Results for 'Joseph Bien'

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  1.  7
    The dilemma in modern language philosophy. An Hegelian suggestion.Joseph J. Bien - 1997 - In Wilhelm Raimund Beyer, Andreas Arndt, Myriam Gerhard & Jure Zovko (eds.), 1996. De Gruyter. pp. 275-278.
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  2.  36
    Camus as Historian and as Historical Actor.Joseph Bien - 1999 - Southwest Philosophy Review 15 (1):1-16.
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  3.  47
    Couch, Kant, Culture end the Role of the Artist.Joseph Bien - 2005 - Southwest Philosophy Review 21 (2):163-165.
  4.  39
    Couch on Art in Arendt and Gadamer.Joseph Bien - 2008 - Southwest Philosophy Review 24 (2):17-20.
  5.  9
    Camus: On and In Action.Joseph Bien - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 26:5-9.
    In this paper I wish to examine the position of Camus regarding social change, namely his concepts of rebellion and revolution. I in no way question his well-deserved status as a major twentieth-century French writer, nor do I wish to suggest that he may have been someone caught in a Sartrean notion of 'bad faith.' I am concerned with what one might call his theory of social action. I do wish to assert that Camus was a good man who seriously (...)
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  6.  27
    Dewey and Marx: Two Notions of Community.Joseph Bien - 1980 - Philosophy Today 24 (4):318-324.
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  7.  21
    Dewey and Marx: Two Notions of Community.Joseph Bien - 1980 - Philosophy Today 24 (4):318-324.
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  8.  49
    Hegel, Heidegger and Merleau-Ponty on Art in the Modern Age.Joseph Bien - 2012 - Southwest Philosophy Review 28 (2):1-3.
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  9.  41
    Hollinger on the Limits of Tolerance.Joseph Bien - 1985 - Southwest Philosophy Review 2:158-161.
  10.  31
    Man and the Economic.Joseph Bien - 1972 - Southwestern Journal of Philosophy 3 (1):121-127.
  11.  20
    Man and the Economic.Joseph Bien - 1972 - Southwestern Journal of Philosophy 3 (1):121-127.
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  12.  66
    On ‘Obscenity and Aesthetic Value’.Joseph Bien - 2010 - Southwest Philosophy Review 26 (2):51-53.
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  13.  44
    On Presenting Hegel’s Need for Philosophy.Joseph Bien - 2007 - Southwest Philosophy Review 23 (2):17-20.
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  14.  60
    On State Legitimacy.Joseph J. Bien - 2011 - Southwest Philosophy Review 27 (2):75-77.
  15.  45
    Politics of the present: Machiavellian humanism.Joseph Bien - 1981 - Philosophy and Phenomenological Research 42 (2):197-204.
  16.  49
    Paul Ricoeur 1913-2005.Joseph Bien - 2005 - Southwest Philosophy Review 21 (2):1-2.
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  17.  71
    Sartre on Freedom, Fatalism, and the Other.Joseph Bien - 2009 - Southwest Philosophy Review 25 (2):7-9.
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  18.  26
    Schalow on Heidegger and the Temporal Constitution of the Apriori.Joseph Bien - 1991 - Southwest Philosophy Review 7 (2):101-107.
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  19.  42
    Duquette, Hegel, and Political Freedom.Joseph Bien - 1990 - Southwest Philosophy Review 6 (2):111-113.
  20.  24
    On the Limits of Tolerance.Joseph Bien - 1985 - Southwest Philosophy Review 2:146-157.
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  21.  43
    Kuhlken and the Exemplarity of an Artist.Joseph Bien - 2006 - Southwest Philosophy Review 22 (2):143-146.
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  22.  61
    Merleau-Ponty on Embodied Freedom and History.Joseph Bien - 2004 - Southwest Philosophy Review 20 (1):49-54.
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  23.  36
    Montesquieu On Fundamental Law and Custom.Joseph Bien - 1972 - Southwestern Journal of Philosophy 3 (3):149-154.
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  24.  39
    On nature and destiny in Jean-Jacques Rousseau'sDiscourse on inequality.Joseph Bien & Peter Kirk Augustine - 1977 - Man and World 10 (4):466-473.
  25.  33
    Reitan, King and the Beloved Community.Joseph Bien - 2003 - Southwest Philosophy Review 19 (2):59-60.
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  26.  35
    Schedler and How Lawyers Should Be Prohibited From Misleading Juries.Joseph Bien - 1994 - Southwest Philosophy Review 10 (2):165-166.
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  27.  10
    Adventures of the Dialectic.Joseph J. Bien (ed.) - 1973 - Northwestern University Press.
    "We need a philosophy of both history and spirit to deal with the problems we touch upon here. Yet we would be unduly rigorous if we were to wait for perfectly elaborated principles before speaking philosophically of politics." Thus Merleau-Ponty introduces _Adventures of the Dialectic,_ his study of Marxist philosophy and thought. In this study, containing chapters on Weber, Lukacs, Lenin, Sartre, and Marx himself, Merleau-Ponty investigates and attempts to go beyond the dialectic.
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  28. History, Revolution and Human Nature : Marx's Philosophical Anthropology.Joseph Bien - 1987 - Tijdschrift Voor Filosofie 49 (2):344-344.
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  29.  13
    Meaning and Freedom in the Marxist Conception of the Economic.Joseph J. Bien - 1977 - In Don Ihde & Richard M. Zaner (eds.), Interdisciplinary Phenomenology. M. Nijhoff. pp. 152--166.
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  30.  7
    Phenomenology and the social sciences: a dialogue.Joseph Bien (ed.) - 1978 - Boston: M. Nijhoff.
    Zaner, R. M. Eidos and science.--Tiryakian, E. A. Durkheim and Husserl.--Ricoeur, P. Can there be a scientific concept of ideology?--Natanson, M. The problem of anonymity in the thought of Alfred Schutz. -- Dallmayr, F. R. Genesis and validation of social knowledge.
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  31.  36
    Existential phenomenology and marxism: An encounter.Joseph Bien - 1982 - Journal of Social Philosophy 13 (2):1-11.
  32.  42
    History and Class Consciousness: Studies in Marxist Dialectics. By Georg Lukács, trans. Rodney Livingstone. London: Merlin Press, 1971. Pp. xxxix, 356. £2.50. [REVIEW]Joseph Bien - 1972 - Dialogue 11 (4):637-639.
  33.  27
    Herbert Read, "Anarchy and Order: Essays in Politics". [REVIEW]Joseph Bien - 1980 - Journal of Chinese Philosophy 7 (4):357.
  34.  44
    Lectures 1. [REVIEW]Joseph Bien - 1995 - Review of Metaphysics 49 (1):155-156.
    It is with real interest that one sees a new book appear by one of Europe's leading philosophers, especially a volume that deals strictly with political theory and politics. While it is true that this often engaged philosopher has continually published both professional and newspaper pieces dealing with a variety of social questions and topics, it is especially with this volume that one has the pleasure of examining the mature richness of his political reflections and is able to more fully (...)
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  35.  56
    A review of: Carol Gould,Marx's social ontology, MIT press, 1978. [REVIEW]Joseph Bien - 1980 - Human Studies 3 (1):291-301.
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  36.  43
    Charles E. Reagan, Paul Ricoeur: His Life and His Work. [REVIEW]Joseph Bien - 1997 - Southwest Philosophy Review 13 (2):173-175.
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  37.  19
    David H. DeGrood, Paul K. Crosser, Dale Riepe "East-West Dialogues: Foundations and Problems of Revolutionary Praxis". [REVIEW]Joseph Bien - 1974 - Philosophy and Phenomenological Research 35 (2):283.
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  38.  59
    Perception, Expression, and History: The Social Phenomenology of Maurice Merleau-Ponty. By John O'Neill. Evanston: Northwestern University Press, 1970. Pp. xi, 101. $4.50. [REVIEW]Joseph Bien - 1972 - Dialogue 11 (1):162-164.
  39.  51
    Understanding Scholastic Thought with Foucault. [REVIEW]Joseph Bien - 2003 - Southwest Philosophy Review 19 (2):111-112.
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  40.  31
    Dilthey. [REVIEW]Joseph Bien - 1994 - Review of Metaphysics 48 (1):149-150.
    This is a paperback second edition of one of the more highly esteemed English language works on Wilhelm Dilthey's philosophy as a whole. The work was originally published in 1975. What is new here is the "Afterword to the 2nd Edition." It was a pleasure to reread the entire work, noting the very careful scholarship, the excellent citations from both the original German and the English translations, the extremely helpful footnotes, the first-rate index and the extensive bibliography. This edition would (...)
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  41. Fritz Machlup's "Methodology of Economics and Other Social Sciences". [REVIEW]Joseph Bien - 1981 - Philosophy and Phenomenological Research 42 (1):135.
  42.  32
    Herbert Marcuse. [REVIEW]Joseph Bien - 1995 - Review of Metaphysics 49 (2):427-428.
    Another book on Marcuse... is it really necessary? Few things in life are necessary, but this particular work is certainly very helpful. It is written by one of France's more important, younger, social philosophers who is more than sufficiently acquainted with the cultural, literary, and historical background to produce a high quality, scholarly work of this sort. For some years Raulet has been a codirector of the annual Praxis gathering in Dubrovnik and the director of the Weimar Cultural Study Group (...)
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  43.  40
    Literature and Moral Understanding. [REVIEW]Joseph Bien - 1995 - Review of Metaphysics 48 (3):674-675.
    It is always fun to observe the wheel being reinvented. More often than not in philosophy this happens when young philosophers ignore the history of their field and attempt to come to terms with something not included in the latest journal articles. In this case, the end result is of some interest. The author, in stressing the relationship between fiction and reality, realizes that reality cannot be true without a moral aspect. In wrestling with this moral aspect the author quite (...)
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  44.  40
    Lectures 2. [REVIEW]Joseph Bien - 1995 - Review of Metaphysics 49 (1):157-157.
    This is the second of a three volume collection dealing with Ricoeur's views on a variety of authors and subjects. In volume one he dealt with political philosophy. Volume two includes essays dating in the extremes from 1948 through 1992. Under the general headings of Existential Thinkers and Poetics, Semiotics, and Rhetoric, he speaks to concerns he has found and admired in a number of French and foreign philosophers. While the number of thinkers is wide, the subjects are carefully grouped.
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  45.  55
    Review of Ricoeur, Paul, The Course of Recognition[REVIEW]Joseph Bien - 2006 - Notre Dame Philosophical Reviews 2006 (5).
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  46.  21
    Introduction à la métaphysique bergsonienne en Chine.Échos philosophiques et moralisation de l’intuition.Joseph Ciaudo - 2013 - Noesis 21:293-328.
    Cet article se propose d’étudier de quelle façon l’« Introduction à la métaphysique » de Henri Bergson fut traduite en chinois entre 1918 et 1921. En analysant trois traductions proposées successivement par Liu Shuya, Cai Yuanpei et Yang Zhengyu, l’auteur met en lumière différents enjeux de la traduction des œuvres philosophiques occidentales. En retraduisant en français ces textes chinois, il met en évidence les décalages linguistiques et culturels. Bien loin de condamner d’éventuelles maladresses des traducteurs, l’objectif est de rechercher (...)
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  47.  26
    Physique ancienne et physique moderne.Joseph Dopp - 1937 - Travaux du IXe Congrès International de Philosophie 5:166-174.
    On voudrait montrer que la physique moderne, comme la physique ancienne, ne se construit que par la vertu de certains universels ou « intelligibles ». Mais les intelligibles de la physique moderne sont commandés, non point, comme dans la physique ancienne, par une intelligibilité de « compréhension », laquelle est ordonnée finalement, mais en ligne droite, à l’intelligibilité de l’être ou à l’intelligibilité « métaphysique », mais bien par une intelligibilité « fonctionnelle », laquelle s’ordonne directement à l’intelligibilité de (...)
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  48. La motion du bien'.Joseph de Finance - 1958 - Gregorianum 39:5-43.
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  49.  20
    Friedrich von Wieser and Friedrich A. Hayek: The General Equilibrium Tradition in Austrian Economics.Joseph T. Salerno - 2002 - Journal des Economistes Et des Etudes Humaines 12 (2).
    Bruce Caldwell has disputed a number of points in my earlier account of the development of the Austrian school of economics from Carl Menger to Ludwig von Mises and F.A. Hayek. The issues in contention regard Friedrich von Wieser’s intellectual affiliation with Hayek and his influence on the formation of Hayek’s economic thought; Wieser’s status as a general equilibrium theorist; and the reason for Hayek’s early flirtation with general equilibrium theory. In this article I argue that Hayek was a self-conscious (...)
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  50.  38
    Commerce et diplomatie dans des sociétés sans Léviathan.Joseph Pestieau - 1981 - Dialogue 20 (2):308-317.
    Dans cet article, j'envisagerai quelques voies par lesquelles des sociétés dites primitives surent éviter et la soumission à l'État et la guerre généralisée.On comprend que pour opposer un front commun à leurs ennemis, des hommes soient amenés à s'allier et, pour ce faire, échangent de bons precédés, des biens et des femmes. Ainsi, les nécessités de la guerre entraîneraient la formation d'alliances.
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