Results for 'Biju Abraham'

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  1.  7
    Book Review: B. Krishnamurthy and Geetha, Changing World Order: India, EU and US—A Trialogue. [REVIEW]Biju Paul Abraham - 2012 - Journal of Human Values 18 (2):202-204.
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  2.  8
    Book Review: B. Krishnamurthy and Geetha, Changing World Order: India, EU and US—A Trialogue. [REVIEW]Biju Paul Abraham - 2012 - Journal of Human Values 18 (2):202-204.
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  3.  12
    Book Review: B. Krishnamurthy and Geetha, Changing World Order: India, EU and US—A Trialogue. [REVIEW]Biju Paul Abraham - 2012 - Journal of Human Values 18 (2):202-204.
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  4.  21
    Compulsory vaccination protects autonomy.Garrett Gooch & Abraham Graber - 2024 - Journal of Medical Ethics 50 (6):431-432.
    In a recent article in this journal, Kowalik argues that compulsory vaccination unjustifiably infringes on the autonomy of vaccine refusers. While accepting Kowalik’s central premises, we argue that, when appropriately expanded in scope, autonomy considerations do not undermine the justifiability of compulsory vaccination. Vulnerable individuals—including the very old, the very young and those with compromised immune systems—face an omnipresent risk of contracting a potentially fatal vaccine-preventable illness and are thus prevented from accessing public goods by coercive pressure. Consequently, when we (...)
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  5. Sāṅkhyavr̥ttiḥ (V2) =.Esther Abraham Solomon & Īśvarakr̥ṣṇa (eds.) - 1973 - Ahmedabad : Gujarat University,:
     
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  6.  5
    Berkeley, Bergson and William James: the concrete empiricism of Franklin Leopoldo e Silva.Pablo Enrique Abraham Zunino - 2024 - Discurso 54 (1):114-124.
    This text proposes an interpretation of the work of Franklin Leopoldo e Silva based on the reading of some of his numerous published articles and books, without neglecting the classes and guidance received from the stage of Scientific Initiation to Postdoctoral studies. Precisely, by highlighting the importance of three thinkers widely studied by Professor Franklin – Berkeley, Bergson and William James –, we suggest that at the heart of this philosophical experience there would be a constant: empiricism. Whether in the (...)
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  7. Sefer Kevod Elohim.Ibn Migash & Abraham[From Old Catalog] - 1976 - Edited by Haim Hillel Ben-Sasson.
     
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  8. Teilhard de Chardin.Abraham Pimstein Lamm - 1967 - [Santiago de Chile,: Talleres de Arancibia Hnos..
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  9. Interpersonal Obligation in Joint Action.Abraham Roth - 2018 - In Marija Jankovic & Kirk Ludwig (eds.), The Routledge Handbook of Collective Intentionality. New York: Routledge. pp. 45-57.
  10.  47
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  11.  9
    The Karaite literary opponents of Saadiah gaon.Samuel Abraham Poznański - 1908 - London,: Luzac.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  12.  25
    Creative thinking as orchestrated by semantic processing vs. cognitive control brain networks.Anna Abraham - 2014 - Frontiers in Human Neuroscience 8.
  13.  19
    The Shell and the Kernel.Nicolas Abraham & Nicholas Rand - 1979 - Diacritics 9 (1):15.
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  14.  49
    Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  15. Sefer Masa ge ḥizayon.Benjamin ben Abraham Anau - 1966 - Edited by Shlomoh Umberto[From Old Catalog] Nahon.
     
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  16. Daʻat.Abraham Zvie Bar-On - 1979 - [Tel Aviv]: Sifriyat poʻalim.
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  17. ha-Emunah ha-ramah.Ibn Daud & Abraham ben David - 1966 - Berlin,: L. Lamm. Edited by Solomon Ibn & Simson[From Old Catalog] Weil.
     
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  18. Certainty and Practical Reason: Kant's Practical Response to Epistemological Skepticism.Abraham Bruce Anderson - 1986 - Dissertation, Columbia University
    Certainty and Practical Reason is concerned with Kant's practical response to epistemological skepticism and radical doubt. ;It begins from Kant's remark that the concept of freedom is the keystone of the arch of reason, theoretical as well as practical, and sustains reason against skepticism; and from Kant's account of the practical motives of transcendental realism, the source of skepticism, in the First and Second Critiques. The Critiques suggest both that Kant's response to skepticism is practical, and that skepticism is itself (...)
     
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  19. Descartes Contra Averroes?: The Problem of Faith and Reason in the Letter of Dedication to the Meditations.Abraham Anderson - 1996 - Interpretation 23 (2):209-221.
     
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  20. Juicio reflexionante, superstición y escepticismo.Abraham Anderson - 1996 - Dianoia 42 (42):145-154.
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  21.  27
    The Dreams of a Spirit Seer and the Method of Hypotheses.Abraham Anderson - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 423-428.
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  22.  10
    Aristotle’s Psychology.Abraham P. Bos - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 3:48-54.
    The psychology of Aristotle has never been understood in a historically correct way. A new interpretation of the De anima will be proposed in which this work can be seen as compatible with the psychology that can be reconstructed from the fragments of Aristotle's lost dialogues and the De motu animalium and other biological works and the doxographical data gathered from ancient writers besides the commentators. In De anima, II, 412b5, where psychè is defined as 'the first entelecheia of a (...)
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  23.  14
    Pneuma as Instrumental Body of the Soul in Aristotle’s De Anima I 4 on Afflictions of Old Age.Abraham P. Bos - 2013 - Philotheos 13:113-127.
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  24.  31
    Heidegger’s Critique of Cartesianism.Abraham Mansbach - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 6:182-188.
    Heidegger is one of the few Western thinkers to have succeeded in going beyond the Western philosophic tradition. Because his radical criticism is believed to have fractured the foundations of modern philosophy, his thinking is usually at the center of the controversy between the defenders of the tradition and those who wish to break with it and start afresh. In the heat of this debate, the question of Heidegger's place in relation to that tradition in general and to Cartesianism in (...)
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  25. Sefer ha-musar: ʻeśrim peraḳim be-ʻinyene ha-mitsṿot ṿeha-tefilot, musar u-midot.Judah ben Abraham Khalaẓ - 1537 - Yerushalayim: Sh. Ḥ. Liberman. Edited by Mosheh Kalats, Abraham Joseph Wertheimer & Israel ibn Al-Nakawa.
     
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  26.  11
    Is there an inverted-U relationship between creativity and psychopathology?Anna Abraham - 2014 - Frontiers in Psychology 5.
  27.  4
    El principio de no lucro y la circulación de ovocitos de procedencia española en la UE.Marc Abraham Puig Hernández - 2024 - Cuadernos Electrónicos de Filosofía Del Derecho 51:33-61.
    De acuerdo con los estudios antropológicos y sociológicos la mitad de los ovocitos que circulan por Europa proceden de España. De ahí que nos preguntemos por las exigencias de su regulación, en particular por el principio de no lucro. Este principio se concreta normativamente en un solo momento, a saber, en la donación de ovocitos. Las normas comunitarias y nacionales no extienden este principio a la exportación y la distribución de los ovocitos, abriendo la puerta a su mercantilización y conculcando (...)
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  28.  13
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  29.  5
    Canon and Criterion in Christian Theology: From the Fathers to Feminism.William James Abraham - 2002 - Oxford University Press UK.
    'This is an unusually ambitious book... a considerable achievement. It raises important issues, and affords many valuable insights in the course of its historical reflections.' -Maurice Wiles, Journal of Theological Studies 'Every issue and thinker is expounded clearly and concisely, with attention always drawn to strengths as well as weaknesses. To this non-specialist the argument was always accessible and regularly persuasive.' -The Expository TimesCanon and Criterion in Christian Theology provides an original and important narrative on the significance of canon in (...)
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  30.  26
    Misunderstanding the Merton Thesis: A Boundary Dispute between History and Sociology.Gary A. Abraham - 1983 - Isis 74 (3):368-387.
  31. The evolutionary explanation: the limits of the desire theories of unpleasantness,.Abraham Sapien - 2018 - Contrastes: Revista Internacional de Filosofía 23 (3):121-140.
    Several theorists have defended that unpleasantness can be explained by appealing to (intrinsic, simultaneous, de re) desires for certain experiences not to be occurring. In a nutshell, experiences are unpleasant because we do not want them, and not vice versa. A common criticism for this approach takes the form of a Euthyphro dilemma. Even if there is a solution for this criticism, I argue that this type of approach is limited in two important ways. It cannot provide an explanation for: (...)
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  32. El estado moderno y la soberanía.Levy Aguirre & Abraham[From Old Catalog] - 1935 - México,:
     
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  33. Sefer Ahavat ʻolam: kolel derushim niflaʼim ʻal sheloshah ha-ʻamudim: Torah, ʻavodah u-gemilut ḥasadim.Solomon ben Abraham Algazi - 1999 - Bruḳlin: Sifre Algazi.
    1. ʻAmud Torah. ʻAmud ʻavodah, ḥ. 1 -- 2. ʻAmud ʻavodah, ḥ. 2. ʻAmud gemilut ḥasadim.
     
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  34.  1
    Buite die raamwerk.Willem Abraham De Klerk - 1968 - [Kaapstad]: Nasionale Boekhandel.
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  35. Shaʻare teshuvah.Jonah ben Abraham Gerondi - 1960 - [New York,: Hotsaʼat sefarim Mesorah. Edited by Silverstein, Shraga & [From Old Catalog].
     
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  36. Sāṅkhyasaptativr̥ttiḥ: (V1) =.Esther Abraham Solomon (ed.) - 1973 - Ahmedabad: Gujarat University.
     
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  37.  40
    Future determination of entities in Talmudic public announcement logic.M. Abraham, I. Belfer, D. M. Gabbay & U. Schild - 2013 - Journal of Applied Logic 11 (1):63-90.
  38. Counterfeit self: A confirmatory factor analysis among Indonesians.Juneman Abraham, Bagus Takwin & Julia Suleeman - forthcoming - Kasetsart Journal of Social Sciences:1-8.
    It is questionable whether counterfeiting in many areas of life contributes to unethical behavior to a wider extent. If the notion is supported by data, then the moral damage in a society could be prevented by reducing the counterfeit self and behavior to a bare minimum. This study aimed at empirically testing the measurement model of counterfeit self of Wood et al. (2008) among Indonesians as well as theoretically reviewing counterfeit self roles in unethical behavior. The participants of this study (...)
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  39.  2
    Seminar on the Dual Unity and the Phantom.Abraham Nicolas & Goodwin Tom - 2016 - Diacritics 44 (4):14-38.
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  40. Sefer Rav peʻalim.Isaac ben Abraham ibn Latif - 1969 - Lemberg,: Druck von A. Wajdowicz.
     
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  41.  23
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  42.  22
    On the consistency of some partition theorems for continuous colorings, and the structure of ℵ1-dense real order types.Uri Abraham, Matatyahu Rubin & Saharon Shelah - 1985 - Annals of Pure and Applied Logic 29 (2):123-206.
    We present some techniques in c.c.c. forcing, and apply them to prove consistency results concerning the isomorphism and embeddability relations on the family of ℵ 1 -dense sets of real numbers. In this direction we continue the work of Baumgartner [2] who proved the axiom BA stating that every two ℵ 1 -dense subsets of R are isomorphic, is consistent. We e.g. prove Con). Let K H, be the set of order types of ℵ 1 -dense homogeneous subsets of R (...)
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  43. Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating among Adolescents and Early Adults.Juneman Abraham & Annisa Falah - 2017 - Journal of Psychological and Educational Research 24 (2):117-143.
    Marriage is one of the most important topics in the education field since life in this world is structured by interaction among families and between families and other social institutions. Dissatisfaction and unsustainability of marriage have led the urgency of premarital education in various countries. The problem is that the spread of virtual reality has made marriage itself to become more complex and experience reinterpretation and reconfiguration, moreover with the emergence of new kind of marriage in the digital era, i.e. (...)
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  44.  8
    Liminaire.Luc Abraham - 1997 - Horizons Philosophiques 8 (1):I.
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  45.  25
    Urban planning in the founding of Cartesian thought.Abraham Akkerman - 2001 - Philosophy and Geography 4 (2):141-167.
    It is a matter of tacit consensus that rationalist adeptness in urban planning traces its foundations to the philosophy of the Renaissance thinker and mathematician René Descartes. This study suggests, in turn, that the planned urban environment of the Renaissance may have also led Descartes, and his intellectual peers, to tenets that became the foundations of modern philosophy and science. The geometric street pattern of the late middle ages and the Renaissance, the planned townscapes, street views and the formal garden (...)
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  46. ‘There are No Such Great Philosophies’: Contested Meanings of Toasebio Parish in Jakarta.Juneman Abraham - 2018 - In Slavomír Magál, Dáša Mendelová, Dana Petranová & Nicolae Apostolescu (eds.), 10th European Symposium on Religious Art Restoration & Conservation (ESRARC 2018) Procedings Book. pp. 33-37.
    This present study aims at exploring the meaning of the building of Santa Maria de Fatima Catholic Church (abbreviated as: SMFCC) or Toasebio Parish located in District Glodok, Jakarta, Indonesia. The author exposes in advance the meaning of the physical elements of the building SMFCC as understood by history writers and building experts. These meanings are not inseparable from the elements of human activities in the building. Through qualitative methods and literature review, the author describes in the Results section, how (...)
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  47.  59
    Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness.Abraham Akkerman - 2006 - Human Studies 29 (2):229-256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  48. Dynamic Neuro-Cognitive Imagery (DNITM) Improves Developpé Performance, Kinematics, and Mental Imagery Ability in University-Level Dance Students.Amit Abraham, Rebecca Gose, Ron Schindler, Bethany H. Nelson & Madeleine E. Hackney - 2019 - Frontiers in Psychology 10:362198.
    ABSTRACT Dance requires optimal range-of-motion and cognitive abilities. Mental imagery is a recommended, yet under-researched, training method for enhancing both of these. This study investigated the effect of Dynamic Neuro-Cognitive Imagery (DNI™) training on developpé performance (measured by gesturing ankle height and self-reported observations) and kinematics (measured by hip and pelvic range-of-motion), as well as on dance imagery abilities. Thirty-four university-level dance students (M age = 19.70 + 1.57) were measured performing three developpé tasks (i.e., 4 repetitions, 8 consecutive seconds (...)
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  49.  39
    A Poetics of Psychoanalysis: "The Lost Object: Me".Nicolas Abraham, Maria Torok & Nicholas Rand - 1984 - Substance 13 (2):3.
  50. Divine Revelation and the Limits of Historical Criticism.William J. Abraham - 1982 - Religious Studies 19 (1):109-111.
     
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