Search results for 'Maxime Wack' (try it on Scholar)

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  1. Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin (2006). Meaningful Electronic Signatures Based on an Automatic Indexing Method. Artificial Intelligence and Law 14 (3):161-175.score: 240.0
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  2. Daniel Wack (2010). Hitchcock and Philosophy. Teaching Philosophy 33 (1):107-110.score: 20.0
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  3. Daniel Kirwan Wack (2014). Wittgenstein's Critical Physiognomy. Nordic Wittgenstein Review 3 (1):113-137.score: 20.0
    In saying that meaning is a physiognomy, Wittgenstein invokes a philosophical tradition of critical physiognomy, one that developed in opposition to a scientific physiognomy. The form of a critical physiognomic judgment is one of reasoning that is circular and dynamic, grasping intention, thoughts, and emotions in seeing the expressive movements of bodies in action. In identifying our capacities for meaning with our capacities for physiognomic perception, Wittgenstein develops an understanding of perception and meaning as oriented and structured by our shared (...)
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  4. Kevin Wack & Toby Schonfeld (2012). Patient Autonomy and the Unfortunate Choice Between Repatriation and Suboptimal Treatment. American Journal of Bioethics 12 (9):6-7.score: 20.0
    The American Journal of Bioethics, Volume 12, Issue 9, Page 6-7, September 2012.
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  5. Dennis L. Wack & Nickolas B. Cottrell (1969). Interactive Effect of Drive and S-R Compatibility on Speed of Digit Coding. Journal of Experimental Psychology 80 (3p1):562.score: 20.0
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  6. Mary F. Wack (2011). Laine E. Doggett, Love Cures: Healing and Love Magic in Old French Romance.(Penn State Romance Studies.) University Park, Pa.: Pennsylvania State University Press, 2009. Pp. X, 291. $75. [REVIEW] Speculum 86 (3):743-744.score: 20.0
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  7. S.�Verac Cauquil Alexandra, Rosito Maxime, Loubet Marissa & Celebrini Simona (2013). Peripheral Optic-Flow Involvement in the Multisensory Construction of the 3D Percept in Humans. Frontiers in Human Neuroscience 7.score: 20.0
  8. Mary F. Wack & Vittoria Perrone Compagni (1995). Lovesickness in the Middle Ages. The Viaticum and Its Commentaries. History and Philosophy of the Life Sciences 17 (2):337.score: 20.0
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  9. Mary Frances Wack (1987). The Liber de Heros Morbo of Johannes Afflacius and its Implications for Medieval Love Conventions. Speculum 62 (2):324-344.score: 20.0
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  10. Michael W. Hickson (2010). The Message of Bayle's Last Title: Providence and Toleration in the Entretiens de Maxime Et de Thémiste. Journal of the History of Ideas 71 (4):547-567.score: 18.0
    In this paper I uncover the identities of the interlocutors of Pierre Bayle's Entretiens de Maxime et de Themiste, and I show the significance of these identities for a proper understanding of the Entretiens and of Bayle's thought more generally. Maxime and Themiste represent the philosophers of late antiquity, Maximus of Tyre and Themistius. Bayle brought these philosophers into dialogue in order to suggest that the problem of evil, though insoluble by means of speculative reason, could be dissolved (...)
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  11. Maxime Chasta1ng (1953). Henri germond: Le pasteur dans la cité I Maxime chasta1ng: Une digression philosophique de saint Augustin: La communauté Des esprits voyageurs 11 étuDes critiques. [REVIEW] Revue de Théologie Et de Philosophie 3.score: 18.0
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  12. Bogdan S. Pecican (2010). Publilius Syrus, Maxime/ Maxims. Journal for the Study of Religions and Ideologies 1 (3):239-243.score: 18.0
    Publilius Syrus, Maxime trad. Camil Muresanu, Cluj-Napoca, Ed. Cartimpex, 2002, 104 pp.
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  13. Antoinette Virieux-Reymond (1971). Les principaux thèmes de recherche et de méditation chez Pierre-Maxime Schuhl. Studi Internazionali Di Filosofia 3:203-218.score: 15.0
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  14. Andrés Quero-Sánchez (2005). Temporalia, maxime respectu aeternorum, nihil sunt: Über den angeblichen Thomismus des jungen Meister Eckhart. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):37-66.score: 15.0
  15. A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.score: 15.0
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  16. T. B. L. Webster (1934). Pierre-Maxime Schuhl: Platon Et l'Art de Son Temps (Arts Plastiques). Pp. 123. Paris: Alcan, 1933. Paper, 20 Fr. The Classical Review 48 (06):239-.score: 15.0
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  17. C. J. Fordyce (1934). An Italian Text of Lucilius N. Terzaghi: C. Lucilii Saturarum Reliquiae: In Usum Maxime Academicum Digessit Brevissimaque Adnotatione Critica Instruxit N.T. Pp. Viii + 93. Florence: Le Monnier, 1934. Paper, L. 15. [REVIEW] The Classical Review 48 (06):225-226.score: 15.0
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  18. Myrto Hatzimichali (2010). Review of Geert Roskam, Plutarch's ""Maxime Cum Principibus Philosopho Esse Disserendum": An Interpretation with Commentary"". [REVIEW] Notre Dame Philosophical Reviews 2010 (6).score: 15.0
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  19. John Briscoe (1999). The Budé Valerius Maximus R. Combés (Ed., Trans.): Valère Maxime: Faits Et Dits Mémorables: Tomes I–II: Livres I–III, IV–VI: Texte Établi Et Traduit (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. 341, Xi + 271 (Text Double). Paris: Les Belles Lettres, 1995, 1997. ISBN: 2-251-01386-5, 2-251-01401-. [REVIEW] The Classical Review 49 (01):76-.score: 15.0
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  20. Pascal Ide (2012). La trilogie patristique de Balthasar (Origène, Grégoire de Nysse et Maxime): Une première ébauche de sa théologie de l'amour. Gregorianum 93 (4):711-744.score: 15.0
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  21. Jean-Guy Pagé (1980). LÉTHEL, François Marie, Théologie de l'Agonie du Christ : La Liberté Humaine du Fils de Dieu Et Son Importance Sotériologique Mises En Lumière Par Saint Maxime le Confesseur. Laval Théologique et Philosophique 36 (3):328-329.score: 15.0
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  22. Dietrich Böhler (1978). Das dialogische Prinzip als Hermeneutische Maxime. Man and World 11 (1-2):131-164.score: 15.0
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  23. J. M. Cook (1968). Pierre Devambez, Robert Flacelière, Plerre-Maxime Schuhl, Roland Martin: A Dictionary of Ancient Greek Civilization. Pp. 491; Over 400 Unnumbered Text Figures. London: Methuen, 1967. Cloth, £4. 10s. Net. [REVIEW] The Classical Review 18 (03):362-.score: 15.0
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  24. J. Tate (1946). Guy Soury Aþerçcus de Philosophie Religieuse Chez Maxime de Tyr, Platonicien Éclectique. Pp. 76. Paris: 'Les Bells Lettres', 1942. 40 Fr. [REVIEW] The Classical Review 60 (01):51-.score: 15.0
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  25. Olivia Remie Constable (2004). Maxime Rodinson, A. J. Arberry, and Charles Perry, Medieval Arab Cookery. Essays and Translations. Foreword by Claudia Roden. Totnes, Eng.: Prospect Books, 2001. Pp. 527; 1 Black-and-White Figure and 1 Table. £35. [REVIEW] Speculum 79 (3):833-835.score: 15.0
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  26. H. M. E. (1915). Palaeographia Latina: Exempla Codicum Latinorum Phototypice Expressa Scholarum Maxime in Usum Edidit Maximilianus Ihm. Series I. Lipsiae in Aedibus B. G. Teubneri. S. A. (C. 1909). 18 Plates 17½14 Inches, with 22 Facsimiles and 16 Pp. 8vo. Of Latin Description. Price M. 5. [REVIEW] The Classical Review 29 (05):157-158.score: 15.0
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  27. E. S. Forster & G. Soury (1945). Apercus de Philosophie Religieuse Chez Maxime de Tyr. Journal of Hellenic Studies 65:133.score: 15.0
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  28. P. Gardner (1911). Les Statues Funéraires Dans l'Art Grec Les Statues Funéraires Dans L'Art Grec. Par Maxime Collignon. Pp. Vii + 404, with 1 Plate and 241 Cuts. Paris: E. Leroux, 1911. [REVIEW] The Classical Review 25 (07):212-213.score: 15.0
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  29. Benedetto Gugliotta (2008). Resarciendum maxime curavit. Note su autorità episcopale e politiche urbanistico-monumentali degli arcivescovi di Ravenna (XII - XVI secolo). Revue Belge de Philologie Et D'Histoire 86 (2):323-334.score: 15.0
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  30. Adrian Guiu & Juliette Lemaire (2013). Le Periphyseon d'Érigène comme une extrapolation de l'Ambiguum 41 de Maxime le Confesseur. Les Etudes Philosophiques 1 (1):79-99.score: 15.0
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  31. Gérard D. Khoury (2004). Hommage à : Maxime Rodinson (1915-2004). Un savant héritier des Lumières. Hermes 39:219.score: 15.0
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  32. László Odrobina (2003). La maxime. Augustinianum 43 (1):41-62.score: 15.0
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  33. Geert Roskam (2009). Plutarch's Maxime Cum Principibus Philosopho Esse Disserendum: An Interpretation with Commentary. Leuven Up.score: 15.0
    This is illustrated, for instance, by one of Plutarchs short political works, in which he tries to demonstrate that the philosopher should especially associate ...
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  34. Jacques Schamp (1982). Maxime le confesseur et Photios : À propos d'une édition récente des Questions à Thalassius. Revue Belge de Philologie Et D'Histoire 60 (1):163-176.score: 15.0
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  35. Nestor Turcotte (2010). Olivier Du Roy, La règle d'or. Le retour d'une maxime oubliée. Paris, Les Éditions du Cerf (coll. « Sciences humaines et religions »), 2009, 178 p.Olivier Du Roy, La règle d'or. Le retour d'une maxime oubliée. Paris, Les Éditions du Cerf (coll. « Sciences humaines et religions »), 2009, 178 p. [REVIEW] Laval Théologique et Philosophique 66 (3):620-621.score: 15.0
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  36. Jan M. Ziolkowski (1993). Mary Frances Wack, Lovesickness in the Middle Ages: The “Viaticum” and Its Commentaries.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1990. Pp. Xvi, 354; Many Black-and-White Figures. [REVIEW] Speculum 68 (4):1230-1232.score: 15.0
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  37. Dan Arbib (2013). Note sur une maxime cartésienne «A nosse ad esse valet consequentia», AT, VII, 520, 5. Revue Philosophique De Louvain 111 (3):491-512.score: 15.0
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  38. Paul Canart (1964). La deuxième Lettre à Thomas de saint Maxime le Confesseur, introduction, texte critique et traduction. Byzantion 34:415-445.score: 15.0
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  39. Israel Gottlieb Canz (1737/2009). Philosophiae Wolffianae Ex Graecis Et Latinis Auctoribus Illustratae, Maxime Secundum Animae Facultatem Cognoscendi Consensus Cum Theologia Per Praecipua Fidei Capita. Olms.score: 15.0
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  40. M. -H. Congourdeau (1989). L'animation de l'Embryon Humain Chez Maxime le Confesseur. Nouvelle Revue Théologique 111 (5):693-709.score: 15.0
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  41. C. de Vocht (1987). Un nouvel opuscule de Maxime le Confesseur, source des chapitres non encore identifiés des cinq centuries théologiques (CPG 7715). Byzantion 57 (2):415-420.score: 15.0
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  42. Véronique L. Dupont (1991). Le dynamisme de l'action liturgique. Une étude de la «Mystagogie» de Saint Maxime le confesseur. Revue des Sciences Religieuses 65 (4):363-388.score: 15.0
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  43. Chantal Fleury (1990). Analyse d'un corpus iconographique rassemblé par Maxime Préaud ou Aristote et la mélancolie. Horizons Philosophiques 1 (1):101-109.score: 15.0
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  44. J. M. Garrigues (1972). Le martyre de saint Maxime le Confesseur. Revue Thomiste 3:410-472.score: 15.0
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  45. Juan-Miguel Garrigues (1974). La Personne composée du Christ d'après saint Maxime le Confesseur. Revue Thomiste 74:181-204.score: 15.0
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  46. Jean-Miguel Garrigues (2004). L'instrumentalité rédemptrice du libre arbitre du Christ chez saint Maxime le Confesseur. Revue Thomiste 104 (4):531-550.score: 15.0
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  47. Didier Gonneaud (2004). Pour le quarantième anniversaire du rétablissement de l'ordo diaconal: réflexions autour d'une maxime doctrinale. Nouvelle Revue Théologique 126 (4):555-566.score: 15.0
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  48. J. -C. Larchet (1991). Le baptême selon saint Maxime le Confesseur. Revue des Sciences Religieuses 65 (1-2):51-70.score: 15.0
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  49. Jean Lefranc (1985). Sur Une Maxime de La Rochefoucauld. International Studies in Philosophy 17 (3):33-50.score: 15.0
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  50. Jean Lempire (2007). Le calcul de la date de pâques dans Les traités de S. Maxime le confesseur et de Georges, moine et prêtre. Byzantion 77:267-304.score: 15.0
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