Results for 'Elisabeth Schüssler Fiorenza'

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  1. In Memory of Her: A Feminist Theological Reconstruction of Christian Origins.Elisabeth Schüssler Fiorenza - 1983
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  2.  6
    G*d* at Work in Our Midst: From a Politics of Identity to a Politics of Struggle.Elisabeth Schüssler Fiorenza - 1996 - Feminist Theology 5 (13):47-72.
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  3.  13
    Critical feminist studies in religion.Elisabeth Schüssler Fiorenza - 2013 - Critical Research on Religion 1 (1):43-50.
    Critical feminist studies in religion seek to articulate a theoretical analytics not in terms of gender and feminine identity but in socio-political terms. They understand wo/men as socio-political subject-citizens who are producing cultural knowledges and religious discourses in situations of domination and alienation.
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  4. Transforming Graduate Biblical Education: Ethos and Discipline.Elisabeth Schüssler Fiorenza & Kent Harold Richards - 2010
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  5. Aspects of Religious Propaganda in Judaism and Early Christianity.Elisabeth Schüssler Fiorenza - 1976
     
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  6. Democratizing Biblical Studies: Toward an Emancipatory Educational Space.Elisabeth Schüssler Fiorenza - 2009
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  7. The Book of Revelation: Justice and Judgment.Elisabeth Schussler Fiorenza - 1985
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  8. The Power of the Word: Scripture and the Rhetoric of Empire.Elisabeth Schüssler Fiorenza - 2007
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  9. Critical Reflections on Philosophy & Theology: An Interview.Elisabeth Fiorenza & Michael Norton - 2004 - Journal of Philosophy and Scripture 1 (2).
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  10. Sexism and God-Talk. Towards a Feminist Theology.Rosemary Radford Ruether & Elisabeth Schüssler Fiorenza - 1984 - Religious Studies 20 (4):699-702.
     
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  11.  15
    Elisabeth Schüssler Fiorenza, In Memory of Her. A Feminist Theological Reconstruction of Christian Origins.Jean-Yves Lacoste - 1986 - Revue Philosophique De Louvain 84 (62):275-277.
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  12.  5
    Teología feminista como instancia crítica de las religiones en el espacio público. La propuesta de Elisabeth Schüssler Fiorenza.Montserrat Escribano Cárcel - 2013 - Contrastes: Revista Internacional de Filosofía 18 (2).
    RESUMENEste artículo se acerca al papel público que las religiones desempeñan en las democracias. Para ello es necesario que cultiven un doble afán. El primero, que mira hacia el exterior y sitúa a la religión católica entre el resto de esferas que definen nuestras sociedades plurales. El artículo cuestiona la tarea ética que puede ejercer esta tradición religiosa y que ha de reforzar el marco democrático en el que todas estas esferas se incluyen. El segundo, que mira hacia el interior (...)
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  13.  10
    La théologie féministe comme théologie critique. Pratiques d'interprétation de la Bible selon Élisabeth Schüssler Fiorenza.Louise Melançon - 1996 - Laval Théologique et Philosophique 52 (1):55-65.
  14.  32
    Rosemary Radford Ruether. Sexism and God–Talk. Towards a Feminist Theology Pp. 291 +xii (London: SCM Press 1983.) £7.95 pb.Elisabeth Schüssler Fiorenza. In Memory of Her. A Feminist Theological Reconstruction of Christian Origins. Pp. 357 + xxv (London: SCM Press 1983.) £8.50 pb. [REVIEW]Ursula King - 1984 - Religious Studies 20 (4):699-702.
  15.  37
    Feminist Christian Encounters: The Methods and Strategies of Feminist Informed Christian Theologies. By Angela Pears, On The Cutting Edge: The Study of Women in Biblical Worlds: Essays in Honor of Elisabeth Schüssler Fiorenza. Edited by Jane Schaberg, Alice Bach, and Esther Fuchs and Writing Catholic Women: Contemporary International Catholic Girlhood Narratives. By Jeana DelRosso. [REVIEW]Irene S. Switankowsky - 2011 - Heythrop Journal 52 (5):881-882.
  16.  7
    Book reviews : Schüssler Fiorenza, Elisabeth (ed.), Searching the scriptures. II. a feminist commentary (london: Scm press, 1995), £30, isbn 0-334-02557-5, pp. X + 894. [REVIEW]Natalie Knödel - 1996 - Feminist Theology 4 (12):123-126.
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  17.  11
    Book Reviews : Schüssler Fiorenza, Elisabeth, and Mary Copeland (eds.), Violence Against Women (Concilium 1994/1; London: SCM Press, 1994), pp. 132, £8.95. ISBN 0334030242. [REVIEW]Lisa Isherwood - 1994 - Feminist Theology 3 (7):142-142.
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  18.  4
    Book Reviews : Schüssler Fiorenza, Elisabeth, But She Said: Feminist Practices of Biblical Interpretation (Boston: Beacon Press, 1992), pp. 262, hb. ISBN 0-8070-1214-9. [REVIEW]Asphodel P. Long - 1994 - Feminist Theology 3 (7):135-139.
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  19.  9
    Book Reviews : Schüssler Fiorenza, Elisabeth (ed.), Searching the Scriptures: A Feminist Introduction, I (London: SCM Press, 1994), £17.50, ISBN 0-334-02556-7, pp. 397. [REVIEW]Lisa Isherwood - 1995 - Feminist Theology 3 (8):122-122.
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  20.  1
    Revisiting BISFT Summer School 2006, Harriot-Watt University, Edinburgh, ‘What’s God got to do with it? – Politics, Economics, Theology’.Kathleen McPhillips - 2019 - Feminist Theology 27 (3):339-351.
    This article addresses research that deals with approaches to psychological and social trauma and ways to manage its disruptive power. In the first instance I apply this to the life of my great-grandmother in order to help understand why her life became unbearably difficult, the treatment she received as a female ‘hysteric’ in the 1940s and most importantly the impact that her life has continued to have through four generations of family life. In the second instance, I apply trauma theory (...)
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  21.  66
    Climate Modelling: Philosophical and Conceptual Issues.Elisabeth A. Lloyd & Eric Winsberg (eds.) - 2018 - Springer Verlag.
    1. Introduction; Elisabeth A. Lloyd and Eric Winsberg.- Section 1: Confirmation and Evidence.- 2. The Scientific Consensus on Climate Change: How Do We Know We’re Not Wrong?; Naomi Oreskes.- 3. Satellite Data and Climate Models Redux.- 3a. Introduction to Chapter 3: Satellite Data and Climate Models; Elisabeth A. Lloyd.- Ch. 3b Fact Sheet to "Consistency of Modelled and Observed Temperature Trends in the Tropical Troposphere"; Benjamin D. Santer et al..- Ch. 3c Reprint of "Consistency of Modelled and Observed (...)
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  22. Model robustness as a confirmatory virtue: The case of climate science.Elisabeth A. Lloyd - 2015 - Studies in History and Philosophy of Science Part A 49:58-68.
    I propose a distinct type of robustness, which I suggest can support a confirmatory role in scientific reasoning, contrary to the usual philosophical claims. In model robustness, repeated production of the empirically successful model prediction or retrodiction against a background of independentlysupported and varying model constructions, within a group of models containing a shared causal factor, may suggest how confident we can be in the causal factor and predictions/retrodictions, especially once supported by a variety of evidence framework. I present climate (...)
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  23. Adaptationism and the Logic of Research Questions: How to Think Clearly About Evolutionary Causes.Elisabeth A. Lloyd - 2015 - Biological Theory 10 (4):DOI: 10.1007/s13752-015-0214-2.
    This article discusses various dangers that accompany the supposedly benign methods in behavioral evoltutionary biology and evolutionary psychology that fall under the framework of "methodological adaptationism." A "Logic of Research Questions" is proposed that aids in clarifying the reasoning problems that arise due to the framework under critique. The live, and widely practiced, " evolutionary factors" framework is offered as the key comparison and alternative. The article goes beyond the traditional critique of Stephen Jay Gould and Richard C. Lewontin, to (...)
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  24.  49
    Artificial Intelligence: Does Consciousness Matter?Elisabeth Hildt - 2019 - Frontiers in Psychology 10.
  25. Perception, Emotions and Delusions: The Case of the Capgras Delusion.Elisabeth Pacherie - 2008 - In Tim Bayne & Jordi Fernández (eds.), Delusion and Self-Deception: Affective and Motivational Influences on Belief Formation (Macquarie Monographs in Cognitive Science). Psychology Press. pp. 107-125.
    The paper discusses the role affective factors may play in explaining why, in Capgras'delusion, the delusional belief once formed is maintained and argues that there is an important link between the modularity of the relevant emotional system and the persistence of the delusional belief.
     
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  26. Why metaphors make good insults: perspectives, presupposition, and pragmatics.Elisabeth Camp - 2017 - Philosophical Studies 174 (1):47--64.
    Metaphors are powerful communicative tools because they produce ”framing effects’. These effects are especially palpable when the metaphor is an insult that denigrates the hearer or someone he cares about. In such cases, just comprehending the metaphor produces a kind of ”complicity’ that cannot easily be undone by denying the speaker’s claim. Several theorists have taken this to show that metaphors are engaged in a different line of work from ordinary communication. Against this, I argue that metaphorical insults are rhetorically (...)
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  27.  50
    Toward a dynamic theory of intentions.Elisabeth Pacherie - 2004 - In Susan Pockett (ed.), Does consciousness cause behaviour? Mit Press.
    In this paper, I shall offer a sketch of a dynamic theory of intentions. I shall argue that several categories or forms of intentions should be distinguished based on their different (and complementary) functional roles and on the different contents or types of contents they involve. I shall further argue that an adequate account of the distinctive nature of actions and of their various grades of intentionality depends on a large part on a proper understanding of the dynamic transitions among (...)
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  28.  16
    Dimensional order property and pairs of models.Elisabeth Bouscaren - 1989 - Annals of Pure and Applied Logic 41 (3):205-231.
  29.  11
    Naturaliser l'intentionnalité: essai de philosophie de la psychologie.Elisabeth Pacherie - 1993 - Presses Universitaires de France - PUF.
    '' L'intentionnalité est traditionnellement considérée comme la marque distinctive du mental. Peut-on en faire une théorie naturaliste? À quelles exigences une telle théorie devrait-elle satisfaire? L'intentionnalité comporte-t-elle, au contraire, une dimension essentiellement normative?''--.
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  30.  9
    Exploring the Modus Operandi of Coaches Who Perpetrated Sex Offenses in Canada.Elisabeth St-Pierre, Sylvie Parent & Nadine Deslauriers-Varin - 2022 - Frontiers in Psychology 13.
    This study investigated the modus operandi strategies employed by 120 coaches who committed sexual abuse toward 331 athletes under their authority. More than 2,000 Canadian court judgements and media reports were identified using online search databases. Using descriptive analysis, 51 strategies used in six modus operandi stages were identified. Results highlighted the most frequent strategies used by coaches for each stage of the crime commission process. Additionally, findings revealed the influence of the victims' gender, coaches' sport level and year of (...)
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  31. The Anarchic Hand Syndrome and Utilization Behavior: A Window onto Agentive Self-Awareness.Elisabeth Pacherie - 2007 - Functional Neurology 22 (4):211 - 217.
    Two main approaches can be discerned in the literature on agentive self-awareness: a top-down approach, according to which agentive self-awareness is fundamentally holistic in nature and involves the operations of a central-systems narrator, and a bottom-up approach that sees agentive self-awareness as produced by lowlevel processes grounded in the very machinery responsible for motor production and control. Neither approach is entirely satisfactory if taken in isolation; however, the question of whether their combination would yield a full account of agentive self-awareness (...)
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  32.  19
    Can Politics Practice Compassion?Elisabeth Porter - 2006 - Hypatia 21 (4):97-123.
    On realist terms, politics is about power, security, and order, and the question of whether politics can practice compassion is irrelevant. The author argues that a politics of compassion is possible and necessary in order to address human security needs. She extend debates on care ethics to develop a politics of compassion, using the example of asylum seekers to demonstrate that politics can practice compassion with attentiveness to the needs of vulnerable people who are suffering, an active listening to the (...)
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  33. Is collective intentionality really primitive?Elisabeth Pacherie - unknown
    This paper offers a critical discussion of Searle's account of collective intentionality. It argues Bratman's alternative account avoids some of the shortcomings of Searle's account, over-intellectualizes collective intentionality and imposes an excessive cognitive burden on participating agents.Tthe capacities needed to sustain collective intentionality are examined in an attempt to show that we can preserve the gist of Bratman's account in a cognitively more parsimonious way.
     
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  34.  69
    Nurses' Workplace Distress and Ethical Dilemmas in Tanzanian Health Care.Elisabeth Häggström, Ester Mbusa & Barbro Wadensten - 2008 - Nursing Ethics 15 (4):478-491.
    The aim of this study was to describe Tanzanian nurses' meaning of and experiences with ethical dilemmas and workplace distress in different care settings. An open question guide was used and the study focused on the answers that 29 registered nurses supplied. The theme, `Tanzanian registered nurses' invisible and visible expressions about existential conditions in care', emerged from several subthemes as: suffering from (1) workplace distress; (2) ethical dilemmas; (3) trying to maintaining good quality nursing care; (4) lack of respect, (...)
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  35. Een vreeswekkend soort sadomasochisme.Elisabeth Young-Bruehl - 2010 - Nexus 54.
    Psychoanalytica Elisabeth Young-Bruehl gaat nader in op de bewering van Jonathan Sacks in diens openingslezing dat het Verbond van Noach gold voor alle mensen, niet slechts een groep uitverkorenen, en dat het daarmee ruim baan gaf tolerantie en vrijheid van godsdienst. Young-Bruehl is eerder van het tegendeel overtuigd: het Verbond legt wetten op die al wie ze niet gehoorzaamt, uitsluiten. De monotheïstische godsdiensten blijven daarmee bij uitstek intrinsiek autoritair en sadomasochistisch van aard.
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  36.  3
    Subject to Biography: Psychoanalysis, Feminism, and Writing Women's Lives.Elisabeth Young-Bruehl - 1998 - Harvard University Press.
    Elisabeth Young-Bruehl illuminates the psychological and intellectual demands writing biography makes on the biographer and explores the complex and frequently conflicted relationship between feminism and psychoanalysis. She considers what remains valuable in Sigmund Freud's work, and what areas - theory of character, for instance - must be rethought to be useful for current psychoanalytic work, for feminist studies, and for social theory. Psychoanalytic theory used for biography, she argues, can yield insights for psychoanalysis itself, particularly in the understanding of (...)
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  37.  23
    Countable models of nonmultidimensional ℵ0-stable theories.Elisabeth Bouscaren & Daniel Lascar - 1983 - Journal of Symbolic Logic 48 (1):197-205.
  38. Intention.Élisabeth Pacherie - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
     
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  39. Iesap and institutional members I.Elisabeth Pacherie - 1999 - Dialectica 53 (2).
     
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  40. Reply to Joint Attention and Simulation.Elisabeth Pacherie - 2002 - In Jérôme Dokic & Joëlle Proust (eds.), Simulation and Knowledge of Action. John Benjamins.
  41.  9
    Reply to John Campbell.Elisabeth Pacherie - 2002 - In Jérôme Dokic & Joëlle Proust (eds.), Simulation and Knowledge of Action. John Benjamins. pp. 45--255.
  42.  14
    Self‐Agency.Elisabeth Pacherie - 2011 - In Shaun Gallagher (ed.), The Oxford handbook of the self. Oxford: Oxford University Press.
    This article explores the close relationship between self and agency. It provides a brief survey of recent models of how and where in the cognitive architecture the sense of agency is generated and argues that these models should be seen as complementary rather than as rivals. It proposes a more integrative model that acknowledges the contribution of multiple factors to a complex sense of agency, unified by the same principle: that the sense of agency on every level is based on (...)
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  43.  91
    Sarcastic ‘Like’: A Case Study in the Interface of Syntax and Semantics.Elisabeth Camp & John Hawthorne - 2008 - Philosophical Perspectives 22 (1):1-21.
    The expression ‘Like’ has a wide variety of uses among English and American speakers. It may describe preference, as in (1) She likes mint chip ice cream. It may be used as a vehicle of comparison, as in (2) Trieste is like Minsk on steroids.
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  44.  17
    From CSR rhetoric to real business practice: ethical banking in Scandinavia.Elisabeth Paulet & Francesc Relano - 2012 - International Journal of Business Governance and Ethics 7 (4):350-364.
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  45.  20
    The Costs and Benefits of Animal Experimentation.Elisabeth Ormandy - 2015 - The European Legacy 20 (6):681-683.
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  46.  12
    Patientia in the B-Text of "Piers Plowman".Elisabeth M. Orsten - 1969 - Mediaeval Studies 31 (1):317-333.
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  47.  13
    The Ambiguities in Langland's Rat Parliament.Elisabeth M. Orsten - 1961 - Mediaeval Studies 23 (1):216-239.
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  48.  2
    Editing the "Melancholy Project" : a schematic overview.Elisabeth Otto - 2018 - In Philippe Despoix & Jillian Tomm (eds.), Raymond Klibansky and the Warburg Library Network: Intellectual Peregrinations From Hamburg to London and Montreal. Chicago: Mcgill-Queen's University Press. pp. 197-209.
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  49.  1
    Imperialistiske forestillinger.Elisabeth Oxfeldt - 2010 - Agora Journal for metafysisk spekulasjon 28 (1-2):26-55.
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  50.  3
    Womanhood, Dignity and Faith: Reflections on an Islamic Woman's Life Story.Elisabeth Ozdalga - 1997 - European Journal of Women's Studies 4 (4):473-497.
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