Results for 'Charles Creegan'

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  1.  52
    Wittgenstein and Kierkegaard: Religion, Individuality, and Philosophical Method.Charles L. Creegan - 1989 - New York: Routledge.
    Features the full text of "Wittgenstein and Kierkegaard: Religion, Individuality and Philosophical Method," by Charles L. Creegan. Discusses the works and theories of Danish philosopher Soren Kierkegaard (1813-1855) and British philosopher Ludwig Wittgenstein (1889-1951).
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  2. Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God Reviewed by.Charles L. Creegan - 1997 - Philosophy in Review 17 (6):402-404.
     
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  3. Gertrude D. Conway, Wittgenstein on Foundations Reviewed by.Charles Creegan - 1994 - Philosophy in Review 14 (2):82-84.
     
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  4. H:09 816 9415 m:021 044 4640.Charles Creegan - unknown
    • To obtain a position where I can apply my analytical and writing skills in a team environment. The key value I have to offer is end-to-end integration of information gathering, analyzing systems and requirements, and producing written output in an appropriate format to meet the organization’s needs.
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  5. Kierkegaard: Eithers and ors.Charles Creegan - unknown
    At first glance, a systematic examination of Either/Or apparently yields a clear analysis of its structure. The project is straightforward. There are two words in the title. There are two volumes, each with its principal speaker. In the course of the work a speaker for the ethical perspective follows an aesthetic speaker and comments critically on him and his ideas. As a judge, he clearly has the requisite temporal authority and moral ascendancy to do so. Moreover the judge appeals to (...)
     
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  6. Kierkegaard's Relations.Charles L. Creegan - unknown
    There are intriguing congruities between Kierkegaard and some recent tendencies in feminism and post-modern thought.1 Neither Kierkegaard, feminists, nor post-modernism are systematic (that's one congruity right there!), so the common points can't be neatly tabulated. But (again typically of all the parties concerned) they tend to lie in three areas: methodology, communicative strategy, and the rejection of procrustean metaphysics. In what follows I will try to assemble some fragments which point out these congruities.
     
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  7. Words of love.Charles Creegan - unknown
    Kierkegaard has consistently been a key figure in discussions of the relation between Christian and secular worldviews. The particular question of the Christian worldview is one of the central facets of his "project," which already presupposes the existence (in Denmark!) of two different ways of seeing the world, "Christianity" and "Christendom.".
     
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  8.  8
    Either/Or, I (International Kierkegaard Commentary, 3). [REVIEW]Charles L. Creegan - 1997 - Teaching Philosophy 20 (2):199-204.
  9.  44
    Either/Or, I (International Kierkegaard Commentary, 3). [REVIEW]Charles L. Creegan - 1997 - Teaching Philosophy 20 (2):199-204.
  10.  43
    Book reviews. [REVIEW]Eliot Deutsch, R. J. Ray, Thomas C. Anderson, Charles Creegan & Donald Wayne Viney - 1992 - International Journal for Philosophy of Religion 32 (2):117-128.
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  11. Book reviews. [REVIEW]Mark C. E. Peterson, Abrahim H. Khan, Charles Creegan, Matthew J. Mancini, Delno C. West & Daniel A. Dombrowski - 1989 - International Journal for Philosophy of Religion 25 (2).
     
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  12. A. Grava's L'Aspect metaphysique du mal dans l'oeuvre litteraire de Charles Baudelaire et d'Edgar Allan Poe. [REVIEW]Robert F. Creegan - 1956 - Philosophy and Phenomenological Research 17:431.
     
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  13.  19
    Martin Buber: The Life of Dialogue.Robert F. Creegan - 1956 - Philosophy and Phenomenological Research 17 (2):278-279.
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  14. "But What Are You Really?": The Metaphysics of Race.Charles W. Mills - 1998 - In Blackness Visible: Essays on Philosophy and Race. Cornell University Press. pp. 41-66.
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  15.  3
    La Decouverte de Soi.Robert F. Creegan - 1950 - Philosophy and Phenomenological Research 10 (3):460-462.
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  16.  3
    Modern Science and Human Values: A Study in the History of Ideas.Robert F. Creegan - 1957 - Philosophy and Phenomenological Research 18 (2):283-283.
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  17.  3
    Soviet Psychiatry.Robert F. Creegan - 1951 - Philosophy and Phenomenological Research 12 (1):150-152.
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  18.  55
    On the origin of species.Charles Darwin - 2008 - New York: Oxford University Press. Edited by Gillian Beer.
    The present edition provides a detailed and accessible discussion ofhis theories and adds an account of the immediate responses to the book on publication.
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  19.  7
    Freedom and Nature: The Voluntary and the Involuntary.Robert F. Creegan - 1967 - Philosophy and Phenomenological Research 28 (4):608-610.
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  20.  44
    Endowed molecules and emergent organization : the Maupertuis-Diderot debate.Charles T. Wolfe - 2010 - In Tobias Cheung (ed.), Transitions and borders between animals, humans, and machines, 1600-1800. Boston: Brill. pp. 38-65.
    At the very beginning of L’Homme-Machine, La Mettrie claims that Leibnizians with their monads have “rather spiritualized matter than materialized the soul”; a few years later Pierre-Louis Moreau de Maupertuis, President of the Berlin Academy of Sciences and natural philosopher with a strong interest in the modes of transmission of ‘genetic’ information, conceived of living minima which he termed molecules, “endowed with desire, memory and intelligence,” in his Système de la nature ou Essai sur les corps organisés. This text first (...)
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  21.  11
    A Philosophical Study of the Human Mind.Robert F. Creegan - 1955 - Philosophy and Phenomenological Research 15 (3):442-443.
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  22.  11
    Psychologie de la Motivation.Robert F. Creegan - 1949 - Philosophy and Phenomenological Research 10 (2):301-303.
  23.  23
    The Philosophy of Gabriel Marcel.Robert F. Creegan - 1962 - Philosophy and Phenomenological Research 23 (4):621-623.
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  24.  8
    Dominant Themes of Modern Philosophy: A History.Robert F. Creegan - 1957 - Philosophy and Phenomenological Research 18 (1):131-132.
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  25. Relationship and Solitude.Robert F. Creegan - 1967 - Philosophy and Phenomenological Research 28 (1):148-150.
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  26.  10
    The Lapis.Robert F. Creegan - 1958 - Philosophy and Phenomenological Research 19 (2):259-259.
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  27.  8
    Comic Laughter; A Philosophical Essay.Robert F. Creegan - 1964 - Philosophy and Phenomenological Research 24 (4):594-595.
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  28.  2
    The Ways of Genius.Robert F. Creegan - 1950 - Philosophy and Phenomenological Research 10 (4):589-590.
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  29.  4
    The Burning Fountain. A Study in the Language of Symbolism.Robert F. Creegan - 1955 - Philosophy and Phenomenological Research 16 (1):144-146.
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  30. “Determinism/Spinozism in the Radical Enlightenment: the cases of Anthony Collins and Denis Diderot”.Charles T. Wolfe - 2007 - International Review of Eighteenth-Century Studies 1 (1):37-51.
    In his Philosophical Inquiry concerning Human Liberty (1717), the English deist Anthony Collins proposed a complete determinist account of the human mind and action, partly inspired by his mentor Locke, but also by elements from Bayle, Leibniz and other Continental sources. It is a determinism which does not neglect the question of the specific status of the mind but rather seeks to provide a causal account of mental activity and volition in particular; it is a ‘volitional determinism’. Some decades later, (...)
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  31.  80
    Charles Darwin's natural selection: being the second part of his big species book written from 1856 to 1858.Charles Darwin - 1975 - New York: Cambridge University Press. Edited by R. C. Stauffer.
    Charles Darwin's On the Origin of Species is unquestionably one of the chief landmarks in biology. The Origin (as it is widely known) was literally only an abstract of the manuscript Darwin had originally intended to complete and publish as the formal presentation of his views on evolution. Compared with the Origin, his original long manuscript work on Natural Selection, which is presented here and made available for the first time in printed form, has more abundant examples and illustrations (...)
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  32.  1
    God's Failure or Man's Folly?Robert F. Creegan - 1950 - Philosophy and Phenomenological Research 11 (2):280-282.
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  33.  1
    The Aesthetic Sentiment.Robert F. Creegan - 1942 - Philosophical Review 51:93.
  34.  13
    Problemes Generaux de Psychosomatique Clinique.Robert F. Creegan - 1957 - Philosophy and Phenomenological Research 17 (3):431-431.
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  35.  85
    Hegel.Charles Taylor (ed.) - 1975 - New York: Cambridge University Press.
    This is a major and comprehensive study of the philosophy of Hegel, his place in the history of ideas, and his continuing relevance and importance. Professor Taylor relates Hegel to the earlier history of philosophy and, more particularly, to the central intellectual and spiritual issues of his own time. He engages with Hegel sympathetically, on Hegel's own terms and, as the subject demands, in detail. This important book is now reissued with a fresh new cover.
  36.  2
    Handbook of research on teaching ethics in business and management education.Charles Wankel (ed.) - 2012 - Hershey, PA: Information Science Reference.
    This book is an examination of the inattention of business schools to moral education, addressing lessons learned from the most recent business corruption scandals and financial crises, and also questioning what we're teaching now and what should be considering in educating future business leaders to cope with the challenges of leading with integrity in the global environment"--Provided by publisher.
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  37. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the “positive (...)
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  38.  4
    He Came Down from Heaven.Charles Williams - 1984 - Eerdmans Publishing Company.
    Discusses heaven, the Creation, forgiveness, vanity, the theology of romantic love, responsibility, and the life of Jesus.
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  39.  54
    A Christian theology of evolution and participation.Nicola Hoggard Creegan - 2007 - Zygon 42 (2):499-518.
  40. Lire le matérialisme.Charles T. Wolfe - 2020 - Lyon, France: ENS Editions.
    Ce livre étudie, à travers une série d'épisodes allant de la philosophie des Lumières à notre époque, le problème du matérialisme dans l'histoire de la philosophie et l’histoire des sciences. Comment comprendre les spécificités de l’histoire du matérialisme, des Lumières à nos jours, au sein de la grande histoire de la philosophie et de l’histoire des sciences ? Quelle est l’actualité de l’opposition classique entre le corps et l’esprit ? Qu’est-ce que le rire ou le rêve peuvent nous apprendre du (...)
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  41.  7
    States of consciousness.Charles T. Tart - 1975 - New York: E. P. Dutton.
    "A beautiful piece of work on the theory of altered states of consciousness ." "Stanislav Grof, M.D. author of Realms of the Human Unconsciousness".
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  42. The concept of the categorical imperative: a study of the place of the categorical imperative in Kant's ethical theory.Terence Charles Williams - 1968 - Oxford,: Clarendon P..
  43.  26
    Are Humans Adaptive for the God Niche? An Argument from Mathematics.Nicola Hoggard Creegan - 2014 - Philosophy, Theology and the Sciences 1 (2):232.
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  44.  32
    A phenomenological critique of psychology.Robert F. Creegan - 1948 - Philosophy and Phenomenological Research 9 (2):309-315.
  45.  21
    Le Symbolisme dans la Mythologie Grecque, Etude Psychanalytique.Robert F. Creegan - 1953 - Philosophy and Phenomenological Research 13 (4):585-586.
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  46. How Kant Thought He Could Reach Hume.Charles Goldhaber - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 717–726.
    I argue that Kant thought his Transcendental Deduction of the Pure Concepts could reach skeptical empiricists like Hume by providing an overlooked explanation of the mind's a priori relation to the objects of experience. And he thought empiricists may be motivated to listen to this explanation because of an instability and dissatisfaction inherent to empiricism.
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  47. Hume On Is and Ought: Logic, Promises and the Duke of Wellington.Charles Pigden - 2016 - In Paul Russell (ed.), The Oxford Handbook of David Hume. Oxford: Oxford University Press.
    Hume seems to contend that you can’t get an ought from an is. Searle professed to prove otherwise, deriving a conclusion about obligations from a premise about promises. Since (as Schurz and I have shown) you can’t derive a substantive ought from an is by logic alone, Searle is best construed as claiming that there are analytic bridge principles linking premises about promises to conclusions about obligations. But we can no more derive a moral obligation to pay up from the (...)
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  48.  89
    The descent of man, and selection in relation to sex.Charles Darwin - 1898 - New York: Plume. Edited by Carl Zimmer.
  49.  4
    The Aesthetic Sentiment. A Criticism and an Original Excursion. [REVIEW]Robert F. Creegan - 1942 - Journal of Philosophy 39 (1):25-26.
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  50. Collected Papers of Charles Sanders Peirce: Pragmatism and pragmaticism and Scientific metaphysics.Charles Sanders Peirce - 1960 - Cambridge: Belknap Press.
    Charles Sanders Peirce has been characterized as the greatest American philosophic genius. He is the creator of pragmatism and one of the founders of modern logic. James, Royce, Schroder, and Dewey have acknowledged their great indebtedness to him. A laboratory scientist, he made notable contributions to geodesy, astronomy, psychology, induction, probability, and scientific method. He introduced into modern philosophy the doctrine of scholastic realism, developed the concepts of chance, continuity, and objective law, and showed the philosophical significance of the (...)
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