Results for 'John Gerring'

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  1. Social Science Methodology: A Unified Framework.John Gerring - 2011 - Cambridge University Press.
    John Gerring's exceptional textbook has been thoroughly revised in this second edition. It offers a one-volume introduction to social science methodology relevant to the disciplines of anthropology, economics, history, political science, psychology and sociology. This new edition has been extensively developed with the introduction of new material and a thorough treatment of essential elements such as conceptualization, measurement, causality and research design. It is written for students, long-time practitioners and methodologists and covers both qualitative and quantitative methods. It (...)
     
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  2. Verlichting en terreur.John Gray, Ger Groot, Machiel Karskens & Erik Borgman - 2006 - Tijdschrift Voor Filosofie 68 (2):432-433.
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  3. Culture: Joining Minimal Definitions and Ideal Types.John Gerring & Paul A. Barresi - 2009 - In David Collier & John Gerring (eds.), Concepts and method in social science: the tradition of Giovanni Sartori. New York: Routledge.
     
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  4. The Relevance of Relevance.John Gerring - 2015 - In Gerry Stoker, B. Guy Peters & Jon Pierre (eds.), The relevance of political science. New York: Palgrave.
     
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  5.  33
    Concepts and method in social science: the tradition of Giovanni Sartori.David Collier & John Gerring (eds.) - 2009 - New York: Routledge.
    Drawing on the intellectual tradition of the leading comparative political science scholar, Giovanni Sartori, the contributors examine the theoretical and methodological basis of: Concept Analysis, Comparative Political Analysis and Qualitative Methods.
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  6.  20
    Julian Reiss's Error in economics: towards a more evidence-based methodology. London: Routledge, 2007, 272 pp. [REVIEW]John Gerring - 2010 - Erasmus Journal for Philosophy and Economics 3 (1):89.
  7.  5
    Der Begriff des Empirismus: erkenntnistheoret. Studien am Beispiel John Lockes.Lorenz Krüger - 1973 - New York,: de Gruyter.
  8.  60
    Comment on Hans-Peter kr Ger's paper.John Mcdowell - 1998 - Philosophical Explorations 1 (2):120 – 125.
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly authoritative over (...)
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  9. The Marvelous Exchange: Raymund Schwager’s Interpretation of the History of Soteriology.John P. Galvin - 1989 - The Thomist 53 (4):675-691.
    In lieu of an abstract, here is a brief excerpt of the content:THE MARVELOUS EXCHANGE: RAYMUND SCHWAGER'S INTERPRETATION OF THE ffiSTORY OF SOTERIOLOGY JOHNP. GALVIN The Oath-Olia University of America Washington, D.O. IN A WIDE-RANGING series of studies of disparate material, the French ethnologist and literary critic Rene Girard has proposed 'a remarkably comprehensive anthropological theory. Girard identifies imitation, which inevita.bly issues in rivalry and violence, as the decisive force in human conduct. In primitive societies,,Jacking centralized civil authority and confronted (...)
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  10.  74
    The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By GER Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi+ 175. Price not given. The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi+ 154. [REVIEW]Thomas L. Kennedy Philadelphia, Cross-Cultural Perspectives By K. Ramakrishna, Constituting Communities, Theravada Buddhism, Jacob N. Kinnard Holt & Jonathan S. Walters Albany - 2004 - Philosophy East and West 54 (1):110-112.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedThe Ambitions of Curiosity: Understanding the World in Ancient Greece and China. By G.E.R. Lloyd. Cambridge: Cambridge University Press, 2002. Pp. xvi + 175. Price not given.The Art of the Han Essay: Wang Fu's Ch'ien-Fu Lun. By Anne Behnke Kinney. Tempe: Center for Asian Studies, Arizona State University, 1990. Pp. xi + 154. Paper $10.00.The Autobiography of Jamgön Kongtrul: A Gem of Many Colors. By Jamgön Kongtrul Lodrön (...)
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  11. Transparency in Algorithmic and Human Decision-Making: Is There a Double Standard?John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2018 - Philosophy and Technology 32 (4):661-683.
    We are sceptical of concerns over the opacity of algorithmic decision tools. While transparency and explainability are certainly important desiderata in algorithmic governance, we worry that automated decision-making is being held to an unrealistically high standard, possibly owing to an unrealistically high estimate of the degree of transparency attainable from human decision-makers. In this paper, we review evidence demonstrating that much human decision-making is fraught with transparency problems, show in what respects AI fares little worse or better and argue that (...)
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  12. Public Knowledge.John Ziman - 1969 - Philosophy of Science 36 (2):222-224.
     
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  13.  22
    Scientific Genius: A Psychology of Science.John Ziman & Dean Keith Simonton - 1989 - British Journal of Educational Studies 37 (3):299.
  14.  49
    Action, Knowledge, and Will.John Hyman - 2015 - Oxford, GB: Oxford University Press.
    John Hyman explores central problems in philosophy of action and the theory of knowledge, and connects these areas of enquiry in a new way. His approach to the dimensions of human action culminates in an original analysis of the relation between knowledge and rational behaviour, which provides the foundation for a new theory of knowledge itself.
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  15. The genesis of Kant's « Critique of Judgment».John H. ZAMMITO - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (4):639-639.
     
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  16.  34
    An Introduction to Science Studies: The Philosophical and Social Aspects of Science and Technology.John M. Ziman - 1987 - Cambridge University Press.
    The purpose of this book is to give a coherent account of the different perspectives on science and technology that are normally studied under various disciplinary heads such as philosophy of science, sociology of science and science policy. It is intended for students embarking on courses in these subjects and assumes no special knowledge of any science. It is written in a direct and simple style, and technical language is introduced very sparingly. As various perspectives are sketched out in this (...)
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  17.  38
    ‘This inscrutable principle of an original organization’: epigenesis and ‘looseness of fit’ in Kant’s philosophy of science.John H. Zammito - 2003 - Studies in History and Philosophy of Science Part A 34 (1):73-109.
    Kant’s philosophy of science takes on sharp contour in terms of his interaction with the practicing life scientists of his day, particularly Johann Blumenbach and the latter’s student, Christoph Girtanner, who in 1796 attempted to synthesize the ideas of Kant and Blumenbach. Indeed, Kant’s engagement with the life sciences played a far more substantial role in his transcendental philosophy than has been recognized hitherto. The theory of epigenesis, especially in light of Kant’s famous analogy in the first Critique, posed crucial (...)
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  18.  36
    Algorithmic Decision-Making and the Control Problem.John Zerilli, Alistair Knott, James Maclaurin & Colin Gavaghan - 2019 - Minds and Machines 29 (4):555-578.
    The danger of human operators devolving responsibility to machines and failing to detect cases where they fail has been recognised for many years by industrial psychologists and engineers studying the human operators of complex machines. We call it “the control problem”, understood as the tendency of the human within a human–machine control loop to become complacent, over-reliant or unduly diffident when faced with the outputs of a reliable autonomous system. While the control problem has been investigated for some time, up (...)
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  19.  9
    Philosophy after Christ.John O'Callaghan - 2024 - Nova et Vetera 22 (1):49-69.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy after ChristJohn O'CallaghanConsider the words of Justin Martyr written in the middle of the second century after the birth of Christ and after Justin's conversion to Christianity:Philosophy is indeed one's greatest possession, and is most precious in the sight of God, to whom it alone leads us and to whom it unites us, and in truth they who have applied themselves to philosophy are holy men.1In addition to (...)
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  20.  23
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge, Mass.: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  21. Natural law and natural rights in the early Protestant tradition.John Witte Jr - 2022 - In Tom P. S. Angier, Iain T. Benson & Mark Retter (eds.), The Cambridge handbook of natural law and human rights. New York, NY: Cambridge University Press.
  22. Public Knowledge: An Essay concerning the Social Dimension of Science.John M. Ziman - 1969 - British Journal for the Philosophy of Science 20 (1):92-94.
     
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  23. Perspective.Christopher J. McCarroll & John Sutton - 2023 - The Palgrave Encyclopedia of Memory Studies.
    The imagery we adopt when recalling the personal past may involve different perspectives. In many cases, we remember the past event from our original point of view. In some cases, however, we remember the past event from an external “observer” perspective and view ourselves in the remembered scene. Are such observer perspective images genuine memories? Are they accurate representations of the personal past? This chapter focuses on such observer perspectives in memory, and outlines and examines proposals about the nature of (...)
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  24.  5
    Are There Failed Persons?John O'Callaghan - 2023 - Nova et Vetera 21 (4):1123-1147.
    In lieu of an abstract, here is a brief excerpt of the content:Are There Failed Persons?John O'CallaghanIntroductionAre there failed persons? Yes. However, before explaining what a failed person is, it will be good to consider closely a very significant part of our society to get a sense of what it thinks a failed person is, since my account of what a failed person is is markedly different. It is important to think about the question of failed persons because there (...)
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  25.  58
    Neural Reuse and the Modularity of Mind: Where to Next for Modularity?John Zerilli - 2019 - Biological Theory 14 (1):1-20.
    The leading hypothesis concerning the “reuse” or “recycling” of neural circuits builds on the assumption that evolution might prefer the redeployment of established circuits over the development of new ones. What conception of cognitive architecture can survive the evidence for this hypothesis? In particular, what sorts of “modules” are compatible with this evidence? I argue that the only likely candidates will, in effect, be the columns which Vernon Mountcastle originally hypothesized some 60 years ago, and which form part of the (...)
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  26.  45
    Multiple Realization and the Commensurability of Taxonomies.John Zerilli - 2017 - Synthese 196 (8):1-17.
    The past two decades have witnessed a revival of interest in multiple realization and multiply realized kinds. Bechtel and Mundale’s (1999) illuminating discussion of the subject must no doubt be credited with having generated much of this renewed interest. Among other virtues, their paper expresses what seems to be an important insight about multiple realization: that unless we keep a consistent grain across realized and realizing kinds, claims alleging the multiple realization of psychological kinds are vulnerable to refutation. In this (...)
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  27.  4
    Mind and motion and monism.George John Romanes - 1895 - and London,: Longmans, Green, and co..
    The earliest writer who deserves to be called a psychologist is Hobbes; and if we consider the time when he wrote, we cannot fail to be surprised at what I may term his prevision of the most important results which have now been established by science. He was the first clearly to sound the note which has ever since constituted the bass, or fundamental tone, of scientific thought. Let us listen to it through the clear instrumentality of his own language:-.
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  28.  5
    De store tænkere og vort livssyn.Svend Erik Stybe - 1959 - København,: Munksgaard.
    "For at kunne leve og virke og for at kunne planlægge vort eget liv på længere sigt, må vi tage stilling til livets tre hovedproblemer: Hvad kan vi vide? Hvad tør vi håbe? Og hvad skal vi gøre? Det er netop disse problemer, de store filosoffer har tænkt igennem langt mere dybtgående og grundigt, end man sædvanligvis har mulighed for at gøre det." I en vis forstand er vi alle sammen filosoffer, for vi har alle et bestemt livssyn, om vi (...)
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  29.  17
    Etik og patientinddragelse.Jan B. W. Pedersen (ed.) - 2022 - Copenhagen, Denmark: FADLs Forlag.
    Dette kapitel fokuserer på ’etik og patientinddragelse’, men søger med afsæt i devisen ‘sapere aude’ også at skabe interesse for filosofi og etik blandt sygeplejestuderende. Kapitlet er en opfordring til sygeplejestuderende om at betjene sig af egen forstand og finde mod til at filosofere over problematikker i forbindelse med patientinddragelse frem for at falde tilbage i umyndighedens bekvemmelighed og vente på at andre træder til. Kapitlet starter med at se nærmere på, hvordan patientinddragelse italesættes i vor tid efterfulgt af en (...)
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  30.  17
    What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics.John D. O’Connor - 2024 - Studies in Christian Ethics 37 (2):303-326.
    What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point (...)
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  31.  48
    Against the “System” Module.John Zerilli - 2017 - Philosophical Psychology 30 (3):231-246.
    Modularity is a fundamental doctrine in the cognitive sciences. It holds a preeminent position in cognitive psychology and generative linguistics, as well as a long history in neurophysiology, with roots going all the way back to the early nineteenth century. But a mature field of neuroscience is a comparatively recent phenomenon and has challenged orthodox conceptions of the modular mind. One way of accommodating modularity within the new framework suggested by these developments is to go for increasingly soft versions of (...)
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  32.  34
    The Objective Eye: Color, Form, and Reality in the Theory of Art.John Hyman - 2006 - University of Chicago Press.
    “The longer you work, the more the mystery deepens of what appearance is, or how what is called appearance can be made in another medium."—Francis Bacon, painter This, in a nutshell, is the central problem in the theory of art. It has fascinated philosophers from Plato to Wittgenstein. And it fascinates artists and art historians, who have always drawn extensively on philosophical ideas about language and representation, and on ideas about vision and the visible world that have deep philosophical roots. (...)
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  33.  2
    Symbols and reasons in democratization: cultural sociology meets deliberative democracy.Jensen Sass & John S. Dryzek - forthcoming - Theory and Society:1-22.
    We develop an account of societal democratization that synthesizes cultural sociology and deliberative democracy. Cultural sociologists emphasize the symbolic inclusion of marginalized groups into the civil sphere. Deliberative democrats stress growth in the deliberative capacity of society. We argue that democratization entails the co-evolution of culture and reason. The basis of co-evolution is the performative construction of an inclusive demos, which requires a deliberative background but is also a source of the moral emotions that motivate deliberation. Since moral emotions can (...)
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  34.  6
    Escaping the Loop of Unsustainability: Why and How Business Ethics Matters for Earth System Justice.Anselm Schneider & John Murray - forthcoming - Journal of Business Ethics:1-9.
    Contemporary society operates beyond safe boundaries of the Earth system. Returning to a safe operating space for humanity within Earth system boundaries is a question of justice. The relevance of the economy—and thus of business—for bringing society back to a safe and just operating space highlights the importance of business ethics research for understanding the role of business in Earth system justice. In this commentary, we explore the relevance of business ethics research for understanding the crucial role of business in (...)
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  35.  30
    Epigenesis in Kant: Recent reconsiderations.John H. Zammito - 2016 - Studies in History and Philosophy of Science Part A 58:85-97.
  36.  89
    Neural Redundancy and Its Relation to Neural Reuse.John Zerilli - 2019 - Philosophy of Science 86 (5):1191-1201.
    Evidence of the pervasiveness of neural reuse in the human brain has forced a revision of the standard conception of modularity in the cognitive sciences. One persistent line of argument against such revision, however, cites the evidence of cognitive dissociations. While this article takes the dissociations seriously, it contends that the traditional modular account is not the best explanation. The key to the puzzle is neural redundancy. The article offers both a philosophical analysis of the relation between reuse and redundancy (...)
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  37.  1
    Markets, Ethics and Environment.John O'Neill - 2017 - In Stephen M. Gardiner & Allen Thompson (eds.), Oxford Handbook of Environmental Ethics. Oxford University Press.
    Is there a relation between the increasing extension of markets and market norms to previously non-market goods, and the growth of environmental problems? This chapter explores two competing answers: market-endorsing positions that argue that a source of environmental problems lies in the absence of markets in environmental goods and that the extension of markets or market modes of valuation to environmental goods offers the most effective way of protecting them; market-skeptical positions that deny that the extension of markets will protect (...)
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  38.  8
    Rules of the Game and Credibility of Implementation in the Control of Corruption.Karl Z. Meyer, John M. Luiz & Johannes W. Fedderke - forthcoming - Journal of Business Ethics:1-19.
    Research suggests that institutions affect the levels of corruption in a country. We take these arguments a step further and examine whether it is the presence of inclusive institutions and/or the credible and consistent implementation of institutions that matter, as regards corruption. We use a novel approach to theoretically conceptualise and empirically operationalise institutions along two analytically distinct dimensions: the nature of the institutions (the de jure dimension), and the extent to which they are credibly and consistently implemented over time (...)
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  39.  9
    Civil Religion in Political Thought.Ronald Weed & John von Heyking (eds.) - 2010 - CUA Press.
    The essays in this volume blend historical and philosophical reflection with concern for contemporary political problems. They show that the causes and motivations of civil religion are a permanent fixture of the human condition, though some of its manifestations and proximate causes have shifted in an age of multiculturalism, religious toleration, and secularization.
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  40.  3
    Comparability and Value in Comic-to-Film Adaptations.Henry John Pratt - forthcoming - Canadian Journal of Philosophy:1-13.
    In this article, I argue, adverting to critical practices, that film adaptations are comparable with the comics that serve as their sources. The possibility of comparison presumes the existence of covering values according to which these comparisons are made. I raise four groupings of covering values for comics—narrative, pictorial, historical, and referential—and show how they apply to film adaptations as well, and argue that a fifth kind of value, fidelity, is relevant to comparisons of source comics to film adaptations. I (...)
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  41.  25
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  42.  65
    Kant and the Medical Faculty.John H. Zammito - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):429-451.
    The conflict between Kant and the medical faculty was far more complex and substantial than is indicated in the section of his famous Conflict of the Faculties addressing this matter. In this essay I will consider not only what Kant, as a philoso­pher, thought of medicine as a faculty, but what medicine as a faculty thought of Kant as a philosopher.
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  43.  52
    “What is living and What is Dead” in materialism?John H. Zammito - 2018 - Studies in History and Philosophy of Science Part A 67:89-96.
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  44.  7
    The Improvement of Mankind: The Social and Political Thought of John Stuart Mill.John Robson - 1968 - University of Toronto Press.
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  45. What does labor mixing get you?Shaun Nichols & John Thrasher - 2023 - In Matthew Lindauer, James R. Beebe & Justin Sytsma (eds.), Advances in Experimental Political Philosophy. New York: Bloomsbury.
     
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  46.  37
    Anscombe and the Metaphysics of Human Action.John Zeis - 2016 - American Catholic Philosophical Quarterly 90 (2):249-262.
    In “Causality and Determination,” Anscombe rejects the two received opinions on the nature of causality in the modern philosophical tradition. She rejects the Humean conception of universal generalization based on the constant conjunction in experience of cause and effect, and she also rejects the notion that causality entails a necessary connection between cause and effect. As an alternative, she suggests that the core notion of causality is one of the derivativeness of the effect from the cause. Her consideration of causality (...)
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  47.  31
    Anscombe and the Metaphysics of Human Action.John Zeis - 2016 - American Catholic Philosophical Quarterly 90 (2):249-262.
    In “Causality and Determination,” Anscombe rejects the two received opinions on the nature of causality in the modern philosophical tradition. She rejects the Humean conception of universal generalization based on the constant conjunction in experience of cause and effect, and she also rejects the notion that causality entails a necessary connection between cause and effect. As an alternative, she suggests that the core notion of causality is one of the derivativeness of the effect from the cause. Her consideration of causality (...)
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  48.  19
    II—John Collins: Methodology, Not Metaphysics: Against Semantic Externalism.John Collins - 2009 - Aristotelian Society Supplementary Volume 83 (1):53-69.
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  49.  11
    Killing Innocents and the Doctrine of Double Effect.John Zeis - 2004 - Proceedings of the American Catholic Philosophical Association 78:133-144.
    Catholic moral philosophy requires an absolute prohibition against the direct killing of innocents. In this paper I consider some examples of justified actionswhich involve the killing of innocent persons and will present them as cases about which I am confident many others will share the same intuitions. I willthen try to show what conditions apply in such cases that justify those intuitions. I will argue that their justification is in accordance with a modified version of theFinnis, Grisez, Boyle interpretation of (...)
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  50.  8
    Real Beauty.John W. Bender - 1997 - Philosophical and Phenomenological Research 60 (3):714-717.
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