Results for 'Boyer, Ch'

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  1.  12
    Karl. R. Popper : The World of Parmenides. Essays on the Presocratic Enlightment. [REVIEW]Alain Boyer - 2002 - Philosophie Antique 2:221-222.
    Karl Popper (1902-1994) est mort avant d’avoir terminé cette collection d’articles. Quelques uns (comme « Back to the Presocratics » (1958), publié dans Conjectures et Réfutations, ou la note de The Open Society (1945) – huit pages – consacrée aux corps premiers du Timée) sont relativement connus. Certains, tel celui consacré à « la lumière que la Lune peut jeter sur les deux voies de Parménide » (1992) le sont moins. D’autres enfin sont inédits, comme la « réhabilitation » de (...)
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  2. Wittgenstein and the Cognitive Science of Religion: Interpreting Human Nature and the Mind.Robert Vinten (ed.) - 2023 - London: Bloomsbury Academic.
    Advancing our understanding of one of the most influential 20th-century philosophers, Robert Vinten brings together an international line up of scholars to consider the relevance of Ludwig Wittgenstein's ideas to the cognitive science of religion. Wittgenstein's claims ranged from the rejection of the idea that psychology is a 'young science' in comparison to physics to challenges to scientistic and intellectualist accounts of religion in the work of past anthropologists. Chapters explore whether these remarks about psychology and religion undermine the frameworks (...)
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  3.  16
    Violent Memes and Suspicious Minds: Girard's Scapegoat Mechanism in the Light of Evolution and Memetics.Guðmundur Ingi Markússon - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):88-104.
    In lieu of an abstract, here is a brief excerpt of the content:VIOLENT MEMES AND SUSPICIOUS MINDS: GIRARD'S SCAPEGOAT MECHANISM IN THE LIGHT OF EVOLUTION AND MEMETICS Guömundur Ingi Markússon Reykjavik, Iceland The present article is an attempt to bring mimetic theory into dialogue with certain evolutionary approaches to human culture, i.e., evolutionarypsychology and memetics. That which immediately suggests a consonance between these approaches is a shared concern for the fundamental aspects ofhuman culture, or "fundamental anthropology." My discussion aims at (...)
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  4.  90
    Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  5.  2
    Auf den Spuren der Schöpfung: die Problematik des physikalischen Weltbildes: eine erkenntniskritische Betrachtung.A. Ch von Guttenberg - 1964 - Radevormwald, Rhld.: Mnemoton-Verlag. Edited by F. Martin.
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  6.  10
    Idea de Dios en el pensamiento agustiniano.Stanislaw Kowalczyk - 1975 - Augustinus 20 (79-80):339-351.
    Entre los historiadores de la filosofía, desde hace tiempo se viene discutiendo acerca de la postura de san Agustín frente a los argumentos de la existencia de Dios, tomados del mundo material. Mientras unos, como M. Schmaus, E. Gilson, se pronuncian por una respuesta negativa, otros, como Ch. Boyer, J. Geyser, F. Cayré, responden afirmativamente. A nuestro modo de ver, la opinion de los últimos está más cerca de la verdad, ya que la lectura de las obras del obispo de (...)
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  7.  8
    Computer proofs of limit theorems.W. W. Bledsoe, R. S. Boyer & W. H. Henneman - 1972 - Artificial Intelligence 3 (C):27-60.
  8. Hyŏndae ŭi sasang.Il-chʻŏl Sin (ed.) - 1986 - Sŏul: Chʻŏnghwa.
     
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  9. A widely accepted but nonetheless astonishingly flimsy argument against analytical behaviorism.David L. Boyer - 1984 - Philosophia 14 (1-2):153-172.
  10.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  11.  26
    A note on exponentiation.Ch Cornaros & C. Dimitracopoulos - 1993 - Journal of Symbolic Logic 58 (1):64-71.
    We study the strength (over bounded induction) of axioms expressing particular cases of the Chinese Remainder Theorem with respect to the axiom ∀ x, y∃ z (z = xy).
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  12.  5
    Natural epistemology or evolved metaphysics? Developmental evidence for early-developed, intuitive, category-specific, incomplete, and stubborn metaphysical presumptions.Pascal Boyer - 2000 - Philosophical Psychology 13 (3):277-297.
    Cognitive developmental evidence is sometimes conscripted to support ''naturalized epistemology'' arguments to the effect that a general epistemic stance leads children to build theory-like accounts of underlying properties of kinds. A review of the evidence suggests that what prompts conceptual acquisition is not a general epistemic stance but a series of category-specific intuitive principles that constitute an evolved ''natural metaphysics''. This consists in a system of categories and category-specific inferential processes founded on definite biases in prototype formation. Evidence for this (...)
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  13.  62
    The Rainbow, from Myth to Mathematics.Carl B. Boyer - 1960 - Philosophy of Science 27 (2):207-208.
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  14. Non-reductive arguments from impossible hypotheses in Boethius and Philoponus.Ch J. Martin - 1999 - Oxford Studies in Ancient Philosophy 17:279-302.
  15.  29
    Infants’ understanding of actions performed by mechanical devices.Ty W. Boyer, J. Samantha Pan & Bennett I. Bertenthal - 2011 - Cognition 121 (1):1-11.
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  16.  36
    Democracy and Disagreement.Alain Boyer - 1995 - Ratio Juris 8 (1):1-8.
    The din and deadlock of public life in America--where insults are traded, slogans proclaimed, and self-serving deals made and unmade--reveal the deep disagreement that pervades our democracy. The disagreement is not only political but also moral, as citizens and their representatives increasingly take extreme and intransigent positions. A better kind of public discussion is needed, and Amy Gutmann and Dennis Thompson provide an eloquent argument for "deliberative democracy" today. They develop a principled framework for opponents to come together on moral (...)
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  17.  33
    Infants' understanding of actions performed by mechanical devices.Ty W. Boyer, J. Samantha Pan & Bennett I. Bertenthal - 2011 - Cognition 121 (1):1-11.
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  18. Jahresbericht über die Geschichte der Philosophie im Zeitalter der Renaissance.Ch Schitlowsky - 1901 - Archiv für Geschichte der Philosophie 14:577.
     
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  19. Jahresbericht über die Geschichte der Philosophie im Zeitalter der Renaissance.Ch Schitlowsky - 1902 - Archiv für Geschichte der Philosophie 15:267.
     
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  20.  7
    XII. Ueber das oίκημα bei Pausanias.Ch Schubart - 1860 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 15 (1-3):385-401.
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  21.  12
    Encore la logique de l'opinion.Ch Sentroul - 1924 - Revue Néo-Scolastique de Philosophie 26 (1):81-84.
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  22.  4
    Encore le néo-dogmatisme. Réponse à M. Du Roussaux.Ch Sentroul - 1912 - Revue Néo-Scolastique de Philosophie 19 (74):216-263.
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  23.  16
    Kantisme et métagéométrie.Ch Sentroul - 1910 - Revue Néo-Scolastique de Philosophie 17 (65):5-22.
  24.  7
    La vraisemblance du probable.Ch Sentroul - 1923 - Revue Néo-Scolastique de Philosophie 25 (99):311-328.
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  25.  18
    La vérité et le progrès du savoir.Ch Sentroul - 1911 - Revue Néo-Scolastique de Philosophie 18 (71):305-327.
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  26.  13
    A Computational Logic.Robert S. Boyer & J. Strother Moore - 1990 - Journal of Symbolic Logic 55 (3):1302-1304.
  27.  35
    J. R. Lucas, Kurt Godel, and Fred astaire.David L. Boyer - 1983 - Philosophical Quarterly 33 (131):147-159.
  28. Li shih wei wu lun.Ssu-ch I. Ai - 1950
     
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  29.  48
    Extending the range of adaptive misbelief: Memory “distortions” as functional features.Pascal Boyer, Ryan T. McKay & Daniel C. Dennett - 2009 - Behavioral and Brain Sciences 32 (6):513-514.
    A large amount of research in cognitive psychology is focused on memory distortions, understood as deviations from various (largely implicit) standards. Many alleged distortions actually suggest a highly functional system that balances the cost of acquiring new information with the benefit of relevant, contextually appropriate decision-making. In this sense many memories may be examples of functionally adaptive misbelief.
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  30.  66
    R. Lucas, Kurt Godel, and Fred astaire.David L. Boyer - 1983 - Philosophical Quarterly 33 (April):147-59.
  31. The Concepts of the Calculus: A Critical and Historical Discussion of the Derivative and the Integral.Carl B. Boyer - 1940 - Mind 49 (194):248-253.
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  32.  10
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  33.  4
    Hyegang, kŭrigo 'Sŏnghyŏn kosa chŏnch'an': Yuga rŭl pip'an han chinjŏnghan yuhakcha.Se-yun Ch'oe - 2018 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  34.  6
    Yŏkchu Oryun haengsilto.Myŏng-hŭi Ch'ŏn (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  35.  16
    Love, On the Univocity of Rawls’s Difference Principle.Alain Boyer - 2023 - Journal of Philosophical Investigations 17 (45):60-71.
    A double ambiguity has been charged against Rawls’s difference principle (DP). Is it Maximin, Leximin, or something else? Usually, following A. Sen, scholars identify DP with the so-called Leximin. One argues here that one has to distinguish 1° the Leximin, 2° the Maximin (as rule of justice formally analogous to the maximin rule of decision), represented by the figure in L of the perfectly substitutable goods, and 3° the genuine DP. When the augmentation of inequality benefits the worse off, only (...)
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  36.  6
    A Computational Logic Handbook.Robert S. Boyer & J. Strother Moore - 1988
  37. Tʻan yu kuan wên hsüeh tʻê hsing ti chi ko wên tʻi. I.-chʻüan - 1958
     
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  38.  3
    Yet Han'gŭl ro ingnŭn Kongja: 'Kongmun tot'ong', 'Munsŏnggung monyurok', 'Taesŏng hunmongjŏn'.Ch'I.-Gyun Im - 2018 - Sŏul-si: Yŏngnak. Edited by In-hoe Kim.
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  39.  24
    Cognitive predispositions and cultural transmission.Pascal Boyer - 2009 - In Pascal Boyer & James V. Wertsch (eds.), Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 288 - 319.
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  40. The verb 'be'in ancient Greek.Kahn Ch - forthcoming - Foundations of Language.
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  41.  23
    Projecting WEIRD features on ancient religions.Pascal Boyer & Nicolas Baumard - 2016 - Behavioral and Brain Sciences 39.
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  42.  10
    Introduction.Jerome Ch'en - 1984 - Chinese Studies in History 17 (4):3-25.
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  43.  23
    Postscript to the Specimen of Li Chih's Handwriting Preserved in the Shanghai Museum [1].Wang Ch'ing-Cheng - 1980 - Chinese Studies in History 13 (1-2):87-99.
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  44.  6
    Dong Ya Yangming xue =.Chae-mok Chʻoe - 2009 - Beijing: Zhongguo ren min da xue chu ban she.
    本书重点探讨了阳明学的确立及其思想体系,阳明学在韩国的展开,阳明学在日本的展开。在此基础上,本书比较了郑刘斗与中江藤树的阳明学思想,从而阐明了韩国与日本阳明学的特点及异同.
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  45. Paraphilia.Ch M. Culver & Bernard Gert - 2006 - In Alan Soble (ed.), Sex from Plato to Paglia: a philosophical encyclopedia. Westport, Conn.: Greenwood Press. pp. 740--747.
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  46. Los santones de Provenza.Ch Galtier - 1984 - Naturaleza y Gracia 3:493-509.
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  47.  10
    Some Notes on the Revival of Modistic Linguistics in the Fifteenth Century: Ps.-Johannes Versor and William Zenders of Weert.Ch Kneepkens - 2004 - In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and beyond: topics in the language sciences, 1300-1700. Copenhagen: Commission agent, C.A. Reitzel. pp. 89--69.
  48.  14
    Critical Reflections on my Pursuit of Learning.Hsiao Kung-ch'öan - 1977 - Chinese Studies in History 10 (4):4-5.
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  49.  28
    Six Months in Shanghai.Hsiao Kung-ch'üan - 1980 - Chinese Studies in History 13 (4):3-16.
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  50.  24
    Teacher and Students Growing Together : Five Years at Tsinghua.Hsiao Kung-ch'üan - 1980 - Chinese Studies in History 14 (1):3-18.
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