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  1. Jeff Coulter (forthcoming). Materialist Conceptions of Mind: A Reappraisal. Social Research.
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  2. Paul Walton, Andrew Gamble & Jeff Coulter (forthcoming). Philosophical Anthropology in Marxism. Social Research.
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  3. Jeff Coulter (2010). Reflections on the “Darwin-Descartes” Problem. Journal for the Theory of Social Behaviour 40 (3):274-288.
  4. Wes Sharrock & Jeff Coulter (2009). Tom : A Critical Commentary Continued. In Ivan Leudar & Alan Costall (eds.), Against Theory of Mind. Palgrave Macmillan.
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  5. Wes Sharrock & Jeff Coulter (2007). Revisiting 'the Unconscious'. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan.
     
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  6. Jeff Coulter (2004). What is “Discursive Psychology”? Human Studies 27 (3):335-340.
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  7. Jeff Coulter (2003). Ryle's 'le penseur'. Revue Internationale de Philosophie 1:67-78.
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  8. Jeff Coulter & S. Sharrock (2003). The Hinterland of the Chinese Room. In John M. Preston & Michael A. Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
     
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  9. Jeff Coulter & Wes Sharrock (2002). The Hinterland of the Chinese Room. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press. 181.
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  10. Jeff Coulter (2001). Human Practices and the Observability of the» Macro-Social «. In Theodore R. Schatzki, K. Knorr-Cetina & Eike von Savigny (eds.), The Practice Turn in Contemporary Theory. Routledge. 29--41.
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  11. Graham Button, Jeff Coulter, John R. E. Lee & Wes Sharrock (2000). Re-Entering the Chinese Room. Minds and Machines 10 (1):149-152.
  12. Jeff Coulter (2000). The'mind'as a Chimera for the Sciences in the Twentieth Century. Communication and Cognition. Monographies 33 (1-2):33-43.
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  13. Jeff Coulter (1999). Discourse and Mind. Human Studies 22 (2-4):163-181.
    In recent years, various attempts have been made to advance a project sometimes characterized as "discursive psychology". Grounded in what its proponents term "social constructionism", the discursive approach to the elucidation of 'mental' phenomena is here contrasted to an ethnomethodological position informed by the later work of Wittgenstein. In particular, it is argued that discursive psychology still contains Cartesian residua, notwithstanding its professed objective of expurgating Cartesian thought from the behavioral sciences. One principal issue has been the confusion of "conceptual (...)
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  14. Jeff Coulter (1997). Neural Cartesianism. Comments on the Epistemology of the Cognitive Sciences. In David Martel Johnson & Christina E. Erneling (eds.), The Future of the Cognitive Revolution. Oxford University Press. 293--301.
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  15. Graham Button, Jeff Coulter, John R. E. Lee & Wes Sharrock (1995). Computers, Minds, and Conduct. Polity Press.
  16. Jeff Coulter (1995). Conceptual Transformations. Sociological Theory 13 (2):163-177.
    Are the words in our natural language which we use to speak about natural and social phenomena actually laden with preexisting (and hence corrigible) theoretical commitments, full-blown "ontologies," or even metaphysics? Or can we appeal to rules for their use in adjudicating the sense (or otherwise) of any scientific or philosophical innovation? These questions arise most commonly in the context of claims about scientific "transformations," especially "scientific revolutions." Cognitive science, for example, announces such a "revolution" in its conceptualizations of the (...)
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  17. Jeff Coulter (1995). Review: The Sacks Lectures. [REVIEW] Human Studies 18 (2/3):327 - 336.
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  18. Jeff Coulter (1995). The Informed Neuron: Issues in the Use of Information Theory in the Behavioral Sciences. [REVIEW] Minds and Machines 5 (4):583-96.
    The concept of “information” is virtually ubiquitous in contemporary cognitive science. It is claimed to be “processed” (in cognitivist theories of perception and comprehension), “stored” (in cognitivist theories of memory and recognition), and otherwise manipulated and transformed by the human central nervous system. Fred Dretske's extensive philosophical defense of a theory of informational content (“semantic” information) based upon the Shannon-Weaver formal theory of information is subjected to critical scrutiny. A major difficulty is identified in Dretske's equivocations in the use of (...)
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  19. Jeff Coulter (1995). The Sacks Lectures. [REVIEW] Human Studies 18 (2-3):327-336.
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  20. Jeff Coulter (1992). Bilmes on 'Internal States': A Critical Commentary. Journal for the Theory of Social Behaviour 22 (3):239–251.
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  21. Jeff Coulter (1990). The Praxiology of Perception: Visual Orientations and Practical Action. Inquiry 251 (September):251-272.
    A range of arguments are presented to demonstrate that (1) human visual orientations are conceptually constituted (concept?bound); (2) the concept?boundedness of visual orientations does not require a cognitivist account according to which a mental process of ?inference? or of ?interpretation? must be postulated to accompany a purely ?optical? registration of ?wavelengths of light?, ?photons?, or contentless ?information'; (3) concept?bound visual orientations are not all instances of ?seeing as?, contrary to some currently prominent cognitivist accounts; (4) the dispute between cognitivist and (...)
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  22. Jeff Coulter (1983). Contingent and a Priori Structures in Sequential Analysis: Introduction: On the Combinatorial Logic for Illocutionary Acts. Human Studies 6 (4):361 - 376.
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  23. Jeff Coulter (1983). Contingent Anda Priori Structures in Sequential Analysis. Human Studies 6 (1):361 - 376.
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  24. Jeff Coulter (1983). Rethinking Cognitive Theory. St. Martin's Press.
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  25. Jeff Coulter (1982). Theoretical Problems of Cognitive Science. Inquiry 25 (1):3 – 26.
    Aspects of the controversy concerning the theoretical status of some recent thinking on human cognition are discussed; in particular, the concept of ?unconscious knowledge?, the ?functionalist? analysis of the mental; the problem of the domains of explananda, given the recalcitrant difficulty in providing warrantable and generalizable criteria for individuating components of an organism's ?behavior'; the problem of the polymorphous character of various mental predicates and their misconceived treatment as ?state? or ?process? descriptors; the possible ?over?intellectualizing? of central?nervous?system processes, and the (...)
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  26. Jeff Coulter (1980). A Special Issue: Ethnomethodological Studies. [REVIEW] Human Studies 3 (1):1-1.
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  27. Jeff Coulter (1979). The Brain as Agent. Human Studies 2 (1):335 - 348.
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  28. Jeff Coulter (1979). The Social Construction of Mind: Studies in Ethnomethodology and Linguistic Philosophy. Rowman and Littlefield.
  29. Jeff Coulter (1977). Transparency of Mind: The Availability of Subjective Phenomena. Philosophy of the Social Sciences 7 (4):321-350.