Search results for 'Maxime Wack' (try it on Scholar)

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  1.  46
    Maxime Wack, Ahmed Nait-Sidi-Moh, Sid Lamrous & Nathanael Cottin (2006). Meaningful Electronic Signatures Based on an Automatic Indexing Method. Artificial Intelligence and Law 14 (3):161-175.
    Legal information certification and secured storage combined with documents electronic signature are of great interest when digital documents security and conservation are in concern. Therefore, these new and evolving technologies offer powerful abilities, such as identification, authentication and certification. The latter contribute to increase the global security of legal digital archives conservation and access. However, currently used cryptographic and hash coding concepts cannot intrinsically enclose cognitive information about both the signer and the signed content. Indeed, an evolution of these technologies (...)
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  2.  3
    Kevin Wack & Toby Schonfeld (2012). Patient Autonomy and the Unfortunate Choice Between Repatriation and Suboptimal Treatment. American Journal of Bioethics 12 (9):6-7.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 6-7, September 2012.
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  3.  21
    Daniel Wack (2010). Hitchcock and Philosophy. Teaching Philosophy 33 (1):107-110.
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  4.  11
    Daniel Kirwan Wack (2014). Wittgenstein's Critical Physiognomy. Nordic Wittgenstein Review 3 (1):113-137.
    In saying that meaning is a physiognomy, Wittgenstein invokes a philosophical tradition of critical physiognomy, one that developed in opposition to a scientific physiognomy. The form of a critical physiognomic judgment is one of reasoning that is circular and dynamic, grasping intention, thoughts, and emotions in seeing the expressive movements of bodies in action. In identifying our capacities for meaning with our capacities for physiognomic perception, Wittgenstein develops an understanding of perception and meaning as oriented and structured by our shared (...)
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  5.  3
    Mary Frances Wack (1987). The Liber de Heros Morbo of Johannes Afflacius and its Implications for Medieval Love Conventions. Speculum 62 (2):324-344.
    The disease of love appears in an unbroken chain of medical treatises stretching from sixth-century Byzantium through the Middle Ages to post-Renaissance Western Europe. Lovesickness, known variously as amor eros, amor heros, or amor hereos in medieval Latin medical texts, has attracted the attention of literary scholars because many of its symptoms correspond to conventional signs of love in medieval literature. According to George Lyman Kittredge, “What to the physician were symptoms … became, in the chivalric system, duties — ideals (...)
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  6.  4
    Mary F. Wack (2011). Laine E. Doggett, Love Cures: Healing and Love Magic in Old French Romance.(Penn State Romance Studies.) University Park, Pa.: Pennsylvania State University Press, 2009. Pp. X, 291. $75. [REVIEW] Speculum 86 (3):743-744.
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  7.  2
    Dennis L. Wack & Nickolas B. Cottrell (1969). Interactive Effect of Drive and S-R Compatibility on Speed of Digit Coding. Journal of Experimental Psychology 80 (3p1):562.
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  8. Mary F. Wack & Vittoria Perrone Compagni (1995). Lovesickness in the Middle Ages. The Viaticum and Its Commentaries. History and Philosophy of the Life Sciences 17 (2):337.
     
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  9.  18
    Michael W. Hickson (2010). The Message of Bayle's Last Title: Providence and Toleration in the Entretiens de Maxime Et de Thémiste. Journal of the History of Ideas 71 (4):547-567.
    In this paper I uncover the identities of the interlocutors of Pierre Bayle's Entretiens de Maxime et de Themiste, and I show the significance of these identities for a proper understanding of the Entretiens and of Bayle's thought more generally. Maxime and Themiste represent the philosophers of late antiquity, Maximus of Tyre and Themistius. Bayle brought these philosophers into dialogue in order to suggest that the problem of evil, though insoluble by means of speculative reason, could be dissolved (...)
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  10.  2
    Bogdan S. Pecican (2010). Publilius Syrus, Maxime/ Maxims. Journal for the Study of Religions and Ideologies 1 (3):239-243.
    Publilius Syrus, Maxime trad. Camil Muresanu, Cluj-Napoca, Ed. Cartimpex, 2002, 104 pp.
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  11. Maxime Chasta1ng (1953). Henri germond: Le pasteur dans la cité I Maxime chasta1ng: Une digression philosophique de saint Augustin: La communauté Des esprits voyageurs 11 étuDes critiques. [REVIEW] Revue de Théologie Et de Philosophie 3.
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  12. Antoine Lévy (2006). Le Créé Et L’Incréé: Maxime le Confesseur Et Thomas D’Aquin. Vrin.
    La réception du christianisme byzantin par l’Eglise catholique présente une sorte d’anomalie. Invoquant l’autorité de Thomas d’Aquin, les théologiens occidentaux rejettent généralement l’idée d’une distinction réelle entre l’essence et les énergies divines, tout comme la notion de grâce incréée, laquelle joue un rôle essentiel dans la vision de Grégoire Palamas . D’un autre côté, ces mêmes théologiens ont été nombreux à redécouvrir, durant la période récente, la pensée de Maxime le Confesseur , voyant en celui-ci un génial précurseur de (...)
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  13. Léon Robin & Pierre Maxime Schuhl (1963). La Pensée Grecque Et les Origines de l'Esprit Scientifique. Nouv. Éd. Avec Une Bibliographie Complémentaiire Par Pierre-Maxime Schuhl. [REVIEW] A. Michel.
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  14.  1
    Marie-Lucie Charpin-Ploix (2015). La réception du Concile de Chalcédoine dans la Mystagogie de Maxime le Confesseur. Revue des Sciences Religieuses 89:373-392.
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  15.  10
    Jean Lefranc (1985). Sur Une Maxime de La Rochefoucauld. International Studies in Philosophy 17 (3):33-50.
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  16.  21
    Antoinette Virieux-Reymond (1971). Les principaux thèmes de recherche et de méditation chez Pierre-Maxime Schuhl. Studi Internazionali Di Filosofia 3:203-218.
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  17.  5
    D'Arcy Wentworth Thompson (1939). The Phoenix Jean Hubaux et Maxime Leroy: Le Myfhe du Phdnix dans les littératures grecque et latine. Pp. xxxvi+267. (Bibliothèque de la Faculté de Philosophie et Lettres de ľUniversité de Liège, Fasc. LXXXII.) Liège: Faculté de Philosophic et Lettres (Paris: Droz), 1939. Paper. [REVIEW] The Classical Review 53 (5-6):195-196.
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  18.  10
    László Odrobina (2003). La maxime. Augustinianum 43 (1):41-62.
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  19.  8
    Andrés Quero-Sánchez (2006). Temporalia, maxime respectu aeternorum, nihil sunt: Über den angeblichen Thomismus des jungen Meister Eckhart. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):37-66.
    Master Eckhart's metaphysics is an idealistic one: Being is not what there is, but only and exclusively what is truthful, i. e. the normativity which reason sets. Further: what is truthful comes about by negation of what there is, because this is itself nothing, pure negation as such. What is truthful is therefore the negation of negation. This is an idealistic thesis which cannot be described as being thomistic, but rather which corresponds to the metaphysics of German Idealism, especially of (...)
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  20.  7
    J. Tate (1946). Guy Soury Aþerçcus de Philosophie religieuse chez Maxime de Tyr, Platonicien éclectique. Pp. 76. Paris: 'Les Bells Lettres', 1942. 40 fr. [REVIEW] The Classical Review 60 (01):51-.
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  21. Pascal Ide (2012). La trilogie patristique de Balthasar (Origène, Grégoire de Nysse et Maxime): Une première ébauche de sa théologie de l'amour. Gregorianum 93 (4):711-744.
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  22.  6
    P. Gardner (1911). Les Statues Funéraires dans l'Art Grec Les Statues Funéraires dans L'Art Grec. Par Maxime Collignon. Pp. vii + 404, with 1 plate and 241 cuts. Paris: E. Leroux, 1911. [REVIEW] The Classical Review 25 (07):212-213.
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  23.  6
    H. M. E. (1915). Palaeographia Latina: Exempla Codicum Latinorum Phototypice Expressa Scholarum Maxime in Usum Edidit Maximilianus Ihm. Series I. Lipsiae in Aedibus B. G. Teubneri. S. A. (C. 1909). 18 Plates 17½14 Inches, with 22 Facsimiles and 16 Pp. 8vo. Of Latin Description. Price M. 5. [REVIEW] The Classical Review 29 (05):157-158.
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  24.  6
    Jean-Guy Pagé (1980). LÉTHEL, François Marie, Théologie de l'Agonie du Christ : La Liberté Humaine du Fils de Dieu Et Son Importance Sotériologique Mises En Lumière Par Saint Maxime le Confesseur. Laval Théologique et Philosophique 36 (3):328-329.
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  25.  5
    Jan M. Ziolkowski (1993). Mary Frances Wack, Lovesickness in the Middle Ages: The “Viaticum” and Its Commentaries.(Middle Ages Series.) Philadelphia: University of Pennsylvania Press, 1990. Pp. Xvi, 354; Many Black-and-White Figures. [REVIEW] Speculum 68 (4):1230-1232.
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  26.  11
    A. J. B. Green (1913). Histoire de l'Antiquité. Par Eduard Meyer. Tome I., traduit par Maxime David. 8vo. Pp. viii + 284. Paris: Librairie Paul Geuthner, 1912. 7 fr. 50. [REVIEW] The Classical Review 27 (07):244-245.
  27.  11
    C. J. Fordyce (1934). An Italian Text of Lucilius N. Terzaghi: C. Lucilii Saturarum Reliquiae: In Usum Maxime Academicum Digessit Brevissimaque Adnotatione Critica Instruxit N.T. Pp. Viii + 93. Florence: Le Monnier, 1934. Paper, L. 15. [REVIEW] The Classical Review 48 (06):225-226.
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  28.  10
    T. B. L. Webster (1934). Pierre-Maxime Schuhl: Platon Et l'Art de Son Temps (Arts Plastiques). Pp. 123. Paris: Alcan, 1933. Paper, 20 Fr. The Classical Review 48 (06):239-.
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  29.  3
    Jacques Taminiaux (1954). « L'existence d'Autrui » de Maxime Chastaing. Revue Philosophique De Louvain 52 (35):462-468.
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  30.  4
    Gérard D. Khoury (2004). Hommage à : Maxime Rodinson . Un savant héritier des Lumières. Hermes 39:219.
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  31.  4
    Benedetto Gugliotta (2008). Resarciendum maxime curavit. Note su autorità episcopale e politiche urbanistico-monumentali degli arcivescovi di Ravenna. Revue Belge de Philologie Et D’Histoire 86 (2):323-334.
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  32.  3
    Andres Quero-Sanchez (2005). Temporalia, maxime respectu aeternorum, nihil sunt: Uber den angeblichen Thomismus des jungen Meister Eckhart. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 10 (1):37-66.
    Master Eckhart's metaphysics is an idealistic one: Being is not what there is, but only and exclusively what is truthful, i. e. the normativity which reason sets. Further: what is truthful comes about by negation of what there is, because this is itself nothing, pure negation as such. What is truthful is therefore the negation of negation. This is an idealistic thesis which cannot be described as being thomistic, but rather which corresponds to the metaphysics of German Idealism, especially of (...)
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  33.  4
    Dietrich Böhler (1978). Das dialogische Prinzip als Hermeneutische Maxime. Man and World 11 (1-2):131-164.
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  34.  8
    John Briscoe (1999). The Budé Valerius Maximus R. Combés (Ed., Trans.): Valère Maxime: Faits Et Dits Mémorables: Tomes I–II: Livres I–III, IV–VI: Texte Établi Et Traduit (Collection des Universités de France Publiée Sous le Patronage de l'Association Guillaume Budé). Pp. 341, Xi + 271 (Text Double). Paris: Les Belles Lettres, 1995, 1997. ISBN: 2-251-01386-5, 2-251-01401-. [REVIEW] The Classical Review 49 (01):76-.
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  35.  3
    Jacques Schamp (1982). Maxime le confesseur et Photios : À propos d'une édition récente des Questions à Thalassius. Revue Belge de Philologie Et D’Histoire 60 (1):163-176.
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  36.  7
    J. M. Cook (1968). Pierre Devambez, Robert Flacelière, Plerre-Maxime Schuhl, Roland Martin: A Dictionary of Ancient Greek Civilization. Pp. 491; Over 400 Unnumbered Text Figures. London: Methuen, 1967. Cloth, £4. 10s. Net. [REVIEW] The Classical Review 18 (03):362-.
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  37.  3
    Adrian Guiu & Juliette Lemaire (2013). Le Periphyseon d'Érigène comme une extrapolation de l'Ambiguum 41 de Maxime le Confesseur. Les Etudes Philosophiques 104 (1):79.
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  38.  2
    Chantal Fleury (1990). Analyse d'un corpus iconographique rassemblé par Maxime Préaud ou Aristote et la mélancolie. Horizons Philosophiques 1 (1):101-109.
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  39.  2
    Jean Lempire (2006). Les computs pascaux sous le règne d'Héraclius Ier: la relation entre Maxime le Confesseur et Georges le Moine. Byzantion: Revue Internationale des Etudes Byzantines 77:636 - compte.
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  40.  2
    Lothar Perlitt (1990). Hoc libro maxime fides docetur Deuteronomium 1, 19–46 bei Martin Luther und Johann Gerhard. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 32 (2):105-112.
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  41.  2
    Fedor Stanjevskiy (2007). Une anthropologie à la base d'une pensée religieuse: L'unité de l'homme dans la théologie de Maxime le confesseur. Forum Philosophicum: International Journal for Philosophy 12 (2):409-428.
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  42.  3
    E. S. Forster & G. Soury (1945). Apercus de Philosophie Religieuse Chez Maxime de Tyr. Journal of Hellenic Studies 65:133.
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  43.  6
    Myrto Hatzimichali (2010). Review of Geert Roskam, Plutarch's ""Maxime Cum Principibus Philosopho Esse Disserendum": An Interpretation with Commentary"". [REVIEW] Notre Dame Philosophical Reviews 2010 (6).
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  44.  2
    Nestor Turcotte (2010). Olivier Du Roy, La règle d'or. Le retour d'une maxime oubliée. Paris, Les Éditions du Cerf (coll. « Sciences humaines et religions »), 2009, 178 p.Olivier Du Roy, La règle d'or. Le retour d'une maxime oubliée. Paris, Les Éditions du Cerf (coll. « Sciences humaines et religions »), 2009, 178 p. [REVIEW] Laval Théologique et Philosophique 66 (3):620-621.
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  45.  2
    Olivia Remie Constable (2004). Maxime Rodinson, A. J. Arberry, and Charles Perry, Medieval Arab Cookery. Essays and Translations. Foreword by Claudia Roden. Totnes, Eng.: Prospect Books, 2001. Pp. 527; 1 Black-and-White Figure and 1 Table. £35. [REVIEW] Speculum 79 (3):833-835.
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  46. James Allen (1935). Essai Sur la Formation de la Pensée Grecque by Pierre-Maxime Schuhl. [REVIEW] Isis: A Journal of the History of Science 23:469-470.
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  47. James T. Allen (1935). Essai Sur la Formation de la Pensée grecquePierre-Maxime Schuhl. Isis 23 (2):469-470.
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  48. Dan Arbib (2013). Note sur une maxime cartésienne «A nosse ad esse valet consequentia», AT, VII, 520, 5. Revue Philosophique De Louvain 111 (3):491-512.
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  49. J. L. Berggren (1983). Maxime Planude: Le grand calcun selon les IndiensAndre Allard. Isis 74 (1):126-127.
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  50. Niccolo Cabeo, Aristotle & Heredi di Francesco Corbelletti (1646). Nicolai Cabei Ferrarensis Societatis Iesu in Quatuor Libros Meteorologicorum Aristotelis Commentaria, Et Quaestiones Quatuor Tomis Compræensa Quibus Non Solum Meteorologica, Tum Ex Antiquorum Dictis, Tum Maxime Ex Singularum Rerum Experimentis Explicantur Sed Etiam Vniuersa Fere Experimentalis Philosophia Exponitur. Multa Præerea Hactenus Vix Pertracta Accurate Examinantur Prout Sequens Index Quætionum Indicat. Typis Hæedum Francisci Corbelletti.
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