Cavell elaborates the view, traceable from Wittgenstein to Davidson, that there is no thought, and thus no meaning, without language, and shows how this concurs ...

This valuable and interesting book attempts to discern the essential Freudian theses about the mind and to give them a cogent philosophical defense. Like many philosophers Gardner sees psychoanalytic explanation as continuous with folk psychology, though he holds that the latter needs considerable expansion in order to accommodate irrationality of the “Freudian” sorts.

Marcia Cavell draws on philosophy, psychoanalysis, and the sciences of the mind in a fascinating and original investigation of human subjectivity. A "subject" is a creature, we may say, who recognizes herself as an "I," taking in the world from a subjective perspective; an agent, doing things for reasons, sometimes self-reflective, and able to assume responsibility for herself and some of her actions. If this is an ideal, how does a person become a subject, and what might stand (...) in the way? One of Marcia Cavell's guiding premises is that philosophical investigation into the specifically human way of being in the world cannot separate itself from investigations of a more empirical sort. Cavell brings together for the first time reflections in philosophy, findings in neuroscience, studies in infant development, psychoanalytic theory, and clinical vignettes from her own psychoanalytic practice. (shrink)

Recent philosophical work attempts to understand irrational acts on the model of practical reasoning. Such acts are regarded as intelligible in the light of ordinary propositional attitudes which are nevertheless conjoined in a way that explains the irrationality. It is here argued that some irrational acts cannot be so understood; that they are not actions, per se; and that Freud’s notion of “primary process”, particularly in its emphasis on hallucinatory wish-fulfillment and on what he calls “omnipotence of thought”, provides a (...) useful description of such acts. Where hallucinatory wish-fulfillment (or phantasy) is operative, an anxiety or need causes an agent to see the world as one in which the anxiety-provoking state does not exist or has- somehow been dealt with satisfactorily. The need or lack is not acknowledged, as it is when one can properly speak of desire and of a reasoning that attempts to implement it. (shrink)

This fact about the grammar of selfhypenreference doesn't answer the ontological question, however, of what sort of entity I am in so far as I am a speaker. Thinking about what is presumed in my understanding the concepts ‘one’ and ‘one who is speaking’ tells us this much, that I must be able to differentiate myself from other speakers at the same time as I must be like them. If I cannot differentiate myself from you then of course I cannot (...) refer to myself to begin with. But I must be like you enough to be intelligible to you, and I must know that I am. Otherwise I could not know myself as ‘the one who is speaking’, speaking in the first person to others who also speak in the first person. (shrink)

Marcia Cavell’s recent book is the continuation of a ‘conversation between philosophy and psychoanalysis’ in which she has been engaged for some time. Her previous monograph, The Psychoanalytic Mind (Cambridge, MA: Harvard University Press, 1993), was a powerful and sustained argument in favour of an interpretation of psychoanalysis and children’s mental development informed by a broadly Davidsonian perspective on mind and meaning. Her theme in Becoming a Subject is the nature of self, which she understands as the self-conscious, (...) reflective, judging, reason-giving self – ‘someone who recognizes herself as an ‘I’, as having her own peculiar perspective’ (1). (shrink)

A collection of 17 important readings provide those unfamiliar with Cavell's work with an overview of its strategic purpose, its central themes, and its argumentative development. The readings are taken from every one of the major fields in which Cavell has been involved--aesthetics, philosophy of religion, philosophy of Wittgenstein, Austin, Emerson, literary criticism, film theory, and psychoanalysis. Brief editorial introductions to each piece are included. A previously unpublished essay on Wittgenstein serves as an epilogue. Annotation copyright by Book (...) News, Inc., Portland, OR. (shrink)

Reissued with a new preface, this famous collection of essays covers a remarkably wide range of philosophical issues, including essays on Wittgenstein, Austin, Kierkegaard, and the philosophy of language, and extending beyond philosophy into discussions of music and drama. Previous edition hb ISBN (1976): 0-521-21116-6 Previous edition pb ISBN (1976): 0-521-29048-1.

The emphasis on duly in Kant's ethics is widely held to constitute a defect. Marcia W. Baron develops and assesses the criticism, which she sees as comprising two objections: that duty plays too large a role, leaving no room for the supererogatory, and that Kant places too much value on acting from duty. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing objections to Kant's ethics and subjects them to a rigorous yet (...) sympathetic assessment. (shrink)

The book presents a new conceptual framework and a set of research principles with which to study and interpret technology from a phenomenological perspective.

This reissue of an American philosophical classic includes a new preface by Cavell, in which he discusses the work's reception and influence. The work fosters a fascinating relationship between philosophy and literature both by augmenting his philosophical discussions with examples from literature and by applying philosophical theories to literary texts. Cavell also succeeds in drawing some very important parallels between the British analytic tradition and the continental tradition, by comparing skepticism as understood in Descartes, Hume, and Kant with (...) philosophy of language as practiced by Wittgenstein and Austin. (shrink)