Results for 'theological noncognitivism'

991 found
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  1.  70
    Atheism, agnosticism, noncognitivism (1998).Theodore M. Drange - manuscript
    This online essay puts forth and defends precise definitions of the terms "atheism," "agnosticism." and "[theological] noncognitivism.".
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  2.  8
    On Theological Anthropology and Philosophical Theology.Eva Neu, Michael Ch Michailov & Guntram Schulz - 2008 - Proceedings of the Xxii World Congress of Philosophy 45:229-237.
    INTRODUCTION: Philosophy is the unique science which considers all other sciences in systematically unity (Kant). The classical anthropology (Platon, Aristoteles, Descartes, Hume, Kant, etc.) considers the human and his "spheres" (biological, psychological, logical, philosophical, theological) and his interdependence with nature and society. A philosophical theology investigates spiritual phenomena, described by religions and parapsychology in context of ethics, epistemology (incl. metaphysics), aesthetics. A theological anthropology should consider these phenomena multidimensional in context of a holisticscience, i.e. physico- (Kant), bio- (Lüke), (...)
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  3.  1
    Ethical Naturalism as a Challenge to Theological Ethics.Robert Audi - 2014 - Journal of the Society of Christian Ethics 34 (1):21-39.
    There are many versions of naturalism as an overall position, and there are several significant and influential kinds of naturalism in ethics. The latter views may or may not be realist, and, if realist, may or may not be reductive in one or another sense. The antirealist versions include the noncognitivist view that moral claims do not ascribe genuine properties and, unlike assertions of fact, are not strictly speaking true or false. Which of these views, if any, are harmonious with (...)
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  4.  4
    Is “God Exists” Cognitive?Theodore M. Drange - 2005 - Philo 8 (2):137-150.
    The title question is approached by distinguishing two senses of “God” and two senses of “cognitive” (or “cognitively meaningful”), producing four separate questions. Each is given an affirmative or negative answer, which is defended against possible objections. At the end, the debate between atheism and theological non-cognitivism is addressed, with the atheist side argued to have the preferable outlook.
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  5. What the Emerging Protestant Theology was about. The Reformation Concept of Theological Studies as Enunciated by Philip Melanchthon in his Prolegomena to All Latin and German Versions of Loci.Seminary Matthew OsekaConcordia Theological & Scholar Hong Kongemailother Articles by This Author:De Gruyter Onlinegoogle - 2017 - Perichoresis 15 (3).
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  6.  10
    A perspective on natural theology from continental philosophy.Avoidance of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
  7.  5
    Postmodernism and natural theology.of Natural Theology - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up.
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  8. the Scientific Revolution in the 17th Century.Theology Scepticism - 1968 - In Imre Lakatos & Alan Musgrave (eds.), Problems in the philosophy of science. Amsterdam,: North-Holland Pub. Co.. pp. 1--39.
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  9. Explaining design.Natural Theology - 2004 - In Christopher Stephens & Mohan Matthen (eds.), Elsevier Handbook in Philosophy of Biology. Elsevier. pp. 144--83.
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  10. Myth and Incarnation,'.Negative Theology - 1984 - In Dominic J. O'Meara (ed.), Neoplatonism and Christian thought. Albany, N.Y.: State University of New York Press [distributor]. pp. 213.
     
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  11. Moral Faith, and Religion.".Rational Theology - 1992 - In Paul Guyer (ed.), The Cambridge companion to Kant. New York: Cambridge University Press. pp. 394--416.
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  12. Human Rights and the Image of God.International Theological Commission - unknown
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  13.  3
    The Bible and Catholic theological ethics.Yiu Sing Lúcás Chan (ed.) - 2017 - Maryknoll, New York: Orbis Books.
    In this first original collection of essays on Catholic Biblical Ethics ever done in English, renowned Jesuit moral theologian James Keenan brings together distinct voices from numerous cultures and language groups. The result is a volume representing a truly global community of Catholic ethics scholars. The Bible and Catholic Theological Ethics deepens contemporary understandings of the relationship between the Holy Bible and the world of Catholic ethical reflection. Like the four other books in the prestigious CTEWC Series, this volume (...)
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  14. Averroes's Influence upon Theological Responses to Scepticism in Late Medieval Jewish Philosophy.Shira Weiss - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  15.  27
    Noncognitivism in Ethics.Mark Andrew Schroeder - 2010 - New York: Routledge.
    According to noncognitivists, when we say that stealing is wrong, what we are doing is more like venting our feelings about stealing or encouraging one another not to steal, than like stating facts about morality. These ideas challenge the core not only of much thinking about morality and metaethics, but also of much philosophical thought about language and meaning. _Noncognitivism in Ethics_ is an outstanding introduction to these theories, ranging from their early history through the latest contemporary developments. Beginning with (...)
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  16. Theological realism, divine action, and divine location.Andrei A. Buckareff - 2016 - In Andrei A. Buckareff & Yujin Nagasawa (eds.), Alternative Concepts of God: Essays on the Metaphysics of the Divine. Oxford, United Kingdom: Oxford University Press.
     
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  17. Catharine Trotter Cockburn against Theological Voluntarism.Ruth Boeker - 2024 - In Sonja Schierbaum & Jörn Müller (eds.), Varieties of Voluntarism in Medieval and Early Modern Philosophy. Routledge. pp. 251–270.
    Catharine Trotter Cockburn challenges voluntarist views held by British moral philosophers during the first half of the eighteenth century. After introducing her metaphysics of morality, namely, her account of human nature, and her account of moral motivation, which for her is a matter concerning the practice of morality, I analyze her arguments against theological voluntarism. I examine, first, how Cockburn rejects the view that God can by an arbitrary act of will change what is good or evil; second, how (...)
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  18.  16
    Remaining ambiguities surrounding theological negotiation and spiritual care: reply to Greenblum and Hubbard.Trevor Bibler - 2019 - Journal of Medical Ethics 45 (11):711-712.
    Readers have much to consider when evaluating Greenblum and Hubbard’s conclusion that ‘physicians have no business doing theology’.1 The two central arguments the authors offer are fairly convincing within the confines they set for themselves, the provisos they stipulate and their notions of ‘privacy’ and ‘public reason’. However, I would ask readers to consider two questions, the answers to which I believe the authors leave opaque. First, what is theological negotiation? Second, what makes chaplains the singular group of healthcare (...)
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  19.  1
    Theological Fallacies: A Contribution.Ingolf U. Dalferth - 1975 - Heythrop Journal 16 (4):389-404.
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  20.  2
    The theological significance of subjectivity.Gordon Knight - 2005 - Heythrop Journal 46 (1):1-10.
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  21.  25
    A Theological Critique of the Fine-Tuning Argument.Hans Halvorson - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 122-135.
    According to the premises of the fine-tuning argument, most nomologically possible universes lack intelligent life; and the fact that ours has intelligent life is best explained by supposing it was created. However, if our universe was created, then the creator chose the laws of nature, and hence chose in favor of lifeless universes. In other words, the fine-tuning argument shows that God prefers universes without intelligent life; and the fact that our universe has intelligent life provides no new evidence for (...)
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  22. Recovering Theological Hermeneutics.Jens Zimmerman - 2004
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  23.  10
    Inhabiting compassion: A pastoral theological paradigm.Phil C. Zylla - 2017 - HTS Theological Studies 73 (4):1-9.
    Inspired by the vision of care in Vincent van Gogh's depiction of the parable of the Good Samaritan, this article offers a paradigm for inhabiting compassion. Compassion is understood in this article as a moral emotion that is also a pathocentric virtue. This definition creates a dynamic view of compassion as a desire to alleviate the suffering of others, the capacity to act on behalf of others and a commitment to sustain engagement with the suffering other. To weave this vision (...)
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  24. Theological Dictionary of the New Testament.Gerhard Friedrich & Geoffrey W. Bromiley - 1969
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  25. Theological Fatalism as an Aporetic Problem.David P. Hunt - 2016 - In Hugh J. McCann (ed.), Free Will and Classical Theism: The Significance of Freedom in Perfect Being Theology. New York, US: Oxford University Press USA. pp. 23-41.
  26. Noncognitivism in Metaethics and the Philosophy of Action.Samuel Asarnow - 2020 - Erkenntnis 88 (1):95-115.
    Noncognitivism about normative judgment is the view that normative judgment is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. Noncognitivism about intention (also called the “distinctive practical attitude” theory) is the view that intention is a distinctive kind of mental state, identical neither to belief or desire, but desire-like in its functional role and direction of fit. While these theories are alike in several ways, (...)
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  27.  5
    Theological Question-Begging.J. J. MacIntosh - 1991 - Dialogue 30 (4):531-.
    In the first section of this paper I offer a necessary condition for members of a particular class of arguments to be acceptable asproofs. In the second section, I point out that a plausible extension of this principle reveals that a number of additional arguments cannot function successfully as proofs. Finally, I note that a number of theological arguments, particularly cosmological and ontological arguments, are suspect in the light of this extended principle. Standardly in the ontological argument, criticism falls (...)
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  28.  2
    The Moral Virtues and Theological Ethics.Romanus Cessario - 1991
    Over the past decade a quiet revolution has been gathering momentum in the fields of moral philosophy and Christian ethics. These disciplines are undergoing a decisive shift as duty, obligation, and decision yield their central role in the understanding of the moral life to the long neglected concepts of virtue, character, and action. Romanus Cessario presents here a general introduction to the study of Christian moral virtues that reflects the emergence of this new and compelling vision of the moral life. (...)
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  29. Theological Science.Thomas F. Torrance - 1971 - Religious Studies 7 (4):375-377.
     
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  30. 3 Better Than Normal?Relational Theological Ethic - 2011 - In S. Jim Parry, Mark Nesti & Nick Watson (eds.), Theology, ethics and transcendence in sports. New York: Routledge.
     
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  31. Transhumanism, theological anthropology, and the ethics of ambiguity.Whitney A. Bauman - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  32. Transhumanism, theological anthropology, and the ethics of ambiguity.Whitney A. Bauman - 2022 - In Arvin M. Gouw, Brian Patrick Green & Ted Peters (eds.), Religious Transhumanism and Its Critics. Lanham: Lexington Books.
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  33.  5
    Theological Ethics and Global Dynamic: In the Time of Many Worlds; Humanity before God: Contemporary Faces of Jewish, Christian, and Islamic Ethics; The Blackwell Companion to Religious Ethics.Harlan Beckley - 2008 - Journal of the Society of Christian Ethics 28 (2):256-262.
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  34. Theological truth in the context of contemporary continental thought: the turn to religion and the contamination of language.Lieven Boeve - 2012 - In Frederiek Depoortere & Magdalen Lambkin (eds.), The question of theological truth: philosophical and interreligious perspectives. Amsterdam: Rodopi.
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  35.  8
    Memory in Augustine's theological anthropology.Paige E. Hochschild - 2012 - Oxford: Oxford University Press.
    Memory is the least studied dimension of Augustine's psychological trinity of memory-intellect-will. This book explores the theme of 'memory' in Augustine's works, tracing its philosophical and theological significance. The first part explores the philosophical history of memory in Plato, Aristotle, and Plotinus. The second part shows how Augustine inherits this theme and treats it in his early writings. The third and final part seeks to show how Augustine's theological understanding of Christ draws on and resolves tensions in the (...)
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  36.  4
    Theological Responses in England to the South African War, 1899–1902.Mark D. Chapman - 2009 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 16 (2):181-196.
    This paper discusses theological responses in the Church of England to the South African War as reflected in sermons by theologians and church leaders and the limited amount of theological writing on the subject during the period. Three points emerge: first is the strong sense in which the mission was to civilise and Christianize. The fact that the war was being fought against a white enemy led to a characterisation of the Boer as uncivilised and primitive. Secondly, the (...)
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  37.  12
    Theological determinism and the problem of evil.Neal Judisch - 2008 - Religious Studies 44 (2):165-184.
    (Forthcoming in Religious Studies) Abstract I argue that the Free Will Defence need not presuppose a libertarian conception of freedom and therefore need not beg the question against compatibilists. I present three versions of theological determinism, each of which is inconsistent with freedom on compatibilist-friendly principles, and then argue that what generates the inconsistency – viz., that (i) God intentionally necessitates all human actions and (ii) no human has it within their power to causally influence God’s will – is (...)
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  38. by Leon P. Turner.Self-Multiplicity in Theology'S. Dialogue - forthcoming - Zygon.
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  39. Theological Dictionary of the New Testament.Gerhard Kittel & Geoffrey W. Bromiley - 1964
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  40. Theological Panic: "God is Dead!".Ralph Tyler Flewelling - 1954 - Pacific Philosophical Quarterly 35 (1):5.
     
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  41. The theological and educational promise of scriptural reasoning.David F. Ford - 2019 - In David Fergusson, Bruce L. McCormack & Iain R. Torrance (eds.), Schools of faith: essays on theology, ethics and education in honour of Iain R. Torrance. New York, NY, USA: T & T Clark.
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  42. Theological causation.David Charles - 2014 - In Cristina Cerami (ed.), Nature et sagesse: les rapports entre physique et metaphysique dans la tradition aristotelicienne: recueil de textes en hommage a Pierre Pellegrin. Louvain-la-Neuve: Peeters.
     
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  43.  6
    Constructing and Testing Theological Models.David E. Klemm & William H. Klink - 2003 - Zygon 38 (3):495-528.
    In order for theology to have a cognitive dimension, it is necessary to have procedures for testing and critically evaluating theological models. We make use of certain features of scientific models to show how science has been able to move beyond the poles of foundationalism, represented by logical positivism, and antifoundationalism or relativism, represented by the sociologists of knowledge. These ideas are generalized to show that constructing and testing theological models similarly offers a means by which theology can (...)
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  44. Rhythm: A Theological Category.Lexi Eikelboom - 2018 - Oxford University Press.
    This innovative study argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance.
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  45. Revisioning Theological Education: Exploring a Missional Alternative to Current Models.Robert Banks - 1999
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  46.  4
    Theological Statements, Phenomenalistic Language and Confirmation.Michael Martin - 1978 - Religious Studies 14 (2):217 - 221.
    In a recent paper Michael Tooley has argued that theological statements can be confirmed relative to a phenomenalistic observational language given a certain construal of confirmation. Consequently, he maintains that the verificationist challenge to theological statements, namely that in order to be significant they must be confirmable, can be answered. In this paper I will show that Tooley's argument has serious problems.
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  47.  13
    Early Theological Writings.Wilhelm Friedrich Hegel, T. M. Knox & Richard Kroner - 1950 - Philosophical Review 59 (2):253-254.
  48.  10
    Theological Anthropology and Human Germ-Line Intervention.N. Koios - 2012 - Christian Bioethics 18 (2):187-200.
    Germ-line genetic interventions, like all medicine, can present opportunities to remove suffering, save and prolong human life, and support the conditions for successful human performance. Like all medicine, these interventions also present risks that reflect fallen humans’ age-old egocentric ambition to secure their health and improve their quality of life by relying exclusively on their own power, wisdom, and technical means. Moreover, man has always been tempted to overstep Divine prohibitions and to disregard his own calling to become deified by (...)
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  49.  13
    Theological ethics, moral philosophy, and public moral discourse.Albert R. Jonsen - 1994 - Kennedy Institute of Ethics Journal 4 (1):1-11.
    The advent and growth of bioethics in the United States in the late 1960s and early 1970s precipitated an era of public moral discourse, that is, the deliberate attempt to analyze and formulate moral argument for use in public policy. The language for rational discussion of moral matters evolved from the parent disciplines of moral philosophy and theological ethics, as well as from the idioms of a secular, pluralistic world that was searching for policy answers to difficult bioethical questions. (...)
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  50. Memory in Augustine’s Theological Anthropology by Paige E. Hochschild.S. J. Joseph T. Lienhard - 2016 - The Thomist 80 (1):144-147.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Memory in Augustine’s Theological Anthropology by Paige E. HochschildJoseph T. Lienhard, S.J.Memory in Augustine’s Theological Anthropology. By Paige E. Hochschild. Oxford: Oxford University Press, 2012. Pp. 251. $125.00 (cloth). ISBN 978-0-19-964302-8.When students of St. Augustine consider his teaching on memory, they turn instinctively to the Confessions, book 10, and to On the Trinity, books 11 and 12. The lyrical passage in the Confessions is easy to (...)
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