognitive” (or “cognitively meaningful”), producing four separate questions. Each is given an affirmative or negative answer, which is defended against possible objections. At the end, the debate between atheism and theological non-cognitivism is addressed, with the atheist side argued to have the preferable outlook.
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  5. What the Emerging Protestant Theology was about. The Reformation Concept of Theological Studies as Enunciated by Philip Melanchthon in his Prolegomena to All Latin and German Versions of Loci.Seminary Matthew OsekaConcordia Theological & Scholar Hong Kongemailother Articles by This Author:De Gruyter Onlinegoogle - 2017 - Perichoresis 15 (3).
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  6.  70
    A perspective on natural theology from continental philosophy.Avoidance of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
  7.  48
    Postmodernism and natural theology.of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
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  8. Human Rights and the Image of God.International Theological Commission - unknown
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  9. the Scientific Revolution in the 17th Century.Theology Scepticism - 1968 - In Imre Lakatos & Alan Musgrave (eds.), Problems in the Philosophy of Science. Amsterdam: North-Holland Pub. Co.. pp. 1--39.
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  10. Explaining design.Natural Theology - 2007 - In Mohan Matthen & Christopher Stephens (eds.), Philosophy of Biology. Elsevier. pp. 144--83.
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  11. Myth and Incarnation,'.Negative Theology - 1984 - In Dominic J. O'Meara (ed.), Neoplatonism and Christian thought. Albany, N.Y.: State University of New York Press [distributor]. pp. 213.
     
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  12. Moral Faith, and Religion.".Rational Theology - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 394--416.
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  13. by Leon P. Turner.Self-Multiplicity in Theology'S. Dialogue - forthcoming - Zygon.
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  14. 3 Better Than Normal?Relational Theological Ethic - 2011 - In S. Jim Parry, Mark Nesti & Nick Watson (eds.), Theology, ethics and transcendence in sports. New York: Routledge.
     
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  15.  6
    The Bible and Catholic theological ethics.Yiu Sing Lúcás Chan (ed.) - 2017 - Maryknoll, New York: Orbis Books.
    In this first original collection of essays on Catholic Biblical Ethics ever done in English, renowned Jesuit moral theologian James Keenan brings together distinct voices from numerous cultures and language groups. The result is a volume representing a truly global community of Catholic ethics scholars. The Bible and Catholic Theological Ethics deepens contemporary understandings of the relationship between the Holy Bible and the world of Catholic ethical reflection. Like the four other books in the prestigious CTEWC Series, this volume (...)
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  16. Noncognitivism and Epistemic Evaluations.Bob Beddor - 2019 - Philosophers' Imprint 19.
    This paper develops a new challenge for moral noncognitivism. In brief, the challenge is this: Beliefs — both moral and non-moral — are epistemically evaluable, whereas desires are not. It is tempting to explain this difference in terms of differences in the functional roles of beliefs and desires. However, this explanation stands in tension with noncognitivism, which maintains that moral beliefs have a desire-like functional role. After critically reviewing some initial responses to the challenge, I suggest a solution, (...)
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  17.  24
    Theological-Political Treatise.Baruch Spinoza - 2001 - Hackett Publishing Company.
    The second edition incorporates Samuel Shirley's pre-eminent translation with corrections of the typographical errors of its first edition, and a new general index. Seymour Feldman has contributed a new Bibliography and notes.
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  18.  73
    The theological origins of modernity.Michael Allen Gillespie - 1999 - Critical Review: A Journal of Politics and Society 13 (1-2):1-30.
    Most critiques of modernity rest on an inadequate understanding of its complexity. Modernity should be seen in terms of the question that guides modern thought. 77ns is the question of divine omnipotence that arises out of the nominalist destruction of Scholasticism. Humanism, Reformation Christianity, empiricsim, and rationalism are different responses to this question.
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  19.  13
    Theological debate among Buddhist sects in Indonesia.Abdul Syukur - 2022 - HTS Theological Studies 78 (4):1-8.
    Indonesian Buddhism has many sects such as Theravada, Mahayana, Buddhayana, Tantrayana, Maitreya, Tridharma, Kasogatan, Nichiren and so on. These sects historically come from the same source, the Buddha's teachings, but now they have differences in terms of doctrines and practices. This article analyses the differences with regard to their doctrines and beliefs in relation to the concept of God as required by the Indonesian Constitution. The discussion focuses on the debate among three sects, namely, Buddhayana, Theravada and Mahayana, about the (...)
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  20. Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism.Kimberly Brewer & Eric Watkins - 2012 - Kant Studien 103 (2):163-187.
    : In a short and much-neglected passage in the second Critique, Kant discusses the threat posed to human freedom by theological determinism. In this paper we present an interpretation of Kant’s conception of and response to this threat. Regarding his conception, we argue that he addresses two versions of the threat: either God causes appearances directly or he does so indirectly by causing things in themselves which in turn cause appearances. Kant’s response to the first version is that God (...)
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  21. Euthanasiain Christian Ethic-Theological Context: Pros And Cons.Davidming Ming - 2021 - Jurnal Theologi Walisongo 32 (1):89-107.
    Science and technology are undergoing rapid development and progress. It is due to the increasing number of modern inventions. Among the technological discoveries that are very important are in the medical field. With modern medical equipment, the suffering of a patient can be reduced. But in reality, there are still some patients who have severe suffering. Patients who experience prolonged illness invites empathy from the family. To relieve his suffering, the family who could not bear to see his condition asked (...)
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  22.  41
    Theological critiques of natural theology.Andrew Moore - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. pp. 227.
    This chapter analyzes what is often regarded as the locus classicus of modern theological disputes about natural theology: the 1934 debate between Karl Barth and Emil Brunner published as Natural Theology: Comprising ‘Nature and Grace’ by Professor Dr Emil Brunner and the reply ‘No!’ by Dr Karl Barth. One of the most striking things about the debate is that, although Barth is rightly regarded as opposing natural theology, Brunner repeatedly draws attention to his agreement with Barth on these dilemmas (...)
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  23. Theological realism, divine action, and divine location.Andrei A. Buckareff - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
     
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  24.  20
    Logico- Theological Schools from the Second Half of the 12th Century: A List of Sources1.Sten Ebbesen & Yukio Iwakuma - 1992 - Vivarium 30 (1):173-211.
  25. Complete philosophical and theological treatises of Anselm of canterbury. Anselm - unknown
     
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  26. Noncognitivism in Ethics.Mark Andrew Schroeder - 2010 - New York: Routledge.
    According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. _Noncognitivism in Ethics_ is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning with (...)
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  27.  26
    Health care ethics: a theological analysis.Benedict M. Ashley - 1997 - Washington, D.C.: Georgetown University Press. Edited by Kevin D. O'Rourke.
    "Characterized by breadth of coverage, a refreshingly balanced approach to controversial issues, & a highly readable style."-Theological Studies.
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  28.  39
    Inhabiting compassion: A pastoral theological paradigm.Phil C. Zylla - 2017 - HTS Theological Studies 73 (4):1-9.
    Inspired by the vision of care in Vincent van Gogh's depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision (...)
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  29.  29
    Can business ethics be theological? What athens can learn from jerusalem.Oliver F. Williams - 1986 - Journal of Business Ethics 5 (6):473 - 484.
    The work of philosophers in business ethics has been important in providing a systematic framework to analyze moral obligations of corporations and their many stakeholders. Yet the field of ethics as defined by the philosophers of the past two centuries is too narrow to do justice to what is at stake in the business world. Ethics in the theological perspective is not primarily concerned with analyzing situations so that one can make right decisions, but rather with reflecting on what (...)
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  30. Race: A Theological Account.J. Kameron Carter - 2001 - Dissertation, University of Virginia
    Can being, more specifically, black being, be thematized as visible from within the particularity of a given faith tradition, its practices and mode of being in the world? To narrow the question to one specific faith tradition, Christianity: Can blackness be visible within the visibility of the Christian factum---the incarnate God, Jesus of Nazareth? The first two chapters, drawing on the work of Albert J. Raboteau, Charles H. Long, and James H. Cone, show how African American religious scholarship, to varying (...)
     
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  31.  10
    Omnipotence and other Theological Mistakes.Charles Hartshorne - 1984 - SUNY Press.
    This book presents Hartshorne's philosophical theology briefly, simply, and vividly. Throughout the centuries some of the world's most brilliant philosophers and theologians have held and perpetuated six beliefs that give the word God a meaning untrue to its import in sacred writings or in active religious devotion: God is absolutely perfect and therefore unchangeable 2.omnipotenc 3.omniscienc 4.God's unsympathetic goodness, 5.immortality as a career after death, and 6.revelationble Charles Hartshorne deals with these six theological mistakes from the standpoint of his (...)
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  32. Reforming Theological Anthropology: After the Philosophical Turn to Relationality.F. LeRon Shults - 2003
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  33. Catharine Trotter Cockburn against Theological Voluntarism.Ruth Boeker - 2024 - In Sonja Schierbaum & Jörn Müller (eds.), Varieties of Voluntarism in Medieval and Early Modern Philosophy. Routledge. pp. 251–270.
    Catharine Trotter Cockburn challenges voluntarist views held by British moral philosophers during the first half of the eighteenth century. After introducing her metaphysics of morality, namely, her account of human nature, and her account of moral motivation, which for her is a matter concerning the practice of morality, I analyze her arguments against theological voluntarism. I examine, first, how Cockburn rejects the view that God can by an arbitrary act of will change what is good or evil; second, how (...)
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  34. A Theological Critique of the Fine-Tuning Argument.Hans Halvorson - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford University Press. pp. 122-135.
    According to the premises of the fine-tuning argument, most nomologically possible universes lack intelligent life; and the fact that ours has intelligent life is best explained by supposing it was created. However, if our universe was created, then the creator chose the laws of nature, and hence chose in favor of lifeless universes. In other words, the fine-tuning argument shows that God prefers universes without intelligent life; and the fact that our universe has intelligent life provides no new evidence for (...)
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  35. Theological voluntarism.Mark Murphy - forthcoming - Stanford Encyclopedia of Philosophy.
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  36.  26
    Remaining ambiguities surrounding theological negotiation and spiritual care: reply to Greenblum and Hubbard.Trevor Bibler - 2019 - Journal of Medical Ethics 45 (11):711-712.
    Readers have much to consider when evaluating Greenblum and Hubbard’s conclusion that ‘physicians have no business doing theology’.1 The two central arguments the authors offer are fairly convincing within the confines they set for themselves, the provisos they stipulate and their notions of ‘privacy’ and ‘public reason’. However, I would ask readers to consider two questions, the answers to which I believe the authors leave opaque. First, what is theological negotiation? Second, what makes chaplains the singular group of healthcare (...)
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  37. The theological virtues.Joseph Wawrykow - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford handbook of Aquinas. New York: Oxford University Press.
     
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  38. Noncognitivism and the Frege‐Geach Problem in Formal Epistemology.Benjamin Lennertz - 2019 - Philosophy and Phenomenological Research 102 (1):184-208.
    This paper makes explicit the way in which many theorists of the epistemology of uncertainty, or formal epistemologists, are committed to a version of noncognitivism—one about thoughts that something is likely. It does so by drawing an analogy with metaethical noncognitivism. I explore the degree to which the motivations for both views are similar and how both views have to grapple with the Frege‐Geach Problem about complex thoughts. The major upshot of recognizing this noncognitivism is that it (...)
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  39. Introduction, or, a guide to theological thinking in cyberspace.Graham Ward - 1997 - In The postmodern God: a theological reader. Malden, Mass.: Blackwell.
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  40. Theological voluntarism.Philip L. Quinn - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 63--90.
    This chapter defends a divine command theory consisting of two central claims. First, a kind of action is morally obligatory just in case God has commanded that actions of that kind be performed. Second, God’s commanding that a kind of action be performed is what makes it obligatory. God’s commands bring it about that the wrong actions are wrong, and the required actions are required. Moreover, God’s goodness ensures that His commands are not arbitrary. God is the standard of Goodness. (...)
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  41. Theological Science.Thomas F. Torrance - 1971 - Religious Studies 7 (4):375-377.
     
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  42. Theological Fatalism as an Aporetic Problem.David P. Hunt - 2017 - In Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. Oxford: Oxford University Press. pp. 23-41.
  43.  65
    Constructing and Testing Theological Models.David E. Klemm & William H. Klink - 2003 - Zygon 38 (3):495-528.
    In order for theology to have a cognitive dimension, it is necessary to have procedures for testing and critically evaluating theological models. We make use of certain features of scientific models to show how science has been able to move beyond the poles of foundationalism, represented by logical positivism, and antifoundationalism or relativism, represented by the sociologists of knowledge. These ideas are generalized to show that constructing and testing theological models similarly offers a means by which theology can (...)
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  44. Theological Dictionary of the New Testament.Gerhard Kittel & Geoffrey W. Bromiley - 1964
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  45.  61
    Theological questions to scientists.Wolfhart Pannenberg - 1981 - Zygon 16 (1):65-77.
  46.  17
    Theological and Ethical Problems with Medicalizing Risk.Farr Curlin & Paul Scherz - 2023 - Christian Bioethics 29 (2):105-109.
    While the COVID-19 pandemic riveted public attention on questions regarding how to respond reasonably to risk of illness, everyday medical care involves more mundane forms of pharmaceutical risk management for conditions like high blood pressure, prediabetes, or high cholesterol. This essay, and the collection it introduces, explore medicalization of risk as a theological problem, drawing on resources such as the Sermon on the Mount that caution us about the potential dangers of risk management to Christian discipleship. Medicalization of risk (...)
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  47. Noncognitivism in Metaethics and the Philosophy of Action.Samuel Asarnow - 2020 - Erkenntnis 88 (1):95-115.
    Noncognitivism about normative judgment is the view that normative judgment is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. Noncognitivism about intention (also called the “distinctive practical attitude” theory) is the view that intention is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. While these theories are alike in several ways, (...)
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  48. Theological Dictionary of the New Testament.Gerhard Friedrich & Geoffrey W. Bromiley - 1969
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  49. Theological Misinterpretations of Current Physical Cosmology.Adolf Grünbaum - 1998 - Philo 1 (1):15-34.
    In earlier writings, I argued that neither of the two major physical cosmologies of the twentieth century support divine creation, so that atheism has nothing to fear from the explanations required by these cosmologies. Yet theists ranging from Augustine, Aquinas, Descartes, and Leibniz to Richard Swinburne and Philip Quinn have maintained that, at every instant anew, the existence of the world requires divine creation ex nihilo as its cause. Indeed, according to some such theists, for any given moment t, God’s (...)
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  50.  96
    Theological Determinism and Divine Providence.Derk Pereboom - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press.
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