- The micro-politics of identity formation in the workplace: The case of a knowledge intensive firm. [REVIEW]Stanley A. Deetz - 1994 - Human Studies 17 (1):23 - 44.details
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The Fact/Value Dichotomy: Revisiting Putnam and Habermas.Sanjit Chakraborty - 2018 - Philosophia 47 (2):369-386.details
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Who's afraid of the sophists? Against ethical correctness.Barbara Cassin & tr Wolfe, Charles T. - 2000 - Hypatia 15 (4):102-120.details
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Who's Afraid of the Sophists? Against Ethical Correctness1.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.details
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Who's Afraid of the Sophists? Against Ethical Correctness.Barbara Cassin - 2000 - Hypatia 15 (4):102-120.details
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The back and forth between Habermas and postmodernism.Francesco Rizzi Brignoli - 2018 - Perspectives 8 (1):23-30.details
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Ought Hobbes's Natural Condition of Mankind Be Represented As A Prisoner's Dilemma ?Noel Boulting - 2005 - Hobbes Studies 18 (1):27-49.details
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The Principle of Generic Consistency as the Supreme Principle of Human Rights.Deryck Beyleveld - 2012 - Human Rights Review 13 (1):1-18.details
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How Cassirer explains myth and other symbolic forms through semiotic functions.Masoud Algooneh Juenghani - 2020 - Semiotica 2020 (233):125-144.details
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Pragmatist Ethics: A Problem-Based Approach to What Matters.James Jakób Liszka - 2021 - Albany, NY, USA: Suny American Philosophy and C.details
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Discourse Ethics and Eristic.Jens Lemanski - 2021 - Polish Journal of Aesthetics 62:151-162.details
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Social Epistemology and the Politics of Omission.Robert B. Talisse - 2006 - Episteme 2 (2):107-118.details
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Is the social scientific concept of structure a myth? A critical response to Harré.Piet Strydom - 2002 - European Journal of Social Theory 5 (1):124-133.details
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Introduction to Apel.Piet Strydom - 2000 - European Journal of Social Theory 3 (2):131-136.details
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Hermeneutic culturalism and its double: a key problem in the reflexive modernization debate.Piet Strydom - 1999 - European Journal of Social Theory 2 (1):45-69.details
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Cognition and recognition: On the problem of the cognitive in Honneth.Piet Strydom - 2012 - Philosophy and Social Criticism 38 (6):591-607.details
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Discourses on information ethics: The claim to universality. [REVIEW]Bernd Carsten Stahl - 2008 - Ethics and Information Technology 10 (2-3):97-108.details
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Arguing about the ethics of past actions: An analysis of a taped conversation about a taped conversation. [REVIEW]Herbert W. Simons - 1995 - Argumentation 9 (1):225-250.details
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Moral discourse and corporate social responsibility reporting.MaryAnn Reynolds & Kristi Yuthas - 2008 - Journal of Business Ethics 78 (1-2):47 - 64.details
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Habermas, Argumentation Theory, and Science Studies: Toward Interdisciplinary Cooperation.William Rehg - 2003 - Informal Logic 23 (2):161-182.details
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Discourse ethics for computer ethics: a heuristic for engaged dialogical reflection.William Rehg - 2015 - Ethics and Information Technology 17 (1):27-39.details
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Habermas and transcendental arguments: A reappraisal.Michael Power - 1993 - Philosophy of the Social Sciences 23 (1):26-49.details
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Methodological atheism, methodological agnosticism and religious experience.Douglas V. Porpora - 2006 - Journal for the Theory of Social Behaviour 36 (1):57–75.details
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Winch, Wittgenstein and the Idea of a critical social theory.Nigel Pleasants - 2000 - History of the Human Sciences 13 (1):78-91.details
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From nativism to sociolinguistics: Integrating a theory of language growth with a theory of speech practices.Trevor Pateman - 1985 - Journal for the Theory of Social Behaviour 15 (1):38–58.details
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Objectivity in Science: New Perspectives From Science and Technology Studies.Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.) - 2015 - Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer.details
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Marxism and the Two Sciences.John O'Neill - 1981 - Philosophy of the Social Sciences 11 (3):281-302.details
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Critique of ideology: Hermeneutics or critical theory? [REVIEW]A. T. Nuyen - 1994 - Human Studies 17 (4):419 - 432.details
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Transcendentalism, social embeddeddness, and the problem of individuality.Anna Michalska - 2021 - Argument: Biannual Philosophical Journal 11 (2).details
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From the Self to the Other and Back Again: Intersubjectivity as a Perpetual Motion Around the Self.Anna Michalska - 2020 - Gestalt Theory 42 (3):303-318.details
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The relevance of Habermas' communicative turn.J. Masschelein - 1991 - Studies in Philosophy and Education 11 (2):95-111.details
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In defense of relativism.Joseph Margolis - 1988 - Social Epistemology 2 (3):201 – 225.details
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Wittgenstein, Kant and the critique of totality.Paul Livingston - 2007 - Philosophy and Social Criticism 33 (6):691-715.details
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Philosophical ethics meets technology: a difficult state of affairs.L. Levy - 1997 - Global Bioethics 10 (1-4):35-54.details
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What's the point of elucidation?Anthony Philip A. Hutchinson - 2007 - Metaphilosophy 38 (5):691-713.details
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What's the Point of Elucidation?Phil Hutchinson - 2007 - Metaphilosophy 38 (5):691-713.details
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Toward a perspicuous presentation of "perspicuous presentation".Phil Hutchinson & Rupert Read - 2008 - Philosophical Investigations 31 (2):141–160.details
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From epistemology to ontology: Gadamer's hermeneutics and Wittgensteinian social science. [REVIEW]Susan Hekman - 1983 - Human Studies 6 (1):205 - 224.details
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The self and the others: Common topics for Husserl and Wittgenstein.Sara Heinämaa - 2012 - Southern Journal of Philosophy 50 (2):234-249.details
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Argument from Consequences and the Urge to Polarize.Benoît Godin - 1999 - Argumentation 13 (4):347-365.details
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A substantivist construal of discourse ethics.Pablo Gilabert - 2005 - International Journal of Philosophical Studies 13 (3):405 – 437.details
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Habermas and Apel on communicative ethics: Their difference and the difference it makes.Franklin I. Gamwell - 1997 - Philosophy and Social Criticism 23 (2):21-45.details
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The verstehen tradition.Mary Galbraith - 1995 - Minds and Machines 5 (4):525-531.details
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On the nature of time: a biopragmatic perspective on language, thought, and reality.Nils B. Thelin - 2014 - Uppsala: Uppsala Universitet.details
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