Results for 'John Gerring'

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  1. Social Science Methodology: A Unified Framework.John Gerring - 2011 - Cambridge University Press.
    John Gerring's exceptional textbook has been thoroughly revised in this second edition. It offers a one-volume introduction to social science methodology relevant to the disciplines of anthropology, economics, history, political science, psychology and sociology. This new edition has been extensively developed with the introduction of new material and a thorough treatment of essential elements such as conceptualization, measurement, causality and research design. It is written for students, long-time practitioners and methodologists and covers both qualitative and quantitative methods. It (...)
     
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  2. The Relevance of Relevance.John Gerring - 2015 - In Gerry Stoker, B. Guy Peters & Jon Pierre (eds.), The relevance of political science. New York: Palgrave.
     
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  3. Culture: Joining Minimal Definitions and Ideal Types.John Gerring & Paul A. Barresi - 2009 - In David Collier & John Gerring (eds.), Concepts and method in social science: the tradition of Giovanni Sartori. New York: Routledge.
     
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  4. Verlichting en terreur.John Gray, Ger Groot, Machiel Karskens & Erik Borgman - 2006 - Tijdschrift Voor Filosofie 68 (2):432-433.
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  5.  10
    Concepts and method in social science: the tradition of Giovanni Sartori.David Collier & John Gerring (eds.) - 2009 - New York: Routledge.
    Drawing on the intellectual tradition of the leading comparative political science scholar, Giovanni Sartori, the contributors examine the theoretical and methodological basis of: Concept Analysis, Comparative Political Analysis and Qualitative Methods.
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  6.  20
    Julian Reiss's Error in economics: towards a more evidence-based methodology. London: Routledge, 2007, 272 pp. [REVIEW]John Gerring - 2010 - Erasmus Journal for Philosophy and Economics 3 (1):89.
  7.  5
    Der Begriff des Empirismus: erkenntnistheoret. Studien am Beispiel John Lockes.Lorenz Krüger - 1973 - New York,: de Gruyter.
  8.  5
    Comment on Hans-Peter kr Ger's paper.John Mcdowell - 1998 - Philosophical Explorations 1 (2):120 – 125.
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly authoritative over (...)
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  9. The Marvelous Exchange: Raymund Schwager’s Interpretation of the History of Soteriology.John P. Galvin - 1989 - The Thomist 53 (4):675-691.
    In lieu of an abstract, here is a brief excerpt of the content:THE MARVELOUS EXCHANGE: RAYMUND SCHWAGER'S INTERPRETATION OF THE ffiSTORY OF SOTERIOLOGY JOHNP. GALVIN The Oath-Olia University of America Washington, D.O. IN A WIDE-RANGING series of studies of disparate material, the French ethnologist and literary critic Rene Girard has proposed 'a remarkably comprehensive anthropological theory. Girard identifies imitation, which inevita.bly issues in rivalry and violence, as the decisive force in human conduct. In primitive societies,,Jacking centralized civil authority and confronted (...)
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    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  11. Thomas Aquinas's commentary on Aristotle's metaphysics.John Wippel - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
     
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  12. Thinking with Concepts.John Wilson - 1963 - Cambridge: Cambridge University Press.
    In his preface Mr Wilson writes 'I feel that a great many adults … would do better to spend less time in simply accepting the concepts of others uncritically, and more time in learning how to analyse concepts in general'. Mr Wilson starts by describing the techniques of conceptual analysis. He then gives examples of them in action by composing answers to specific questions and by criticism of quoted passages of argument. Chapter 3 sums up the importance of this kind (...)
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  13. Skepticism and Incomprehensibility in Bayle and Hume.John Wright - 2019 - In The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason. Liverpool, UK: pp. 129-60.
    I argue that incomprehensibility (what the ancient skeptics called acatalepsia) plays a central role in the skepticism of both Bayle and Hume. I challenge a commonly held view (recently argued by Todd Ryan) that Hume, unlike Bayle, does not present oppositions of reason--what Kant called antimonies.
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  14. In defence of liberal aims in education.John White - 1999 - In Roger Marples (ed.), The aims of education. New York: Routledge. pp. 185--200.
  15. Knowledge, certainty, and skepticism: A cross-cultural study.John Philip Waterman, Chad Gonnerman, Karen Yan & Joshua Alexander - 2018 - In Masaharu Mizumoto, Stephen P. Stich & Eric S. McCready (eds.), Epistemology for the rest of the world. Oxford University Press. pp. 187-214.
    We present several new studies focusing on “salience effects”—the decreased tendency to attribute knowledge to someone when an unrealized possibility of error has been made salient in a given conversational context. These studies suggest a complicated picture of epistemic universalism: there may be structural universals, universal epistemic parameters that influence epistemic intuitions, but that these parameters vary in such a way that epistemic intuitions, in either their strength or propositional content, can display patterns of genuine cross-cultural diversity.
     
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  16. Resolute conciliationism.John Pittard - 2015 - Philosophical Quarterly 65 (260):442-463.
    ‘Conciliationism’ is the view that disagreement with qualified disputants gives us a powerful reason for doubting our disputed views, a reason that will often be sufficient to defeat what would otherwise be strong evidential justification for our position. Conciliationism is disputed by many qualified philosophers, a fact that has led many to conclude that conciliationism is self-defeating. After examining one prominent response to this challenge and finding it wanting, I develop a fresh approach to the problem. I identify two levels (...)
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  17.  9
    Schelling und Nietzsche: zur Auslegung der frühen Werke Friedrich Nietzsches.John Elbert Wilson - 1996 - New York: W. de Gruyter.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  18. The Philosophical Brothel.John C. Welchman - 1996 - In Rethinking borders. Minneapolis, Minn.: University of Minnesota Press. pp. 160--86.
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  19. Political Liberalism.John Rawls - 1993 - Columbia University Press.
    This book continues and revises the ideas of justice as fairness that John Rawls presented in _A Theory of Justice_ but changes its philosophical interpretation in a fundamental way. That previous work assumed what Rawls calls a "well-ordered society," one that is stable and relatively homogenous in its basic moral beliefs and in which there is broad agreement about what constitutes the good life. Yet in modern democratic society a plurality of incompatible and irreconcilable doctrines--religious, philosophical, and moral--coexist within (...)
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  20.  10
    The second treatise of government.John Locke - 1966 - [New York]: Barnes & Noble. Edited by J. W. Gough.
  21.  56
    The economic origins of ultrasociality.John Gowdy & Lisi Krall - 2016 - Behavioral and Brain Sciences 39:1-63.
    Ultrasociality refers to the social organization of a few species, including humans and some social insects, having a complex division of labor, city-states, and an almost exclusive dependence on agriculture for subsistence. We argue that the driving forces in the evolution of these ultrasocial societies were economic. With the agricultural transition, species could directly produce their own food and this was such a competitive advantage that those species now dominate the planet. Once underway, this transition was propelled by the selection (...)
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  22.  16
    Reason and human good in Aristotle.John Madison Cooper - 1975 - Cambridge: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  23.  67
    Ethics.John Aristotle & Warrington - 1950 - New York,: Dutton. Edited by J. A. K. Thomson.
    We will next speak of Liberality. Now this is thought to be the mean state, having for its object-matter Wealth: I mean, the Liberal man is praised not in the circumstances of war, nor in those which constitute the character of perfected self-mastery, nor again in judicial decisions, but in respect of giving and receiving Wealth, chiefly the former. By the term Wealth I mean all those things whose worth is measured by money.
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  24. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  25.  16
    The Universities and the Scientific Revolution: The Case of Newton and Restoration Cambridge.John Gascoigne - 1985 - History of Science 23 (4):391-434.
  26. Knowledge judgments in “Gettier” cases.John Turri - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 337-348.
    “Gettier cases” have played a major role in Anglo-American analytic epistemology over the past fifty years. Philosophers have grouped a bewildering array of examples under the heading “Gettier case.” Philosophers claim that these cases are obvious counterexamples to the “traditional” analysis of knowledge as justified true belief, and they treat correctly classifying the cases as a criterion for judging proposed theories of knowledge. Cognitive scientists recently began testing whether philosophers are right about these cases. It turns out that philosophers were (...)
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  27.  15
    Philosophy of religion.John Hick - 1973 - Englewood Cliffs, N.J.,: Prentice-Hall.
  28.  2
    Life after postmodernism: essays on value and culture.John Fekete (ed.) - 1987 - Houndmills, Basingstoke, Hampshire: Macmillan Education.
    Life After Postmodernism is a pioneering text on the question of value in the postmodern scene. After a long hiatus in which discussions of value have been eclipsed by death of the subject in post-structuralist theory, this collection of essays suggest that we are on the threshold of a new value debate in contemporary politics, aesthetics, and society.
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  29.  7
    In search of deity: an essay in dialectical theism.John Macquarrie - 1984 - New York: Crossroad.
    V. 1, God, Christ, Mary and Grace; v. 2, Man in the Church; v. 3, Theology of the Spiritual Life; v. 4, More Recent Writings; v. 5, Later Writings; v. 6, Concerning Vatican Council II; v. 7, Further Theology of the Spiritual Life; v. 8, Further Theology of the Spiritual Life 2; v. 9, Writings of 1965-1967 I; v. 10, Writings of 1965-1967 II; v. 11, Confrontations; v. 12, Confrontations 2; v. 14, Ecclesiology, Questions in the Church, The Church in (...)
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  30.  53
    2 Illocutionary acts and the concept of truth.John R. Searle - 2007 - In Dirk Greimann & Geo Siegwart (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. London: Routledge. pp. 5--31.
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  31.  65
    Existential-Import Mathematics.John Corcoran & Hassan Masoud - 2015 - Bulletin of Symbolic Logic 21 (1):1-14.
    First-order logic haslimitedexistential import: the universalized conditional ∀x[S(x) → P(x)] implies its corresponding existentialized conjunction ∃x[S(x) & P(x)] insome but not allcases. We prove theExistential-Import Equivalence:∀x[S(x) → P(x)] implies ∃x[S(x) & P(x)] iff ∃xS(x) is logically true.The antecedent S(x) of the universalized conditional alone determines whether the universalized conditionalhas existential import: implies its corresponding existentialized conjunction.Apredicateis a formula having onlyxfree. Anexistential-importpredicate Q(x) is one whose existentialization, ∃xQ(x), is logically true; otherwise, Q(x) isexistential-import-freeor simplyimport-free. Existential-import predicates are also said to beimport-carrying.How (...)
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  32. The moral inefficacy of carbon offsetting.Tyler M. John, Amanda Askell & Hayden Wilkinson - forthcoming - Australasian Journal of Philosophy.
    Many real-world agents recognise that they impose harms by choosing to emit carbon, e.g., by flying. Yet many do so anyway, and then attempt to make things right by offsetting those harms. Such offsetters typically believe that, by offsetting, they change the deontic status of their behaviour, making an otherwise impermissible action permissible. Do they succeed in practice? Some philosophers have argued that they do, since their offsets appear to reverse the adverse effects of their emissions. But we show that (...)
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  33.  12
    The choice of problems and the limits of reason.John R. Wettersten & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 281--296.
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  34.  2
    Review of Catherine Wilson: Kant and the naturalistic turn of 18th Century philosophy[REVIEW]John H. Zammito - 2024 - Hopos: The Journal of the International Society for the History of Philosophy of Science 14 (1):250-253.
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  35.  13
    Religious Foundations of Solidarity.John C. Carney - 2011 - Council for Research in Values and Philosophy 42.
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  36.  41
    Differences in negativity bias underlie variations in political ideology.John R. Hibbing, Kevin B. Smith & John R. Alford - 2014 - Behavioral and Brain Sciences 37 (3):297-307.
    Disputes between those holding differing political views are ubiquitous and deep-seated, and they often follow common, recognizable lines. The supporters of tradition and stability, sometimes referred to as conservatives, do battle with the supporters of innovation and reform, sometimes referred to as liberals. Understanding the correlates of those distinct political orientations is probably a prerequisite for managing political disputes, which are a source of social conflict that can lead to frustration and even bloodshed. A rapidly growing body of empirical evidence (...)
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  37.  13
    Consent and end of life decisions.John Harris - 2003 - Journal of Medical Ethics 29 (1):10-15.
    This paper discusses the role of consent in decision making generally and its role in end of life decisions in particular. It outlines a conception of autonomy which explains and justifies the role of consent in decision making and criticises some misapplications of the idea of consent, particular the role of fictitious or “proxy” consents.Where the inevitable outcome of a decision must be that a human individual will die and where that individual is a person who can consent, then that (...)
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  38. Groups in mind : the coalitional roots of war and morality.John Tooby & Leda Cosmides - 2010 - In Henrik Høgh-Olesen (ed.), Human morality and sociality: evolutionary and comparative perspectives. New York: Palgrave-Macmillan. pp. 91--234.
  39.  5
    The new frontier of religion and science: religious experience, neuroscience and the transcendent.John Hick - 2006 - New York: Palgrave-Macmillan.
    This is the first major response to the new challenge of neuroscience to religion. There have been limited responses from a purely Christian point of view, but this takes account of eastern as well as western forms of religious experience. It challenges the prevailing naturalistic assumption of our culture, including the idea that the mind is either identical with or a temporary by-product of brain activity. It also discusses religion as institutions and religion as inner experience of the Transcendent, and (...)
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  40. Moderate scientism in philosophy.Buckwalter Wesley & John Turri - 2018 - In Jeroen de Ridder, Rik Peels & Rene van Woudenberg (eds.), Scientism: Prospects and Problems. Oxford: Oxford University Press.
    Moderate scientism is the view that empirical science can help answer questions in nonscientific disciplines. In this paper, we evaluate moderate scientism in philosophy. We review several ways that science has contributed to research in epistemology, action theory, ethics, philosophy of language, and philosophy of mind. We also review several ways that science has contributed to our understanding of how philosophers make judgments and decisions. Based on this research, we conclude that the case for moderate philosophical scientism is strong: scientific (...)
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  41.  5
    God and the universe of faiths.John Hick - 1973 - [London]: Fount Paperbacks.
    Hick addresses many of the major issues posing challenges to contemporary Christian belief, and offers his much-debated proposal for a Copernican revolution in our understanding of Christianity and the wider religious life of humanity.
  42.  62
    Memory.Carl Windhorst & John Sutton - 2011 - In Massimo Marraffa & Alfredo Paternoster (eds.), Scienze cognitive: un'introduzione filosofica. Roma: Carocci. pp. 75-94.
    Remembering seems, to philosophers and scientists, one of the most mystifying of human activities. Yet natural language users have no problem understanding what is meant by ‘memory’. Memory is simply the ability to recall personally experienced events and certain kinds of information such as facts, names, or faces; or how to perform certain actions, like riding a bike or playing chess. It is on this basis that people sometimes make claims about themselves or others having a good or bad memory, (...)
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  43.  5
    Greek philosophy: Thales to Plato.John Burnet - 1968 - New York,: St. Martin's Press.
    PREFACE: THE preparation of this volume was undertaken some years ago, but was interrupted by my work on the Lexicon Platonicum which has proved a more ...
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  44.  3
    Logical Space and Phase-Space.John Preston - 2015 - In Logical Space and Phase-Space. De Gruyter. pp. 35-44.
  45.  56
    Logical Space and Phase-Space.John Preston - 2015 - In Logical Space and Phase-Space. De Gruyter. pp. 35-44.
  46.  16
    On the Solidarity of Praxis.John C. Carney (ed.) - 2008 - washington, d.c.: council for research values and philosophy.
  47.  1
    Logical Space and Phase-Space.John Preston - 2015 - In Logical Space and Phase-Space. De Gruyter. pp. 35-44.
  48. Logical Space and Phase-Space.John Preston - 2015 - In Logical Space and Phase-Space. De Gruyter. pp. 35-44.
  49. Logical Space and Phase-Space.John Preston - 2015 - In Logical Space and Phase-Space. De Gruyter. pp. 35-44.
  50.  3
    Unconscious thought in philosophy and psychoanalysis.John Shannon Hendrix - 2015 - New York: Palgrave-Macmillan.
    Unconscious Thought in Philosophy and Psychoanalysis explores concepts throughout the history of philosophy that suggest the possibility of unconscious thought and lay the foundation for ideas of unconscious thought in modern philosophy and psychoanalysis. The focus is on the workings of unconscious thought, and the role that unconscious thought plays in thinking, language, perception, and human identity. The focus is on the metaphysical and philosophical concepts of unconscious thought, as opposed to the empirical or scientific phenomenon of 'the unconscious.' The (...)
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